1 Chronicles 4:9–10
¶ And Jabez was more honourable than his brethren: and his mother called his name Jabez, saying, Because I bare him with sorrow.
¶ And Iabez was more honourable then his brethren: and his mother called his name †Iabez, saying, Because I bare him with sorrow.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Translator clarificationThat is, sorrowfull.
And Jabez called on the God of Israel, saying, Oh that thou wouldest bless me indeed, and enlarge my coast, and that thine hand might be with me, and that thou wouldest keep me from evil, that it may not grieve me! And God granted him that which he requested.
And Iabez called on the God of Israel, saying, †Oh that thou wouldest blesse mee indeede, and enlarge my coast, and that thine hand might bee with me, and that thou wouldest †keepe mee from euill, that it may not grieue me. And God granted him that which he requested.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. If thou wilt, &c.
- †Hebrew wordingHeb. doe me.
Narration uses the Pure Cambridge Edition.
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SCRIPTURE WITH SCRIPTURE
Cross References
10 Essential passages are open for comparison.
From verse 9
- 1 Samuel 4:21Rank 1 from verse 9
21And she named the child I-chabod, saying, The glory is departed from Israel: because the ark of God was taken, and because of her father in law and her husband.
21And she named the childe †Ichabod, saying, ‖The glory is departed from Israel, (because the Arke of God was taken, and because of her father in law and her husband.)
- Genesis 35:18Rank 2 from verse 9
- 1 Chronicles 7:23Rank 3 from verse 9
- Acts 17:11Rank 4 from verse 9
11These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so.
11These were more noble then those in Thessalonica, in that they receiued the word with all readinesse of minde, and searched the Scriptures dayly, whether those things were so.
- Genesis 3:16Rank 5 from verse 9
16Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee.
16Unto the woman he said, I will greatly multiply thy sorowe and thy conception. In sorow thou shalt bring forth children: and thy desire shall be ‖to thy husband, and hee shall *rule ouer thee.
- Genesis 34:19Rank 6 from verse 9
19And the young man deferred not to do the thing, because he had delight in Jacob’s daughter: and he was more honourable than all the house of his father.
19And the yong man deferred not to doe the thing, because he had delight in Iacobs daughter: and he was more honourable then all the house of his father.
- Isaiah 43:4Rank 7 from verse 9
From verse 10
- Matthew 7:7–11Rank 1 from verse 10
7¶ Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you:
8For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.
9Or what man is there of you, whom if his son ask bread, will he give him a stone?
10Or if he ask a fish, will he give him a serpent?
11If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him?
7¶ *Aske, and it shalbe giuen you: seeke, and ye shall finde: knocke, and it shalbe opened vnto you.
8For euery one that asketh, receiueth: and he that seeketh, findeth: and to him that knocketh, it shalbe opened.
9Or what man is there of you, whom if his sonne aske bread, will hee giue him a stone?
10Or if he aske a fish, will hee giue him a serpent?
11If ye then being euill, know how to giue good giftes vnto your children, how much more shall your Father which is in heauen, giue good things to them that aske him?
- Psalms 116:1–4Rank 2 from verse 10
1I LOVE the Lord, because he hath heard my voice and my supplications.
2Because he hath inclined his ear unto me, therefore will I call upon him as long as I live.
3The sorrows of death compassed me, and the pains of hell gat hold upon me: I found trouble and sorrow.
4Then called I upon the name of the Lord; O Lord, I beseech thee, deliver my soul.
1¶ I loue the LORD: because hee hath heard my voice, & my supplications.
2†Because hee hath inclined his eare vnto mee: therefore will I call vpon him as long as I liue.
3*†The sorrowes of death compassed me, and the paines of hell gate hold vpon me: I found trouble and sorrow.
4Then called I vpon the Name of the LORD: O LORD, I beseech thee deliuer my soule.
- Proverbs 10:22Rank 3 from verse 10
- Jeremiah 33:3Rank 4 from verse 10
- Isaiah 41:10Rank 5 from verse 10
10¶ Fear thou not; for I am with thee: be not dismayed; for I am thy God: I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness.
10¶ Feare thou not, for I am with thee: be not dismaied, for I am thy God: I will strengthen thee, yea I will helpe thee, yea I will vphold thee with the right hand of my righteousnesse.
- Ephesians 3:20Rank 6 from verse 10
- 2 Timothy 4:18Rank 7 from verse 10
- Psalms 119:173Rank 8 from verse 10
- Psalms 66:19–20Rank 9 from verse 10
19But verily God hath heard me; he hath attended to the voice of my prayer.
20Blessed be God, which hath not turned away my prayer, nor his mercy from me.
19 But verily God hath heard mee; hee hath attended to the voice of my prayer.
20Blessed bee God, which hath not turned away my prayer, nor his mercie from me.
- John 10:28Rank 10 from verse 10
- Ephesians 1:3Rank 11 from verse 10
- Psalms 21:4Rank 12 from verse 10
- Isaiah 41:17Rank 13 from verse 10
17When the poor and needy seek water, and there is none, and their tongue faileth for thirst, I the Lord will hear them, I the God of Israel will not forsake them.
17 When the poore and needie seeke water and there is none, and their tongue faileth for thirst, I the LORD will heare them, I the God of Israel will not forsake them.
- Psalms 55:16Rank 14 from verse 10
- Romans 10:12–14Rank 15 from verse 10
12For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.
13For whosoever shall call upon the name of the Lord shall be saved.
14How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?
12For there is no difference betweene the Iew and the Greeke: for the same Lord ouer all, is rich vnto all, that call vpon him.
13*For whosoeuer shall call vpon the Name of the Lord, shall be saued.
14How then shall they call on him in whom they haue not beleeued? and how shal they beleeue in him, of whom they haue not heard? and how shall they heare without a Preacher?
- 1 Corinthians 1:2Rank 16 from verse 10
2Unto the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called to be saints, with all that in every place call upon the name of Jesus Christ our Lord, both theirs and ours:
2Unto the Church of God which is at Corinth, to them that *are sanctified in Christ Iesus, called to be Saints, *with all that in euery place call vpon the Name of Iesus Christ our Lord, both theirs and ours.
- Genesis 33:20Rank 17 from verse 10
- 1 Kings 3:7–13Rank 18 from verse 10
7And now, O Lord my God, thou hast made thy servant king instead of David my father: and I am but a little child: I know not how to go out or come in.
8And thy servant is in the midst of thy people which thou hast chosen, a great people, that cannot be numbered nor counted for multitude.
9Give therefore thy servant an understanding heart to judge thy people, that I may discern between good and bad: for who is able to judge this thy so great a people?
10And the speech pleased the Lord, that Solomon had asked this thing.
11And God said unto him, Because thou hast asked this thing, and hast not asked for thyself long life; neither hast asked riches for thyself, nor hast asked the life of thine enemies; but hast asked for thyself understanding to discern judgment;
12Behold, I have done according to thy words: lo, I have given thee a wise and an understanding heart; so that there was none like thee before thee, neither after thee shall any arise like unto thee.
13And I have also given thee that which thou hast not asked, both riches, and honour: so that there shall not be any among the kings like unto thee all thy days.
7And now, O LORD my God, thou hast made thy seruant King in stead of Dauid my father: and I am but a litle childe: I know not how to goe out or come in.
8And thy seruant is in the midst of thy people which thou hast chosen, a great people, that cannot be numbred, nor counted for multitude.
9*Giue therefore thy seruant an †understanding heart, to iudge thy people, that I may discerne betweene good and bad: for who is able to iudge this thy so great a people?
10And the speach pleased the LORD, that Solomon had asked this thing.
11And God said vnto him, Because thou hast asked this thing, and hast not asked for thy selfe †long life, neither hast asked riches for thy selfe, nor hast asked the life of thine enemies, but hast asked for thy selfe vnderstanding †to discerne iudgement;
12Behold, I haue done according to thy word: loe, I haue giuen thee a wise and an vnderstanding heart, so that there was none like thee before thee, neither after thee shall any arise like vnto thee.
13And I haue also *giuen thee that which thou hast not asked, both riches, and honour: so that there ‖shall not be any among the Kings like vnto thee, all thy dayes.
- Genesis 12:2Rank 19 from verse 10
- Joshua 17:14–18Rank 20 from verse 10
14And the children of Joseph spake unto Joshua, saying, Why hast thou given me but one lot and one portion to inherit, seeing I am a great people, forasmuch as the Lord hath blessed me hitherto?
15And Joshua answered them, If thou be a great people, then get thee up to the wood country, and cut down for thyself there in the land of the Perizzites and of the giants, if mount Ephraim be too narrow for thee.
16And the children of Joseph said, The hill is not enough for us: and all the Canaanites that dwell in the land of the valley have chariots of iron, both they who are of Beth-shean and her towns, and they who are of the valley of Jezreel.
17And Joshua spake unto the house of Joseph, even to Ephraim and to Manasseh, saying, Thou art a great people, and hast great power: thou shalt not have one lot only:
18But the mountain shall be thine; for it is a wood, and thou shalt cut it down: and the outgoings of it shall be thine: for thou shalt drive out the Canaanites, though they have iron chariots, and though they be strong.
14And the children of Ioseph spake vnto Ioshua, saying, Why hast thou giuen me but one lot and one portion to inherit, seeing I am a great people, forasmuch as the LORD hath blessed me hitherto?
15And Ioshua answered them, If thou be a great people, then get thee vp to the wood countrey, and cut downe for thy selfe there in the land of the Perizzites, and of the ‖giants, if mount Ephraim be too narrow for thee.
16And the children of Ioseph saide, The hill is not enough for vs: and all the Canaanites that dwell in the lande of the valley, haue charets of yron, both they who are of Bethshean and her townes, and they who are of the valley of Iezreel.
17And Ioshua spake vnto the house of Ioseph, euen to Ephraim, and to Manasseh, saying, Thou art a great people, and hast great power: Thou shalt not haue one lot onely.
18But the mountaine shalbe thine, for it is a wood, and thou shalt cut it downe: and the outgoings of it shalbe thine: for thou shalt driue out the Canaanites, though they haue yron charets, and though they be strong.
- Genesis 48:16Rank 21 from verse 10
16The Angel which redeemed me from all evil, bless the lads; and let my name be named on them, and the name of my fathers Abraham and Isaac; and let them grow into a multitude in the midst of the earth.
16The Angel which redeemed mee from all euill, blesse the laddes, and let my name be named on them, and the name of my fathers Abraham and Isaac, and let them grow †into a multitude in the midst of the earth.
- Psalms 72:17Rank 22 from verse 10
17His name shall endure for ever: his name shall be continued as long as the sun: and men shall be blessed in him: all nations shall call him blessed.
17††His name shall endure for euer: his name shalbe continued as long as the sunne: and men shalbe blessed in him; all nations shall call him blessed.
- Genesis 32:28Rank 23 from verse 10
- Psalms 99:6Rank 24 from verse 10
- Genesis 32:26Rank 25 from verse 10
- Psalms 65:2Rank 26 from verse 10
- Proverbs 30:8Rank 27 from verse 10
- Psalms 51:12Rank 28 from verse 10
- Psalms 51:8Rank 29 from verse 10
- 1 Samuel 1:17Rank 30 from verse 10
- Genesis 12:8Rank 32 from verse 10
8And he removed from thence unto a mountain on the east of Beth-el, and pitched his tent, having Beth-el on the west, and Hai on the east: and there he builded an altar unto the Lord, and called upon the name of the Lord.
8And he remoued from thence vnto a mountaine, on the East of Beth-el, and pitched his tent hauing Beth-el on the West, and Hai on the East: and there hee builded an altar vnto the LORD, and called vpon the Name of the LORD.
- Job 22:27–28Rank 33 from verse 10
27Thou shalt make thy prayer unto him, and he shall hear thee, and thou shalt pay thy vows.
28Thou shalt also decree a thing, and it shall be established unto thee: and the light shall shine upon thy ways.
27Thou shalt make thy prayer vnto him, and he shall heare thee, and thou shalt pay thy vowes.
28Thou shalt also decree a thing, and it shal be established vnto thee: and the light shall shine vpon thy wayes.
- 1 Chronicles 16:8Rank 34 from verse 10
- 2 Corinthians 2:1–7Rank 35 from verse 10
1BUT I determined this with myself, that I would not come again to you in heaviness.
2For if I make you sorry, who is he then that maketh me glad, but the same which is made sorry by me?
3And I wrote this same unto you, lest, when I came, I should have sorrow from them of whom I ought to rejoice; having confidence in you all, that my joy is the joy of you all.
4For out of much affliction and anguish of heart I wrote unto you with many tears; not that ye should be grieved, but that ye might know the love which I have more abundantly unto you.
5But if any have caused grief, he hath not grieved me, but in part: that I may not overcharge you all.
6Sufficient to such a man is this punishment, which was inflicted of many.
7So that contrariwise ye ought rather to forgive him, and comfort him, lest perhaps such a one should be swallowed up with overmuch sorrow.
1¶ But I determined this with my selfe, that I would not come againe to you in heauinesse.
2For if I make you sorie, who is hee then that maketh mee glad, but the same which is made sorie by me.
3And I wrote this same vnto you, least when I came, I should haue sorrow from them of whome I ought to reioyce, hauing confidence in you all, that my ioy is the ioy of you all.
4For out of much affliction and anguish of heart, I wrote vnto you with many teares, not that you should bee grieued, but that yee might knowe the loue which I haue more abundantly vnto you.
5But if any haue caused griefe, hee hath not grieued mee, but in part: that I may not ouercharge you all.
6Sufficient to such a man is this ‖punishment, which was inflicted of many.
7So that contrarywise, yee ought rather to forgiue him, and comfort him, lest perhaps, such a one should be swallowed vp with ouermuch sorrow.
- Matthew 6:13Rank 37 from verse 10
- Psalms 32:3–4Rank 38 from verse 10
3When I kept silence, my bones waxed old through my roaring all the day long.
4For day and night thy hand was heavy upon me: my moisture is turned into the drought of summer. Selah.
3When I kept silence, my bones waxed old; through my roaring all the day long.
4For day and night thy hand was heauy vpon me: my moisture is turned into the drought of summer. Selah.
- Romans 12:9Rank 39 from verse 10
- Judges 1:27–36Rank 40 from verse 10
27¶ Neither did Manasseh drive out the inhabitants of Beth-shean and her towns, nor Taanach and her towns, nor the inhabitants of Dor and her towns, nor the inhabitants of Ibleam and her towns, nor the inhabitants of Megiddo and her towns: but the Canaanites would dwell in that land.
28And it came to pass, when Israel was strong, that they put the Canaanites to tribute, and did not utterly drive them out.
29¶ Neither did Ephraim drive out the Canaanites that dwelt in Gezer; but the Canaanites dwelt in Gezer among them.
30¶ Neither did Zebulun drive out the inhabitants of Kitron, nor the inhabitants of Nahalol; but the Canaanites dwelt among them, and became tributaries.
31¶ Neither did Asher drive out the inhabitants of Accho, nor the inhabitants of Zidon, nor of Ahlab, nor of Achzib, nor of Helbah, nor of Aphik, nor of Rehob:
32But the Asherites dwelt among the Canaanites, the inhabitants of the land: for they did not drive them out.
33¶ Neither did Naphtali drive out the inhabitants of Beth-shemesh, nor the inhabitants of Beth-anath; but he dwelt among the Canaanites, the inhabitants of the land: nevertheless the inhabitants of Beth-shemesh and of Beth-anath became tributaries unto them.
34And the Amorites forced the children of Dan into the mountain: for they would not suffer them to come down to the valley:
35But the Amorites would dwell in mount Heres in Aijalon, and in Shaalbim: yet the hand of the house of Joseph prevailed, so that they became tributaries.
36And the coast of the Amorites was from the going up to Akrabbim, from the rock, and upward.
27¶ *Neither did Manasseh driue out the inhabitants of Bethshean, and her townes, nor Taanach and her townes, nor the inhabitants of Dor, and her townes, nor the inhabitants of Ibleam, and her townes, nor the inhabitants of Megiddo, and her townes: but the Canaanites would dwel in that land.
28And it came to passe when Israel was strong, that they put the Canaanites to tribute, and did not vtterly driue them out.
29¶ *Neither did Ephraim driue out the Canaanites that dwelt in Gezer: but the Canaanites dwelt in Gezer among them.
30¶ Neither did Zebulun driue out the inhabitants of Kitron, nor the inhabitants of Nahalol: but the Canaanites dwelt among them, and became tributaries.
31¶ Neither did Asher driue out the inhabitants of Accho, nor the inhabitants of Zidon, nor of Ahlab, nor Achzib, nor Helbath, nor Aphik, nor of Rehob:
32But the Asherites dwelt among the Canaanites, the inhabitants of the land: for they did not driue them out.
33¶ Neither did Naphtali driue out the inhabitants of Bethshemesh, nor the inhabitants of Bethanath, but hee dwelt among the Canaanites, the inhabitants of the land: neuerthelesse, the inhabitants of Bethshemesh, and of Bethanath, became tributaries vnto them.
34And the Amorites forced the children of Dan into the mountaine: for they would not suffer them to come downe to the valley.
35But the Amorites would dwell in mount Heres in Aiialon, & in Shaalbim: yet the hand of the house of Ioseph †preuailed, so that they became tributaries.
36And the coast of the Amorites was from ‖the going vp to Akrabbim, from the rocke, and vpward.
- Luke 19:42Rank 41 from verse 10
- Revelation 3:19Rank 42 from verse 10
- Romans 16:19Rank 43 from verse 10
19For your obedience is come abroad unto all men. I am glad therefore on your behalf: but yet I would have you wise unto that which is good, and simple concerning evil.
19For your obedience is come abroad vnto all men. I am glad therefore on your behalfe: but yet I would haue you wise vnto that which is good, and ‖simple concerning euill.
- Ephesians 4:30Rank 44 from verse 10
- John 21:17Rank 45 from verse 10
17He saith unto him the third time, Simon, son of Jonas, lovest thou me? Peter was grieved because he said unto him the third time, Lovest thou me? And he said unto him, Lord, thou knowest all things; thou knowest that I love thee. Jesus saith unto him, Feed my sheep.
17He said vnto him the third time, Simon sonne of Ionas, louest thou mee? Peter was grieued, because hee saide vnto him the third time, Louest thou me? And he said vnto him, Lord, thou knowest all things, thou knowest that I loue thee. Iesus sayth vnto him, Feed my sheepe.
- Matthew 26:75Rank 46 from verse 10
WORDS IN THIS PASSAGE
Definitions
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DEFINED WORDS
1 Chronicles 4:9
1. Persons of the same people, tribe, community, or shared service who are regarded or addressed as brothers. 2. Persons regarded as brothers by reason of faith or another spiritual relation. 3. Male siblings or other male relatives.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Sense 1: A female parent. Sense 2: Figuratively, a source, chief city, or maternal relation.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of call. Sense 1: To name. Sense 2: To summon or invite. Sense 3: To proclaim or address. Sense 4: To request.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A word, appellation, or designation by which a person or thing is called or known. Sense 2: The person or persons named or represented. Sense 3: Reputation, character, renown, or remembrance. Sense 4: The authority, behalf, or standing represented by a name. Sense 5: As a verb, to call, designate, or mention by name.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
1. As the past tense of bear, brought forth or gave birth to offspring; also produced fruit or other increase. 2. Carried, conveyed, supported, lifted, or sustained a person, object, or load. 3. Bore, endured, or took upon oneself a loss, infirmity, sin, or other burden. 4. Gave witness or record; testified. 5. Exercised rule or authority. 6. As an adjective, uncovered, naked, exposed, stripped, or without covering.
Meaning drawn from: KJV context and cross-references
Sense 1: Grief, sadness, anguish, pain, regret, distress, trouble, or heaviness. Sense 2: To grieve or cause such pain.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
1 Chronicles 4:10
Past-tense, participial, or adjectival form of call. Sense 1: To name. Sense 2: To summon or invite. Sense 3: To proclaim or address. Sense 4: To request.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
The name given to Jacob and, by extension, his descendants, their nation, or the people so called.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Second-person singular form of will, meaning to desire, choose, or determine.
Meaning drawn from: KJV context and cross-references
To pronounce or bestow good, favor, or happiness; to praise, thank, or glorify God.
Meaning drawn from: KJV context and cross-references
Truly, certainly, actually, or in fact; used for emphasis, confirmation, or concession before a contrast.
Meaning drawn from: KJV context and cross-references
Sense 1: To make greater or wider. Sense 2: To set at liberty or give room.
Meaning drawn from: KJV context and cross-references · Cawdrey 1604 · Skeat 1893
1. A boundary or border, or the territory lying within it. 2. The shore or land bordering the sea.
Meaning drawn from: KJV context and cross-references
Sense 1: The part of the body at the end of the arm. Sense 2: Figuratively, power, possession, aid, or agency.
Meaning drawn from: KJV context and cross-references
Sense 1: Power or strength. Sense 2: An auxiliary expressing possibility or permission.
Meaning drawn from: KJV context and cross-references
To guard, watch, protect, preserve, secure, retain, possess, hold, maintain, support, tend, manage, observe, obey, fulfil, celebrate, continue in, refrain from, or remain faithful to a person, place, trust, command, promise, way, time, or thing.
Meaning drawn from: KJV context and cross-references
Sense 1: Moral wickedness, sin, wrong, or corruption. Sense 2: Harm, misery, calamity, adversity, or punishment.
Meaning drawn from: KJV context and cross-references
To feel pain of mind or heart; to be in pain on account of an evil; to sorrow; to mourn.
Meaning drawn from: KJV context and cross-references · Webster 1828
Bestowed, given, allowed, or permitted by the person or authority named.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Asked; desired; solicited.
Meaning drawn from: KJV context and cross-references · Webster 1828
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Surrounding Verses
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8And Coz begat Anub, and Zobebah, and the families of Aharhel the son of Harum.
8And Coz begate Anub, and Zobebah, and the families of Aharhel, the sonne of Harum.
9¶ And Jabez was more honourable than his brethren: and his mother called his name Jabez, saying, Because I bare him with sorrow.
9¶ And Iabez was more honourable then his brethren: and his mother called his name †Iabez, saying, Because I bare him with sorrow.
Selected passage10And Jabez called on the God of Israel, saying, Oh that thou wouldest bless me indeed, and enlarge my coast, and that thine hand might be with me, and that thou wouldest keep me from evil, that it may not grieve me! And God granted him that which he requested.
10And Iabez called on the God of Israel, saying, †Oh that thou wouldest blesse mee indeede, and enlarge my coast, and that thine hand might bee with me, and that thou wouldest †keepe mee from euill, that it may not grieue me. And God granted him that which he requested.
Selected passage11¶ And Chelub the brother of Shuah begat Mehir, which was the father of Eshton.
11¶ And Chelub the brother of Shuah, begate Mehir, which was the father of Eshton.