1 Corinthians 11:3–10
But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.
But I would haue you knowe, that the head of euery man is Christ: and the head of the woman is the man, and the head of Christ is God.
Every man praying or prophesying, having his head covered, dishonoureth his head.
Euery man praying or prophecying, hauing his head couered, dishonoureth his head.
But every woman that prayeth or prophesieth with her head uncovered dishonoureth her head: for that is even all one as if she were shaven.
But euery woman that prayeth or prophesieth with her head vncouered, dishonoureth her head: for that is euen all one as if she were shauen.
For if the woman be not covered, let her also be shorn: but if it be a shame for a woman to be shorn or shaven, let her be covered.
For if the woman be not couered, let her also bee shorne: but if it bee a shame for a woman to be shorne or shauen, let her be couered.
For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man.
For a man in deede ought not to couer his head, forasmuch as hee is the image and glory of God: but the woman is the glory of the man.
For the man is not of the woman; but the woman of the man.
For the man is not of the woman: but the woman of the man.
Neither was the man created for the woman; but the woman for the man.
Neither was the man created for the woman: but the woman for the man.
For this cause ought the woman to have power on her head because of the angels.
For this cause ought the woman to haue power †on her head, because of the Angels.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Translator clarificationThat is, a couering, in signe that she is vnder the power of her husband
Narration uses the Pure Cambridge Edition.
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From verse 3
- Genesis 3:16Rank 1 from verse 3
16Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee.
16Unto the woman he said, I will greatly multiply thy sorowe and thy conception. In sorow thou shalt bring forth children: and thy desire shall be ‖to thy husband, and hee shall *rule ouer thee.
- Colossians 1:18Rank 2 from verse 3
- 1 Corinthians 3:23Rank 3 from verse 3
- Colossians 3:18Rank 4 from verse 3
- Ephesians 4:15Rank 5 from verse 3
- 1 Peter 3:5–6Rank 6 from verse 3
5For after this manner in the old time the holy women also, who trusted in God, adorned themselves, being in subjection unto their own husbands:
6Even as Sara obeyed Abraham, calling him lord: whose daughters ye are, as long as ye do well, and are not afraid with any amazement.
5For after this manner in the olde time, the holy women also who trusted in God adorned themselues, beeing in subiection vnto their owne husbands.
6Euen as Sara obeyed Abraham, calling him Lord, whose †daughters ye are as long as ye doe well, and are not afraid with any amazement.
- Colossians 2:19Rank 7 from verse 3
19And not holding the Head, from which all the body by joints and bands having nourishment ministered, and knit together, increaseth with the increase of God.
19And not holding the head, from which all the body by ioynts and bands hauing nourishment ministred, and knit together, increaseth with the increase of God.
- Ephesians 5:22–24Rank 8 from verse 3
22Wives, submit yourselves unto your own husbands, as unto the Lord.
23For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body.
24Therefore as the church is subject unto Christ, so let the wives be to their own husbands in every thing.
22Wiues, submit your selues vnto your own husbands, as vnto the Lord.
23For the husband is the head of the wife, euen as Christ is the head of the Church: and he is the sauiour of the body.
24Therefore as the Church is subiect vnto Christ, so let the wiues bee to their owne husbands in euery thing.
- 1 Peter 3:1Rank 9 from verse 3
1LIKEWISE, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives;
1¶ Likewise, ye wiues, be in subiection to your owne husbands, that if any obey not the word, they also may without the word be wonne by the conuersation of the wiues:
- 1 Timothy 2:11–12Rank 10 from verse 3
- Philippians 2:7–11Rank 11 from verse 3
7But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:
8And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.
9Wherefore God also hath highly exalted him, and given him a name which is above every name:
10That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth;
11And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.
7But made himselfe of no reputation, and tooke vpon him the forme of a seruant, and was made in the ‖likenesse of men.
8And being found in fashion as a man, he humbled himselfe, and became obedient vnto death, euen the death of the Crosse.
9Wherefore God also hath highly exalted him, and giuen him a Name which is aboue euery name:
10That at the Name of Iesus euery knee should bow, of things in heauen, and things in earth, and things vnder the earth:
11And that euery tongue should confesse, that Iesus Christ is Lord, to the glory of God the Father.
- Ephesians 1:20–23Rank 12 from verse 3
20Which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places,
21Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come:
22And hath put all things under his feet, and gave him to be the head over all things to the church,
23Which is his body, the fulness of him that filleth all in all.
20Which he wrought in Christ when he raised him from the dead, and set him at his owne right hand in the heauenly places,
21Farre aboue all principalitie, and power, and might, and dominion, and euery name that is named, not onely in this world, but also in that which is to come:
22And hath put all things vnder his feete, and gaue him to be the head ouer all things to the Church,
23Which is his body, the fulnesse of him that filleth all in all.
- 1 Corinthians 15:27–28Rank 13 from verse 3
27For he hath put all things under his feet. But when he saith, all things are put under him, it is manifest that he is excepted, which did put all things under him.
28And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.
27For he hath put all things vnder his feete; but when hee saith all things are put vnder him, it is manifest that he is excepted which did put all things vnder him.
28And when all things shall bee subdued vnto him, then shal the Sonne also himselfe bee subiect vnto him that put all things vnder him, that God may be all in all.
- Colossians 2:10Rank 14 from verse 3
- John 14:28Rank 15 from verse 3
28Ye have heard how I said unto you, I go away, and come again unto you. If ye loved me, ye would rejoice, because I said, I go unto the Father: for my Father is greater than I.
28Ye haue heard how I saide vnto you, I goe away, and come againe vnto you. If ye loued mee, yee would reioyce, because I said, I go vnto the Father: for my Father is greater then I.
- Isaiah 49:3–6Rank 16 from verse 3
3And said unto me, Thou art my servant, O Israel, in whom I will be glorified.
4Then I said, I have laboured in vain, I have spent my strength for nought, and in vain: yet surely my judgment is with the Lord, and my work with my God.
5¶ And now, saith the Lord that formed me from the womb to be his servant, to bring Jacob again to him, Though Israel be not gathered, yet shall I be glorious in the eyes of the Lord, and my God shall be my strength.
6And he said, It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth.
3And sayd vnto me; Thou art my seruant, O Israel, in whom I will be glorified.
4‖Then I said; I haue laboured in vaine, I haue spent my strength for nought, and in vaine, yet surely my iudgement is with the LORD, and my worke with my God.
5¶ ‖And now, saith the LORD that formed me from the wombe to be his seruant, to bring Iacob againe to him; Though Israel be not gathered, yet shall I be glorious in the eyes of the LORD, and my God shall bee my strength.
6‖‖*And he said, It is a light thing that thou shouldest be my seruant to raise vp the tribes of Iacob, and to restore the preserued of Israel: I will also giue thee for a light to the Gentiles, that thou mayest be my saluation, vnto the end of the earth.
- Isaiah 52:13Rank 17 from verse 3
- Isaiah 55:4Rank 18 from verse 3
- Isaiah 61:1–4Rank 19 from verse 3
1THE Spirit of the Lord God is upon me; because the Lord hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound;
2To proclaim the acceptable year of the Lord, and the day of vengeance of our God; to comfort all that mourn;
3To appoint unto them that mourn in Zion, to give unto them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they might be called trees of righteousness, the planting of the Lord, that he might be glorified.
4¶ And they shall build the old wastes, they shall raise up the former desolations, and they shall repair the waste cities, the desolations of many generations.
1¶ *The Spirit of the LORD God is vpon me, because the LORD hath anointed me, to preach good tidings vnto the meeke, hee hath sent me to binde vp the broken hearted, to proclaime libertie to the captiues, and the opening of the prison to them that are bound:
2To proclaime the acceptable yere of the LORD, and the day of vengeance of our God, to comfort all that mourne:
3To appoint vnto them that mourne in Zion, to giue vnto them beautie for ashes, the oyle of ioy for mourning, the garment of praise for the spirit of heauinesse, that they might be called trees of righteousnesse, the planting of the LORD, that he might be glorified.
4¶ *And they shall build the olde wastes, they shall raise vp the former desolations, and they shall repaire the waste cities, the desolations of many generations.
- John 17:2–5Rank 20 from verse 3
2As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him.
3And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.
4I have glorified thee on the earth: I have finished the work which thou gavest me to do.
5And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was.
2*As thou hast giuen him power ouer all flesh, that he should giue eternall life to as many as thou hast giuen him.
3And this is life eternall, that they might know thee the onely true God, and Iesus Christ whom thou hast sent.
4I haue glorified thee on the earth: I haue finished the worke which thou gauest me to doe.
5And now O Father, glorifie thou me, with thine owne selfe, with the glory which I had with thee before the world was.
- John 3:34–36Rank 21 from verse 3
34For he whom God hath sent speaketh the words of God: for God giveth not the Spirit by measure unto him.
35The Father loveth the Son, and hath given all things into his hand.
36He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him.
34For he whom God hath sent, speaketh the words of God: For God giueth not the Spirit by measure vnto him.
35*The Father loueth the Sonne, and hath giuen al things into his hand.
36*He that beleeueth on the Sonne, hath euerlasting life: and he that beleeueth not the Sonne, shall not see life: but the wrath of God abideth on him.
- John 5:20–30Rank 22 from verse 3
20For the Father loveth the Son, and sheweth him all things that himself doeth: and he will shew him greater works than these, that ye may marvel.
21For as the Father raiseth up the dead, and quickeneth them; even so the Son quickeneth whom he will.
22For the Father judgeth no man, but hath committed all judgment unto the Son:
23That all men should honour the Son, even as they honour the Father. He that honoureth not the Son honoureth not the Father which hath sent him.
24Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.
25Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live.
26For as the Father hath life in himself; so hath he given to the Son to have life in himself;
27And hath given him authority to execute judgment also, because he is the Son of man.
28Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice,
29And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.
30I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me.
20For the father loueth the sonne, and sheweth him all things that himselfe doth: & he will shew him greater works then these, that ye may marueile.
21For as the Father raiseth vp the dead, and quickeneth them: euen so the Sonne quickeneth whom he will.
22For the Father iudgeth no man: but hath committed all iudgement vnto the Sonne:
23That all men should honour the Son, euen as they honour the Father. He that honoureth not y e Sonne, honoreth not y e Father which hath sent him.
24Uerily, verily I say vnto you, Hee that heareth my word, & beleeueth on him that sent mee, hath euerlasting life, and shall not come into condemnation: but is passed from death vnto life.
25Uerily, verily I say vnto you, The houre is comming, & now is, when the dead shall heare the voice of the Sonne of God: and they that heare, shall liue.
26For as the Father hath life in himselfe: so hath he giuen to the Sonne to haue life in himselfe:
27And hath giuen him authority to execute iudgement also, because he is the Sonne of man.
28Marueile not at this: for the houre is comming, in the which all that are in the graues shall heare his voice,
29And shall come foorth, *they that haue done good, vnto the resurrection of life, and they that haue done euill, vnto the resurrection of damnation.
30I can of mine owne selfe doe nothing: as I heare, I iudge: and my iudgement is iust, because I seeke not mine owne will, but the will of the Father, which hath sent me.
- Matthew 28:18Rank 23 from verse 3
From verse 4
- 2 Samuel 15:30Rank 1 from verse 4
30¶ And David went up by the ascent of mount Olivet, and wept as he went up, and had his head covered, and he went barefoot: and all the people that was with him covered every man his head, and they went up, weeping as they went up.
30¶ And Dauid went vp by the ascent of mount Oliuet, †and wept as he went vp, and had his head couered, and he went barefoote, and all the people that was with him, couered euery man his head, and they went vp, weeping as they went vp.
- 1 Corinthians 11:14Rank 2 from verse 4
- 1 Corinthians 12:10Rank 3 from verse 4
10To another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues:
10To another the working of miracles, to another prophecie, to another discerning of spirits, to another diuers kindes of tongues, to another the interpretation of tongues.
- 1 Corinthians 12:28Rank 4 from verse 4
28And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues.
28And God hath set some in the Church, first Apostles, secondarily Prophets, thirdly Teachers, after that miracles, then gifts of healings, helpes in gouernmēts, ‖diuersities of tongues.
- 2 Samuel 19:4Rank 5 from verse 4
- 1 Corinthians 14:1–25Rank 6 from verse 4
1FOLLOW after charity, and desire spiritual gifts, but rather that ye may prophesy.
2For he that speaketh in an unknown tongue speaketh not unto men, but unto God: for no man understandeth him; howbeit in the spirit he speaketh mysteries.
3But he that prophesieth speaketh unto men to edification, and exhortation, and comfort.
4He that speaketh in an unknown tongue edifieth himself; but he that prophesieth edifieth the church.
5I would that ye all spake with tongues, but rather that ye prophesied: for greater is he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying.
6Now, brethren, if I come unto you speaking with tongues, what shall I profit you, except I shall speak to you either by revelation, or by knowledge, or by prophesying, or by doctrine?
7And even things without life giving sound, whether pipe or harp, except they give a distinction in the sounds, how shall it be known what is piped or harped?
8For if the trumpet give an uncertain sound, who shall prepare himself to the battle?
9So likewise ye, except ye utter by the tongue words easy to be understood, how shall it be known what is spoken? for ye shall speak into the air.
10There are, it may be, so many kinds of voices in the world, and none of them is without signification.
11Therefore if I know not the meaning of the voice, I shall be unto him that speaketh a barbarian, and he that speaketh shall be a barbarian unto me.
12Even so ye, forasmuch as ye are zealous of spiritual gifts, seek that ye may excel to the edifying of the church.
13Wherefore let him that speaketh in an unknown tongue pray that he may interpret.
14For if I pray in an unknown tongue, my spirit prayeth, but my understanding is unfruitful.
15What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also.
16Else when thou shalt bless with the spirit, how shall he that occupieth the room of the unlearned say Amen at thy giving of thanks, seeing he understandeth not what thou sayest?
17For thou verily givest thanks well, but the other is not edified.
18I thank my God, I speak with tongues more than ye all:
19Yet in the church I had rather speak five words with my understanding, that by my voice I might teach others also, than ten thousand words in an unknown tongue.
20Brethren, be not children in understanding: howbeit in malice be ye children, but in understanding be men.
21In the law it is written, With men of other tongues and other lips will I speak unto this people; and yet for all that will they not hear me, saith the Lord.
22Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying serveth not for them that believe not, but for them which believe.
23If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not say that ye are mad?
24But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced of all, he is judged of all:
25And thus are the secrets of his heart made manifest; and so falling down on his face he will worship God, and report that God is in you of a truth.
1¶ Follow after charitie, and desire spirituall giftes, but rather that yee may prophesie.
2For he that speaketh in an vnknowen tongue, speaketh not vnto men, but vnto God: for no man †vnderstandeth him: howbeit in the spirit he speaketh mysteries.
3But he that prophesieth, speaketh vnto men to edification, and exhortation, and comfort.
4He that speaketh in an vnknowen tongue, edifieth himselfe: but hee that prophesieth, edifieth the Church.
5I would that yee all spake with tongues, but rather that ye prophesied: for greater is hee that prophesieth, then hee that speaketh with tongues, except hee interprete, that the Church may receiue edifying.
6Now brethren, if I come vnto you speaking with tongues, what shall I profit you, except I shall speake to you either by reuelation, or by knowledge, or by prophesying, or by doctrine?
7And euen things without life giuing sound, whether pipe or harpe, except they giue a distinction in the ‖sounds, how shall it be knowen what is piped or harped?
8For if the trumpet giue an vncertaine sound, who shall prepare himselfe to the battell?
9So likewise you, except ye vtter by the tongue words †easie to be vnderstood, how shall it be knowen what is spoken? for ye shall speake into the aire.
10There are, it may bee, so many kindes of voices in the world, and none of them are without signification.
11Therefore if I know not the meaning of the voyce, I shall bee vnto him that speaketh, a Barbarian, and he that speaketh shall be a Barbarian vnto mee.
12Euen so ye, forasmuch as yee are zealous †of spirituall gifts, seeke that yee may excell to the edifying of the Church.
13Wherefore let him that speaketh in an vnknowen tongue, pray that he may interprete.
14For if I pray in an vnknowen tongue, my spirit prayeth, but my vnderstanding is vnfruitfull.
15What is it then? I will pray with the spirit, and wil pray with vnderstanding also: I will sing with the spirit, and I will sing with the vnderstanding also.
16Else, when thou shalt blesse with the spirit, how shall hee that occupieth the roome of the vnlearned, say Amen at thy giuing of thankes, seeing he vnderstandeth not what thou sayest?
17For thou verily giuest thankes well: but the other is not edified.
18I thanke my God, I speake with tongues more then you all.
19Yet in the Church I had rather speake fiue words with my vnderstanding, that by my voyce I might teach others also, then ten thousand words in an vnknowen tongue.
20Brethren, bee not children in vnderstanding: how be it, in malice be yee children, but in vnderstanding be †men.
21In the Law it is *written, With men of other tongues, and other lippes will I speake vnto this people: and yet for all that will they not heare me, saith the Lord.
22Wherfore tongues are for a signe, not to them that beleeue, but to them that beleeue not: But prophesying serueth not for them that beleeue not, but for them which beleeue.
23If therefore the whole Church be come together into some place, and all speake with tongues, & there come in those that are vnlearned, or vnbeleeuers, will they not say that ye are mad?
24But if all prophesie, and there come in one that beleeueth not, or one vnlearned: he is conuinced of all, he is iudged of all.
25And thus are the secrets of his heart made manifest, and so falling downe on his face, hee will worship God, and report that God is in you of a trueth.
From verse 5
- Deuteronomy 21:12Rank 1 from verse 5
36And there was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Aser: she was of a great age, and had lived with an husband seven years from her virginity;
36And there was one Anna a Prophetesse, the daughter of Phanuel, of the tribe of Aser; she was of a great age, and had liued with an husband seuen yeeres from her virginitie.
17And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams:
17And it shall come to passe in the last dayes (saith God) I will powre out of my Spirit vpon all flesh: and your sonnes and your daughters shall prophesie, and your yong men shall see visions, and your old men shall dreame dreames:
- 1 Corinthians 14:34Rank 4 from verse 5
34Let your women keep silence in the churches: for it is not permitted unto them to speak; but they are commanded to be under obedience, as also saith the law.
34Let your women keepe silence in the Churches, for it is not permitted vnto them to speake; but they are commanded to bee vnder obedience: as also saith the *Law.
From verse 6
- Deuteronomy 22:5Rank 1 from verse 6
5¶ The woman shall not wear that which pertaineth unto a man, neither shall a man put on a woman’s garment: for all that do so are abomination unto the Lord thy God.
5¶ The woman shall not weare that which pertaineth vnto a man, neither shall a man put on a womans garment: for all that doe so, are abomination vnto the LORD thy God.
- Numbers 5:18Rank 2 from verse 6
18And the priest shall set the woman before the Lord, and uncover the woman’s head, and put the offering of memorial in her hands, which is the jealousy offering: and the priest shall have in his hand the bitter water that causeth the curse:
18And the Priest shall set the woman before the LORD, and vncouer the womans head, and put the offering of memoriall in her hands, which is the Ielousie offering: and the Priest shall haue in his hand the bitter water that causeth the curse.
From verse 7
- 1 Corinthians 11:3Rank 1 from verse 7
- Genesis 9:6Rank 2 from verse 7
- Genesis 1:26–27Rank 3 from verse 7
26¶ And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.
27So God created man in his own image, in the image of God created he him; male and female created he them.
26¶ And God said, *Let vs make man in our Image, after our likenesse: and let them haue dominion ouer the fish of the sea, and ouer the foule of the aire, and ouer the cattell, and ouer all the earth, and ouer euery creeping thing that creepeth vpon the earth.
27So God created man in his owne Image, in the Image of God created hee him; *male and female created hee them.
- Genesis 5:1Rank 4 from verse 7
- Psalms 8:6Rank 5 from verse 7
- Genesis 3:16Rank 6 from verse 7
16Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee.
16Unto the woman he said, I will greatly multiply thy sorowe and thy conception. In sorow thou shalt bring forth children: and thy desire shall be ‖to thy husband, and hee shall *rule ouer thee.
From verse 8
- 1 Timothy 2:13Rank 1 from verse 8
- Genesis 2:21–23Rank 2 from verse 8
21And the Lord God caused a deep sleep to fall upon Adam, and he slept: and he took one of his ribs, and closed up the flesh instead thereof;
22And the rib, which the Lord God had taken from man, made he a woman, and brought her unto the man.
23And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man.
21And the LORD God caused a deepe sleepe to fall vpon Adam, and hee slept; and he tooke one of his ribs, and closed vp the flesh in stead thereof.
22And the rib which the LORD God had taken from man, †made hee a woman, & brought her vnto the man.
23And Adam said, This is now bone of my bones, and flesh of my flesh: she shalbe called woman, because shee was *taken out of man.
From verse 9
- Genesis 2:18Rank 1 from verse 9
- Genesis 2:23–24Rank 2 from verse 9
23And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man.
24Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.
23And Adam said, This is now bone of my bones, and flesh of my flesh: she shalbe called woman, because shee was *taken out of man.
24*Therefore shall a man leaue his father and his mother, and shall cleaue vnto his wife: and they shalbe one flesh.
- Genesis 2:20Rank 3 from verse 9
20And Adam gave names to all cattle, and to the fowl of the air, and to every beast of the field; but for Adam there was not found an help meet for him.
20And Adam †gaue names to all cattell, and to the foule of the aire, and to euery beast of the fielde: but for Adam there was not found an helpe meete for him.
From verse 10
- Genesis 24:64–65Rank 1 from verse 10
64And Rebekah lifted up her eyes, and when she saw Isaac, she lighted off the camel.
65For she had said unto the servant, What man is this that walketh in the field to meet us? And the servant had said, It is my master: therefore she took a vail, and covered herself.
64And Rebekah lift vp her eyes, and when she saw Isaac, she lighted off the camel.
65For she had said vnto the seruant, What man is this that walketh in the field to meet vs? and the seruant had said, It is my master: therefore shee tooke a vaile and couered her selfe.
- Hebrews 1:14Rank 2 from verse 10
- Matthew 18:10Rank 3 from verse 10
10Take heed that ye despise not one of these little ones; for I say unto you, That in heaven their angels do always behold the face of my Father which is in heaven.
10Take heed that yee despise not one of these little ones: for I say vnto you, that in heauen their Angels do alwaies behold the face of my father which is in heauen.
- Genesis 20:16Rank 4 from verse 10
16And unto Sarah he said, Behold, I have given thy brother a thousand pieces of silver: behold, he is to thee a covering of the eyes, unto all that are with thee, and with all other: thus she was reproved.
16And vnto Sarah hee said, Behold, I haue giuen thy brother a thousand pieces of siluer: behold, he is to thee a couering of the eyes, vnto all that are with thee, and with all other: thus shee was reproued.
- Ecclesiastes 5:6Rank 5 from verse 10
6Suffer not thy mouth to cause thy flesh to sin; neither say thou before the angel, that it was an error: wherefore should God be angry at thy voice, and destroy the work of thine hands?
6Suffer not thy mouth to cause thy flesh to sinne, neither say thou before the Angel, that it was an errour: wherefore should God be angrie at thy voyce, and destroy the worke of thine hands?
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
1 Corinthians 11:3
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
To perceive, understand, recognize, experience, or be assured of something.
Meaning drawn from: KJV context and cross-references
The upper part of the body; a chief, source, summit, or leading position.
Meaning drawn from: KJV context and cross-references
Each individual or member of the class, group, place, time, side, or kind named; all distributively.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
The Anointed One; the same title as Messias.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Cawdrey 1604 · Webster 1828
The one true God.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
1 Corinthians 11:4
Each individual or member of the class, group, place, time, side, or kind named; all distributively.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
prophesying
Present-participial or verbal-noun form of prophesy, meaning to declare or convey a message as divinely inspired, including foretelling, whether truly or falsely.
Meaning drawn from: KJV context and cross-references
The upper part of the body; a chief, source, summit, or leading position.
Meaning drawn from: KJV context and cross-references
Had a covering placed or spread over; hidden, concealed, enclosed, overlaid, clothed, sheltered, or occupied over the surface or extent of something.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
1 Corinthians 11:5
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Each individual or member of the class, group, place, time, side, or kind named; all distributively.
Meaning drawn from: KJV context and cross-references · Webster 1828
The upper part of the body; a chief, source, summit, or leading position.
Meaning drawn from: KJV context and cross-references
Divested of a covering or clothing; laid open to view; made bare.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
1. Used to emphasize, include, or precisely identify what is meant: indeed, precisely, or namely. 2. Used to mark a boundary, endpoint, or full reach in place, time, or degree: up to, as far as, or through. 3. In ‘even as,’ ‘even so,’ and like constructions, just as, exactly so, or in the same manner. 4. The evening, or close of day. 5. Equal, level, identical, balanced, or uniform.
Meaning drawn from: KJV context and cross-references
1. Having hair removed with a razor or other cutting instrument. 2. Cut or removed closely.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
1 Corinthians 11:6
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Had a covering placed or spread over; hidden, concealed, enclosed, overlaid, clothed, sheltered, or occupied over the surface or extent of something.
Meaning drawn from: KJV context and cross-references
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
Cut closely or stripped of hair, wool, or another natural covering by shearing or shaving.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: A painful sense of guilt, disgrace, or dishonor. Sense 2: As a verb, to make ashamed or bring disgrace upon.
Meaning drawn from: KJV context and cross-references
1. Having hair removed with a razor or other cutting instrument. 2. Cut or removed closely.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
1 Corinthians 11:7
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Truly, certainly, actually, or in fact; used for emphasis, confirmation, or concession before a contrast.
Meaning drawn from: KJV context and cross-references
Should or is bound to; expresses duty, fitness, or necessity.
Meaning drawn from: KJV context and cross-references
The upper part of the body; a chief, source, summit, or leading position.
Meaning drawn from: KJV context and cross-references
Because, since, seeing that, considering that, or in view of the fact stated.
Meaning drawn from: KJV context and cross-references
A likeness, resemblance, representation, figure, or corresponding form.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Sense 1: Splendour, honour, praise, majesty, or a ground of rejoicing or boasting. Sense 2: To boast, exult, take pride, or rejoice in a person or thing.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
DEFINED WORDS
1 Corinthians 11:8
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
DEFINED WORDS
1 Corinthians 11:9
1. Also not; nor, introducing or joining a further negative statement or prohibition. 2. Not either, or none, of the alternatives named, commonly in a neither ... nor construction.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Past-tense or past-participial form of create. Sense 1: Caused to exist, made, or formed. Sense 2: Brought into a new state or character.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
DEFINED WORDS
1 Corinthians 11:10
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: A reason, ground, matter in dispute, or judicial case. Sense 2: As a verb, to make something happen.
Meaning drawn from: KJV context and cross-references
Should or is bound to; expresses duty, fitness, or necessity.
Meaning drawn from: KJV context and cross-references
Sense 1: Ability, strength, force, or effective capacity to act, prevail, or produce an effect. Sense 2: Authority, right, permission, rule, dominion, or control. Sense 3: A person, authority, host, spiritual being, or other agent possessing or manifesting power.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
The upper part of the body; a chief, source, summit, or leading position.
Meaning drawn from: KJV context and cross-references
Sense 1: Messengers. Sense 2: Heavenly or spiritual messengers, whether holy or fallen as stated.
Meaning drawn from: KJV context and cross-references
FOLLOW THE THEME
Related Concepts
Choose a connected KJV word or phrase to find where it appears in scripture.
heaven and eternal life
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Surrounding Verses
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2Now I praise you, brethren, that ye remember me in all things, and keep the ordinances, as I delivered them to you.
2Now I prayse you, brethren, that you remember me in all things, and keepe the ‖ordinances, as I deliuered them to you.
3But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.
3But I would haue you knowe, that the head of euery man is Christ: and the head of the woman is the man, and the head of Christ is God.
Selected passage4Every man praying or prophesying, having his head covered, dishonoureth his head.
4Euery man praying or prophecying, hauing his head couered, dishonoureth his head.
Selected passage5But every woman that prayeth or prophesieth with her head uncovered dishonoureth her head: for that is even all one as if she were shaven.
5But euery woman that prayeth or prophesieth with her head vncouered, dishonoureth her head: for that is euen all one as if she were shauen.
Selected passage6For if the woman be not covered, let her also be shorn: but if it be a shame for a woman to be shorn or shaven, let her be covered.
6For if the woman be not couered, let her also bee shorne: but if it bee a shame for a woman to be shorne or shauen, let her be couered.
Selected passage7For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man.
7For a man in deede ought not to couer his head, forasmuch as hee is the image and glory of God: but the woman is the glory of the man.
Selected passage8For the man is not of the woman; but the woman of the man.
8For the man is not of the woman: but the woman of the man.
Selected passage9Neither was the man created for the woman; but the woman for the man.
9Neither was the man created for the woman: but the woman for the man.
Selected passage10For this cause ought the woman to have power on her head because of the angels.
10For this cause ought the woman to haue power †on her head, because of the Angels.
Selected passage11Nevertheless neither is the man without the woman, neither the woman without the man, in the Lord.
11Neuerthelesse, neither is the man without the woman, neither the woman without the man in the Lord.