1 Corinthians 11:32
But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.
But when we are iudged, we are chastened of the Lord, that wee should not be condemned with the world.
Narration uses the Pure Cambridge Edition.
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From verse 32
- Hebrews 12:5–11Rank 1 from verse 32
5And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him:
6For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth.
7If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not?
8But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons.
9Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live?
10For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness.
11Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.
5And ye haue forgotten the exhortation which speaketh vnto you as vnto children, My sonne, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him.
6For whome the Lord loueth hee chasteneth, and scourgeth euery sonne whom he receiueth.
7If yee endure chastening, God dealeth with you as with sonnes: for what sonne is he whom the father chasteneth not?
8But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sonnes.
9Furthermore, wee haue had fathers of our flesh, which corrected vs, and we gaue them reuerence: shall we not much rather bee in subiection vnto the Father of Spirits, and liue?
10For they verily for a fewe dayes chastened vs after their owne pleasure, but hee for our profit, that we might bee partakers of his holinesse.
11Now no chastening for the present seemeth to be ioyous, but grieuous: neuerthelesse, afterward it yeeldeth the peaceable fruite of righteousnesse, vnto them which are exercised thereby.
- Proverbs 3:11–12Rank 2 from verse 32
11¶ My son, despise not the chastening of the Lord; neither be weary of his correction:
12For whom the Lord loveth he correcteth; even as a father the son in whom he delighteth.
11¶ *My sonne, despise not the chastening of the LORD: neither be weary of his correction.
12For whom the LORD loueth, he correcteth, euen as a father the sonne, in whom he delighteth.
- Psalms 118:18Rank 3 from verse 32
- Revelation 3:19Rank 4 from verse 32
- Deuteronomy 8:5Rank 5 from verse 32
- Job 5:17–18Rank 6 from verse 32
17Behold, happy is the man whom God correcteth: therefore despise not thou the chastening of the Almighty:
18For he maketh sore, and bindeth up: he woundeth, and his hands make whole.
17*Behold, happy is the man whom God correcteth: therefore despise not thou the chastening of the Almightie.
18*For he maketh sore, and bindeth vp: he woundeth, and his hands make whole.
- 1 Corinthians 11:30Rank 7 from verse 32
- Jeremiah 7:28Rank 8 from verse 32
28But thou shalt say unto them, This is a nation that obeyeth not the voice of the Lord their God, nor receiveth correction: truth is perished, and is cut off from their mouth.
28‖But thou shalt say vnto them; This is a nation, that obeyeth not the voyce of the LORD their God, nor receiueth correction: trueth is perished, and is cut off from their mouth.
- Job 34:31–32Rank 9 from verse 32
31Surely it is meet to be said unto God, I have borne chastisement, I will not offend any more:
32That which I see not teach thou me: if I have done iniquity, I will do no more.
31Surely it is meete to be said vnto God, I haue borne chastisement, I will not offend any more.
32 That which I see not, teach thou me; If I haue done iniquitie, I will doe no more.
- Psalms 94:12–13Rank 10 from verse 32
12Blessed is the man whom thou chastenest, O Lord, and teachest him out of thy law;
13That thou mayest give him rest from the days of adversity, until the pit be digged for the wicked.
12Blessed is the man whome thou chastenest, O LORD: and teachest him out of thy Law:
13That thou mayest giue him rest from the dayes of aduersitie: vntill the pit be digged for the wicked.
- 1 John 5:19Rank 11 from verse 32
- Isaiah 1:5Rank 12 from verse 32
- Job 33:18–30Rank 13 from verse 32
18He keepeth back his soul from the pit, and his life from perishing by the sword.
19He is chastened also with pain upon his bed, and the multitude of his bones with strong pain:
20So that his life abhorreth bread, and his soul dainty meat.
21His flesh is consumed away, that it cannot be seen; and his bones that were not seen stick out.
22Yea, his soul draweth near unto the grave, and his life to the destroyers.
23If there be a messenger with him, an interpreter, one among a thousand, to shew unto man his uprightness:
24Then he is gracious unto him, and saith, Deliver him from going down to the pit: I have found a ransom.
25His flesh shall be fresher than a child’s: he shall return to the days of his youth:
26He shall pray unto God, and he will be favourable unto him: and he shall see his face with joy: for he will render unto man his righteousness.
27He looketh upon men, and if any say, I have sinned, and perverted that which was right, and it profited me not;
28He will deliver his soul from going into the pit, and his life shall see the light.
29Lo, all these things worketh God oftentimes with man,
30To bring back his soul from the pit, to be enlightened with the light of the living.
18Hee keepeth backe his soule from the pit, and his life †from perishing by the sword.
19Hee is chastened also with paine vpon his bed, and the multitude of his bones with strong paine.
20*So that his life abhorreth bread, and his soule †daintie meate.
21His flesh is consumed away that it cannot be seene; and his bones that were not seene, sticke out.
22His soule draweth neere vnto the graue, and his life to the destroyers.
23If there be a messenger with him, an interpreter, one among a thousand, to shew vnto man his vprightnesse:
24Then hee is gracious vnto him, and sayth, Deliuer him from going downe to the pit; I haue found ‖a ransome.
25His flesh shall be fresher †then a childes: he shall returne to the dayes of his youth.
26He shall pray vnto God, and hee will be fauourable vnto him, and hee shall see his face with ioy: for hee will render vnto man his righteousnesse.
27‖He looketh vpon men, and if any say, I haue sinned, and peruerted that which was right, and it profited mee not:
28‖Hee will deliuer his soule from going into the pit, and his life shall see the light.
29Loe, all these things worketh God †oftentimes with man,
30To bring backe his soule from the pit, to be enlightened with the light of the liuing.
- Romans 3:19Rank 14 from verse 32
19Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
19Now we know that what things soeuer the Law saith, it saith to them who are vnder the Law: that euery mouth may bee stopped, and all the world may become ‖guilty before God.
- Zephaniah 3:2Rank 15 from verse 32
WORDS IN THIS PASSAGE
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DEFINED WORDS
1 Corinthians 11:32
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Past-tense, participial, or adjectival form of judge, meaning to examine, distinguish, determine, form a verdict, rule, govern, condemn, punish, vindicate, or call to account.
Meaning drawn from: KJV context and cross-references · Webster 1828
Past-tense, participial, or adjectival form of chasten, meaning to correct or discipline, often through reproof or suffering.
Meaning drawn from: KJV context and cross-references
1. A title of God or Jesus Christ acknowledging authority and rule. 2. A respectful title or address for one in authority.
Meaning drawn from: KJV context and cross-references
A verb expressing duty, propriety, expectation, intention, purpose, condition, appointed outcome, or a future event viewed from another time or statement.
Meaning drawn from: KJV context and cross-references · Webster 1828
Past-tense, participial, or adjectival form of condemn, meaning to pronounce guilty or wrong; to sentence, judge against, disapprove, or doom.
Meaning drawn from: KJV context and cross-references
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31For if we would judge ourselves, we should not be judged.
31For if we would iudge our selues, we should not be iudged.
32But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.
32But when we are iudged, we are chastened of the Lord, that wee should not be condemned with the world.
Selected passage33Wherefore, my brethren, when ye come together to eat, tarry one for another.
33Wherefore my brethren, when ye come together to eate, tary one for another.