1 Corinthians 11:4–10

³⁰¶ And David went up by the ascent of mount Olivet, and wept as he went up, and had his head covered, and he went barefoot: and all the people that was with him covered every man his head, and they went up, weeping as they went up.

³⁰¶ And Dauid went vp by the ascent of mount Oliuet, ^†and wept as he went vp, and had his head couered, and he went barefoote, and all the people that was with him, couered euery man his head, and they went vp, weeping as they went vp.

¹⁴Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him?

¹⁴Doeth not euen nature it selfe teach you, that if a man haue long haire, it is a shame vnto him?

¹⁰To another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues:

¹⁰To another the working of miracles, to another prophecie, to another discerning of spirits, to another diuers kindes of tongues, to another the interpretation of tongues.

²⁸And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues.

²⁸And God hath set some in the Church, first Apostles, secondarily Prophets, thirdly Teachers, after that miracles, then gifts of healings, helpes in gouernmēts, ^‖diuersities of tongues.

⁴But the king covered his face, and the king cried with a loud voice, O my son Absalom, O Absalom, my son, my son!

⁴But the king couered his face, and the king cried with a loud voyce, O my sonne Absalom, O Absalom my sonne, my sonne.

¹FOLLOW after charity, and desire spiritual gifts, but rather that ye may prophesy.

²For he that speaketh in an unknown tongue speaketh not unto men, but unto God: for no man understandeth him; howbeit in the spirit he speaketh mysteries.

³But he that prophesieth speaketh unto men to edification, and exhortation, and comfort.

⁴He that speaketh in an unknown tongue edifieth himself; but he that prophesieth edifieth the church.

⁵I would that ye all spake with tongues, but rather that ye prophesied: for greater is he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying.

⁶Now, brethren, if I come unto you speaking with tongues, what shall I profit you, except I shall speak to you either by revelation, or by knowledge, or by prophesying, or by doctrine?

⁷And even things without life giving sound, whether pipe or harp, except they give a distinction in the sounds, how shall it be known what is piped or harped?

⁸For if the trumpet give an uncertain sound, who shall prepare himself to the battle?

⁹So likewise ye, except ye utter by the tongue words easy to be understood, how shall it be known what is spoken? for ye shall speak into the air.

¹⁰There are, it may be, so many kinds of voices in the world, and none of them is without signification.

¹¹Therefore if I know not the meaning of the voice, I shall be unto him that speaketh a barbarian, and he that speaketh shall be a barbarian unto me.

¹²Even so ye, forasmuch as ye are zealous of spiritual gifts, seek that ye may excel to the edifying of the church.

¹³Wherefore let him that speaketh in an unknown tongue pray that he may interpret.

¹⁴For if I pray in an unknown tongue, my spirit prayeth, but my understanding is unfruitful.

¹⁵What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also.

¹⁶Else when thou shalt bless with the spirit, how shall he that occupieth the room of the unlearned say Amen at thy giving of thanks, seeing he understandeth not what thou sayest?

¹⁷For thou verily givest thanks well, but the other is not edified.

¹⁸I thank my God, I speak with tongues more than ye all:

¹⁹Yet in the church I had rather speak five words with my understanding, that by my voice I might teach others also, than ten thousand words in an unknown tongue.

²⁰Brethren, be not children in understanding: howbeit in malice be ye children, but in understanding be men.

²¹In the law it is written, With men of other tongues and other lips will I speak unto this people; and yet for all that will they not hear me, saith the Lord.

²²Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying serveth not for them that believe not, but for them which believe.

²³If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not say that ye are mad?

²⁴But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced of all, he is judged of all:

²⁵And thus are the secrets of his heart made manifest; and so falling down on his face he will worship God, and report that God is in you of a truth.

¹¶ Follow after charitie, and desire spirituall giftes, but rather that yee may prophesie.

²For he that speaketh in an vnknowen tongue, speaketh not vnto men, but vnto God: for no man ^†vnderstandeth him: howbeit in the spirit he speaketh mysteries.

³But he that prophesieth, speaketh vnto men to edification, and exhortation, and comfort.

⁴He that speaketh in an vnknowen tongue, edifieth himselfe: but hee that prophesieth, edifieth the Church.

⁵I would that yee all spake with tongues, but rather that ye prophesied: for greater is hee that prophesieth, then hee that speaketh with tongues, except hee interprete, that the Church may receiue edifying.

⁶Now brethren, if I come vnto you speaking with tongues, what shall I profit you, except I shall speake to you either by reuelation, or by knowledge, or by prophesying, or by doctrine?

⁷And euen things without life giuing sound, whether pipe or harpe, except they giue a distinction in the ^‖sounds, how shall it be knowen what is piped or harped?

⁸For if the trumpet giue an vncertaine sound, who shall prepare himselfe to the battell?

⁹So likewise you, except ye vtter by the tongue words ^†easie to be vnderstood, how shall it be knowen what is spoken? for ye shall speake into the aire.

¹⁰There are, it may bee, so many kindes of voices in the world, and none of them are without signification.

¹¹Therefore if I know not the meaning of the voyce, I shall bee vnto him that speaketh, a Barbarian, and he that speaketh shall be a Barbarian vnto mee.

¹²Euen so ye, forasmuch as yee are zealous ^†of spirituall gifts, seeke that yee may excell to the edifying of the Church.

¹³Wherefore let him that speaketh in an vnknowen tongue, pray that he may interprete.

¹⁴For if I pray in an vnknowen tongue, my spirit prayeth, but my vnderstanding is vnfruitfull.

¹⁵What is it then? I will pray with the spirit, and wil pray with vnderstanding also: I will sing with the spirit, and I will sing with the vnderstanding also.

¹⁶Else, when thou shalt blesse with the spirit, how shall hee that occupieth the roome of the vnlearned, say Amen at thy giuing of thankes, seeing he vnderstandeth not what thou sayest?

¹⁷For thou verily giuest thankes well: but the other is not edified.

¹⁸I thanke my God, I speake with tongues more then you all.

¹⁹Yet in the Church I had rather speake fiue words with my vnderstanding, that by my voyce I might teach others also, then ten thousand words in an vnknowen tongue.

²⁰Brethren, bee not children in vnderstanding: how be it, in malice be yee children, but in vnderstanding be ^†men.

²¹In the Law it is ^*written, With men of other tongues, and other lippes will I speake vnto this people: and yet for all that will they not heare me, saith the Lord.

²²Wherfore tongues are for a signe, not to them that beleeue, but to them that beleeue not: But prophesying serueth not for them that beleeue not, but for them which beleeue.

²³If therefore the whole Church be come together into some place, and all speake with tongues, & there come in those that are vnlearned, or vnbeleeuers, will they not say that ye are mad?

²⁴But if all prophesie, and there come in one that beleeueth not, or one vnlearned: he is conuinced of all, he is iudged of all.

²⁵And thus are the secrets of his heart made manifest, and so falling downe on his face, hee will worship God, and report that God is in you of a trueth.

¹²Then thou shalt bring her home to thine house; and she shall shave her head, and pare her nails;

¹²Then thou shalt bring her home to thine house, and shee shall shaue her head, and ^‖pare her nailes.

³⁶And there was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Aser: she was of a great age, and had lived with an husband seven years from her virginity;

³⁶And there was one Anna a Prophetesse, the daughter of Phanuel, of the tribe of Aser; she was of a great age, and had liued with an husband seuen yeeres from her virginitie.

¹⁷And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams:

¹⁷And it shall come to passe in the last dayes (saith God) I will powre out of my Spirit vpon all flesh: and your sonnes and your daughters shall prophesie, and your yong men shall see visions, and your old men shall dreame dreames:

³⁴Let your women keep silence in the churches: for it is not permitted unto them to speak; but they are commanded to be under obedience, as also saith the law.

³⁴Let your women keepe silence in the Churches, for it is not permitted vnto them to speake; but they are commanded to bee vnder obedience: as also saith the ^*Law.

⁹And the same man had four daughters, virgins, which did prophesy.

⁹And y ^e same man had foure daughters, virgins, which did prophesie.

⁵¶ The woman shall not wear that which pertaineth unto a man, neither shall a man put on a woman’s garment: for all that do so are abomination unto the Lord thy God.

⁵¶ The woman shall not weare that which pertaineth vnto a man, neither shall a man put on a womans garment: for all that doe so, are abomination vnto the LORD thy God.

¹⁸And the priest shall set the woman before the Lord, and uncover the woman’s head, and put the offering of memorial in her hands, which is the jealousy offering: and the priest shall have in his hand the bitter water that causeth the curse:

¹⁸And the Priest shall set the woman before the LORD, and vncouer the womans head, and put the offering of memoriall in her hands, which is the Ielousie offering: and the Priest shall haue in his hand the bitter water that causeth the curse.

³But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.

³But I would haue you knowe, that the head of euery man is Christ: and the head of the woman is the man, and the head of Christ is God.

⁶Whoso sheddeth man’s blood, by man shall his blood be shed: for in the image of God made he man.

^6*Who so sheddeth mans blood, by man shall his blood be shed: ^*for in the image of God made he man.

²⁶¶ And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.

²⁷So God created man in his own image, in the image of God created he him; male and female created he them.

²⁶¶ And God said, ^*Let vs make man in our Image, after our likenesse: and let them haue dominion ouer the fish of the sea, and ouer the foule of the aire, and ouer the cattell, and ouer all the earth, and ouer euery creeping thing that creepeth vpon the earth.

²⁷So God created man in his owne Image, in the Image of God created hee him; ^*male and female created hee them.

¹THIS is the book of the generations of Adam. In the day that God created man, in the likeness of God made he him;

¹¶ This is the ^*booke of the generations of Adam: In the day that God created man, in the likenes of God made he him.

⁶Thou madest him to have dominion over the works of thy hands; thou hast put all things under his feet:

^6*Thou madest him to haue dominion ouer the workes of thy hands; thou hast put all things vnder his feete.

¹⁶Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee.

¹⁶Unto the woman he said, I will greatly multiply thy sorowe and thy conception. In sorow thou shalt bring forth children: and thy desire shall be ^‖to thy husband, and hee shall ^*rule ouer thee.

⁹Therewith bless we God, even the Father; and therewith curse we men, which are made after the similitude of God.

⁹Therewith blesse wee God, euen the Father: and therewith curse wee men, which are made after the similitude of God.

¹³For Adam was first formed, then Eve.

¹³For Adam was first formed, then Eue:

²¹And the Lord God caused a deep sleep to fall upon Adam, and he slept: and he took one of his ribs, and closed up the flesh instead thereof;

²²And the rib, which the Lord God had taken from man, made he a woman, and brought her unto the man.

²³And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man.

²¹And the LORD God caused a deepe sleepe to fall vpon Adam, and hee slept; and he tooke one of his ribs, and closed vp the flesh in stead thereof.

²²And the rib which the LORD God had taken from man, ^†made hee a woman, & brought her vnto the man.

²³And Adam said, This is now bone of my bones, and flesh of my flesh: she shalbe called woman, because shee was ^*taken out of man.

¹⁸¶ And the Lord God said, It is not good that the man should be alone; I will make him an help meet for him.

¹⁸¶ And the LORD God said, It is not good that the man should be alone: I will make him ^*an helpe ^†meet for him.

²³And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man.

²⁴Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.

²³And Adam said, This is now bone of my bones, and flesh of my flesh: she shalbe called woman, because shee was ^*taken out of man.

^24*Therefore shall a man leaue his father and his mother, and shall cleaue vnto his wife: and they shalbe one flesh.

²⁰And Adam gave names to all cattle, and to the fowl of the air, and to every beast of the field; but for Adam there was not found an help meet for him.

²⁰And Adam ^†gaue names to all cattell, and to the foule of the aire, and to euery beast of the fielde: but for Adam there was not found an helpe meete for him.

⁶⁴And Rebekah lifted up her eyes, and when she saw Isaac, she lighted off the camel.

⁶⁵For she had said unto the servant, What man is this that walketh in the field to meet us? And the servant had said, It is my master: therefore she took a vail, and covered herself.

⁶⁴And Rebekah lift vp her eyes, and when she saw Isaac, she lighted off the camel.

⁶⁵For she had said vnto the seruant, What man is this that walketh in the field to meet vs? and the seruant had said, It is my master: therefore shee tooke a vaile and couered her selfe.

¹⁴Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?

¹⁴Are they not all ministring spirits, sent foorth to minister for them, who shall be heires of saluation?

¹⁰Take heed that ye despise not one of these little ones; for I say unto you, That in heaven their angels do always behold the face of my Father which is in heaven.

¹⁰Take heed that yee despise not one of these little ones: for I say vnto you, that in heauen their Angels do alwaies behold the face of my father which is in heauen.

¹⁶And unto Sarah he said, Behold, I have given thy brother a thousand pieces of silver: behold, he is to thee a covering of the eyes, unto all that are with thee, and with all other: thus she was reproved.

¹⁶And vnto Sarah hee said, Behold, I haue giuen thy brother a thousand pieces of siluer: behold, he is to thee a couering of the eyes, vnto all that are with thee, and with all other: thus shee was reproued.

⁶Suffer not thy mouth to cause thy flesh to sin; neither say thou before the angel, that it was an error: wherefore should God be angry at thy voice, and destroy the work of thine hands?

⁶Suffer not thy mouth to cause thy flesh to sinne, neither say thou before the Angel, that it was an errour: wherefore should God be angrie at thy voyce, and destroy the worke of thine hands?