1 Corinthians 13:6–7
Rejoiceth not in iniquity, but rejoiceth in the truth;
Reioyceth not in iniquitie, but reioyceth ‖in the trueth:
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, with the trueth.
Beareth all things, believeth all things, hopeth all things, endureth all things.
Beareth all things, beleeueth all things, hopeth all things, endureth all things.
Narration uses the Pure Cambridge Edition.
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From verse 6
- Romans 12:9Rank 1 from verse 6
- 3 John 1:3–4Rank 2 from verse 6
3For I rejoiced greatly, when the brethren came and testified of the truth that is in thee, even as thou walkest in the truth.
4I have no greater joy than to hear that my children walk in truth.
3For I reioyced greatly when the brethren came and testified of the truth that is in thee, euen as thou walkest in the trueth.
4I haue no greater ioy, then to heare that my children walke in truth.
- 2 John 1:4Rank 3 from verse 6
- Romans 1:32Rank 4 from verse 6
32Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.
32Who knowing the iudgement of God, (that they which commit such things, are worthy of death) not onely do the same, but ‖haue pleasure in them that doe them.
- 2 Thessalonians 2:12Rank 5 from verse 6
- Proverbs 14:9Rank 7 from verse 6
- Luke 19:41–42Rank 8 from verse 6
41¶ And when he was come near, he beheld the city, and wept over it,
42Saying, If thou hadst known, even thou, at least in this thy day, the things which belong unto thy peace! but now they are hid from thine eyes.
41¶ And when he was come neere, he beheld the city and wept ouer it,
42Saying, If thou hadst knowen, euen thou, at least in this thy day, the things which belong vnto thy peace! but now they are hid from thine eyes.
- Jeremiah 13:17Rank 10 from verse 6
17But if ye will not hear it, my soul shall weep in secret places for your pride; and mine eye shall weep sore, and run down with tears, because the Lord’s flock is carried away captive.
17*But if ye will not heare it, my soule shall weepe in secret places for your pride, and mine eye shall weepe sore, and run downe with teares, because the LORDs flocke is caried away captiue.
- 1 Thessalonians 3:6–10Rank 11 from verse 6
6But now when Timotheus came from you unto us, and brought us good tidings of your faith and charity, and that ye have good remembrance of us always, desiring greatly to see us, as we also to see you:
7Therefore, brethren, we were comforted over you in all our affliction and distress by your faith:
8For now we live, if ye stand fast in the Lord.
9For what thanks can we render to God again for you, for all the joy wherewith we joy for your sakes before our God;
10Night and day praying exceedingly that we might see your face, and might perfect that which is lacking in your faith?
6But now when Timotheus came from you vnto vs, and brought vs good tidings of your faith and charitie, and that ye haue good remembrance of vs alwayes, desiring greatly to see vs, as we also to see you:
7Therefore brethren, wee were comforted ouer you in all our affliction and distresse, by your faith:
8For now we *liue, if ye stand fast in the Lord.
9For what thankes can we render to God againe for you, for all the ioy wherewith wee ioy for your sakes before our God,
10Night & day praying exceedingly that we might see your face, and might perfect that which is lacking in your faith?
- Philippians 3:18Rank 12 from verse 6
- Psalms 119:136Rank 13 from verse 6
- 2 Corinthians 7:9–16Rank 14 from verse 6
9Now I rejoice, not that ye were made sorry, but that ye sorrowed to repentance: for ye were made sorry after a godly manner, that ye might receive damage by us in nothing.
10For godly sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death.
11For behold this selfsame thing, that ye sorrowed after a godly sort, what carefulness it wrought in you, yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what vehement desire, yea, what zeal, yea, what revenge! In all things ye have approved yourselves to be clear in this matter.
12Wherefore, though I wrote unto you, I did it not for his cause that had done the wrong, nor for his cause that suffered wrong, but that our care for you in the sight of God might appear unto you.
13Therefore we were comforted in your comfort: yea, and exceedingly the more joyed we for the joy of Titus, because his spirit was refreshed by you all.
14For if I have boasted any thing to him of you, I am not ashamed; but as we spake all things to you in truth, even so our boasting, which I made before Titus, is found a truth.
15And his inward affection is more abundant toward you, whilst he remembereth the obedience of you all, how with fear and trembling ye received him.
16I rejoice therefore that I have confidence in you in all things.
9Now I reioyce, not that ye were made sorie, but that ye sorrowed to repentance: for ye were made sorie ‖after a godly maner, that ye might receiue damage by vs in nothing.
10For godly sorrow worketh repentance to saluation not to be repented of, but the sorrow of the world worketh death.
11For behold this selfe same thing that yee sorrowed after a godly sort, what carefulnesse it wrought in you, yea, what clearing of your selues, yea, what indignation, yea what feare, yea what vehement desire, yea what zeale, yea what reuenge; In all things yee haue approued your selues to be cleare in this matter.
12Wherefore though I wrote vnto you, I did it not for his cause that had done the wrong, nor for his cause that suffered wrong, but that our care for you in the sight of God might appeare vnto you.
13Therefore we were comforted in your comfort, yea and exceedingly the more ioyed wee for the ioy of Titus, because his spirit was refreshed by you all.
14For if I haue boasted any thing to him of you, I am not ashamed; but as we spake all things to you in trueth, euen so our boasting which I made before Titus, is found a trueth.
15And his †inward affection is more aboundant toward you, whilest he remembreth the obedience of you all, how with feare and trembling you receiued him.
16I reioyce therefore that I haue confidence in you in all things.
- Exodus 18:9Rank 15 from verse 6
- Jeremiah 20:10Rank 16 from verse 6
10¶ For I heard the defaming of many, fear on every side. Report, say they, and we will report it. All my familiars watched for my halting, saying, Peradventure he will be enticed, and we shall prevail against him, and we shall take our revenge on him.
10¶ †For I heard the defaming of many, feare on euery side. Report, say they, and wee will report it: all my familiars watched for my halting, saying; Peraduenture he will be enticed: and we shall preuaile against him, and we shall take our reuenge on him.
- Jeremiah 9:1Rank 17 from verse 6
- Philippians 1:18Rank 18 from verse 6
- Philippians 1:4Rank 19 from verse 6
- Philippians 2:17–18Rank 20 from verse 6
17Yea, and if I be offered upon the sacrifice and service of your faith, I joy, and rejoice with you all.
18For the same cause also do ye joy, and rejoice with me.
17Yea, and if I bee †offered vpon the sacrifice and seruice of your faith, I ioy, and reioyce with you all.
18For the same cause also doe ye ioy, and reioyce with me.
- Psalms 10:3Rank 21 from verse 6
- 1 Samuel 23:19–21Rank 22 from verse 6
19¶ Then came up the Ziphites to Saul to Gibeah, saying, Doth not David hide himself with us in strong holds in the wood, in the hill of Hachilah, which is on the south of Jeshimon?
20Now therefore, O king, come down according to all the desire of thy soul to come down; and our part shall be to deliver him into the king’s hand.
21And Saul said, Blessed be ye of the Lord; for ye have compassion on me.
19¶ Then came vp the Ziphites to Saul to Gibeah, saying, Doth not Dauid hide himselfe with vs in strong holds in the wood, in the hill of Hachilah, which is †on the South of ‖Ieshimon?
20Now therefore, O king, come downe according to all the desire of thy soule to come downe, and our part shall be to deliuer him into the kings hand.
21And Saul said, Blessed be yee of the LORD, for yee haue compassion on me.
- 2 Samuel 4:10–12Rank 23 from verse 6
10When one told me, saying, Behold, Saul is dead, thinking to have brought good tidings, I took hold of him, and slew him in Ziklag, who thought that I would have given him a reward for his tidings:
11How much more, when wicked men have slain a righteous person in his own house upon his bed? shall I not therefore now require his blood of your hand, and take you away from the earth?
12And David commanded his young men, and they slew them, and cut off their hands and their feet, and hanged them up over the pool in Hebron. But they took the head of Ish-bosheth, and buried it in the sepulchre of Abner in Hebron.
10When *one told me, saying, Behold, Saul is dead, ( †thinking to haue brought good tidings) I tooke hold of him, and slew him in Ziklag, ‖who thought that I would haue giuen him a reward for his tidings:
11How much more, when wicked men haue slaine a righteous person, in his owne house, vpon his bed? Shall I not therefore now require his blood of your hand, and take you away from the earth?
12And Dauid commanded his yong men, and they slew them, and cut off their hands and their feete, and hanged them vp ouer the poole in Hebron: but they tooke the head of Ishbosheth, and buried it in the *sepulchre of Abner, in Hebron.
- Joshua 22:22–33Rank 25 from verse 6
22The Lord God of gods, the Lord God of gods, he knoweth, and Israel he shall know; if it be in rebellion, or if in transgression against the Lord, (save us not this day,)
23That we have built us an altar to turn from following the Lord, or if to offer thereon burnt offering or meat offering, or if to offer peace offerings thereon, let the Lord himself require it;
24And if we have not rather done it for fear of this thing, saying, In time to come your children might speak unto our children, saying, What have ye to do with the Lord God of Israel?
25For the Lord hath made Jordan a border between us and you, ye children of Reuben and children of Gad; ye have no part in the Lord: so shall your children make our children cease from fearing the Lord.
26Therefore we said, Let us now prepare to build us an altar, not for burnt offering, nor for sacrifice:
27But that it may be a witness between us, and you, and our generations after us, that we might do the service of the Lord before him with our burnt offerings, and with our sacrifices, and with our peace offerings; that your children may not say to our children in time to come, Ye have no part in the Lord.
28Therefore said we, that it shall be, when they should so say to us or to our generations in time to come, that we may say again, Behold the pattern of the altar of the Lord, which our fathers made, not for burnt offerings, nor for sacrifices; but it is a witness between us and you.
29God forbid that we should rebel against the Lord, and turn this day from following the Lord, to build an altar for burnt offerings, for meat offerings, or for sacrifices, beside the altar of the Lord our God that is before his tabernacle.
30¶ And when Phinehas the priest, and the princes of the congregation and heads of the thousands of Israel which were with him, heard the words that the children of Reuben and the children of Gad and the children of Manasseh spake, it pleased them.
31And Phinehas the son of Eleazar the priest said unto the children of Reuben, and to the children of Gad, and to the children of Manasseh, This day we perceive that the Lord is among us, because ye have not committed this trespass against the Lord: now ye have delivered the children of Israel out of the hand of the Lord.
32¶ And Phinehas the son of Eleazar the priest, and the princes, returned from the children of Reuben, and from the children of Gad, out of the land of Gilead, unto the land of Canaan, to the children of Israel, and brought them word again.
33And the thing pleased the children of Israel; and the children of Israel blessed God, and did not intend to go up against them in battle, to destroy the land wherein the children of Reuben and Gad dwelt.
22The LORD God of gods, the LORD God of gods, hee knoweth, and Israel he shall know; if it bee in rebellion, or if in transgression against the LORD, (saue vs not this day,)
23That wee haue built vs an altar to turne from following the LORD, or if to offer thereon burnt offering, or meat offering, or if to offer peace offerings thereon, let the LORD himselfe require it;
24And if we haue not rather done it for feare of this thing, saying, †In time to come your children might speake vnto our children, saying, What haue you to doe with the LORD God of Israel?
25For the LORD hath made Iordan a border betweene vs and you, yee children of Reuben, and children of Gad, yee haue no part in the LORD: so shal your children make our children cease from fearing the LORD:
26Therefore we said, Let vs now prepare to build vs an altar, not for burnt offering, nor for sacrifice,
27But that it may bee *a witnesse betweene vs and you, and our generations after vs, that we might do the seruice of the LORD before him with our burnt offrings, and with our sacrifices, and with our peace offerings, that your children may not say to our children in time to come, Ye haue no part in the LORD.
28Therefore said we, that it shalbe, when they should so say to vs, or to our generations in time to come, that wee may say againe, Beholde the paterne of the altar of the LORD, which our fathers made, not for burnt offrings, nor for sacrifices, but it is a witnes betweene vs and you.
29God forbid that we should rebell against the LORD, and turne this day from following the LORD, to build an altar for burnt offerings, for meate offerings, or for sacrifices, besides the Altar of the LORD our God that is before his Tabernacle.
30¶ And when Phinehas the Priest and the Princes of the Congregation, and Heads of the thousands of Israel which were with him, heard the words that the children of Reuben and the children of Gad, and the children of Manasseh spake, †it pleased them.
31And Phinehas the sonne of Eleazar the Priest said vnto the children of Reuben, and to the children of Gad, and to the children of Manasseh, This day we perceiue that the LORD is among vs, because ye haue not committed this trespasse against the LORD: †now ye haue deliuered the children of Israel out of the hand of the LORD.
32¶ And Phinehas the sonne of Eleazar the Priest, and the Princes, returned from the children of Reuben, and from the children of Gad, out of the land of Gilead, vnto the land of Canaan, to the children of Israel, & brought them word againe.
33And the thing pleased the children of Israel, and the children of Israel blessed God, and did not intend to goe vp against them in battel, to destroy the land wherein the children of Reuben and Gad dwelt.
From verse 7
- 1 Peter 4:8Rank 1 from verse 7
- 1 Corinthians 13:4Rank 2 from verse 7
- 1 Peter 2:24Rank 3 from verse 7
24Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.
24Who his owne selfe bare our sinnes in his owne body ‖on the tree, that wee being dead to sinnes, should liue vnto righteousnesse, by whose stripes ye were healed.
- 2 Timothy 2:24Rank 4 from verse 7
- Proverbs 10:12Rank 5 from verse 7
- Galatians 6:2Rank 6 from verse 7
- 1 Corinthians 9:12Rank 7 from verse 7
12If others be partakers of this power over you, are not we rather? Nevertheless we have not used this power; but suffer all things, lest we should hinder the gospel of Christ.
12If others bee partakers of this power ouer you, are not we rather? Neuerthelesse, we haue not vsed this power: but suffer all things, lest wee should hinder the Gospel of Christ.
- Song of Solomon 8:6–7Rank 8 from verse 7
6¶ Set me as a seal upon thine heart, as a seal upon thine arm: for love is strong as death; jealousy is cruel as the grave: the coals thereof are coals of fire, which hath a most vehement flame.
7Many waters cannot quench love, neither can the floods drown it: if a man would give all the substance of his house for love, it would utterly be contemned.
6¶ †Set mee as a seale vpon thine heart, as a seale vpon thine arme: for loue is strong as death, iealousie is cruel as the graue: the coales thereof are coales of fire, which hath a most vehement flame.
7Many waters cannot quench loue, neither can the floods drowne it: if a man would giue all the substance of his house for loue, it would vtterly be contemned.
- 2 Timothy 2:3–10Rank 9 from verse 7
3Thou therefore endure hardness, as a good soldier of Jesus Christ.
4No man that warreth entangleth himself with the affairs of this life; that he may please him who hath chosen him to be a soldier.
5And if a man also strive for masteries, yet is he not crowned, except he strive lawfully.
6The husbandman that laboureth must be first partaker of the fruits.
7Consider what I say; and the Lord give thee understanding in all things.
8Remember that Jesus Christ of the seed of David was raised from the dead according to my gospel:
9Wherein I suffer trouble, as an evil doer, even unto bonds; but the word of God is not bound.
10Therefore I endure all things for the elect’s sakes, that they may also obtain the salvation which is in Christ Jesus with eternal glory.
3Thou therefore indure hardnesse, as a good souldier of Iesus Christ.
4No man that warreth, intangleth himselfe with the affaires of this life, that hee may please him who hath chosen him to be a souldier.
5And if a man also striue for masteries, yet is hee not crowned except hee striue lawfully.
6‖The husbandman that laboureth, must bee first partaker of the fruites.
7Consider what I say, and the Lord giue thee vnderstanding in all things.
8Remember that Iesus Christ of the seede of Dauid, was raised from the dead, according to my Gospel:
9Wherein I suffer trouble as an euill doer, euen vnto bonds: but the word of God is not bound.
10Therefore I indure all things for the elects sakes, that they may also obtaine the saluation which is in Christ Iesus, with eternall glory.
- 2 Timothy 4:5Rank 10 from verse 7
- James 1:12Rank 11 from verse 7
12Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.
12Blessed is the man that endureth temptation: for when hee is tried, hee shall receiue the crowne of life, which the Lord hath promised to them that loue him.
- Psalms 119:66Rank 12 from verse 7
- 2 Thessalonians 1:4Rank 13 from verse 7
- Romans 15:1Rank 14 from verse 7
- 2 Timothy 3:11Rank 15 from verse 7
11Persecutions, afflictions, which came unto me at Antioch, at Iconium, at Lystra; what persecutions I endured: but out of them all the Lord delivered me.
11Persecutions, afflictions which came vnto me at Antioch, at Iconium, at Lystra, what persecutions I indured: but out of them all the Lord deliuered me.
- Matthew 10:22Rank 16 from verse 7
- Genesis 29:20Rank 17 from verse 7
- Luke 7:44–46Rank 18 from verse 7
44And he turned to the woman, and said unto Simon, Seest thou this woman? I entered into thine house, thou gavest me no water for my feet: but she hath washed my feet with tears, and wiped them with the hairs of her head.
45Thou gavest me no kiss: but this woman since the time I came in hath not ceased to kiss my feet.
46My head with oil thou didst not anoint: but this woman hath anointed my feet with ointment.
44And hee turned to the woman, and said vnto Simon, Seest thou this woman? I entred into thine house, thou gauest me no water for my feete: but shee hath washed my feete with teares, and wiped them with the haires of her head.
45Thou gauest me no kisse: but this woman, since the time I came in, hath not ceased to kisse my feet.
46Mine head with oile thou didst not anoint: but this woman anointed my feet with oyntment.
- 1 Corinthians 9:18–22Rank 19 from verse 7
18What is my reward then? Verily that, when I preach the gospel, I may make the gospel of Christ without charge, that I abuse not my power in the gospel.
19For though I be free from all men, yet have I made myself servant unto all, that I might gain the more.
20And unto the Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law;
21To them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law.
22To the weak became I as weak, that I might gain the weak: I am made all things to all men, that I might by all means save some.
18What is my reward then? verily that when I preach the Gospel, I may make the Gospel of Christ without charge, that I abuse not my power in the Gospel.
19For though I bee free from all men, yet haue I made my selfe seruant vnto all, that I might gaine the more.
20And vnto the Iewes, I became as a Iew, that I might gaine the Iewes: to them that are vnder the Law, as vnder the Law, that I might gaine them that are vnder the Law:
21To them that are without Law, as without Law (being not without Law to God, but vnder the Law to Christ,) that I might gaine them that are without Law.
22To the weake became I as weake, that I might gaine the weake: I am made all things to all men, that I might by all meanes saue some.
- 2 Corinthians 11:8–12Rank 20 from verse 7
8I robbed other churches, taking wages of them, to do you service.
9And when I was present with you, and wanted, I was chargeable to no man: for that which was lacking to me the brethren which came from Macedonia supplied: and in all things I have kept myself from being burdensome unto you, and so will I keep myself.
10As the truth of Christ is in me, no man shall stop me of this boasting in the regions of Achaia.
11Wherefore? because I love you not? God knoweth.
12But what I do, that I will do, that I may cut off occasion from them which desire occasion; that wherein they glory, they may be found even as we.
8I robbed other Churches, taking wages of them to doe you seruice.
9And when I was present with you, and wanted, I was chargeable to no man: For that which was lacking to mee, the brethren which came from Macedonia supplied, and in all things I haue kept my selfe from being burthensome to you, and so will I keepe my selfe.
10As the trueth of Christ is in mee, no man shall †stop mee of this boasting in the regions of Achaia.
11Wherefore? because I loue you not? God knoweth.
12But what I doe, that I wil doe, that I may cut off occasion from them which desire occasion, that wherein they glory, they may bee found euen as we.
- Hebrews 13:13Rank 21 from verse 7
- Luke 19:4–10Rank 23 from verse 7
4And he ran before, and climbed up into a sycomore tree to see him: for he was to pass that way.
5And when Jesus came to the place, he looked up, and saw him, and said unto him, Zacchæus, make haste, and come down; for to day I must abide at thy house.
6And he made haste, and came down, and received him joyfully.
7And when they saw it, they all murmured, saying, That he was gone to be guest with a man that is a sinner.
8And Zacchæus stood, and said unto the Lord; Behold, Lord, the half of my goods I give to the poor; and if I have taken any thing from any man by false accusation, I restore him fourfold.
9And Jesus said unto him, This day is salvation come to this house, forsomuch as he also is a son of Abraham.
10For the Son of man is come to seek and to save that which was lost.
4And he ranne before, and climed vp into a sycomore tree to see him, for he was to passe that way.
5And when Iesus came to the place, he looked vp and saw him, and said vnto him, Zacheus, make haste, & come downe, for to day I must abide at thy house.
6And he made haste, and came downe, and receiued him ioyfully.
7And when they saw it, they all murmured, saying, That he was gone to be guest with a man that is a sinner.
8And Zacheus stood, and said vnto the Lord, Behold, Lord, the halfe of my goods I giue to the poore, & if I haue taken any thing from any man by false accusation, I restore him foure fold.
9And Iesus said vnto him, This day is saluation come to this house, forsomuch as he also is the sonne of Abraham.
10*For the sonne of man is come to seeke, and to saue that which was lost.
- Romans 8:24Rank 24 from verse 7
- Luke 7:37–39Rank 25 from verse 7
37And, behold, a woman in the city, which was a sinner, when she knew that Jesus sat at meat in the Pharisee’s house, brought an alabaster box of ointment,
38And stood at his feet behind him weeping, and began to wash his feet with tears, and did wipe them with the hairs of her head, and kissed his feet, and anointed them with the ointment.
39Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him: for she is a sinner.
37And behold, a woman in the citie which was a sinner, when shee knew that Iesus sate at meat in the Pharisees house, brought an Alabaster boxe of ointment,
38And stood at his feet behind him, weeping, and began to wash his feete with teares, and did wipe them with the haires of her head, and kissed his feet, and anointed them with the oyntment.
39Now when the Pharisee which had bidden him, saw it, he spake within himselfe, saying, This man, if he were a Prophet, would haue knowen who, and what maner of woman this is that toucheth him: for she is a sinner.
- Numbers 11:12–14Rank 26 from verse 7
12Have I conceived all this people? have I begotten them, that thou shouldest say unto me, Carry them in thy bosom, as a nursing father beareth the sucking child, unto the land which thou swarest unto their fathers?
13Whence should I have flesh to give unto all this people? for they weep unto me, saying, Give us flesh, that we may eat.
14I am not able to bear all this people alone, because it is too heavy for me.
12Haue I conceiued all this people? haue I begotten them, that thou shouldest say vnto me, Cary them in thy bosome (as a nursing father beareth the sucking child) vnto the land which thou swarest vnto their fathers?
13Whence should I haue flesh to giue vnto all this people? for they weep vnto me, saying, Giue vs flesh, that we may eate.
14I am not able to beare all this people alone, because it is too heauie for mee.
- Deuteronomy 1:9Rank 27 from verse 7
WORDS IN THIS PASSAGE
Definitions
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DEFINED WORDS
1 Corinthians 13:6
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Wickedness, unrighteousness, transgression, or sin; the guilt or burden of such wrongdoing.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
1. That which is true; conformity to fact or reality. 2. Faithfulness. 3. God's revealed word.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
DEFINED WORDS
1 Corinthians 13:7
Believes, trusts, or places faith in.
Meaning drawn from: KJV context and cross-references
Sense 1: Continues, remains, lasts, or abides. Sense 2: Bears or withstands hardship.
Meaning drawn from: KJV context and cross-references
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Related Concepts
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sin and temptation
faith and belief
salvation
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Surrounding Verses
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5Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil;
5Doeth not behaue it selfe vnseemly, seeketh not her owne, is not easily prouoked, thinketh no euill,
6Rejoiceth not in iniquity, but rejoiceth in the truth;
6Reioyceth not in iniquitie, but reioyceth ‖in the trueth:
Selected passage7Beareth all things, believeth all things, hopeth all things, endureth all things.
7Beareth all things, beleeueth all things, hopeth all things, endureth all things.
Selected passage8Charity never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away.
8Charitie neuer faileth: but whether there be prophesies, they shall faile; whether there bee tongues, they shall cease; whether there bee knowledge, it shall vanish away.