1 Corinthians 13:6–8

⁹Let love be without dissimulation. Abhor that which is evil; cleave to that which is good.

⁹ Let loue bee without dissimulation: abhorre that which is euill, cleaue to that which is good.

³For I rejoiced greatly, when the brethren came and testified of the truth that is in thee, even as thou walkest in the truth.

⁴I have no greater joy than to hear that my children walk in truth.

³For I reioyced greatly when the brethren came and testified of the truth that is in thee, euen as thou walkest in the trueth.

⁴I haue no greater ioy, then to heare that my children walke in truth.

⁴I rejoiced greatly that I found of thy children walking in truth, as we have received a commandment from the Father.

⁴I reioyced greatly, that I found of thy children walking in trueth, as wee haue receiued a commaundement from the Father.

³²Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.

³²Who knowing the iudgement of God, (that they which commit such things, are worthy of death) not onely do the same, but ^‖haue pleasure in them that doe them.

¹²That they all might be damned who believed not the truth, but had pleasure in unrighteousness.

¹²That they all might bee damned who beleeued not the trueth, but had pleasure in vnrighteousnes.

⁸They eat up the sin of my people, and they set their heart on their iniquity.

^8†They eate vp the sinne of my people, and they set their heart on their iniquitie.

⁹Fools make a mock at sin: but among the righteous there is favour.

^9*Fooles make a mocke at sinne: but among the righteous there is fauour.

⁴¹¶ And when he was come near, he beheld the city, and wept over it,

⁴²Saying, If thou hadst known, even thou, at least in this thy day, the things which belong unto thy peace! but now they are hid from thine eyes.

⁴¹¶ And when he was come neere, he beheld the city and wept ouer it,

⁴²Saying, If thou hadst knowen, euen thou, at least in this thy day, the things which belong vnto thy peace! but now they are hid from thine eyes.

⁸¶ Rejoice not against me, O mine enemy: when I fall, I shall arise; when I sit in darkness, the Lord shall be a light unto me.

⁸¶ Reioyce not against mee, O mine enemie: When I fall, I shall arise; when I sit in darknes, the LORD shall be a light vnto me.

¹⁷But if ye will not hear it, my soul shall weep in secret places for your pride; and mine eye shall weep sore, and run down with tears, because the Lord’s flock is carried away captive.

^17*But if ye will not heare it, my soule shall weepe in secret places for your pride, and mine eye shall weepe sore, and run downe with teares, because the LORDs flocke is caried away captiue.

⁶But now when Timotheus came from you unto us, and brought us good tidings of your faith and charity, and that ye have good remembrance of us always, desiring greatly to see us, as we also to see you:

⁷Therefore, brethren, we were comforted over you in all our affliction and distress by your faith:

⁸For now we live, if ye stand fast in the Lord.

⁹For what thanks can we render to God again for you, for all the joy wherewith we joy for your sakes before our God;

¹⁰Night and day praying exceedingly that we might see your face, and might perfect that which is lacking in your faith?

⁶But now when Timotheus came from you vnto vs, and brought vs good tidings of your faith and charitie, and that ye haue good remembrance of vs alwayes, desiring greatly to see vs, as we also to see you:

⁷Therefore brethren, wee were comforted ouer you in all our affliction and distresse, by your faith:

⁸For now we ^*liue, if ye stand fast in the Lord.

⁹For what thankes can we render to God againe for you, for all the ioy wherewith wee ioy for your sakes before our God,

¹⁰Night & day praying exceedingly that we might see your face, and might perfect that which is lacking in your faith?

¹⁸(For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ:

¹⁸(For many walke, of whome I haue told you often, and now tell you euen weeping, that they are the enemies of the crosse of Christ:

¹³⁶Rivers of waters run down mine eyes, because they keep not thy law.

¹³⁶Riuers of waters runne downe mine eyes: because they keepe not thy Law.

⁹Now I rejoice, not that ye were made sorry, but that ye sorrowed to repentance: for ye were made sorry after a godly manner, that ye might receive damage by us in nothing.

¹⁰For godly sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death.

¹¹For behold this selfsame thing, that ye sorrowed after a godly sort, what carefulness it wrought in you, yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what vehement desire, yea, what zeal, yea, what revenge! In all things ye have approved yourselves to be clear in this matter.

¹²Wherefore, though I wrote unto you, I did it not for his cause that had done the wrong, nor for his cause that suffered wrong, but that our care for you in the sight of God might appear unto you.

¹³Therefore we were comforted in your comfort: yea, and exceedingly the more joyed we for the joy of Titus, because his spirit was refreshed by you all.

¹⁴For if I have boasted any thing to him of you, I am not ashamed; but as we spake all things to you in truth, even so our boasting, which I made before Titus, is found a truth.

¹⁵And his inward affection is more abundant toward you, whilst he remembereth the obedience of you all, how with fear and trembling ye received him.

¹⁶I rejoice therefore that I have confidence in you in all things.

⁹Now I reioyce, not that ye were made sorie, but that ye sorrowed to repentance: for ye were made sorie ^‖after a godly maner, that ye might receiue damage by vs in nothing.

¹⁰For godly sorrow worketh repentance to saluation not to be repented of, but the sorrow of the world worketh death.

¹¹For behold this selfe same thing that yee sorrowed after a godly sort, what carefulnesse it wrought in you, yea, what clearing of your selues, yea, what indignation, yea what feare, yea what vehement desire, yea what zeale, yea what reuenge; In all things yee haue approued your selues to be cleare in this matter.

¹²Wherefore though I wrote vnto you, I did it not for his cause that had done the wrong, nor for his cause that suffered wrong, but that our care for you in the sight of God might appeare vnto you.

¹³Therefore we were comforted in your comfort, yea and exceedingly the more ioyed wee for the ioy of Titus, because his spirit was refreshed by you all.

¹⁴For if I haue boasted any thing to him of you, I am not ashamed; but as we spake all things to you in trueth, euen so our boasting which I made before Titus, is found a trueth.

¹⁵And his ^†inward affection is more aboundant toward you, whilest he remembreth the obedience of you all, how with feare and trembling you receiued him.

¹⁶I reioyce therefore that I haue confidence in you in all things.

⁹And Jethro rejoiced for all the goodness which the Lord had done to Israel, whom he had delivered out of the hand of the Egyptians.

⁹And Iethro reioyced for all the goodnesse which the LORD had doue to Israel: whom he had deliuered out of the hand of the Egyptians.

¹⁰¶ For I heard the defaming of many, fear on every side. Report, say they, and we will report it. All my familiars watched for my halting, saying, Peradventure he will be enticed, and we shall prevail against him, and we shall take our revenge on him.

¹⁰¶ ^†For I heard the defaming of many, feare on euery side. Report, say they, and wee will report it: all my familiars watched for my halting, saying; Peraduenture he will be enticed: and we shall preuaile against him, and we shall take our reuenge on him.

¹OH that my head were waters, and mine eyes a fountain of tears, that I might weep day and night for the slain of the daughter of my people!

¹¶ ^†*Oh that my head were waters, and mine eyes a fountaine of teares, that I might weepe day and night for the slaine of the daughter of my people.

¹⁸What then? notwithstanding, every way, whether in pretence, or in truth, Christ is preached; and I therein do rejoice, yea, and will rejoice.

¹⁸What then? Notwithstanding euery way, whether in pretence, or in trueth: Christ is preached, and I therein doe reioyce, yea, and will reioyce.

⁴Always in every prayer of mine for you all making request with joy,

⁴Alwayes in euery prayer of mine for you all making request, with ioy

¹⁷Yea, and if I be offered upon the sacrifice and service of your faith, I joy, and rejoice with you all.

¹⁸For the same cause also do ye joy, and rejoice with me.

¹⁷Yea, and if I bee ^†offered vpon the sacrifice and seruice of your faith, I ioy, and reioyce with you all.

¹⁸For the same cause also doe ye ioy, and reioyce with me.

³For the wicked boasteth of his heart’s desire, and blesseth the covetous, whom the Lord abhorreth.

^3†‖For the wicked boasteth of his hearts desire, and blesseth the couetous, whom the LORD abhorreth.

¹⁹¶ Then came up the Ziphites to Saul to Gibeah, saying, Doth not David hide himself with us in strong holds in the wood, in the hill of Hachilah, which is on the south of Jeshimon?

²⁰Now therefore, O king, come down according to all the desire of thy soul to come down; and our part shall be to deliver him into the king’s hand.

²¹And Saul said, Blessed be ye of the Lord; for ye have compassion on me.

¹⁹¶ Then came vp the Ziphites to Saul to Gibeah, saying, Doth not Dauid hide himselfe with vs in strong holds in the wood, in the hill of Hachilah, which is ^†on the South of ^‖Ieshimon?

²⁰Now therefore, O king, come downe according to all the desire of thy soule to come downe, and our part shall be to deliuer him into the kings hand.

²¹And Saul said, Blessed be yee of the LORD, for yee haue compassion on me.

¹⁰When one told me, saying, Behold, Saul is dead, thinking to have brought good tidings, I took hold of him, and slew him in Ziklag, who thought that I would have given him a reward for his tidings:

¹¹How much more, when wicked men have slain a righteous person in his own house upon his bed? shall I not therefore now require his blood of your hand, and take you away from the earth?

¹²And David commanded his young men, and they slew them, and cut off their hands and their feet, and hanged them up over the pool in Hebron. But they took the head of Ish-bosheth, and buried it in the sepulchre of Abner in Hebron.

¹⁰When ^*one told me, saying, Behold, Saul is dead, ( ^†thinking to haue brought good tidings) I tooke hold of him, and slew him in Ziklag, ^‖who thought that I would haue giuen him a reward for his tidings:

¹¹How much more, when wicked men haue slaine a righteous person, in his owne house, vpon his bed? Shall I not therefore now require his blood of your hand, and take you away from the earth?

¹²And Dauid commanded his yong men, and they slew them, and cut off their hands and their feete, and hanged them vp ouer the poole in Hebron: but they tooke the head of Ishbosheth, and buried it in the ^*sepulchre of Abner, in Hebron.

³They make the king glad with their wickedness, and the princes with their lies.

³They make the king glad with their wickednesse, and the princes with their lies.

²²The Lord God of gods, the Lord God of gods, he knoweth, and Israel he shall know; if it be in rebellion, or if in transgression against the Lord, (save us not this day,)

²³That we have built us an altar to turn from following the Lord, or if to offer thereon burnt offering or meat offering, or if to offer peace offerings thereon, let the Lord himself require it;

²⁴And if we have not rather done it for fear of this thing, saying, In time to come your children might speak unto our children, saying, What have ye to do with the Lord God of Israel?

²⁵For the Lord hath made Jordan a border between us and you, ye children of Reuben and children of Gad; ye have no part in the Lord: so shall your children make our children cease from fearing the Lord.

²⁶Therefore we said, Let us now prepare to build us an altar, not for burnt offering, nor for sacrifice:

²⁷But that it may be a witness between us, and you, and our generations after us, that we might do the service of the Lord before him with our burnt offerings, and with our sacrifices, and with our peace offerings; that your children may not say to our children in time to come, Ye have no part in the Lord.

²⁸Therefore said we, that it shall be, when they should so say to us or to our generations in time to come, that we may say again, Behold the pattern of the altar of the Lord, which our fathers made, not for burnt offerings, nor for sacrifices; but it is a witness between us and you.

²⁹God forbid that we should rebel against the Lord, and turn this day from following the Lord, to build an altar for burnt offerings, for meat offerings, or for sacrifices, beside the altar of the Lord our God that is before his tabernacle.

³⁰¶ And when Phinehas the priest, and the princes of the congregation and heads of the thousands of Israel which were with him, heard the words that the children of Reuben and the children of Gad and the children of Manasseh spake, it pleased them.

³¹And Phinehas the son of Eleazar the priest said unto the children of Reuben, and to the children of Gad, and to the children of Manasseh, This day we perceive that the Lord is among us, because ye have not committed this trespass against the Lord: now ye have delivered the children of Israel out of the hand of the Lord.

³²¶ And Phinehas the son of Eleazar the priest, and the princes, returned from the children of Reuben, and from the children of Gad, out of the land of Gilead, unto the land of Canaan, to the children of Israel, and brought them word again.

³³And the thing pleased the children of Israel; and the children of Israel blessed God, and did not intend to go up against them in battle, to destroy the land wherein the children of Reuben and Gad dwelt.

²²The LORD God of gods, the LORD God of gods, hee knoweth, and Israel he shall know; if it bee in rebellion, or if in transgression against the LORD, (saue vs not this day,)

²³That wee haue built vs an altar to turne from following the LORD, or if to offer thereon burnt offering, or meat offering, or if to offer peace offerings thereon, let the LORD himselfe require it;

²⁴And if we haue not rather done it for feare of this thing, saying, ^†In time to come your children might speake vnto our children, saying, What haue you to doe with the LORD God of Israel?

²⁵For the LORD hath made Iordan a border betweene vs and you, yee children of Reuben, and children of Gad, yee haue no part in the LORD: so shal your children make our children cease from fearing the LORD:

²⁶Therefore we said, Let vs now prepare to build vs an altar, not for burnt offering, nor for sacrifice,

²⁷But that it may bee ^*a witnesse betweene vs and you, and our generations after vs, that we might do the seruice of the LORD before him with our burnt offrings, and with our sacrifices, and with our peace offerings, that your children may not say to our children in time to come, Ye haue no part in the LORD.

²⁸Therefore said we, that it shalbe, when they should so say to vs, or to our generations in time to come, that wee may say againe, Beholde the paterne of the altar of the LORD, which our fathers made, not for burnt offrings, nor for sacrifices, but it is a witnes betweene vs and you.

²⁹God forbid that we should rebell against the LORD, and turne this day from following the LORD, to build an altar for burnt offerings, for meate offerings, or for sacrifices, besides the Altar of the LORD our God that is before his Tabernacle.

³⁰¶ And when Phinehas the Priest and the Princes of the Congregation, and Heads of the thousands of Israel which were with him, heard the words that the children of Reuben and the children of Gad, and the children of Manasseh spake, ^†it pleased them.

³¹And Phinehas the sonne of Eleazar the Priest said vnto the children of Reuben, and to the children of Gad, and to the children of Manasseh, This day we perceiue that the LORD is among vs, because ye haue not committed this trespasse against the LORD: ^†now ye haue deliuered the children of Israel out of the hand of the LORD.

³²¶ And Phinehas the sonne of Eleazar the Priest, and the Princes, returned from the children of Reuben, and from the children of Gad, out of the land of Gilead, vnto the land of Canaan, to the children of Israel, & brought them word againe.

³³And the thing pleased the children of Israel, and the children of Israel blessed God, and did not intend to goe vp against them in battel, to destroy the land wherein the children of Reuben and Gad dwelt.

⁵And they were glad, and covenanted to give him money.

⁵And they were glad, and couenanted to giue him money.

⁸And above all things have fervent charity among yourselves: for charity shall cover the multitude of sins.

⁸And aboue all things haue feruent charitie among your selues: for charity ^‖shall couer the multitude of sinnes.

⁴Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up,

⁴Charitie suffereth long, and is kinde: charitie enuieth not: charitie ^‖vaunteth not it selfe, is not puffed vp,

²⁴Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.

²⁴Who his owne selfe bare our sinnes in his owne body ^‖on the tree, that wee being dead to sinnes, should liue vnto righteousnesse, by whose stripes ye were healed.

²⁴And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient,

²⁴And the seruant of the Lord must not striue: but bee gentle vnto all men, apt to teach, ^‖patient,

¹²Hatred stirreth up strifes: but love covereth all sins.

^12*Hatred stirreth vp strifes: but loue couereth all sinnes.

²Bear ye one another’s burdens, and so fulfil the law of Christ.

²Beare ye one anothers burthens, and so fulfill the Law of Christ.

¹²If others be partakers of this power over you, are not we rather? Nevertheless we have not used this power; but suffer all things, lest we should hinder the gospel of Christ.

¹²If others bee partakers of this power ouer you, are not we rather? Neuerthelesse, we haue not vsed this power: but suffer all things, lest wee should hinder the Gospel of Christ.

⁶¶ Set me as a seal upon thine heart, as a seal upon thine arm: for love is strong as death; jealousy is cruel as the grave: the coals thereof are coals of fire, which hath a most vehement flame.

⁷Many waters cannot quench love, neither can the floods drown it: if a man would give all the substance of his house for love, it would utterly be contemned.

⁶¶ ^†Set mee as a seale vpon thine heart, as a seale vpon thine arme: for loue is strong as death, iealousie is cruel as the graue: the coales thereof are coales of fire, which hath a most vehement flame.

⁷Many waters cannot quench loue, neither can the floods drowne it: if a man would giue all the substance of his house for loue, it would vtterly be contemned.

³Thou therefore endure hardness, as a good soldier of Jesus Christ.

⁴No man that warreth entangleth himself with the affairs of this life; that he may please him who hath chosen him to be a soldier.

⁵And if a man also strive for masteries, yet is he not crowned, except he strive lawfully.

⁶The husbandman that laboureth must be first partaker of the fruits.

⁷Consider what I say; and the Lord give thee understanding in all things.

⁸Remember that Jesus Christ of the seed of David was raised from the dead according to my gospel:

⁹Wherein I suffer trouble, as an evil doer, even unto bonds; but the word of God is not bound.

¹⁰Therefore I endure all things for the elect’s sakes, that they may also obtain the salvation which is in Christ Jesus with eternal glory.

³Thou therefore indure hardnesse, as a good souldier of Iesus Christ.

⁴No man that warreth, intangleth himselfe with the affaires of this life, that hee may please him who hath chosen him to be a souldier.

⁵And if a man also striue for masteries, yet is hee not crowned except hee striue lawfully.

^6‖The husbandman that laboureth, must bee first partaker of the fruites.

⁷Consider what I say, and the Lord giue thee vnderstanding in all things.

⁸Remember that Iesus Christ of the seede of Dauid, was raised from the dead, according to my Gospel:

⁹Wherein I suffer trouble as an euill doer, euen vnto bonds: but the word of God is not bound.

¹⁰Therefore I indure all things for the elects sakes, that they may also obtaine the saluation which is in Christ Iesus, with eternall glory.

⁵But watch thou in all things, endure afflictions, do the work of an evangelist, make full proof of thy ministry.

⁵But watch thou in all things, indure afflictions, doe the worke of an Euangelist, ^‖make full proofe of thy ministery.

¹²Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.

¹²Blessed is the man that endureth temptation: for when hee is tried, hee shall receiue the crowne of life, which the Lord hath promised to them that loue him.

⁶⁶Teach me good judgment and knowledge: for I have believed thy commandments.

⁶⁶Teach me good iudgement and knowledge: for I haue beleeued thy commandements.

⁴So that we ourselves glory in you in the churches of God for your patience and faith in all your persecutions and tribulations that ye endure:

⁴So that wee our selues glorie in you in the Churches of God, for your patience and faith in all your persecutions and tribulations that yee endure.

¹WE then that are strong ought to bear the infirmities of the weak, and not to please ourselves.

¹¶ Wee then that are strong, ought to beare the infirmities of the weake, and not to please our selues.

¹¹Persecutions, afflictions, which came unto me at Antioch, at Iconium, at Lystra; what persecutions I endured: but out of them all the Lord delivered me.

¹¹Persecutions, afflictions which came vnto me at Antioch, at Iconium, at Lystra, what persecutions I indured: but out of them all the Lord deliuered me.

²²And ye shall be hated of all men for my name’s sake: but he that endureth to the end shall be saved.

²²And yee shall be hated of all men for my Names sake: ^*but he that endureth to the end, shalbe saued.

²⁰And Jacob served seven years for Rachel; and they seemed unto him but a few days, for the love he had to her.

²⁰And Iacob serued seuen yeeres for Rachel: and they seemed vnto him but a few dayes, for the loue hee had to her.

⁴⁴And he turned to the woman, and said unto Simon, Seest thou this woman? I entered into thine house, thou gavest me no water for my feet: but she hath washed my feet with tears, and wiped them with the hairs of her head.

⁴⁵Thou gavest me no kiss: but this woman since the time I came in hath not ceased to kiss my feet.

⁴⁶My head with oil thou didst not anoint: but this woman hath anointed my feet with ointment.

⁴⁴And hee turned to the woman, and said vnto Simon, Seest thou this woman? I entred into thine house, thou gauest me no water for my feete: but shee hath washed my feete with teares, and wiped them with the haires of her head.

⁴⁵Thou gauest me no kisse: but this woman, since the time I came in, hath not ceased to kisse my feet.

⁴⁶Mine head with oile thou didst not anoint: but this woman anointed my feet with oyntment.

¹⁸What is my reward then? Verily that, when I preach the gospel, I may make the gospel of Christ without charge, that I abuse not my power in the gospel.

¹⁹For though I be free from all men, yet have I made myself servant unto all, that I might gain the more.

²⁰And unto the Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law;

²¹To them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law.

²²To the weak became I as weak, that I might gain the weak: I am made all things to all men, that I might by all means save some.

¹⁸What is my reward then? verily that when I preach the Gospel, I may make the Gospel of Christ without charge, that I abuse not my power in the Gospel.

¹⁹For though I bee free from all men, yet haue I made my selfe seruant vnto all, that I might gaine the more.

²⁰And vnto the Iewes, I became as a Iew, that I might gaine the Iewes: to them that are vnder the Law, as vnder the Law, that I might gaine them that are vnder the Law:

²¹To them that are without Law, as without Law (being not without Law to God, but vnder the Law to Christ,) that I might gaine them that are without Law.

²²To the weake became I as weake, that I might gaine the weake: I am made all things to all men, that I might by all meanes saue some.

⁸I robbed other churches, taking wages of them, to do you service.

⁹And when I was present with you, and wanted, I was chargeable to no man: for that which was lacking to me the brethren which came from Macedonia supplied: and in all things I have kept myself from being burdensome unto you, and so will I keep myself.

¹⁰As the truth of Christ is in me, no man shall stop me of this boasting in the regions of Achaia.

¹¹Wherefore? because I love you not? God knoweth.

¹²But what I do, that I will do, that I may cut off occasion from them which desire occasion; that wherein they glory, they may be found even as we.

⁸I robbed other Churches, taking wages of them to doe you seruice.

⁹And when I was present with you, and wanted, I was chargeable to no man: For that which was lacking to mee, the brethren which came from Macedonia supplied, and in all things I haue kept my selfe from being burthensome to you, and so will I keepe my selfe.

¹⁰As the trueth of Christ is in mee, no man shall ^†stop mee of this boasting in the regions of Achaia.

¹¹Wherefore? because I loue you not? God knoweth.

¹²But what I doe, that I wil doe, that I may cut off occasion from them which desire occasion, that wherein they glory, they may bee found euen as we.

¹³Let us go forth therefore unto him without the camp, bearing his reproach.

¹³Let vs goe foorth therefore vnto him without the campe, bearing his reproch.

¹⁵Though he slay me, yet will I trust in him: but I will maintain mine own ways before him.

¹⁵Though hee slay mee, yet will I trust in him: but I will ^†maintaine mine owne wayes before him.

⁴And he ran before, and climbed up into a sycomore tree to see him: for he was to pass that way.

⁵And when Jesus came to the place, he looked up, and saw him, and said unto him, Zacchæus, make haste, and come down; for to day I must abide at thy house.

⁶And he made haste, and came down, and received him joyfully.

⁷And when they saw it, they all murmured, saying, That he was gone to be guest with a man that is a sinner.

⁸And Zacchæus stood, and said unto the Lord; Behold, Lord, the half of my goods I give to the poor; and if I have taken any thing from any man by false accusation, I restore him fourfold.

⁹And Jesus said unto him, This day is salvation come to this house, forsomuch as he also is a son of Abraham.

¹⁰For the Son of man is come to seek and to save that which was lost.

⁴And he ranne before, and climed vp into a sycomore tree to see him, for he was to passe that way.

⁵And when Iesus came to the place, he looked vp and saw him, and said vnto him, Zacheus, make haste, & come downe, for to day I must abide at thy house.

⁶And he made haste, and came downe, and receiued him ioyfully.

⁷And when they saw it, they all murmured, saying, That he was gone to be guest with a man that is a sinner.

⁸And Zacheus stood, and said vnto the Lord, Behold, Lord, the halfe of my goods I giue to the poore, & if I haue taken any thing from any man by false accusation, I restore him foure fold.

⁹And Iesus said vnto him, This day is saluation come to this house, forsomuch as he also is the sonne of Abraham.

^10*For the sonne of man is come to seeke, and to saue that which was lost.

²⁴For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for?

²⁴For wee are saued by hope: but hope that is seene, is not hope: for what a man seeth, why doth he yet hope for?

³⁷And, behold, a woman in the city, which was a sinner, when she knew that Jesus sat at meat in the Pharisee’s house, brought an alabaster box of ointment,

³⁸And stood at his feet behind him weeping, and began to wash his feet with tears, and did wipe them with the hairs of her head, and kissed his feet, and anointed them with the ointment.

³⁹Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him: for she is a sinner.

³⁷And behold, a woman in the citie which was a sinner, when shee knew that Iesus sate at meat in the Pharisees house, brought an Alabaster boxe of ointment,

³⁸And stood at his feet behind him, weeping, and began to wash his feete with teares, and did wipe them with the haires of her head, and kissed his feet, and anointed them with the oyntment.

³⁹Now when the Pharisee which had bidden him, saw it, he spake within himselfe, saying, This man, if he were a Prophet, would haue knowen who, and what maner of woman this is that toucheth him: for she is a sinner.

¹²Have I conceived all this people? have I begotten them, that thou shouldest say unto me, Carry them in thy bosom, as a nursing father beareth the sucking child, unto the land which thou swarest unto their fathers?

¹³Whence should I have flesh to give unto all this people? for they weep unto me, saying, Give us flesh, that we may eat.

¹⁴I am not able to bear all this people alone, because it is too heavy for me.

¹²Haue I conceiued all this people? haue I begotten them, that thou shouldest say vnto me, Cary them in thy bosome (as a nursing father beareth the sucking child) vnto the land which thou swarest vnto their fathers?

¹³Whence should I haue flesh to giue vnto all this people? for they weep vnto me, saying, Giue vs flesh, that we may eate.

¹⁴I am not able to beare all this people alone, because it is too heauie for mee.

⁹¶ And I spake unto you at that time, saying, I am not able to bear you myself alone:

⁹¶ And I spake vnto you at that time, saying, I am not able to beare you my selfe alone:

¹³And now abideth faith, hope, charity, these three; but the greatest of these is charity.

¹³And now abideth faith, hope, charitie, these three, but the greatest of these is charitie.

¹THOUGH I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal.

²And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.

¹¶ Though I speake with the tongues of men & of Angels, and haue not charity, I am become as sounding brasse or a tinkling cymbal.

²And though I haue the gift of prophesie, and vnderstand all mysteries and all knowledge: and though I haue all faith, so that I could remooue mountaines, and haue no charitie, I am nothing.

⁶For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.

⁶For in Iesus Christ, neither circumcision auaileth any thing, nor vncircumcision, but faith which worketh by loue.

¹⁰But when that which is perfect is come, then that which is in part shall be done away.

¹⁰But when that which is perfect is come, then that which is in part, shalbe done away.

⁴And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance.

⁴And they were all filled with the holy Ghost, and began to speake with other tongues, as the spirit gaue them vtterance.

¹³In that he saith, A new covenant, he hath made the first old. Now that which decayeth and waxeth old is ready to vanish away.

¹³In that he saith, A new Couenant, he hath made the first olde. Now that which decayeth and waxeth old, is readie to vanish away.

¹⁰To another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues:

¹⁰To another the working of miracles, to another prophecie, to another discerning of spirits, to another diuers kindes of tongues, to another the interpretation of tongues.

²⁸And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues.

²⁹Are all apostles? are all prophets? are all teachers? are all workers of miracles?

³⁰Have all the gifts of healing? do all speak with tongues? do all interpret?

²⁸And God hath set some in the Church, first Apostles, secondarily Prophets, thirdly Teachers, after that miracles, then gifts of healings, helpes in gouernmēts, ^‖diuersities of tongues.

²⁹ Are all Apostles? are all Prophets? are all Teachers? are all ^‖workers of miracles?

³⁰Haue all the gifts of healing? doe all speake with tongues? doe all interpret?

⁶And when Paul had laid his hands upon them, the Holy Ghost came on them; and they spake with tongues, and prophesied.

⁶And when Paul had laide his hands vpon them, the holy Ghost came on them, and they spake with tongues, and prophecied.

³²But I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren.

³²But I haue prayed for thee, that thy faith faile not; and when thou art conuerted, strengthen thy brethren.

⁷¶ Concerning Edom, thus saith the Lord of hosts; Is wisdom no more in Teman? is counsel perished from the prudent? is their wisdom vanished?

⁷¶ ^†Concerning Edom thus saith the LORD of hosts, Is wisedome no more in Teman? is counsell perished from the prudent? is their wisedom vanished?

³⁹Wherefore, brethren, covet to prophesy, and forbid not to speak with tongues.

³⁹Wherefore brethren, couet to prophesie, and forbid not to speake with tongues.