1 Corinthians 14:23–24
If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not say that ye are mad?
If therefore the whole Church be come together into some place, and all speake with tongues, & there come in those that are vnlearned, or vnbeleeuers, will they not say that ye are mad?
But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced of all, he is judged of all:
But if all prophesie, and there come in one that beleeueth not, or one vnlearned: he is conuinced of all, he is iudged of all.
Narration uses the Pure Cambridge Edition.
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From verse 23
- 1 Corinthians 11:18Rank 2 from verse 23
- Acts 26:24Rank 3 from verse 23
7The days of visitation are come, the days of recompence are come; Israel shall know it: the prophet is a fool, the spiritual man is mad, for the multitude of thine iniquity, and the great hatred.
7†The dayes of visitation are come, the dayes of recompence are come, Israel shall know it; the Prophet is a foole, the spirituall man is madde, for the multitude of thine iniquitie and the great hatred.
- John 10:20Rank 5 from verse 23
From verse 24
37¶ Now when they heard this, they were pricked in their heart, and said unto Peter and to the rest of the apostles, Men and brethren, what shall we do?
37¶ Now when they heard this, they were pricked in their heart, and said vnto Peter, and to the rest of the Apostles, Men and brethren, What shall we doe?
- Hebrews 4:12–13Rank 2 from verse 24
12For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.
13Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.
12For the word of God is quicke and powerfull, and sharper then any two edged sword, pearcing euen to the diuiding asunder of soule and spirit, and of the ioynts and marrowe, and is a discerner of the thoughts and intents of the heart.
13Neither is there any creature that is not manifest in his sight: but all things are naked, and opened vnto the eyes of him with whome wee haue to doe.
- 1 Corinthians 2:15Rank 3 from verse 24
- John 1:47–49Rank 5 from verse 24
47Jesus saw Nathanael coming to him, and saith of him, Behold an Israelite indeed, in whom is no guile!
48Nathanael saith unto him, Whence knowest thou me? Jesus answered and said unto him, Before that Philip called thee, when thou wast under the fig tree, I saw thee.
49Nathanael answered and saith unto him, Rabbi, thou art the Son of God; thou art the King of Israel.
47Iesus saw Nathaneel comming to him, and saith of him, Behold an Israelite indeed in whom is no guile.
48Nathaneel sayeth vnto him, Whence knowest thou me? Iesus answered, and said vnto him, Before that Philip called thee, when thou wast vnder the figge tree, I saw thee.
49Nathaneel answered, and saith vnto him, Rabbi, thou art the Sonne of God, thou art the king of Israel.
WORDS IN THIS PASSAGE
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DEFINED WORDS
1 Corinthians 14:23
1. Entire or complete. 2. Sound or restored to health.
Meaning drawn from: KJV context and cross-references
Sense 1: An assembly or congregation belonging to God or Christ. Sense 2: In passages identifying the church with Christ's body, the body of which Christ is the head.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
In one place, company, time, purpose, or united condition.
Meaning drawn from: KJV context and cross-references
Sense 1: A physical location or room. Sense 2: A position or office. Sense 3: An occasion, circumstance, or passage. Sense 4: To set, fix, locate, or establish.
Meaning drawn from: KJV context and cross-references
Sense 1: To utter words or articulate sounds, or to use a language. Sense 2: To address or converse with someone. Sense 3: To state, declare, make mention of, or otherwise make a matter known.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Tongue organs; languages or speech; peoples distinguished by language; or tongue-shaped appearances.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Not instructed or learned; ignorant or lacking education.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Out of sound judgment or self-control; insane, enraged, or violently furious.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
1 Corinthians 14:24
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
To declare or convey a message as divinely inspired, including foretelling, whether truly or falsely.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Believes, trusts, or places faith in.
Meaning drawn from: KJV context and cross-references
Not instructed or learned; ignorant or lacking education.
Meaning drawn from: KJV context and cross-references · Webster 1828
Convicted, refuted, or proved to be wrong.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of judge, meaning to examine, distinguish, determine, form a verdict, rule, govern, condemn, punish, vindicate, or call to account.
Meaning drawn from: KJV context and cross-references · Webster 1828
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Suggested context · 1 Corinthians 14:1–25
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Read all 25 verses in 1 Corinthians 14:1–25
14:1FOLLOW after charity, and desire spiritual gifts, but rather that ye may prophesy.
14:1¶ Follow after charitie, and desire spirituall giftes, but rather that yee may prophesie.
14:2For he that speaketh in an unknown tongue speaketh not unto men, but unto God: for no man understandeth him; howbeit in the spirit he speaketh mysteries.
14:2For he that speaketh in an vnknowen tongue, speaketh not vnto men, but vnto God: for no man †vnderstandeth him: howbeit in the spirit he speaketh mysteries.
14:3But he that prophesieth speaketh unto men to edification, and exhortation, and comfort.
14:3But he that prophesieth, speaketh vnto men to edification, and exhortation, and comfort.
14:4He that speaketh in an unknown tongue edifieth himself; but he that prophesieth edifieth the church.
14:4He that speaketh in an vnknowen tongue, edifieth himselfe: but hee that prophesieth, edifieth the Church.
14:5I would that ye all spake with tongues, but rather that ye prophesied: for greater is he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying.
14:5I would that yee all spake with tongues, but rather that ye prophesied: for greater is hee that prophesieth, then hee that speaketh with tongues, except hee interprete, that the Church may receiue edifying.
14:6Now, brethren, if I come unto you speaking with tongues, what shall I profit you, except I shall speak to you either by revelation, or by knowledge, or by prophesying, or by doctrine?
14:6Now brethren, if I come vnto you speaking with tongues, what shall I profit you, except I shall speake to you either by reuelation, or by knowledge, or by prophesying, or by doctrine?
14:7And even things without life giving sound, whether pipe or harp, except they give a distinction in the sounds, how shall it be known what is piped or harped?
14:7And euen things without life giuing sound, whether pipe or harpe, except they giue a distinction in the ‖sounds, how shall it be knowen what is piped or harped?
14:8For if the trumpet give an uncertain sound, who shall prepare himself to the battle?
14:8For if the trumpet giue an vncertaine sound, who shall prepare himselfe to the battell?
14:9So likewise ye, except ye utter by the tongue words easy to be understood, how shall it be known what is spoken? for ye shall speak into the air.
14:9So likewise you, except ye vtter by the tongue words †easie to be vnderstood, how shall it be knowen what is spoken? for ye shall speake into the aire.
14:10There are, it may be, so many kinds of voices in the world, and none of them is without signification.
14:10There are, it may bee, so many kindes of voices in the world, and none of them are without signification.
14:11Therefore if I know not the meaning of the voice, I shall be unto him that speaketh a barbarian, and he that speaketh shall be a barbarian unto me.
14:11Therefore if I know not the meaning of the voyce, I shall bee vnto him that speaketh, a Barbarian, and he that speaketh shall be a Barbarian vnto mee.
14:12Even so ye, forasmuch as ye are zealous of spiritual gifts, seek that ye may excel to the edifying of the church.
14:12Euen so ye, forasmuch as yee are zealous †of spirituall gifts, seeke that yee may excell to the edifying of the Church.
14:13Wherefore let him that speaketh in an unknown tongue pray that he may interpret.
14:13Wherefore let him that speaketh in an vnknowen tongue, pray that he may interprete.
14:14For if I pray in an unknown tongue, my spirit prayeth, but my understanding is unfruitful.
14:14For if I pray in an vnknowen tongue, my spirit prayeth, but my vnderstanding is vnfruitfull.
14:15What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also.
14:15What is it then? I will pray with the spirit, and wil pray with vnderstanding also: I will sing with the spirit, and I will sing with the vnderstanding also.
14:16Else when thou shalt bless with the spirit, how shall he that occupieth the room of the unlearned say Amen at thy giving of thanks, seeing he understandeth not what thou sayest?
14:16Else, when thou shalt blesse with the spirit, how shall hee that occupieth the roome of the vnlearned, say Amen at thy giuing of thankes, seeing he vnderstandeth not what thou sayest?
14:17For thou verily givest thanks well, but the other is not edified.
14:17For thou verily giuest thankes well: but the other is not edified.
14:18I thank my God, I speak with tongues more than ye all:
14:18I thanke my God, I speake with tongues more then you all.
14:19Yet in the church I had rather speak five words with my understanding, that by my voice I might teach others also, than ten thousand words in an unknown tongue.
14:19Yet in the Church I had rather speake fiue words with my vnderstanding, that by my voyce I might teach others also, then ten thousand words in an vnknowen tongue.
14:20Brethren, be not children in understanding: howbeit in malice be ye children, but in understanding be men.
14:20Brethren, bee not children in vnderstanding: how be it, in malice be yee children, but in vnderstanding be †men.
14:21In the law it is written, With men of other tongues and other lips will I speak unto this people; and yet for all that will they not hear me, saith the Lord.
14:21In the Law it is *written, With men of other tongues, and other lippes will I speake vnto this people: and yet for all that will they not heare me, saith the Lord.
14:22Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying serveth not for them that believe not, but for them which believe.
14:22Wherfore tongues are for a signe, not to them that beleeue, but to them that beleeue not: But prophesying serueth not for them that beleeue not, but for them which beleeue.
14:23If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not say that ye are mad?
14:23If therefore the whole Church be come together into some place, and all speake with tongues, & there come in those that are vnlearned, or vnbeleeuers, will they not say that ye are mad?
Selected passage14:24But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced of all, he is judged of all:
14:24But if all prophesie, and there come in one that beleeueth not, or one vnlearned: he is conuinced of all, he is iudged of all.
Selected passage14:25And thus are the secrets of his heart made manifest; and so falling down on his face he will worship God, and report that God is in you of a truth.
14:25And thus are the secrets of his heart made manifest, and so falling downe on his face, hee will worship God, and report that God is in you of a trueth.