KING JAMES BIBLE · PCE
1 Corinthians 14:32–35
A connected passage, with study helps kept beside the verses they explain.
1 Corinthians 14:32
32And the spirits of the prophets are subject to the prophets.
32And the spirits of the Prophets are subiect to the Prophets.
1 Corinthians 14:33
33For God is not the author of confusion, but of peace, as in all churches of the saints.
33For God is not the authour of †confusion, but of peace, as in all Churches of the Saints.
- Gr. tumult, or vnquietnesse.
1 Corinthians 14:34
34Let your women keep silence in the churches: for it is not permitted unto them to speak; but they are commanded to be under obedience, as also saith the law.
34Let your women keepe silence in the Churches, for it is not permitted vnto them to speake; but they are commanded to bee vnder obedience: as also saith the *Law.
- Gen. 3.16.
1 Corinthians 14:35
35And if they will learn any thing, let them ask their husbands at home: for it is a shame for women to speak in the church.
35And if they will learne any thing, let them aske their husbands at home: for it is a shame for women to speake in the Church.
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DEFINED WORDS
1 Corinthians 14:32
Especially, an inspired teacher; He that prophesies.
Meaning drawn from: Cawdrey 1604 · KJV usage (PCE + 1611) · Skeat 1893
Under the authority, power, control, rule, or obedience of the person or power named.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
DEFINED WORDS
1 Corinthians 14:33
A deity or object of worship; when referring to the LORD, the one true God.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
One who produces, creates, or brings into being.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
Disorder, shame, overthrow, or a mingling without proper distinction, according to context.
Meaning drawn from: Bullokar 1616 · Skeat 1893
But; marking a contrast or qualification in the sentence.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
Freedom from war, strife, disturbance, or inward trouble; quietness, reconciliation, safety, or well-being, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
Wholly, entirely, or altogether; every one or the whole amount, according to context.
Meaning drawn from: KJV usage (PCE + 1611)
Holy or sanctified persons; persons set apart unto God.
Meaning drawn from: KJV usage (PCE + 1611)
DEFINED WORDS
1 Corinthians 14:34
To allow or permit; in older KJV use, also to hinder or restrain.
Meaning drawn from: Webster 1828
To hold, preserve, guard, observe, maintain, restrain, or continue, according to context.
Meaning drawn from: KJV usage (PCE + 1611)
The absence of speech or sound; holding one's peace.
Meaning drawn from: KJV usage (PCE + 1611)
To allow, suffer, or give leave.
Meaning drawn from: Cawdrey 1604 · KJV usage (PCE + 1611)
To utter words; to say, declare, address, or communicate by speech.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
But; marking a contrast or qualification in the sentence.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
Ordered; directed.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
Compliance or submission to the command, authority, faith, or duty identified in the verse.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
A rule, command, or body of commands established by authority; especially God's commandments or the law given through Moses, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
DEFINED WORDS
1 Corinthians 14:35
To gain knowledge, receive instruction, or come to know.
Meaning drawn from: Webster 1828
One, some, or every member or amount of an indefinite number or quantity, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
To allow or permit; in older KJV use, also to hinder or restrain.
Meaning drawn from: Webster 1828
Male spouses; men joined to wives in marriage.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
One's dwelling or native place; toward or at that place.
Meaning drawn from: KJV usage (PCE + 1611)
A painful sense of guilt, disgrace, or dishonor; as a verb, to make ashamed or bring disgrace upon.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
To utter words; to say, declare, address, or communicate by speech.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
SCRIPTURE WITH SCRIPTURE
Cross References
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From verse 32
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Open the full verse study1BELOVED, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world.
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Open the full verse study19But Peter and John answered and said unto them, Whether it be right in the sight of God to hearken unto you more than unto God, judge ye.
20For we cannot but speak the things which we have seen and heard.
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Open the full verse study29Let the prophets speak two or three, and let the other judge.
30If any thing be revealed to another that sitteth by, let the first hold his peace.
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Open the full verse study10And when they came thither to the hill, behold, a company of prophets met him; and the Spirit of God came upon him, and he prophesied among them.
11And it came to pass, when all that knew him beforetime saw that, behold, he prophesied among the prophets, then the people said one to another, What is this that is come unto the son of Kish? Is Saul also among the prophets?
12And one of the same place answered and said, But who is their father? Therefore it became a proverb, Is Saul also among the prophets?
13And when he had made an end of prophesying, he came to the high place.
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Open the full verse study19And it was told Saul, saying, Behold, David is at Naioth in Ramah.
20And Saul sent messengers to take David: and when they saw the company of the prophets prophesying, and Samuel standing as appointed over them, the Spirit of God was upon the messengers of Saul, and they also prophesied.
21And when it was told Saul, he sent other messengers, and they prophesied likewise. And Saul sent messengers again the third time, and they prophesied also.
22Then went he also to Ramah, and came to a great well that is in Sechu: and he asked and said, Where are Samuel and David? And one said, Behold, they be at Naioth in Ramah.
23And he went thither to Naioth in Ramah: and the Spirit of God was upon him also, and he went on, and prophesied, until he came to Naioth in Ramah.
24And he stripped off his clothes also, and prophesied before Samuel in like manner, and lay down naked all that day and all that night. Wherefore they say, Is Saul also among the prophets?
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Open the full verse study3And the sons of the prophets that were at Beth-el came forth to Elisha, and said unto him, Knowest thou that the Lord will take away thy master from thy head to day? And he said, Yea, I know it; hold ye your peace.
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Open the full verse study5And the sons of the prophets that were at Jericho came to Elisha, and said unto him, Knowest thou that the Lord will take away thy master from thy head to day? And he answered, Yea, I know it; hold ye your peace.
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Open the full verse study9Then I said, I will not make mention of him, nor speak any more in his name. But his word was in mine heart as a burning fire shut up in my bones, and I was weary with forbearing, and I could not stay.
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Open the full verse study8But there is a spirit in man: and the inspiration of the Almighty giveth them understanding.
9Great men are not always wise: neither do the aged understand judgment.
10Therefore I said, Hearken to me; I also will shew mine opinion.
11Behold, I waited for your words; I gave ear to your reasons, whilst ye searched out what to say.
From verse 33
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Open the full verse study17But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.
18And the fruit of righteousness is sown in peace of them that make peace.
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Open the full verse study40Let all things be done decently and in order.
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Open the full verse study16Now the Lord of peace himself give you peace always by all means. The Lord be with you all.
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Open the full verse study22But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,
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Open the full verse study16But if any man seem to be contentious, we have no such custom, neither the churches of God.
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Open the full verse study20Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant,
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Open the full verse study17But as God hath distributed to every man, as the Lord hath called every one, so let him walk. And so ordain I in all churches.
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Open the full verse study33Now the God of peace be with you all. Amen.
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Open the full verse study15But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such cases: but God hath called us to peace.
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Open the full verse study14Glory to God in the highest, and on earth peace, good will toward men.
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Open the full verse study17For this cause have I sent unto you Timotheus, who is my beloved son, and faithful in the Lord, who shall bring you into remembrance of my ways which be in Christ, as I teach every where in every church.
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Open the full verse study13Then Ananias answered, Lord, I have heard by many of this man, how much evil he hath done to thy saints at Jerusalem:
From verse 34
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Open the full verse study11Let the woman learn in silence with all subjection.
12But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence.
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Open the full verse study16Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee.
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Open the full verse study3If a woman also vow a vow unto the Lord, and bind herself by a bond, being in her father’s house in her youth;
4And her father hear her vow, and her bond wherewith she hath bound her soul, and her father shall hold his peace at her: then all her vows shall stand, and every bond wherewith she hath bound her soul shall stand.
5But if her father disallow her in the day that he heareth; not any of her vows, or of her bonds wherewith she hath bound her soul, shall stand: and the Lord shall forgive her, because her father disallowed her.
6And if she had at all an husband, when she vowed, or uttered ought out of her lips, wherewith she bound her soul;
7And her husband heard it, and held his peace at her in the day that he heard it: then her vows shall stand, and her bonds wherewith she bound her soul shall stand.
8But if her husband disallowed her on the day that he heard it; then he shall make her vow which she vowed, and that which she uttered with her lips, wherewith she bound her soul, of none effect: and the Lord shall forgive her.
9But every vow of a widow, and of her that is divorced, wherewith they have bound their souls, shall stand against her.
10And if she vowed in her husband’s house, or bound her soul by a bond with an oath;
11And her husband heard it, and held his peace at her, and disallowed her not: then all her vows shall stand, and every bond wherewith she bound her soul shall stand.
12But if her husband hath utterly made them void on the day he heard them; then whatsoever proceeded out of her lips concerning her vows, or concerning the bond of her soul, shall not stand: her husband hath made them void; and the Lord shall forgive her.
13Every vow, and every binding oath to afflict the soul, her husband may establish it, or her husband may make it void.
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Open the full verse study35And if they will learn any thing, let them ask their husbands at home: for it is a shame for women to speak in the church.
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Open the full verse study18Wives, submit yourselves unto your own husbands, as it is fit in the Lord.
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Open the full verse study5To be discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of God be not blasphemed.
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Open the full verse study5But every woman that prayeth or prophesieth with her head uncovered dishonoureth her head: for that is even all one as if she were shaven.
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Open the full verse study1LIKEWISE, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives;
2While they behold your chaste conversation coupled with fear.
3Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel;
4But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.
5For after this manner in the old time the holy women also, who trusted in God, adorned themselves, being in subjection unto their own husbands:
6Even as Sara obeyed Abraham, calling him lord: whose daughters ye are, as long as ye do well, and are not afraid with any amazement.
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Open the full verse study3But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.
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Open the full verse study22Wives, submit yourselves unto your own husbands, as unto the Lord.
23For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body.
24Therefore as the church is subject unto Christ, so let the wives be to their own husbands in every thing.
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Open the full verse study7For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man.
8For the man is not of the woman; but the woman of the man.
9Neither was the man created for the woman; but the woman for the man.
10For this cause ought the woman to have power on her head because of the angels.
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Open the full verse study33Nevertheless let every one of you in particular so love his wife even as himself; and the wife see that she reverence her husband.
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Open the full verse study17For this deed of the queen shall come abroad unto all women, so that they shall despise their husbands in their eyes, when it shall be reported, The king Ahasuerus commanded Vashti the queen to be brought in before him, but she came not.
18Likewise shall the ladies of Persia and Media say this day unto all the king’s princes, which have heard of the deed of the queen. Thus shall there arise too much contempt and wrath.
19If it please the king, let there go a royal commandment from him, and let it be written among the laws of the Persians and the Medes, that it be not altered, That Vashti come no more before king Ahasuerus; and let the king give her royal estate unto another that is better than she.
20And when the king’s decree which he shall make shall be published throughout all his empire, (for it is great,) all the wives shall give to their husbands honour, both to great and small.
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Open the full verse study21In the law it is written, With men of other tongues and other lips will I speak unto this people; and yet for all that will they not hear me, saith the Lord.
From verse 35
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Open the full verse study7Likewise, ye husbands, dwell with them according to knowledge, giving honour unto the wife, as unto the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered.
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Open the full verse study12For it is a shame even to speak of those things which are done of them in secret.
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Open the full verse study25Husbands, love your wives, even as Christ also loved the church, and gave himself for it;
26That he might sanctify and cleanse it with the washing of water by the word,
27That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.
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Open the full verse study14Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him?
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Open the full verse study6For if the woman be not covered, let her also be shorn: but if it be a shame for a woman to be shorn or shaven, let her be covered.
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Open the full verse study34Let your women keep silence in the churches: for it is not permitted unto them to speak; but they are commanded to be under obedience, as also saith the law.
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