1 Corinthians 15:24–25
Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power.
Then commeth the end, when he shall haue deliuered vp the kingdome to God euen the Father, when he shall haue put downe all rule, and all authority and power.
For he must reign, till he hath put all enemies under his feet.
For he must reigne, till hee hath put all enemies vnder his feete.
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From verse 24
- Daniel 7:27Rank 1 from verse 24
27And the kingdom and dominion, and the greatness of the kingdom under the whole heaven, shall be given to the people of the saints of the most High, whose kingdom is an everlasting kingdom, and all dominions shall serve and obey him.
27*‖And the kingdome and dominion, and the greatnesse of the kingdome vnder the whole heauen, shall be giuen to the people of the Saints of the most high, whose kingdome is an euerlasting kingdome, and all dominions shall serue and obey him.
- Daniel 7:14Rank 2 from verse 24
14And there was given him dominion, and glory, and a kingdom, that all people, nations, and languages, should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed.
14*And there was giuen him dominion and glory, and a kingdome, that all people, nations, and languages should serue him: his dominion is an euerlasting dominion, which shall not passe away; and his kingdome that, which shall not be destroyed.
- Matthew 28:18Rank 3 from verse 24
- Isaiah 9:7Rank 4 from verse 24
7Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the Lord of hosts will perform this.
7**Of the increase of his gouernment and peace there shall be no end, vpon the throne of Dauid & vpon his kingdome, to order it, and to stablish it with iudgement and with iustice, from henceforth euen for euer: the zeale of the LORD of hostes will performe this.
- Matthew 11:27Rank 6 from verse 24
27All things are delivered unto me of my Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal him.
27*All things are deliuered vnto me of my father: and no man knoweth the sonne but the father: *neither knoweth any man the father, saue the sonne, and hee to whomsoeuer the sonne will reueile him.
- 1 Timothy 6:15Rank 7 from verse 24
- Daniel 2:44Rank 8 from verse 24
44And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand for ever.
44†*†And in the daies of these Kings shall the God of heauen set vp a kingdome, which shall neuer be destroyed: and the Kingdome shall not be left to other people, but it shall breake in pieces, and consume all these kingdomes, and it shall stand for euer.
- Matthew 24:13Rank 10 from verse 24
- Luke 10:22Rank 11 from verse 24
22All things are delivered to me of my Father: and no man knoweth who the Son is, but the Father; and who the Father is, but the Son, and he to whom the Son will reveal him.
22†All things are deliuered to me of my father: and no man knoweth who the sonne is, but the father: and who the father is, but the sonne, and he to whom the sonne will reueale him.
- Matthew 10:22Rank 12 from verse 24
- 1 Peter 4:7Rank 13 from verse 24
- Daniel 12:13Rank 14 from verse 24
- Daniel 12:9Rank 15 from verse 24
- Daniel 12:4Rank 16 from verse 24
4But thou, O Daniel, shut up the words, and seal the book, even to the time of the end: many shall run to and fro, and knowledge shall be increased.
4But thou, O Daniel, shut vp the wordes, and seale the booke euen to the time of the ende: many shall runne to and fro, and knowledge shall bee increased.
- Romans 8:38Rank 17 from verse 24
- Matthew 13:39–40Rank 18 from verse 24
39The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels.
40As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world.
39The enemie that sowed them, is the deuill. *The haruest, is the ende of the world. And the reapers are the Angels.
40As therefore the tares are gathered and burnt in the fire: so shall it be in the end of this world.
From verse 25
- Psalms 110:1Rank 1 from verse 25
- Hebrews 10:12–13Rank 2 from verse 25
12But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;
13From henceforth expecting till his enemies be made his footstool.
12But this man after he had offered one sacrifice for sinnes for euer, sate downe on the right hand of God,
13From henceforth expecting till his enemies be made his footstoole.
- Matthew 22:44Rank 3 from verse 25
- Hebrews 1:13Rank 4 from verse 25
- Psalms 2:6–10Rank 5 from verse 25
6Yet have I set my king upon my holy hill of Zion.
7I will declare the decree: the Lord hath said unto me, Thou art my Son; this day have I begotten thee.
8Ask of me, and I shall give thee the heathen for thine inheritance, and the uttermost parts of the earth for thy possession.
9Thou shalt break them with a rod of iron; thou shalt dash them in pieces like a potter’s vessel.
10Be wise now therefore, O ye kings: be instructed, ye judges of the earth.
6Yet haue I set †my King †vpon my holy hill of Sion.
7*I will declare ‖the decree: the LORD hath said vnto mee, Thou art my sonne, this day haue I begotten thee.
8*Aske of me, and I shall giue thee the heathen for thine inheritance, and the vttermost parts of the earth for thy possession.
9*Thou shalt breake them with a rod of iron, thou shalt dash them in pieces like a potters vessell.
10Bee wise now therefore, O yee Kings: be instructed ye Iudges of the earth.
- Ephesians 1:22Rank 6 from verse 25
- Mark 12:36Rank 8 from verse 25
- Psalms 45:3–6Rank 9 from verse 25
3Gird thy sword upon thy thigh, O most mighty, with thy glory and thy majesty.
4And in thy majesty ride prosperously because of truth and meekness and righteousness; and thy right hand shall teach thee terrible things.
5Thine arrows are sharp in the heart of the king’s enemies; whereby the people fall under thee.
6Thy throne, O God, is for ever and ever: the sceptre of thy kingdom is a right sceptre.
3Gird thy sword vpon thy thigh, O most mightie: with thy glory and thy maiestie.
4†And in thy maiestie ride prosperously, because of trueth and meekenes, and righteousnesse: and thy right hand shall teach thee terrible things.
5Thine arrowes are sharpe in the heart of the Kings enemies; whereby the people fall vnder thee.
6*Thy throne (O God) is for euer and euer: the scepter of thy kingdome is a right scepter.
- Luke 20:42–43Rank 10 from verse 25
WORDS IN THIS PASSAGE
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DEFINED WORDS
1 Corinthians 15:24
Sense 1: The last or concluding part, termination, or limit. Sense 2: A purpose or intended result. Sense 3: As a verb, to cease or bring to a close.
Meaning drawn from: KJV context and cross-references · Webster 1828
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Past-tense, participial, or adjectival form of deliver. Sense 1: To rescue, save, free, or bring safely out of danger or bondage. Sense 2: To hand over, give up, or place into another's power or possession. Sense 3: To bring forth, convey, declare, or commit something to another. Sense 4: To give birth or be delivered of a child.
Meaning drawn from: KJV context and cross-references · Webster 1828
The rule, royal authority, government, realm, territory, subjects, or dominion of a king.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
1. Used to emphasize, include, or precisely identify what is meant: indeed, precisely, or namely. 2. Used to mark a boundary, endpoint, or full reach in place, time, or degree: up to, as far as, or through. 3. In ‘even as,’ ‘even so,’ and like constructions, just as, exactly so, or in the same manner. 4. The evening, or close of day. 5. Equal, level, identical, balanced, or uniform.
Meaning drawn from: KJV context and cross-references
Sense 1: A male parent or begetter. Sense 2: An ancestor, forefather, founder, source, originator, chief, elder, or one bearing paternal authority and care. Sense 3: God as Father, including the Father of Jesus Christ and of those described as his children.
Meaning drawn from: KJV context and cross-references
To place, set, lay, appoint, bring into a condition, or cause to be.
Meaning drawn from: KJV context and cross-references
From a higher place or position to a lower one; below.
Meaning drawn from: KJV context and cross-references
Sense 1: To govern, lead, direct, control, or exercise authority. Sense 2: A standard, principle, prescribed order, measuring line, boundary, or allotted sphere.
Meaning drawn from: KJV context and cross-references
1. The right or power to command, rule, judge, speak, or act. 2. A position or exercise of such rule or power.
Meaning drawn from: KJV context and cross-references
Sense 1: Ability, strength, force, or effective capacity to act, prevail, or produce an effect. Sense 2: Authority, right, permission, rule, dominion, or control. Sense 3: A person, authority, host, spiritual being, or other agent possessing or manifesting power.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
DEFINED WORDS
1 Corinthians 15:25
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: To exercise kingly rule, dominion, governing power, or controlling power. Sense 2: Royal rule or dominion, or the period during which a ruler governs.
Meaning drawn from: KJV context and cross-references
Sense 1: To cultivate, plough, dress, and work soil for crops. Sense 2: As a time or limit word, until, up to, or as far as the stated point, condition, or event.
Meaning drawn from: KJV context and cross-references
To place, set, lay, appoint, bring into a condition, or cause to be.
Meaning drawn from: KJV context and cross-references
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Suggested context · 1 Corinthians 15:12–34
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Read all 23 verses in 1 Corinthians 15:12–34
15:12Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead?
15:12Now if Christ be preached that he rose from the dead, how say some among you, that there is no resurrection of the dead?
15:13But if there be no resurrection of the dead, then is Christ not risen:
15:13But if there be no resurrection of the dead, then is Christ not risen.
15:14And if Christ be not risen, then is our preaching vain, and your faith is also vain.
15:14And if Christ be not risen, then is our preaching vaine, and your faith is also vaine:
15:15Yea, and we are found false witnesses of God; because we have testified of God that he raised up Christ: whom he raised not up, if so be that the dead rise not.
15:15Yea, and we are found false witnesses of God, because we haue testified of God, that he raised vp Christ: whom hee raised not vp, if so bee that the dead rise not.
15:16For if the dead rise not, then is not Christ raised:
15:16For if the dead rise not, then is not Christ raised.
15:17And if Christ be not raised, your faith is vain; ye are yet in your sins.
15:17And if Christ be not raised, your faith is vaine, ye are yet in your sinnes.
15:18Then they also which are fallen asleep in Christ are perished.
15:18Then they also which are fallen asleepe in Christ, are perished.
15:19If in this life only we have hope in Christ, we are of all men most miserable.
15:19If in this life only we haue hope in Christ, wee are of all men most miserable.
15:20But now is Christ risen from the dead, and become the firstfruits of them that slept.
15:20But now is Christ risen from the dead, and become the first fruits of them that slept.
15:21For since by man came death, by man came also the resurrection of the dead.
15:21For since by man came death, by man came also the resurrection of the dead.
15:22For as in Adam all die, even so in Christ shall all be made alive.
15:22For as in Adam all die, euen so in Christ shall all be made aliue.
15:23But every man in his own order: Christ the firstfruits; afterward they that are Christ’s at his coming.
15:23But euery man in his owne order. Christ the first fruits, afterward they that are Christs, at his comming.
15:24Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power.
15:24Then commeth the end, when he shall haue deliuered vp the kingdome to God euen the Father, when he shall haue put downe all rule, and all authority and power.
Selected passage15:25For he must reign, till he hath put all enemies under his feet.
15:25For he must reigne, till hee hath put all enemies vnder his feete.
Selected passage15:26The last enemy that shall be destroyed is death.
15:26The last enemie that shall be destroyed, is death.
15:27For he hath put all things under his feet. But when he saith, all things are put under him, it is manifest that he is excepted, which did put all things under him.
15:27For he hath put all things vnder his feete; but when hee saith all things are put vnder him, it is manifest that he is excepted which did put all things vnder him.
15:28And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.
15:28And when all things shall bee subdued vnto him, then shal the Sonne also himselfe bee subiect vnto him that put all things vnder him, that God may be all in all.
15:29Else what shall they do which are baptized for the dead, if the dead rise not at all? why are they then baptized for the dead?
15:29Else what shal they do, which are baptized for the dead, if the dead rise not at all, why are they then baptized for the dead?
15:30And why stand we in jeopardy every hour?
15:30And why stand we in ieopardy euery houre?
15:31I protest by your rejoicing which I have in Christ Jesus our Lord, I die daily.
15:31I protest by †your reioycing which I haue in Christ Iesus our Lord, I die dayly.
15:32If after the manner of men I have fought with beasts at Ephesus, what advantageth it me, if the dead rise not? let us eat and drink; for to morrow we die.
15:32If ‖after the maner of men I haue fought with beasts at Ephesus, what aduantageth it me, if the dead rise not? let vs eate and drinke, for to morrowe wee die.
15:33Be not deceived: evil communications corrupt good manners.
15:33Bee not deceiued: euill communications corrupt good manners.
15:34Awake to righteousness, and sin not; for some have not the knowledge of God: I speak this to your shame.
15:34Awake to righteousnesse, and sinne not: for some haue not the knowledge of God, I speake this to your shame.