1 Corinthians 3:19–20

¹³He taketh the wise in their own craftiness: and the counsel of the froward is carried headlong.

^13*He taketh the wise in their owne craftinesse: and the counsell of the froward is caried headlong.

¹⁰Let the wicked fall into their own nets, whilst that I withal escape.

^10†Let the wicked fall into their owne nets: whilest that I withal escape.

¹⁹For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent.

²⁰Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world?

¹⁹For it is written, I will destroy the wisedome of the wise, and wil bring to nothing the ^*vnderstanding of the prudent.

^20*Where is the wise? where is the Scribe? where is the disputer of this world? Hath not God made foolish the wisedome of this world?

²¹Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.

²²Professing themselves to be wise, they became fools,

²¹Because that when they knew God, they glorified him not as God, neither were thankefull, but became vaine in their imaginations, and their foolish heart was darkened:

²²Professing themselues to be wise, they became fooles:

²⁵That frustrateth the tokens of the liars, and maketh diviners mad; that turneth wise men backward, and maketh their knowledge foolish;

²⁵That frustrateth the tokens of the lyers, and maketh diuiners mad, that turneth wisemen backward, and maketh their knowledge foolish:

⁶Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought:

⁶Howbeit wee speake wisedome among them that are perfect: yet not the wisedome of this worlde, nor of the Princes of this worlde, that come to nought:

¹⁵The heathen are sunk down in the pit that they made: in the net which they hid is their own foot taken.

¹⁶The Lord is known by the judgment which he executeth: the wicked is snared in the work of his own hands. Higgaion. Selah.

^15*The heathen are sunke downe in the pit that they made: in the net which they hid, is their own foot taken.

¹⁶The LORD is knowen by the iudgement which he executeth: the wicked is snared in the worke of his owne hands. Higgaion. Selah.

¹⁴Behold, he travaileth with iniquity, and hath conceived mischief, and brought forth falsehood.

¹⁵He made a pit, and digged it, and is fallen into the ditch which he made.

^14*Behold, he trauelleth with iniquitie, and hath conceiued mischiefe, and brought forth falshood.

^15†*He made a pit and digged it, and is fallen into the ditch which he made.

¹⁴Therefore, behold, I will proceed to do a marvellous work among this people, even a marvellous work and a wonder: for the wisdom of their wise men shall perish, and the understanding of their prudent men shall be hid.

¹⁵Woe unto them that seek deep to hide their counsel from the Lord, and their works are in the dark, and they say, Who seeth us? and who knoweth us?

¹⁶Surely your turning of things upside down shall be esteemed as the potter’s clay: for shall the work say of him that made it, He made me not? or shall the thing framed say of him that framed it, He had no understanding?

^14†*Therefore behold, I will proceed to do a marueilous worke amongst this people, euen a marueilous worke and a wonder: for the wisedome of their wise men shall perish, and the vnderstanding of their prudent men shall be hid.

^15*Woe vnto them that seeke deepe to hide their counsell from the LORD, and their workes are in the darke, and they say, Who seeth vs? and who knoweth vs?

^16*Surely your turning of things vpside downe shall be esteemed as the potters clay: for shall the worke say of him that made it, He made me not? or shall the thing framed, say of him that framed it, He had no vnderstanding?

²³And the counsel of Ahithophel, which he counselled in those days, was as if a man had inquired at the oracle of God: so was all the counsel of Ahithophel both with David and with Absalom.

²³And the counsell of Ahithophel which he counselled in those dayes, was as if a man had enquired at the ^†Oracle of God: so was all the counsell of Ahithophel, both with Dauid and with Absalom.

¹¹Now I know that the Lord is greater than all gods: for in the thing wherein they dealt proudly he was above them.

¹¹Now I know that the LORD is greater then all gods: ^*for in the thing wherein they dealt proudly, hee was aboue them.

¹¹¶ Surely the princes of Zoan are fools, the counsel of the wise counsellers of Pharaoh is become brutish: how say ye unto Pharaoh, I am the son of the wise, the son of ancient kings?

¹²Where are they? where are thy wise men? and let them tell thee now, and let them know what the Lord of hosts hath purposed upon Egypt.

¹³The princes of Zoan are become fools, the princes of Noph are deceived; they have also seduced Egypt, even they that are the stay of the tribes thereof.

¹⁴The Lord hath mingled a perverse spirit in the midst thereof: and they have caused Egypt to err in every work thereof, as a drunken man staggereth in his vomit.

¹¹¶ Surely the princes of Zoan are fooles, the counsell of the wise counsellers of Pharaoh is become brutish: How say ye vnto Pharaoh, I am the sonne of the wise, the sonne of ancient kings?

¹²Where are they? Where are thy wise men? and let them tell thee now, and let them know, what the LORD of hosts hath purposed vpon Egypt.

^13‖The princes of Zoan are become fooles, the princes of Noph are deceiued, they haue also seduced Egypt, euen they that are the stay of the tribes thereof.

^14†The LORD hath mingled a peruerse spirit in the midst thereof: and they haue caused Egypt to erre in euery worke thereof, as a drunken man staggereth in his vomit.

³¹¶ And one told David, saying, Ahithophel is among the conspirators with Absalom. And David said, O Lord, I pray thee, turn the counsel of Ahithophel into foolishness.

³¹¶ And one tolde Dauid, saying, Ahithophel is among the conspirators with Absalom. And Dauid sayde, O LORD, I pray thee turne the counsell of Ahithophel into foolishnesse.

¹⁴And Absalom and all the men of Israel said, The counsel of Hushai the Archite is better than the counsel of Ahithophel. For the Lord had appointed to defeat the good counsel of Ahithophel, to the intent that the Lord might bring evil upon Absalom.

¹⁴And Absalom and all the men of Israel said, The counsell of Hushai the Archite, is better then the counsell of Ahithophel: For the LORD had ^†appointed to defeate the good counsell of Ahithophel, to the intent that the LORD might bring euill vpon Absalom.

²³¶ And when Ahithophel saw that his counsel was not followed, he saddled his ass, and arose, and gat him home to his house, to his city, and put his household in order, and hanged himself, and died, and was buried in the sepulchre of his father.

²³¶ And when Ahithophel sawe that his counsell was not ^†followed, he sadled his asse, and arose, and gate him home to his house, to his citie, and ^†put his houshold in order, and hanged himselfe, and died, and was buried in the sepulchre of his father.

¹⁰Come on, let us deal wisely with them; lest they multiply, and it come to pass, that, when there falleth out any war, they join also unto our enemies, and fight against us, and so get them up out of the land.

¹⁰Come on, let vs deale wisely with them, lest they multiply, and it come to passe that when there falleth out any warre, they ioyne also vnto our enemies, and fight against vs, and so get them vp out of the land.

¹⁰So they hanged Haman on the gallows that he had prepared for Mordecai. Then was the king’s wrath pacified.

¹⁰So they hanged Haman on the gallows that he had prepared for Mordecai. Then was the Kings wrath pacified.

¹¹The Lord knoweth the thoughts of man, that they are vanity.

^11*The LORD knoweth the thoughts of man: that they are vanitie.

⁸Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.

⁸Beware lest any man spoile you through Philosophie and vaine deceit, after the tradition of men, after the ^‖rudiments of the world, and not after Christ:

²¹Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.

²¹Because that when they knew God, they glorified him not as God, neither were thankefull, but became vaine in their imaginations, and their foolish heart was darkened:

¹¹For he knoweth vain men: he seeth wickedness also; will he not then consider it?

¹²For vain man would be wise, though man be born like a wild ass’s colt.

¹¹For, he knoweth vaine men: hee seeth wickednesse also, will he not then consider it?

¹²For ^†vaine man would be wise; though man be borne like a wilde asses coult.

¹WHY do the heathen rage, and the people imagine a vain thing?

¹¶ Why ^*do the heathen ^‖rage, and the people ^†imagine a vaine thing?