1 Corinthians 7:1–7

⁸I say therefore to the unmarried and widows, It is good for them if they abide even as I.

⁸I say therefore to the vnmaried and widowes, It is good for them if they abide euen as I.

²⁶I suppose therefore that this is good for the present distress, I say, that it is good for a man so to be.

²⁷Art thou bound unto a wife? seek not to be loosed. Art thou loosed from a wife? seek not a wife.

²⁶I suppose therefore that this is good for the present ^‖distresse, I say, that it is good for a man so to be.

²⁷Art thou bound vnto a wife? seeke not to bee loosed. Art thou loosed from a wife? seeke not a wife.

¹⁰¶ His disciples say unto him, If the case of the man be so with his wife, it is not good to marry.

¹¹But he said unto them, All men cannot receive this saying, save they to whom it is given.

¹⁰¶ His disciples say vnto him, If the case of the man be so with his wife, it is not good to marrie.

¹¹But hee said vnto them, All men cannot receiue this saying, saue they to whom it is giuen.

³⁷Nevertheless he that standeth stedfast in his heart, having no necessity, but hath power over his own will, and hath so decreed in his heart that he will keep his virgin, doeth well.

³⁸So then he that giveth her in marriage doeth well; but he that giveth her not in marriage doeth better.

³⁷Neuerthelesse, hee that standeth stedfast in his heart, hauing no necessitie, but hath power ouer his owne will, and hath so decreed in his heart that he will keepe his virgin, doeth well.

³⁸So then he that giueth her in mariage, doeth wel: but he that giueth her not in mariage, doeth better.

⁶And God said unto him in a dream, Yea, I know that thou didst this in the integrity of thy heart; for I also withheld thee from sinning against me: therefore suffered I thee not to touch her.

⁶And God saide vnto him in a dreame, Yea, I know that thou didst this in the integritie of thy heart: for I also withheld thee from sinning against mee, therefore suffered I thee not to touch her.

²⁹So he that goeth in to his neighbour’s wife; whosoever toucheth her shall not be innocent.

²⁹So he that goeth in to his neighbours wife; whosoeuer toucheth her, shall not be innocent.

⁹Let thine eyes be on the field that they do reap, and go thou after them: have I not charged the young men that they shall not touch thee? and when thou art athirst, go unto the vessels, and drink of that which the young men have drawn.

⁹ Let thine eyes be on the field that they doe reape, and go thou after them: Haue I not charged the young men, that they shall not touch thee? and when thou art athirst, goe vnto the vessels, and drinke of that which the yong men haue drawen.

²⁸So ought men to love their wives as their own bodies. He that loveth his wife loveth himself.

²⁸So ought men to loue their wiues, as their owne bodies: hee that loueth his wife, loueth himselfe.

³³Nevertheless let every one of you in particular so love his wife even as himself; and the wife see that she reverence her husband.

³³Neuerthelesse, let euery one of you in particular, so loue his wife euen as himselfe, and the wife see that she reuerence her husband.

⁹But if they cannot contain, let them marry: for it is better to marry than to burn.

⁹But if they cannot conteine, let them marry: for it is better to marrie then to burne.

²²Whoso findeth a wife findeth a good thing, and obtaineth favour of the Lord.

^22*Who so findeth a wife, findeth a good thing, and obtaineth fauour of the LORD.

¹⁸Let thy fountain be blessed: and rejoice with the wife of thy youth.

¹⁹Let her be as the loving hind and pleasant roe; let her breasts satisfy thee at all times; and be thou ravished always with her love.

¹⁸Let thy fountaine be blessed: and reioyce with the wife of thy youth.

^19††Let her bee as the louing Hinde and pleasant Roe, let her breasts satisfie thee at all times, and be thou rauisht alwayes with her loue.

¹⁸Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body.

¹⁸Flee fornication: Euery sinne that a man doeth, is without the body: but he that committeth fornication, sinneth against his owne body.

¹⁴¶ Yet ye say, Wherefore? Because the Lord hath been witness between thee and the wife of thy youth, against whom thou hast dealt treacherously: yet is she thy companion, and the wife of thy covenant.

¹⁴¶ Yet ye say, Wherefore? Because the LORD hath bene witnes betweene thee and the wife of thy youth, against whome thou hast dealt treacherously: yet is she thy companion, and the wife of thy couenant.

¹⁴House and riches are the inheritance of fathers: and a prudent wife is from the Lord.

^14*House and riches, are the inheritance of fathers; and a prudent wife is from the LORD.

³Forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth.

³Forbidding to marry, and commanding to absteine from meates, which God hath created to bee receiued with thankesgiuing of them which beleeue, and know the trueth.

⁷Likewise, ye husbands, dwell with them according to knowledge, giving honour unto the wife, as unto the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered.

⁷Likewise ye husbands, dwel with them according to knowledge, giuing honour vnto the wife as vnto the weaker vessel, and as being heires together of the grace of life, that your prayers be not hindered.

¹⁰If he take him another wife; her food, her raiment, and her duty of marriage, shall he not diminish.

¹⁰If he take him another wife, her food, her rayment, and her duety of mariage shall he not diminish.

³And I said unto her, Thou shalt abide for me many days; thou shalt not play the harlot, and thou shalt not be for another man: so will I also be for thee.

^3*And I said vnto her, Thou shalt abide for me many dayes, thou shalt not play the harlot, & thou shalt not be for an other man, so will I also be for thee.

⁹And I say unto you, Whosoever shall put away his wife, except it be for fornication, and shall marry another, committeth adultery: and whoso marrieth her which is put away doth commit adultery.

^9*And I say vnto you, Whosoeuer shall put away his wife, except it be for fornication, and shall marry another, committeth adultery: and whoso marrieth her which is put away, doth commit adultery.

¹¹And he saith unto them, Whosoever shall put away his wife, and marry another, committeth adultery against her.

¹²And if a woman shall put away her husband, and be married to another, she committeth adultery.

¹¹And he saith vnto them, ^*Whosoeuer shall put away his wife, and marry another, committeth adultery against her.

¹²And if a woman shall put away her husband, and bee married to another, she committeth adulterie.

¹⁵And he said unto the people, Be ready against the third day: come not at your wives.

¹⁵And hee said vnto the people, Be ready against the third day: come not at your wiues.

¹⁶Gather the people, sanctify the congregation, assemble the elders, gather the children, and those that suck the breasts: let the bridegroom go forth of his chamber, and the bride out of her closet.

¹⁶Gather the people: sanctifie the congregation: assemble the elders: gather the children, and those that sucke the breasts: let the bridegroome goe forth of his chamber, and the bride out of her closet.

⁴And the priest answered David, and said, There is no common bread under mine hand, but there is hallowed bread; if the young men have kept themselves at least from women.

⁵And David answered the priest, and said unto him, Of a truth women have been kept from us about these three days, since I came out, and the vessels of the young men are holy, and the bread is in a manner common, yea, though it were sanctified this day in the vessel.

⁴And the Priest answered Dauid, and said, There is no common bread vnder mine hand, but there is ^*hallowed bread: if the young men haue kept themselues at least from women.

⁵And Dauid answered the Priest, and said vnto him, Of a trueth women haue beene kept from vs about these three dayes, since I came out, and the vessels of the young men are holy, and the bread is in a manner common, ^‖yea, though it were sanctified this day in the vessell.

¹²And the land shall mourn, every family apart; the family of the house of David apart, and their wives apart; the family of the house of Nathan apart, and their wives apart;

¹³The family of the house of Levi apart, and their wives apart; the family of Shimei apart, and their wives apart;

¹⁴All the families that remain, every family apart, and their wives apart.

^12†And the land shal mourne, euery familie apart, the familie of the house of Dauid apart, and their wiues apart, the familie of the house of Nathan apart, and their wiues apart:

¹³The familie of the house of Leui apart, and their wiues apart: the familie of Shimei apart, and their wiues apart:

¹⁴All the families that remaine, euery family apart, & their wiues apart.

⁵For this cause, when I could no longer forbear, I sent to know your faith, lest by some means the tempter have tempted you, and our labour be in vain.

⁵For this cause when I could no longer forbeare, I sent to know your faith, lest by some meanes the tempter haue tempted you, and our labor be in vaine.

¹¹But he said unto them, All men cannot receive this saying, save they to whom it is given.

¹¹But hee said vnto them, All men cannot receiue this saying, saue they to whom it is giuen.

¹⁰Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.

¹⁰Then saith Iesus vnto him, Get thee hence, Satan: for it is written, ^*Thou shalt worship the Lord thy God, and him onely shalt thou serue.

³And to speak unto the priests which were in the house of the Lord of hosts, and to the prophets, saying, Should I weep in the fifth month, separating myself, as I have done these so many years?

³ And to speake vnto the priestes, which were in the house of the LORD of hosts, and to the prophets, saying, Should I weepe in the fift moneth, separating my selfe, as I haue done these so many yeeres?

⁸I speak not by commandment, but by occasion of the forwardness of others, and to prove the sincerity of your love.

⁸I speake not by commandement, but by occasion of the forwardnesse of others, and to prooue the sinceritie of your loue.

²⁵Now concerning virgins I have no commandment of the Lord: yet I give my judgment, as one that hath obtained mercy of the Lord to be faithful.

²⁵Nowe concerning virgins, I haue no commaundement of the Lord: yet I giue my iudgement as one that hath obtained mercy of the Lord to be faithfull.

¹²But to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away.

¹²But to the rest speake I, not the Lord, If any brother hath a wife that beleeueth not, and shee bee pleased to dwell with him, let him not put her away.

¹⁷That which I speak, I speak it not after the Lord, but as it were foolishly, in this confidence of boasting.

¹⁷That which I speake, I speake it not after the Lord, but as it were foolishly in this confidence of boasting.

¹¹But he said unto them, All men cannot receive this saying, save they to whom it is given.

¹²For there are some eunuchs, which were so born from their mother’s womb: and there are some eunuchs, which were made eunuchs of men: and there be eunuchs, which have made themselves eunuchs for the kingdom of heaven’s sake. He that is able to receive it, let him receive it.

¹¹But hee said vnto them, All men cannot receiue this saying, saue they to whom it is giuen.

¹²For there are some Eunuches, which were so borne from their mothers wombe: and there are some Eunuches, which were made Eunuches of men: and there be Eunuches, which haue made themselues Eunuches for the kingdome of heauens sake. He that is able to receiue it, let him receiue it.

⁵Have we not power to lead about a sister, a wife, as well as other apostles, and as the brethren of the Lord, and Cephas?

⁵Haue we not power to lead about a sister a ^‖wife aswel as other Apostles, and as the brethren of the Lord, and Cephas?

⁶Having then gifts differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith;

⁶Hauing then gifts, differing according to the grace that is giuen to vs, whether prophecie, let vs prophecie according to the proportion of faith.

⁴Now there are diversities of gifts, but the same Spirit.

⁴Nowe there are diuersities of gifts, but the same spirit.

⁸I say therefore to the unmarried and widows, It is good for them if they abide even as I.

⁸I say therefore to the vnmaried and widowes, It is good for them if they abide euen as I.

¹¹But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will.

¹¹But all these worketh that one and the selfe same spirit, diuiding to euery man seuerally as he will.

²⁹And Paul said, I would to God, that not only thou, but also all that hear me this day, were both almost, and altogether such as I am, except these bonds.

²⁹And Paul said, I would to God, that not onely thou, but also all that heare mee this day, were both almost, and altogether such as I am, except these bonds.

¹⁵But I have used none of these things: neither have I written these things, that it should be so done unto me: for it were better for me to die, than that any man should make my glorying void.

¹⁵But I haue vsed none of these things. Neither haue I written these things, that it should bee so done vnto me: for it were better for me to die, then that any man should make my glorying voyd.