1 Corinthians 7:5–9
Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency.
Defraud you not one the other, except it bee with consent for a time, that yee may giue your selues to fasting and prayer, and come together againe, that Satan tempt you not for your incontinencie.
But I speak this by permission, and not of commandment.
But I speake this by permission, and not of commandement.
For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.
For I would that all men were euen as I my selfe: but euery man hath his proper gift of God, one after this maner, and another after that.
I say therefore to the unmarried and widows, It is good for them if they abide even as I.
I say therefore to the vnmaried and widowes, It is good for them if they abide euen as I.
But if they cannot contain, let them marry: for it is better to marry than to burn.
But if they cannot conteine, let them marry: for it is better to marrie then to burne.
Narration uses the Pure Cambridge Edition.
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SCRIPTURE WITH SCRIPTURE
Cross References
24 Essential passages are open for comparison.
From verse 5
- Exodus 19:15Rank 1 from verse 5
16Gather the people, sanctify the congregation, assemble the elders, gather the children, and those that suck the breasts: let the bridegroom go forth of his chamber, and the bride out of her closet.
16Gather the people: sanctifie the congregation: assemble the elders: gather the children, and those that sucke the breasts: let the bridegroome goe forth of his chamber, and the bride out of her closet.
- 1 Samuel 21:4–5Rank 3 from verse 5
4And the priest answered David, and said, There is no common bread under mine hand, but there is hallowed bread; if the young men have kept themselves at least from women.
5And David answered the priest, and said unto him, Of a truth women have been kept from us about these three days, since I came out, and the vessels of the young men are holy, and the bread is in a manner common, yea, though it were sanctified this day in the vessel.
4And the Priest answered Dauid, and said, There is no common bread vnder mine hand, but there is *hallowed bread: if the young men haue kept themselues at least from women.
5And Dauid answered the Priest, and said vnto him, Of a trueth women haue beene kept from vs about these three dayes, since I came out, and the vessels of the young men are holy, and the bread is in a manner common, ‖yea, though it were sanctified this day in the vessell.
- Zechariah 12:12–14Rank 4 from verse 5
12And the land shall mourn, every family apart; the family of the house of David apart, and their wives apart; the family of the house of Nathan apart, and their wives apart;
13The family of the house of Levi apart, and their wives apart; the family of Shimei apart, and their wives apart;
14All the families that remain, every family apart, and their wives apart.
12†And the land shal mourne, euery familie apart, the familie of the house of Dauid apart, and their wiues apart, the familie of the house of Nathan apart, and their wiues apart:
13The familie of the house of Leui apart, and their wiues apart: the familie of Shimei apart, and their wiues apart:
14All the families that remaine, euery family apart, & their wiues apart.
- 1 Thessalonians 3:5Rank 5 from verse 5
5For this cause, when I could no longer forbear, I sent to know your faith, lest by some means the tempter have tempted you, and our labour be in vain.
5For this cause when I could no longer forbeare, I sent to know your faith, lest by some meanes the tempter haue tempted you, and our labor be in vaine.
- Matthew 19:11Rank 6 from verse 5
- Matthew 4:10Rank 7 from verse 5
- Zechariah 7:3Rank 8 from verse 5
3And to speak unto the priests which were in the house of the Lord of hosts, and to the prophets, saying, Should I weep in the fifth month, separating myself, as I have done these so many years?
3 And to speake vnto the priestes, which were in the house of the LORD of hosts, and to the prophets, saying, Should I weepe in the fift moneth, separating my selfe, as I haue done these so many yeeres?
From verse 6
- 2 Corinthians 8:8Rank 1 from verse 6
- 1 Corinthians 7:25Rank 2 from verse 6
- 1 Corinthians 7:12Rank 3 from verse 6
12But to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away.
12But to the rest speake I, not the Lord, If any brother hath a wife that beleeueth not, and shee bee pleased to dwell with him, let him not put her away.
- 2 Corinthians 11:17Rank 4 from verse 6
From verse 7
- Matthew 19:11–12Rank 1 from verse 7
11But he said unto them, All men cannot receive this saying, save they to whom it is given.
12For there are some eunuchs, which were so born from their mother’s womb: and there are some eunuchs, which were made eunuchs of men: and there be eunuchs, which have made themselves eunuchs for the kingdom of heaven’s sake. He that is able to receive it, let him receive it.
11But hee said vnto them, All men cannot receiue this saying, saue they to whom it is giuen.
12For there are some Eunuches, which were so borne from their mothers wombe: and there are some Eunuches, which were made Eunuches of men: and there be Eunuches, which haue made themselues Eunuches for the kingdome of heauens sake. He that is able to receiue it, let him receiue it.
- 1 Corinthians 9:5Rank 2 from verse 7
- Romans 12:6Rank 3 from verse 7
- 1 Corinthians 12:4Rank 4 from verse 7
- 1 Corinthians 7:8Rank 5 from verse 7
- 1 Corinthians 12:11Rank 6 from verse 7
- Acts 26:29Rank 7 from verse 7
29And Paul said, I would to God, that not only thou, but also all that hear me this day, were both almost, and altogether such as I am, except these bonds.
29And Paul said, I would to God, that not onely thou, but also all that heare mee this day, were both almost, and altogether such as I am, except these bonds.
- 1 Corinthians 9:15Rank 8 from verse 7
15But I have used none of these things: neither have I written these things, that it should be so done unto me: for it were better for me to die, than that any man should make my glorying void.
15But I haue vsed none of these things. Neither haue I written these things, that it should bee so done vnto me: for it were better for me to die, then that any man should make my glorying voyd.
From verse 8
- 1 Corinthians 7:32Rank 1 from verse 8
- 1 Corinthians 7:34–35Rank 2 from verse 8
34There is difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please her husband.
35And this I speak for your own profit; not that I may cast a snare upon you, but for that which is comely, and that ye may attend upon the Lord without distraction.
34There is difference also between a wife and a virgin: the vnmaried woman careth for the things of the Lord, that shee may be holy, both in body and in spirit: but she that is married, careth for the things of the worlde, how shee may please her husband.
35And this I speake for your owne profite, not that I may cast a snare vpon you, but for that which is comely, and that you may attend vpon the Lord without distraction.
- 1 Corinthians 7:26–27Rank 3 from verse 8
26I suppose therefore that this is good for the present distress, I say, that it is good for a man so to be.
27Art thou bound unto a wife? seek not to be loosed. Art thou loosed from a wife? seek not a wife.
26I suppose therefore that this is good for the present ‖distresse, I say, that it is good for a man so to be.
27Art thou bound vnto a wife? seeke not to bee loosed. Art thou loosed from a wife? seeke not a wife.
- 1 Corinthians 7:7Rank 4 from verse 8
- 1 Corinthians 7:1Rank 5 from verse 8
From verse 9
- 1 Corinthians 7:2Rank 1 from verse 9
- 1 Timothy 5:14Rank 2 from verse 9
- 1 Timothy 5:11Rank 3 from verse 9
- 1 Corinthians 7:28Rank 4 from verse 9
28But and if thou marry, thou hast not sinned; and if a virgin marry, she hath not sinned. Nevertheless such shall have trouble in the flesh: but I spare you.
28But and if thou marry, thou hast not sinned, and if a virgin marry, shee hath not sinned: neuerthelesse, such shall haue trouble in the flesh: but I spare you.
- 1 Corinthians 7:36Rank 5 from verse 9
36But if any man think that he behaveth himself uncomely toward his virgin, if she pass the flower of her age, and need so require, let him do what he will, he sinneth not: let them marry.
36But if any man thinke that he behaueth himselfe vncomely toward his virgin, if she passe the floure of her age, and neede so require, let him doe what hee will, hee sinneth not: let them marry.
- 1 Corinthians 7:39Rank 6 from verse 9
39The wife is bound by the law as long as her husband liveth; but if her husband be dead, she is at liberty to be married to whom she will; only in the Lord.
39The wife is bound by the Lawe as long as her husband liueth: but if her husband bee dead, shee is at liberty to bee maried to whom shee will, onely in the Lord.
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
1 Corinthians 7:5
To deprive another wrongfully of what is due, whether by deception, withholding, or taking advantage.
Meaning drawn from: KJV context and cross-references · Webster 1828
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Sense 1: Unless; with the exclusion of; apart from. Sense 2: To exclude or leave out. Sense 3: To object or take exception.
Meaning drawn from: KJV context and cross-references
1. To agree, assent, or give permission. 2. Agreement or assent; in ‘with one consent,’ common agreement.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
A particular portion or part of duration, whether past, present or future.
Meaning drawn from: KJV context and cross-references
To grant, hand, offer, supply, yield, or cause to have.
Meaning drawn from: KJV context and cross-references
Present-participial or verbal-noun form of fast, meaning to abstain from food for a time.
Meaning drawn from: KJV context and cross-references
In one place, company, time, purpose, or united condition.
Meaning drawn from: KJV context and cross-references
Another time; once more; back to a former place or condition; or in return.
Meaning drawn from: KJV context and cross-references
The adversary; the devil who opposes God and accuses or tempts.
Meaning drawn from: KJV context and cross-references · Bullokar 1616 · Webster 1828
Sense 1: To try, test, put to the test. Sense 2: To entice toward evil.
Meaning drawn from: KJV context and cross-references · Skeat 1893
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
The possessive form of ye or you, ordinarily plural, marking what belongs to, concerns, proceeds from, or stands in relation to the persons addressed.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
incontinency
Lack of self-control or restraint.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
1 Corinthians 7:6
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: To utter words or articulate sounds, or to use a language. Sense 2: To address or converse with someone. Sense 3: To state, declare, make mention of, or otherwise make a matter known.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
COMBINED MEANING
permission
Sufferance, leave.
Meaning drawn from: KJV context and cross-references · Cawdrey 1604
COMBINED MEANING
commandment
Sense 1: An authoritative command, charge, order, or precept to be obeyed. Sense 2: One of the ten commandments.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
1 Corinthians 7:7
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
1. Used to emphasize, include, or precisely identify what is meant: indeed, precisely, or namely. 2. Used to mark a boundary, endpoint, or full reach in place, time, or degree: up to, as far as, or through. 3. In ‘even as,’ ‘even so,’ and like constructions, just as, exactly so, or in the same manner. 4. The evening, or close of day. 5. Equal, level, identical, balanced, or uniform.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Each individual or member of the class, group, place, time, side, or kind named; all distributively.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Sense 1: One's own; peculiar to one. Sense 2: Fair or comely.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Sense 1: Something given or bestowed; a present. Sense 2: An endowment or ability. Sense 3: A bribe.
Meaning drawn from: KJV context and cross-references · Skeat 1893
The one true God.
Meaning drawn from: KJV context and cross-references
1. Later than or following in time or order. 2. Behind. 3. In pursuit of.
Meaning drawn from: KJV context and cross-references
1. In "one another" and like reciprocal or distributive constructions, each the other, or one in relation to the other or others. 2. One other, one more, or a different or additional person or thing.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
1 Corinthians 7:8
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
Not married; having no husband or no wife.
Meaning drawn from: KJV context and cross-references · Webster 1828
Women whose husbands have died.
Meaning drawn from: KJV context and cross-references
Sense 1: Right, morally upright, beneficial, pleasing, useful, suitable, sound, favourable, or excellent. Sense 2: A good thing, benefit, welfare, possession, or goods. Sense 3: In ‘make good,’ to repair, repay, fulfil, establish, or prove.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
1. To remain, stay, dwell, wait, or continue in a place, state, or relation. 2. To endure or withstand.
Meaning drawn from: KJV context and cross-references · Skeat 1893
1. Used to emphasize, include, or precisely identify what is meant: indeed, precisely, or namely. 2. Used to mark a boundary, endpoint, or full reach in place, time, or degree: up to, as far as, or through. 3. In ‘even as,’ ‘even so,’ and like constructions, just as, exactly so, or in the same manner. 4. The evening, or close of day. 5. Equal, level, identical, balanced, or uniform.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
1 Corinthians 7:9
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Is unable to; is not able to.
Meaning drawn from: KJV context and cross-references
Sense 1: To hold or be capable of holding within limits or capacity. Sense 2: To restrain oneself; to exercise self-control.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
To take or join in marriage; to enter the marriage relation.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: More excellent, more fitting, or to a greater degree. Sense 2: To improve or make better.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To consume, injure, heat, dry, or harden by fire or intense heat. Sense 2: To be on fire.
Meaning drawn from: KJV context and cross-references
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4The wife hath not power of her own body, but the husband: and likewise also the husband hath not power of his own body, but the wife.
4The wife hath not power of her owne body, but the husband: and likewise also the husband hath not power of his owne body, but the wife.
5Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency.
5Defraud you not one the other, except it bee with consent for a time, that yee may giue your selues to fasting and prayer, and come together againe, that Satan tempt you not for your incontinencie.
Selected passage6But I speak this by permission, and not of commandment.
6But I speake this by permission, and not of commandement.
Selected passage7For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.
7For I would that all men were euen as I my selfe: but euery man hath his proper gift of God, one after this maner, and another after that.
Selected passage8I say therefore to the unmarried and widows, It is good for them if they abide even as I.
8I say therefore to the vnmaried and widowes, It is good for them if they abide euen as I.
Selected passage9But if they cannot contain, let them marry: for it is better to marry than to burn.
9But if they cannot conteine, let them marry: for it is better to marrie then to burne.
Selected passage10And unto the married I command, yet not I, but the Lord, Let not the wife depart from her husband:
10And vnto the married, I command, yet not I, but the Lord, Let not the wife depart from her husband: