KING JAMES BIBLE · PCE
1 Corinthians 7:7–11
A connected passage, with study helps kept beside the verses they explain.
1 Corinthians 7:7
7For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.
7For I would that all men were euen as I my selfe: but euery man hath his proper gift of God, one after this maner, and another after that.
1 Corinthians 7:8
8I say therefore to the unmarried and widows, It is good for them if they abide even as I.
8I say therefore to the vnmaried and widowes, It is good for them if they abide euen as I.
1 Corinthians 7:9
9But if they cannot contain, let them marry: for it is better to marry than to burn.
9But if they cannot conteine, let them marry: for it is better to marrie then to burne.
1 Corinthians 7:10
10And unto the married I command, yet not I, but the Lord, Let not the wife depart from her husband:
10And vnto the married, I command, yet not I, but the Lord, Let not the wife depart from her husband:
1 Corinthians 7:11
11But and if she depart, let her remain unmarried, or be reconciled to her husband: and let not the husband put away his wife.
11But and if shee depart, let her remaine vnmaried, or be reconciled to her husband: and let not the husband put away his wife.
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DEFINED WORDS
1 Corinthians 7:7
Wholly, entirely, or altogether; every one or the whole amount, according to context.
Meaning drawn from: KJV usage (PCE + 1611)
Just as, or in the same manner stated.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
A compound of my and self, used after I, to express emphasis, marking emphatically the distinction between the speaker and unother person.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
But; marking a contrast or qualification in the sentence.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
Each one of all; all taken separately, without exception in the stated group.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness)
A human being; an adult male; a person, husband, servant, or representative, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
One's own; peculiar to one; also fair or comely.
Meaning drawn from: Skeat 1893
Something given or bestowed; a present, endowment, or ability; in some contexts, a bribe.
Meaning drawn from: Skeat 1893 · Webster 1828
A deity or object of worship; when referring to the LORD, the one true God.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
The number one; a single person or thing; the same or united as a whole.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Later than, behind, following, or in pursuit of, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
One more; an additional or different person or thing.
Meaning drawn from: Webster 1828 · KJV usage (PCE)
DEFINED WORDS
1 Corinthians 7:8
To speak, declare, tell, or express; also what is said.
Meaning drawn from: KJV usage (PCE + 1611)
Not married; having no husband or no wife.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
Women whose husbands have died.
Meaning drawn from: KJV usage (PCE + 1611) · KJV usage (PCE)
That which is right, beneficial, pleasing, useful, or morally upright.
Meaning drawn from: KJV usage (PCE + 1611)
To remain, continue, or endure.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
Just as, or in the same manner stated.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
DEFINED WORDS
1 Corinthians 7:9
However; introducing a contrast with what precedes.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
Is unable to; is not able to.
Meaning drawn from: KJV usage (PCE + 1611)
To hold within limits or capacity; to comprise, include, or restrain; in 1 Corinthians 7:9, to exercise continence.
Meaning drawn from: Skeat 1893 · Webster 1828 · KJV usage (PCE + 1611)
To allow or permit; in older KJV use, also to hinder or restrain.
Meaning drawn from: Webster 1828
To take or join in marriage; to enter the marriage relation.
Meaning drawn from: KJV usage (PCE + 1611)
More excellent, more fitting, or to a greater degree.
Meaning drawn from: Webster 1828
To consume, injure, heat, dry, or harden by fire or intense heat; also to be on fire.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
DEFINED WORDS
1 Corinthians 7:10
Joined to a husband or wife in marriage.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
To order or direct with authority; also, an authoritative order, charge, or commandment.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
But; marking a contrast or qualification in the sentence.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
A title of authority applied here to God, Christ, or a male master or ruler, according to the verse.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (alignment witness) · Webster 1828
To allow or permit; in older KJV use, also to hinder or restrain.
Meaning drawn from: Webster 1828
To leave; to deviate from; to forsake; not to adhere to or follow. To leave; to forsake; to abandon.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
A married man in relation to his wife; also one who manages or cultivates carefully.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
DEFINED WORDS
1 Corinthians 7:11
However; introducing a contrast with what precedes.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
To leave; to deviate from; to forsake; not to adhere to or follow. To leave; to forsake; to abandon.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
To allow or permit; in older KJV use, also to hinder or restrain.
Meaning drawn from: Webster 1828
To continue, stay, or abide; to be left after others are removed or after a part is taken; to continue in the same state.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
Not married; having no husband or no wife.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
APPROVED COMBINED MEANING
reconciled
Brought into friendship from a state of disagreement or enmity; made consistent; adjusted.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
A married man in relation to his wife; also one who manages or cultivates carefully.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
To place, set, lay, appoint, bring into a condition, or cause to be, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
SCRIPTURE WITH SCRIPTURE
Cross References
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From verse 7
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Open the full verse study11But he said unto them, All men cannot receive this saying, save they to whom it is given.
12For there are some eunuchs, which were so born from their mother’s womb: and there are some eunuchs, which were made eunuchs of men: and there be eunuchs, which have made themselves eunuchs for the kingdom of heaven’s sake. He that is able to receive it, let him receive it.
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Open the full verse study5Have we not power to lead about a sister, a wife, as well as other apostles, and as the brethren of the Lord, and Cephas?
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Open the full verse study6Having then gifts differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith;
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Open the full verse study4Now there are diversities of gifts, but the same Spirit.
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Open the full verse study8I say therefore to the unmarried and widows, It is good for them if they abide even as I.
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Open the full verse study11But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will.
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Open the full verse study29And Paul said, I would to God, that not only thou, but also all that hear me this day, were both almost, and altogether such as I am, except these bonds.
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Open the full verse study15But I have used none of these things: neither have I written these things, that it should be so done unto me: for it were better for me to die, than that any man should make my glorying void.
From verse 8
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Open the full verse study32But I would have you without carefulness. He that is unmarried careth for the things that belong to the Lord, how he may please the Lord:
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Open the full verse study34There is difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please her husband.
35And this I speak for your own profit; not that I may cast a snare upon you, but for that which is comely, and that ye may attend upon the Lord without distraction.
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Open the full verse study26I suppose therefore that this is good for the present distress, I say, that it is good for a man so to be.
27Art thou bound unto a wife? seek not to be loosed. Art thou loosed from a wife? seek not a wife.
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Open the full verse study7For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.
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Open the full verse study1NOW concerning the things whereof ye wrote unto me: It is good for a man not to touch a woman.
From verse 9
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Open the full verse study2Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband.
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Open the full verse study14I will therefore that the younger women marry, bear children, guide the house, give none occasion to the adversary to speak reproachfully.
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Open the full verse study11But the younger widows refuse: for when they have begun to wax wanton against Christ, they will marry;
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Open the full verse study28But and if thou marry, thou hast not sinned; and if a virgin marry, she hath not sinned. Nevertheless such shall have trouble in the flesh: but I spare you.
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Open the full verse study36But if any man think that he behaveth himself uncomely toward his virgin, if she pass the flower of her age, and need so require, let him do what he will, he sinneth not: let them marry.
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Open the full verse study39The wife is bound by the law as long as her husband liveth; but if her husband be dead, she is at liberty to be married to whom she will; only in the Lord.
From verse 10
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Open the full verse study32But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery.
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Open the full verse study18Whosoever putteth away his wife, and marrieth another, committeth adultery: and whosoever marrieth her that is put away from her husband committeth adultery.
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Open the full verse study14¶ Yet ye say, Wherefore? Because the Lord hath been witness between thee and the wife of thy youth, against whom thou hast dealt treacherously: yet is she thy companion, and the wife of thy covenant.
15And did not he make one? Yet had he the residue of the spirit. And wherefore one? That he might seek a godly seed. Therefore take heed to your spirit, and let none deal treacherously against the wife of his youth.
16For the Lord, the God of Israel, saith that he hateth putting away: for one covereth violence with his garment, saith the Lord of hosts: therefore take heed to your spirit, that ye deal not treacherously.
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Open the full verse study3¶ The Pharisees also came unto him, tempting him, and saying unto him, Is it lawful for a man to put away his wife for every cause?
4And he answered and said unto them, Have ye not read, that he which made them at the beginning made them male and female,
5And said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh?
6Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder.
7They say unto him, Why did Moses then command to give a writing of divorcement, and to put her away?
8He saith unto them, Moses because of the hardness of your hearts suffered you to put away your wives: but from the beginning it was not so.
9And I say unto you, Whosoever shall put away his wife, except it be for fornication, and shall marry another, committeth adultery: and whoso marrieth her which is put away doth commit adultery.
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Open the full verse study11And he saith unto them, Whosoever shall put away his wife, and marry another, committeth adultery against her.
12And if a woman shall put away her husband, and be married to another, she committeth adultery.
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Open the full verse study15But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such cases: but God hath called us to peace.
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Open the full verse study20¶ Surely as a wife treacherously departeth from her husband, so have ye dealt treacherously with me, O house of Israel, saith the Lord.
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Open the full verse study12But to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away.
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Open the full verse study25Now concerning virgins I have no commandment of the Lord: yet I give my judgment, as one that hath obtained mercy of the Lord to be faithful.
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Open the full verse study6But I speak this by permission, and not of commandment.
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Open the full verse study40But she is happier if she so abide, after my judgment: and I think also that I have the Spirit of God.
From verse 11
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Open the full verse study1THEY say, If a man put away his wife, and she go from him, and become another man’s, shall he return unto her again? shall not that land be greatly polluted? but thou hast played the harlot with many lovers; yet return again to me, saith the Lord.
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Open the full verse study10And unto the married I command, yet not I, but the Lord, Let not the wife depart from her husband:
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Open the full verse study19And they shall amerce him in an hundred shekels of silver, and give them unto the father of the damsel, because he hath brought up an evil name upon a virgin of Israel: and she shall be his wife; he may not put her away all his days.
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Open the full verse study1THUS saith the Lord, Where is the bill of your mother’s divorcement, whom I have put away? or which of my creditors is it to whom I have sold you? Behold, for your iniquities have ye sold yourselves, and for your transgressions is your mother put away.
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Open the full verse study2And his concubine played the whore against him, and went away from him unto her father’s house to Beth-lehem-judah, and was there four whole months.
3And her husband arose, and went after her, to speak friendly unto her, and to bring her again, having his servant with him, and a couple of asses: and she brought him into her father’s house: and when the father of the damsel saw him, he rejoiced to meet him.
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Open the full verse study2¶ And the Pharisees came to him, and asked him, Is it lawful for a man to put away his wife? tempting him.
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