1 Corinthians 8:2
And if any man think that he knoweth any thing, he knoweth nothing yet as he ought to know.
And if any man thinke that hee knoweth any thing, hee knoweth nothing yet as he ought to know.
Narration uses the Pure Cambridge Edition.
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From verse 2
- 1 Corinthians 13:12Rank 1 from verse 2
- 1 Corinthians 3:18Rank 2 from verse 2
- Galatians 6:3Rank 3 from verse 2
- Proverbs 26:12Rank 4 from verse 2
- 1 Timothy 6:3–4Rank 5 from verse 2
3If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness;
4He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,
3If any man teach otherwise, and consent not to wholesome words, euen the wordes of our Lord Iesus Christ, and to the doctrine which is according to godlinesse:
4Hee is ‖proud, knowing nothing, but ‖doting about questions, and strifes of wordes, whereof commeth enuie, strife, railings, euill surmisings,
- 1 Corinthians 13:8–9Rank 6 from verse 2
8Charity never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away.
9For we know in part, and we prophesy in part.
8Charitie neuer faileth: but whether there be prophesies, they shall faile; whether there bee tongues, they shall cease; whether there bee knowledge, it shall vanish away.
9For we know in part, and we prophesie in part.
- 1 Timothy 1:5–7Rank 7 from verse 2
5Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned:
6From which some having swerved have turned aside unto vain jangling;
7Desiring to be teachers of the law; understanding neither what they say, nor whereof they affirm.
5Now the end of the commandement is charity, out of a pure heart, and of a good conscience, and of faith vnfained.
6From which some ‖hauing swarued, haue turned aside vnto vaine iangling,
7Desiring to bee teachers of the Law, vnderstāding neither what they say, nor whereof they affirme.
- Proverbs 30:2–4Rank 8 from verse 2
2Surely I am more brutish than any man, and have not the understanding of a man.
3I neither learned wisdom, nor have the knowledge of the holy.
4Who hath ascended up into heaven, or descended? who hath gathered the wind in his fists? who hath bound the waters in a garment? who hath established all the ends of the earth? what is his name, and what is his son’s name, if thou canst tell?
2Surely I am more brutish then any man, and haue not the vnderstanding of a man.
3†I neither learned wisedome, nor haue the knowledge of the holy.
4*Who hath ascended vp into heauen, or descended? who hath gathered the wind in his fists? who hath bound the waters in a garment? who hath established all the ends of the earth? what is his name, and what is his sonnes name, if thou canst tell?
- Romans 11:25Rank 9 from verse 2
25For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.
25For I would not, brethren, that ye should bee ignorant of this mysterie (least yee should bee wise in your owne conceits) that ‖blindnesse in part is happened to Israel, vntill the fulnes of the Gentiles be come in.
WORDS IN THIS PASSAGE
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DEFINED WORDS
1 Corinthians 8:2
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
1. To form or hold a thought. 2. To judge or suppose. 3. To intend. 4. To consider or remember. 5. To imagine or esteem.
Meaning drawn from: KJV context and cross-references
1. Up to or at the present or stated time; still. 2. At some future time. 3. Nevertheless; however. 4. In addition; further.
Meaning drawn from: KJV context and cross-references
Should or is bound to; expresses duty, fitness, or necessity.
Meaning drawn from: KJV context and cross-references
To perceive, understand, recognize, experience, or be assured of something.
Meaning drawn from: KJV context and cross-references
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Surrounding Verses
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1NOW as touching things offered unto idols, we know that we all have knowledge. Knowledge puffeth up, but charity edifieth.
1¶ Now as touching things offered vnto idoles, wee know that wee all haue knowledge. Knowledge puffeth vp: but Charitie edifieth.
2And if any man think that he knoweth any thing, he knoweth nothing yet as he ought to know.
2And if any man thinke that hee knoweth any thing, hee knoweth nothing yet as he ought to know.
Selected passage3But if any man love God, the same is known of him.
3But if any man loue God, the same is knowen of him.