1 Corinthians 8:2
And if any man think that he knoweth any thing, he knoweth nothing yet as he ought to know.
And if any man thinke that hee knoweth any thing, hee knoweth nothing yet as he ought to know.
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From verse 2
- 1 Corinthians 13:12Rank 1 from verse 2
- 1 Corinthians 3:18Rank 2 from verse 2
- Galatians 6:3Rank 3 from verse 2
- Proverbs 26:12Rank 4 from verse 2
- 1 Timothy 6:3–4Rank 5 from verse 2
3If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness;
4He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,
3If any man teach otherwise, and consent not to wholesome words, euen the wordes of our Lord Iesus Christ, and to the doctrine which is according to godlinesse:
4Hee is ‖proud, knowing nothing, but ‖doting about questions, and strifes of wordes, whereof commeth enuie, strife, railings, euill surmisings,
- 1 Corinthians 13:8–9Rank 6 from verse 2
8Charity never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away.
9For we know in part, and we prophesy in part.
8Charitie neuer faileth: but whether there be prophesies, they shall faile; whether there bee tongues, they shall cease; whether there bee knowledge, it shall vanish away.
9For we know in part, and we prophesie in part.
- 1 Timothy 1:5–7Rank 7 from verse 2
5Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned:
6From which some having swerved have turned aside unto vain jangling;
7Desiring to be teachers of the law; understanding neither what they say, nor whereof they affirm.
5Now the end of the commandement is charity, out of a pure heart, and of a good conscience, and of faith vnfained.
6From which some ‖hauing swarued, haue turned aside vnto vaine iangling,
7Desiring to bee teachers of the Law, vnderstāding neither what they say, nor whereof they affirme.
- Proverbs 30:2–4Rank 8 from verse 2
2Surely I am more brutish than any man, and have not the understanding of a man.
3I neither learned wisdom, nor have the knowledge of the holy.
4Who hath ascended up into heaven, or descended? who hath gathered the wind in his fists? who hath bound the waters in a garment? who hath established all the ends of the earth? what is his name, and what is his son’s name, if thou canst tell?
2Surely I am more brutish then any man, and haue not the vnderstanding of a man.
3†I neither learned wisedome, nor haue the knowledge of the holy.
4*Who hath ascended vp into heauen, or descended? who hath gathered the wind in his fists? who hath bound the waters in a garment? who hath established all the ends of the earth? what is his name, and what is his sonnes name, if thou canst tell?
- Romans 11:25Rank 9 from verse 2
25For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.
25For I would not, brethren, that ye should bee ignorant of this mysterie (least yee should bee wise in your owne conceits) that ‖blindnesse in part is happened to Israel, vntill the fulnes of the Gentiles be come in.
WORDS IN THIS PASSAGE
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DEFINED WORDS
1 Corinthians 8:2
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
1. To form or hold a thought. 2. To judge or suppose. 3. To intend. 4. To consider or remember. 5. To imagine or esteem.
Meaning drawn from: KJV context and cross-references
1. Up to or at the present or stated time; still. 2. At some future time. 3. Nevertheless; however. 4. In addition; further.
Meaning drawn from: KJV context and cross-references
Should or is bound to; expresses duty, fitness, or necessity.
Meaning drawn from: KJV context and cross-references
To perceive, understand, recognize, experience, or be assured of something.
Meaning drawn from: KJV context and cross-references
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Suggested context · 1 Corinthians 8:1–13
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8:1NOW as touching things offered unto idols, we know that we all have knowledge. Knowledge puffeth up, but charity edifieth.
8:1¶ Now as touching things offered vnto idoles, wee know that wee all haue knowledge. Knowledge puffeth vp: but Charitie edifieth.
8:2And if any man think that he knoweth any thing, he knoweth nothing yet as he ought to know.
8:2And if any man thinke that hee knoweth any thing, hee knoweth nothing yet as he ought to know.
Selected passage8:3But if any man love God, the same is known of him.
8:3But if any man loue God, the same is knowen of him.
8:4As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is none other God but one.
8:4As concerning therefore the eating of those things that are offered in sacrifice vnto idoles, wee know that an idole is nothing in the world, and that there is none other God but one.
8:5For though there be that are called gods, whether in heaven or in earth, (as there be gods many, and lords many,)
8:5For though there bee that are called gods, whether in heauen or in earth (as there be gods many, and lords many:)
8:6But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him.
8:6But to vs there is but one God, the Father, of whom are all things, and we †in him, and one Lord Iesus Christ, by whom are all things, and we by him.
8:7Howbeit there is not in every man that knowledge: for some with conscience of the idol unto this hour eat it as a thing offered unto an idol; and their conscience being weak is defiled.
8:7Howbeit there is not in euerie man that knowledge: for some with conscience of the idole vnto this houre, eate it as a thing offred vnto an idole, and their conscience being weake, is defiled.
8:8But meat commendeth us not to God: for neither, if we eat, are we the better; neither, if we eat not, are we the worse.
8:8But meate commendeth vs not to God: for neither if we eate, ‖are we the better: neither if wee eate not, ‖are we the worse.
8:9But take heed lest by any means this liberty of yours become a stumblingblock to them that are weak.
8:9But take heed lest by any meanes, this ‖libertie of yours become a stumbling blocke to them that are weake.
8:10For if any man see thee which hast knowledge sit at meat in the idol’s temple, shall not the conscience of him which is weak be emboldened to eat those things which are offered to idols;
8:10For if any man see thee which hast knowledge, sit at meat in the idols temple: shall not the conscience of him which is weake, be †emboldened to eat those things which are offered to idols?
8:11And through thy knowledge shall the weak brother perish, for whom Christ died?
8:11And through thy knowledge shal the weake brother perish, for whome Christ died?
8:12But when ye sin so against the brethren, and wound their weak conscience, ye sin against Christ.
8:12But when ye sinne so against the brethren, and wound their weake conscience, ye sinne against Christ.
8:13Wherefore, if meat make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend.
8:13Wherefore if meate make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend.