1 Corinthians 9:4–6

⁶Nor of men sought we glory, neither of you, nor yet of others, when we might have been burdensome, as the apostles of Christ.

⁶Nor of men sought we glorie, neither of you, nor yet of others, when we might haue beene ^‖burdensome, as the Apostles of Christ.

⁸Neither did we eat any man’s bread for nought; but wrought with labour and travail night and day, that we might not be chargeable to any of you:

⁹Not because we have not power, but to make ourselves an ensample unto you to follow us.

⁸Neither did wee eate any mans bread for nought: but wrought with labour and trauaile night and day, that wee might not bee chargeable to any of you.

⁹Not because we haue not power, but to make our selues an ensample vnto you to follow vs.

⁷And in the same house remain, eating and drinking such things as they give: for the labourer is worthy of his hire. Go not from house to house.

⁷And in the same house remaine, eating and drinking such things as they giue: For the labourer is worthy of his hire. Goe not from house to house.

⁷Who goeth a warfare any time at his own charges? who planteth a vineyard, and eateth not of the fruit thereof? or who feedeth a flock, and eateth not of the milk of the flock?

⁸Say I these things as a man? or saith not the law the same also?

⁹For it is written in the law of Moses, Thou shalt not muzzle the mouth of the ox that treadeth out the corn. Doth God take care for oxen?

¹⁰Or saith he it altogether for our sakes? For our sakes, no doubt, this is written: that he that ploweth should plow in hope; and that he that thresheth in hope should be partaker of his hope.

¹¹If we have sown unto you spiritual things, is it a great thing if we shall reap your carnal things?

¹²If others be partakers of this power over you, are not we rather? Nevertheless we have not used this power; but suffer all things, lest we should hinder the gospel of Christ.

¹³Do ye not know that they which minister about holy things live of the things of the temple? and they which wait at the altar are partakers with the altar?

¹⁴Even so hath the Lord ordained that they which preach the gospel should live of the gospel.

⁷Who goeth a warfare any time at his owne charges? who planteth a vineyard, and eateth not of the fruite thereof? or who feedeth a flocke, and eateth not of the milke of the flocke?

⁸Say I these things as a man? or saith not the Law the same also?

⁹For it is written in the Law of Moyses, ^*Thou shalt not muzzell the mouth of the oxe that treadeth out the corne: doth God take care for oxen?

¹⁰Or saith hee it altogether for our sakes? for our sakes, no doubt, this is written: that hee that ploweth, should plow in hope: and that hee that thresheth in hope, should bee partaker of his hope.

^11*If we haue sowen vnto you spirituall things, is it a great thing if wee shall reape your carnall things?

¹²If others bee partakers of this power ouer you, are not we rather? Neuerthelesse, we haue not vsed this power: but suffer all things, lest wee should hinder the Gospel of Christ.

^13*Do ye not know that they which minister about holy things, ^‖liue of the things of the Temple? and they which wait at the altar, are partakers with the altar?

¹⁴Euen so hath the Lord ordeined, that they which preach the Gospel, should liue of the Gospel.

⁹For ye remember, brethren, our labour and travail: for labouring night and day, because we would not be chargeable unto any of you, we preached unto you the gospel of God.

⁹For yee remember, brethren, our labour and trauaile: for labourng night and day, because wee would not bee chargeable vnto any of you, wee preached vnto you the Gospel of God.

⁶Let him that is taught in the word communicate unto him that teacheth in all good things.

⁶Let him that is taught in the word, communicate vnto him that teacheth, in all good things.

¹⁰Nor scrip for your journey, neither two coats, neither shoes, nor yet staves: for the workman is worthy of his meat.

¹⁰Nor scrippe for your iourney, neither two coats, neither shooes, nor yet staues: (^*for the workeman is worthy of his meat.)

¹⁷Let the elders that rule well be counted worthy of double honour, especially they who labour in the word and doctrine.

¹⁸For the scripture saith, Thou shalt not muzzle the ox that treadeth out the corn. And, The labourer is worthy of his reward.

¹⁷Let the Elders that rule well, be counted worthy of double honour, especially they who labour in the word and doctrine.

¹⁸For the Scripture saith, ^*Thou shalt not mousell the oxe that treadeth out the corne: and, ^*The labourer is worthy of his reward.

⁴²And he brought him to Jesus. And when Jesus beheld him, he said, Thou art Simon the son of Jona: thou shalt be called Cephas, which is by interpretation, A stone.

⁴²And he brought him to Iesus. And when Iesus beheld him, he said, Thou art Simon the sonne of Iona, thou shalt be called Cephas, which is by interpretation, ^‖a stone.

³⁹The wife is bound by the law as long as her husband liveth; but if her husband be dead, she is at liberty to be married to whom she will; only in the Lord.

³⁹The wife is bound by the Lawe as long as her husband liueth: but if her husband bee dead, shee is at liberty to bee maried to whom shee will, onely in the Lord.

⁷For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.

⁷For I would that all men were euen as I my selfe: but euery man hath his proper gift of God, one after this maner, and another after that.

¹⁴These all continued with one accord in prayer and supplication, with the women, and Mary the mother of Jesus, and with his brethren.

¹⁴These all continued with one accord in prayer and supplication, with the women, and Mary the mother of Iesus, and with his brethen.

¹⁹But other of the apostles saw I none, save James the Lord’s brother.

¹⁹But other of the Apostles saw I none, saue Iames the Lords brother.

⁴Marriage is honourable in all, and the bed undefiled: but whoremongers and adulterers God will judge.

⁴Mariage is honorable in all, and the bed vndefiled: but whoremongers, and adulterers God will iudge.

¹⁴¶ And when Jesus was come into Peter’s house, he saw his wife’s mother laid, and sick of a fever.

¹⁴¶ ^*And when Iesus was come into Peters house, hee saw his wiues mother laid, and sicke of a feuer:

¹²Now this I say, that every one of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ.

¹²Now this I say, that euery one of you saith, I am of Paul, and I of ^*Apollo, and I of Cephas, and I of Christ.

¹⁵But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such cases: but God hath called us to peace.

¹⁵But if the vnbeleeuing depart, let him depart. A brother or a sister is not vnder bondage in such cases: but God hath called vs ^†to peace.

²A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behaviour, given to hospitality, apt to teach;

²A Bishop then must be blamelesse, the husband of one wife, vigilant, sober, ^‖of good behauiour, giuen to hospitalitie, apt to teach;

²The elder women as mothers; the younger as sisters, with all purity.

²The elder women as mothers, the yonger as sisters with all puritie.

¹²¶ After this he went down to Capernaum, he, and his mother, and his brethren, and his disciples: and they continued there not many days.

¹²¶ After this hee went downe to Capernaum, hee and his mother, and his brethren, and his disciples, and they continued there not many dayes.

¹⁵Matthew and Thomas, James the son of Alphæus, and Simon called Zelotes,

¹⁵Matthew and Thomas, Iames the sonne of Alpheus, and Simon, called Zelotes,

³⁰But Simon’s wife’s mother lay sick of a fever, and anon they tell him of her.

³⁰But Simons wiues mother lay sicke of a feuer: and anone they tell him of her.

³Is not this the carpenter, the son of Mary, the brother of James, and Joses, and of Juda, and Simon? and are not his sisters here with us? And they were offended at him.

³Is not this the carpenter, the sonne of Mary, the brother of Iames and Ioses, and of Iuda, and Simon? And are not his sisters heere with vs? And they were offended at him.

⁴⁶¶ While he yet talked to the people, behold, his mother and his brethren stood without, desiring to speak with him.

⁴⁷Then one said unto him, Behold, thy mother and thy brethren stand without, desiring to speak with thee.

⁴⁸But he answered and said unto him that told him, Who is my mother? and who are my brethren?

⁴⁹And he stretched forth his hand toward his disciples, and said, Behold my mother and my brethren!

⁵⁰For whosoever shall do the will of my Father which is in heaven, the same is my brother, and sister, and mother.

⁴⁶¶ While he yet talked to the people, ^*behold, his mother and his brethren stood without, desiring to speake with him.

⁴⁷Then one saide vnto him, Behold, thy mother and thy brethren stand without, desiring to speake with thee.

⁴⁸But he answered, and said vnto him that told him, Who is my mother? And who are my brethren?

⁴⁹And hee stretched forth his hand toward his disciples, and said, Behold, my mother and my brethren.

⁵⁰For whosoeuer shall doe the will of my Father which is in heauen, the same is my brother, and sister, and mother.

⁵⁵Is not this the carpenter’s son? is not his mother called Mary? and his brethren, James, and Joses, and Simon, and Judas?

^55*Is not this the Carpenters sonne? Is not his mother called Marie? and his brethren, Iames, and Ioses, and Simon, and Iudas?

¹I COMMEND unto you Phebe our sister, which is a servant of the church which is at Cenchrea:

¹¶ I commend vnto you Phebe our sister, which is a seruant of the Church which is at Cenchrea:

¹²A garden inclosed is my sister, my spouse; a spring shut up, a fountain sealed.

^12†A garden inclosed is my sister, my spouse: a spring shut vp, a fountaine sealed.

¹I AM come into my garden, my sister, my spouse: I have gathered my myrrh with my spice; I have eaten my honeycomb with my honey; I have drunk my wine with my milk: eat, O friends; drink, yea, drink abundantly, O beloved.

²¶ I sleep, but my heart waketh: it is the voice of my beloved that knocketh, saying, Open to me, my sister, my love, my dove, my undefiled: for my head is filled with dew, and my locks with the drops of the night.

¹¶ ^‖I am come into my garden, my sister, my spouse, I haue gathered my Myrrhe with my spice, I haue eaten my honie combe with my hony, I haue drunke my wine with my milke: eate, O friends, drinke, yea drinke abundantly, O beloued!

²¶ I sleepe, but my heart waketh: it is the voyce of my beloued that knocketh, saying, Open to me, my sister, my loue, my doue, my vndefiled: for my head is filled with dewe, and my lockes with the drops of the night.

⁶If any be blameless, the husband of one wife, having faithful children not accused of riot or unruly.

⁶If any be blamelesse, the husband of one wife, hauing faithfull children, not accused of riot, or vnruly.

³Forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth.

³Forbidding to marry, and commanding to absteine from meates, which God hath created to bee receiued with thankesgiuing of them which beleeue, and know the trueth.

⁹Thou hast ravished my heart, my sister, my spouse; thou hast ravished my heart with one of thine eyes, with one chain of thy neck.

¹⁰How fair is thy love, my sister, my spouse! how much better is thy love than wine! and the smell of thine ointments than all spices!

^9‖Thou hast rauished my heart, my sister, my spouse; thou hast rauished my heart, with one of thine eyes, with one chaine of thy necke.

^10*How faire is thy loue, my sister, my spouse! how much better is thy loue then wine! and the smell of thine oyntments then all spices!

⁷For yourselves know how ye ought to follow us: for we behaved not ourselves disorderly among you;

⁸Neither did we eat any man’s bread for nought; but wrought with labour and travail night and day, that we might not be chargeable to any of you:

⁹Not because we have not power, but to make ourselves an ensample unto you to follow us.

⁷For your selues know how yee ought to follow vs: for wee behaued not our selues disorderly among you,

⁸Neither did wee eate any mans bread for nought: but wrought with labour and trauaile night and day, that wee might not bee chargeable to any of you.

⁹Not because we haue not power, but to make our selues an ensample vnto you to follow vs.

¹NOW there were in the church that was at Antioch certain prophets and teachers; as Barnabas, and Simeon that was called Niger, and Lucius of Cyrene, and Manaen, which had been brought up with Herod the tetrarch, and Saul.

²As they ministered to the Lord, and fasted, the Holy Ghost said, Separate me Barnabas and Saul for the work whereunto I have called them.

¹¶ Nowe there were in the Church that was at Antioch, certaine Prophets and teachers: as Barnabas, and Simeon that was called Niger, and Lucius of Cyrene, and Manaen, which had bene ^‖brought vp with Herod the Tetrarch, and Saul.

²As they ministred to the Lord, and fasted, the holy Ghost said, Separate me Barnabas and Saul, for the worke whereunto I haue called them.

⁹For ye remember, brethren, our labour and travail: for labouring night and day, because we would not be chargeable unto any of you, we preached unto you the gospel of God.

⁹For yee remember, brethren, our labour and trauaile: for labourng night and day, because wee would not bee chargeable vnto any of you, wee preached vnto you the Gospel of God.

³And because he was of the same craft, he abode with them, and wrought: for by their occupation they were tentmakers.

³And because hee was of the same craft, he abode with them, and wrought (for by their occupation they were tentmakers.)

³⁶And Joses, who by the apostles was surnamed Barnabas, (which is, being interpreted, The son of consolation,) a Levite, and of the country of Cyprus,

³⁶And Ioses, who by the Apostles was surnamed Barnabas (which is, being interpreted, The sonne of consolation) a Leuite, and of the Countrey of Cyprus,

¹¹Even unto this present hour we both hunger, and thirst, and are naked, and are buffeted, and have no certain dwellingplace;

¹²And labour, working with our own hands: being reviled, we bless; being persecuted, we suffer it:

¹¹Euen vnto this present houre we both hunger and thirst, and are naked, and are buffeted, and haue no certaine dwelling place,

^12*And labour, working with our owne hands: being reuiled, wee blesse: being persecuted, we suffer it:

²²¶ Then tidings of these things came unto the ears of the church which was in Jerusalem: and they sent forth Barnabas, that he should go as far as Antioch.

²²¶ Then tidings of these things came vnto the eares of the Church, which was in Hierusalem: and they sent foorth Barnabas, that hee should goe as farre as Antioch.

¹²And they called Barnabas, Jupiter; and Paul, Mercurius, because he was the chief speaker.

¹²And they called Barnabas Iupiter, and Paul Mercurius, because hee was the chiefe speaker.

³⁶¶ And some days after Paul said unto Barnabas, Let us go again and visit our brethren in every city where we have preached the word of the Lord, and see how they do.

³⁷And Barnabas determined to take with them John, whose surname was Mark.

³⁶¶ And some dayes after, Paul said vnto Barnabas, Let vs go againe and visit our brethren, in euery city where we haue preached the word of the Lord, and see how they doe.

³⁷And Barnabas determined to take with them Iohn, whose surname was Marke.

³⁴Yea, ye yourselves know, that these hands have ministered unto my necessities, and to them that were with me.

³⁵I have shewed you all things, how that so labouring ye ought to support the weak, and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive.

³⁴Yea, you your selues know, ^*that these handes haue ministred vnto my necessities, and to them that were with me.

³⁵I haue shewed you all things, how that so labouring, yee ought to support the weake, and to remember the words of the Lord Iesus, how he said, It is more blessed to giue, then to receiue.

⁵⁰But the Jews stirred up the devout and honourable women, and the chief men of the city, and raised persecution against Paul and Barnabas, and expelled them out of their coasts.

⁵⁰But the Iewes stirred vp the deuout and honourable women, and the chiefe men of the citie, and raised persecution against Paul and Barnabas, and expelled them out of their coasts.