1 John 4:16–17

²⁴And he that keepeth his commandments dwelleth in him, and he in him. And hereby we know that he abideth in us, by the Spirit which he hath given us.

²⁴And hee that keepeth his commandements dwelleth in him, and hee in him: and hereby wee know that hee abideth in vs, by the spirit which hee hath giuen vs.

⁷How excellent is thy lovingkindness, O God! therefore the children of men put their trust under the shadow of thy wings.

⁸They shall be abundantly satisfied with the fatness of thy house; and thou shalt make them drink of the river of thy pleasures.

⁹For with thee is the fountain of life: in thy light shall we see light.

^7†How excellent is thy louing kindnesse, O God! therefore the children of men put their trust vnder the shadowe of thy wings.

^8†They shall be abundantly satisfied with the fatnesse of thy house: and thou shalt make them drinke of the riuer of thy pleasures.

⁹For with thee is the fountaine of life: in thy light shall we see light.

¹BEHOLD, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not.

¹¶ Beholde, what manner of loue the Father hath bestowed vpon vs, that wee should be called the sonnes of God: therfore the world knoweth vs not, because it knewe him not.

⁸He that loveth not knoweth not God; for God is love.

⁹In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him.

¹⁰Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.

⁸Hee that loueth not, knoweth not God: for God is loue.

⁹In this was manifested the loue of God towards vs, because that God sent his only begotten Sonne into the world, that we might liue through him.

¹⁰Herein is loue, not that wee loued God, but that he loued vs, and sent his Sonne to be y ^e propitiation for our sins.

¹I WILL love thee, O Lord, my strength.

²The Lord is my rock, and my fortress, and my deliverer; my God, my strength, in whom I will trust; my buckler, and the horn of my salvation, and my high tower.

³I will call upon the Lord, who is worthy to be praised: so shall I be saved from mine enemies.

¹I will loue thee, O LORD, my strength.

^2†The LORD is my rocke, and my fortresse, and my deliuerer: my God, my strength in whome I will trust, my buckler, and the horne of my saluation, and my high tower.

³I will call vpon the LORD, who is worthy to be praised: so shall I be saued from mine enemies.

¹²No man hath seen God at any time. If we love one another, God dwelleth in us, and his love is perfected in us.

¹³Hereby know we that we dwell in him, and he in us, because he hath given us of his Spirit.

¹²No man hath seene God at any time. If wee loue one another, God dwelleth in vs, and his loue is perfected in vs.

¹³Hereby know wee that we dwell in him and he in vs, because hee hath giuen vs of his Spirit.

¹⁶Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren.

¹⁶Hereby perceiue wee the loue of God, because he layd downe his life for vs, and wee ought to lay downe our liues for the brethren.

⁹But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.

⁹But as it is written, ^*Eye hath not seene, nor eare heard, neither haue entred into the heart of man, the things which God hath prepared for them that loue him.

¹⁹Oh how great is thy goodness, which thou hast laid up for them that fear thee; which thou hast wrought for them that trust in thee before the sons of men!

^19*O how great is thy goodnesse, which thou hast layd vp for them that feare thee: which thou hast wrought for them that trust in thee, before the sonnes of men!

⁶⁹And we believe and are sure that thou art that Christ, the Son of the living God.

^69*And we beleeue and are sure that thou art that Christ, the Sonne of the liuing God.

⁴For since the beginning of the world men have not heard, nor perceived by the ear, neither hath the eye seen, O God, beside thee, what he hath prepared for him that waiteth for him.

^4*‖For since the beginning of the world men haue not heard, nor perceiued by the eare, neither hath the eye seene, O God, besides thee, what hee hath prepared for him that waiteth for him.

²⁸And now, little children, abide in him; that, when he shall appear, we may have confidence, and not be ashamed before him at his coming.

²⁸And now, little children, abide in him, that when hee shall appeare, wee may haue confidence, and not bee ashamed before him at his comming.

¹²No man hath seen God at any time. If we love one another, God dwelleth in us, and his love is perfected in us.

¹²No man hath seene God at any time. If wee loue one another, God dwelleth in vs, and his loue is perfected in vs.

⁵But whoso keepeth his word, in him verily is the love of God perfected: hereby know we that we are in him.

⁵But who so keepeth his word, in him verely is the loue of God perfected: hereby know we that we are in him.

²⁹For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.

²⁹For whom he did foreknow, he also did predestinate to be conformed to the image of his sonne, that hee might bee the first borne amongst many brethren.

³And every man that hath this hope in him purifieth himself, even as he is pure.

³And euery man that hath this hope in him, purifieth himselfe, euen as he is pure.

¹⁹And hereby we know that we are of the truth, and shall assure our hearts before him.

²⁰For if our heart condemn us, God is greater than our heart, and knoweth all things.

²¹Beloved, if our heart condemn us not, then have we confidence toward God.

¹⁹And hereby wee know that wee are of the trueth, and shall ^†assure our hearts before him.

²⁰For if our heart condemne vs, God is greater then our heart, and knoweth all things.

²¹Beloued, if our heart condemne vs not, then haue wee confidence towards God.

²⁰Remember the word that I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my saying, they will keep yours also.

^20*Remember the word that I said vnto you, The seruant is not greater then the Lord: if they haue persecuted me, they will also persecute you: if they haue kept my saying, they will keepe yours also.

¹BEHOLD, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not.

¹¶ Beholde, what manner of loue the Father hath bestowed vpon vs, that wee should be called the sonnes of God: therfore the world knoweth vs not, because it knewe him not.

¹³But rejoice, inasmuch as ye are partakers of Christ’s sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy.

¹⁴If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is glorified.

¹³But reioyce in as much as yee are partakers of Christes sufferings; that when his glory shalbe reueiled, ye may be glad also with exceeding ioy.

¹⁴If ye be reproched for the Name of Christ, happie are ye, for the spirit of glory, and of God resteth vpon you: on their part hee is euill spoken of, but on your part he is glorified.

¹FORASMUCH then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin;

²That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God.

³For the time past of our life may suffice us to have wrought the will of the Gentiles, when we walked in lasciviousness, lusts, excess of wine, revellings, banquetings, and abominable idolatries:

¹¶ For asmuch then as Christ hath suffered for vs in the flesh, arme your selues likewise with the same minde: for hee that hath suffered in the flesh, hath ceassed from sinne:

²That he no longer should liue the rest of his time in the flesh, to the lusts of men, but to the will of God.

³For the time past of our life may suffice vs to haue wrought the will of the Gentiles, when we walked in lasciuiousnes, lusts, excesse of wine, reuellings, banquetings, and abhominable idolatries.

⁷But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men.

⁷But the heauens and the earth which are now, by the same word are kept in store, reserued vnto fire against the day of Iudgement, and perdition of vngodly men.

³⁶But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment.

³⁶But I say vnto you, That euery idle word that men shall speake, they shall giue accompt thereof in the day of Iudgement.

¹⁶Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ.

¹⁷For it is better, if the will of God be so, that ye suffer for well doing, than for evil doing.

¹⁸For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:

¹⁶Hauing a good conscience, that whereas they speake euill of you, as of euill doers, they may bee ashamed that falsly accuse your good conuersation in Christ.

¹⁷For it is better, if the will of God be so, that yee suffer for well doing, then for euill doing.

¹⁸For Christ also hath once suffered for sinnes, the iust for the vniust, that he might bring vs to God, being put to death in the flesh, but quickened by the Spirit.

⁹The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished:

⁹The Lord knoweth how to deliuer the godly out of temptations, and to reserue the vniust vnto the day of iudgement to be punished:

²Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.

³For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds.

²Looking vnto Iesus the ^‖Authour and finisher of our faith, who for the ioy that was set before him, endured the crosse, despising the shame, and is set down at the right hand of the throne of God.

³For consider him that indured such contradiction of sinners against himselfe, lest ye be wearied and faint in your mindes.

²²Seest thou how faith wrought with his works, and by works was faith made perfect?

^22‖Seest thou how faith wrought with his works, and by works was faith made perfect?

²⁵It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more shall they call them of his household?

²⁵It is enough for the disciple that he be as his master, and the seruant as his Lord: If they haue called the Master of the house of Beelzebub, how much more shall they call them of his household?

²²But I say unto you, It shall be more tolerable for Tyre and Sidon at the day of judgment, than for you.

²²But I say vnto you, It shall bee more tolerable for Tyre and Sidon at the day of iudgement, then for you.

²⁴But I say unto you, That it shall be more tolerable for the land of Sodom in the day of judgment, than for thee.

²⁴But I say vnto you, that it shall be more tolerable for the land of Sodom, in y ^e day of iudgment, then for thee.

¹⁵Verily I say unto you, It shall be more tolerable for the land of Sodom and Gomorrha in the day of judgment, than for that city.

¹⁵Uerely I say vnto you, it shall be more tolerable for the land of Sodom and Gomorrha in the day of iudgment, then for that citie.

¹³For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment.

¹³For he shall haue iudgement without mercie, that hath shewed no mercy, & mercie ^‖reioyceth against iudgement.