KING JAMES BIBLE · PCE
1 Kings 16:25–28
A connected passage, with study helps kept beside the verses they explain.
1 Kings 16:25
25¶ But Omri wrought evil in the eyes of the Lord, and did worse than all that were before him.
25¶ But Omri wrought euil in the eyes of the LORD, and did worse then all that were before him.
1 Kings 16:26
26For he walked in all the way of Jeroboam the son of Nebat, and in his sin wherewith he made Israel to sin, to provoke the Lord God of Israel to anger with their vanities.
26For he walked in all the way of Ieroboam the son of Nebat, and in his sinne wherewith hee made Israel to sinne, to prouoke the LORD God of Israel to anger with their vanities.
1 Kings 16:27
27Now the rest of the acts of Omri which he did, and his might that he shewed, are they not written in the book of the chronicles of the kings of Israel?
27Now the rest of the acts of Omri, which he did, and his might that he shewed, are they not written in the booke of the Chronicles of the kings of Israel?
1 Kings 16:28
28So Omri slept with his fathers, and was buried in Samaria: and Ahab his son reigned in his stead.
28So Omri slept with his fathers, and was buried in Samaria, and Ahab his sonne reigned in his stead.
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DEFINED WORDS
1 Kings 16:25
But; marking a contrast or qualification in the sentence.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
The organs of sight; by extension, sight, attention, judgment, or presence, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · KJV usage (PCE)
LORD: The name of God the Father in English, from the Hebrew Tetragrammaton YHWH, also rendered GOD and JEHOVAH. Lord: A title applied to God and Christ as ruler and master, the one to whom worship and obedience are due. lord: A male master, owner, ruler, or superior addressed or described as one having authority.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (alignment witness) · Webster 1828
In a manner more evil or bad.
Meaning drawn from: Webster 1828
Wholly, entirely, or altogether; every one or the whole amount, according to context.
Meaning drawn from: KJV usage (PCE + 1611)
Earlier than in time; in front of; in the presence of; or prior in order or rank, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
DEFINED WORDS
1 Kings 16:26
Wholly, entirely, or altogether; every one or the whole amount, according to context.
Meaning drawn from: KJV usage (PCE + 1611)
Transgression of the law of God; an offence against God; or the sinful principle or condition, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
In, at, or to what place; in the place or circumstance in which.
Meaning drawn from: Approved KJV word-family definition · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
Formed, caused, prepared, appointed, or brought into a stated condition.
Meaning drawn from: Webster 1828
The name given to Jacob and, by extension, his descendants, their nation, or the people so called in Scripture.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness)
To stir up or incite, whether to anger or to action.
Meaning drawn from: Skeat 1893
LORD: The name of God the Father in English, from the Hebrew Tetragrammaton YHWH, also rendered GOD and JEHOVAH. Lord: A title applied to God and Christ as ruler and master, the one to whom worship and obedience are due. lord: A male master, owner, ruler, or superior addressed or described as one having authority.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (alignment witness) · Webster 1828
A deity or object of worship; when referring to the LORD, the one true God.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Strong displeasure or indignation; as a verb, to provoke to such displeasure.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Empty, false, fleeting, or worthless things; also idols or deceptive objects of trust, according to context.
Meaning drawn from: KJV usage (PCE + 1611)
DEFINED WORDS
1 Kings 16:27
Repose, relief, or cessation from labour; also what remains.
Meaning drawn from: KJV usage (PCE + 1611)
Deeds, actions, or things done.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness)
Power or strength; also an auxiliary expressing possibility or permission.
Meaning drawn from: Webster 1828
To show: to reveal, declare, display, or make known.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness)
To write: to set down, record, or communicate in letters or writing.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
The name given to Jacob and, by extension, his descendants, their nation, or the people so called in Scripture.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness)
DEFINED WORDS
1 Kings 16:28
Rested in sleep; or by figure lay in death.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
The city of Samaria or the surrounding region, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness)
To reign: to rule as a king or exercise sovereign authority.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness)
Place or position; in the stead of means in the place of.
Meaning drawn from: Skeat 1893
SCRIPTURE WITH SCRIPTURE
Cross References
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From verse 25
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Open the full verse study16¶ For the statutes of Omri are kept, and all the works of the house of Ahab, and ye walk in their counsels; that I should make thee a desolation, and the inhabitants thereof an hissing: therefore ye shall bear the reproach of my people.
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Open the full verse study9But hast done evil above all that were before thee: for thou hast gone and made thee other gods, and molten images, to provoke me to anger, and hast cast me behind thy back:
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Open the full verse study30And Ahab the son of Omri did evil in the sight of the Lord above all that were before him.
31And it came to pass, as if it had been a light thing for him to walk in the sins of Jeroboam the son of Nebat, that he took to wife Jezebel the daughter of Ethbaal king of the Zidonians, and went and served Baal, and worshipped him.
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Open the full verse study33And Ahab made a grove; and Ahab did more to provoke the Lord God of Israel to anger than all the kings of Israel that were before him.
From verse 26
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Open the full verse study19For his sins which he sinned in doing evil in the sight of the Lord, in walking in the way of Jeroboam, and in his sin which he did, to make Israel to sin.
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Open the full verse study13For all the sins of Baasha, and the sins of Elah his son, by which they sinned, and by which they made Israel to sin, in provoking the Lord God of Israel to anger with their vanities.
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Open the full verse study26And Jeroboam said in his heart, Now shall the kingdom return to the house of David:
27If this people go up to do sacrifice in the house of the Lord at Jerusalem, then shall the heart of this people turn again unto their lord, even unto Rehoboam king of Judah, and they shall kill me, and go again to Rehoboam king of Judah.
28Whereupon the king took counsel, and made two calves of gold, and said unto them, It is too much for you to go up to Jerusalem: behold thy gods, O Israel, which brought thee up out of the land of Egypt.
29And he set the one in Beth-el, and the other put he in Dan.
30And this thing became a sin: for the people went to worship before the one, even unto Dan.
31And he made an house of high places, and made priests of the lowest of the people, which were not of the sons of Levi.
32And Jeroboam ordained a feast in the eighth month, on the fifteenth day of the month, like unto the feast that is in Judah, and he offered upon the altar. So did he in Beth-el, sacrificing unto the calves that he had made: and he placed in Beth-el the priests of the high places which he had made.
33So he offered upon the altar which he had made in Beth-el the fifteenth day of the eighth month, even in the month which he had devised of his own heart; and ordained a feast unto the children of Israel: and he offered upon the altar, and burnt incense.
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Open the full verse study33¶ After this thing Jeroboam returned not from his evil way, but made again of the lowest of the people priests of the high places: whosoever would, he consecrated him, and he became one of the priests of the high places.
34And this thing became sin unto the house of Jeroboam, even to cut it off, and to destroy it from off the face of the earth.
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Open the full verse study2Forasmuch as I exalted thee out of the dust, and made thee prince over my people Israel; and thou hast walked in the way of Jeroboam, and hast made my people Israel to sin, to provoke me to anger with their sins;
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Open the full verse study7And also by the hand of the prophet Jehu the son of Hanani came the word of the Lord against Baasha, and against his house, even for all the evil that he did in the sight of the Lord, in provoking him to anger with the work of his hands, in being like the house of Jeroboam; and because he killed him.
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Open the full verse study15And saying, Sirs, why do ye these things? We also are men of like passions with you, and preach unto you that ye should turn from these vanities unto the living God, which made heaven, and earth, and the sea, and all things that are therein:
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Open the full verse study3For the customs of the people are vain: for one cutteth a tree out of the forest, the work of the hands of the workman, with the axe.
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Open the full verse study8But they are altogether brutish and foolish: the stock is a doctrine of vanities.
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Open the full verse study22Are there any among the vanities of the Gentiles that can cause rain? or can the heavens give showers? art not thou he, O Lord our God? therefore we will wait upon thee: for thou hast made all these things.
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Open the full verse study19O Lord, my strength, and my fortress, and my refuge in the day of affliction, the Gentiles shall come unto thee from the ends of the earth, and shall say, Surely our fathers have inherited lies, vanity, and things wherein there is no profit.
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Open the full verse study15Because my people hath forgotten me, they have burned incense to vanity, and they have caused them to stumble in their ways from the ancient paths, to walk in paths, in a way not cast up;
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Open the full verse study19Behold the voice of the cry of the daughter of my people because of them that dwell in a far country: Is not the Lord in Zion? is not her king in her? Why have they provoked me to anger with their graven images, and with strange vanities?
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Open the full verse study6I have hated them that regard lying vanities: but I trust in the Lord.
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Open the full verse study21Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.
22Professing themselves to be wise, they became fools,
23And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.
From verse 27
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Open the full verse study31¶ Now the rest of the acts of Nadab, and all that he did, are they not written in the book of the chronicles of the kings of Israel?
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Open the full verse study14Now the rest of the acts of Elah, and all that he did, are they not written in the book of the chronicles of the kings of Israel?
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Open the full verse study20Now the rest of the acts of Zimri, and his treason that he wrought, are they not written in the book of the chronicles of the kings of Israel?
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Open the full verse study5Now the rest of the acts of Baasha, and what he did, and his might, are they not written in the book of the chronicles of the kings of Israel?
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