1 Kings 16:25–28
¶ But Omri wrought evil in the eyes of the Lord, and did worse than all that were before him.
¶ But Omri wrought euil in the eyes of the LORD, and did worse then all that were before him.
For he walked in all the way of Jeroboam the son of Nebat, and in his sin wherewith he made Israel to sin, to provoke the Lord God of Israel to anger with their vanities.
For he walked in all the way of Ieroboam the son of Nebat, and in his sinne wherewith hee made Israel to sinne, to prouoke the LORD God of Israel to anger with their vanities.
Now the rest of the acts of Omri which he did, and his might that he shewed, are they not written in the book of the chronicles of the kings of Israel?
Now the rest of the acts of Omri, which he did, and his might that he shewed, are they not written in the booke of the Chronicles of the kings of Israel?
So Omri slept with his fathers, and was buried in Samaria: and Ahab his son reigned in his stead.
So Omri slept with his fathers, and was buried in Samaria, and Ahab his sonne reigned in his stead.
Narration uses the Pure Cambridge Edition.
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SCRIPTURE WITH SCRIPTURE
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13 Essential passages are open for comparison.
From verse 25
- Micah 6:16Rank 1 from verse 25
16¶ For the statutes of Omri are kept, and all the works of the house of Ahab, and ye walk in their counsels; that I should make thee a desolation, and the inhabitants thereof an hissing: therefore ye shall bear the reproach of my people.
16¶ ‖**‖For the statutes of Omri are kept, and all the workes of the house of Ahab, and ye walke in their counsels, that I should make thee a desolation, and the inhabitants thereof an hissing: therefore yee shall beare the reproch of my people.
- 1 Kings 14:9Rank 2 from verse 25
9But hast done evil above all that were before thee: for thou hast gone and made thee other gods, and molten images, to provoke me to anger, and hast cast me behind thy back:
9But hast done euill aboue all that were before thee: for thou hast gone and made thee other gods, and molten images, to prouoke me to anger, and hast cast me behinde thy backe:
- 1 Kings 16:30–31Rank 3 from verse 25
30And Ahab the son of Omri did evil in the sight of the Lord above all that were before him.
31And it came to pass, as if it had been a light thing for him to walk in the sins of Jeroboam the son of Nebat, that he took to wife Jezebel the daughter of Ethbaal king of the Zidonians, and went and served Baal, and worshipped him.
30And Ahab the sonne of Omri did euill in the sight of the LORD, aboue all that were before him.
31And it came to passe, †as if it had beene a light thing for him to walke in the sinnes of Ieroboam the sonne of Nebat; that hee tooke to wife Iezebel the daughter of Ethbaal king of the Zidonians, and went and serued Baal, and worshipped him.
- 1 Kings 16:33Rank 4 from verse 25
From verse 26
- 1 Kings 16:19Rank 1 from verse 26
19For his sins which he sinned in doing evil in the sight of the Lord, in walking in the way of Jeroboam, and in his sin which he did, to make Israel to sin.
19For his sinnes which he sinned in doing euill in the sight of the LORD, in walking in the way of Ieroboam, and in his sinne which he did, to make Israel sinne.
- 1 Kings 16:13Rank 2 from verse 26
13For all the sins of Baasha, and the sins of Elah his son, by which they sinned, and by which they made Israel to sin, in provoking the Lord God of Israel to anger with their vanities.
13For all the sinnes of Baasha and the sinnes of Elah his sonne, by which they sinned, and by which they made Israel to sinne, in prouoking the LORD God of Israel to anger with their vanities.
- 1 Kings 12:26–33Rank 3 from verse 26
26And Jeroboam said in his heart, Now shall the kingdom return to the house of David:
27If this people go up to do sacrifice in the house of the Lord at Jerusalem, then shall the heart of this people turn again unto their lord, even unto Rehoboam king of Judah, and they shall kill me, and go again to Rehoboam king of Judah.
28Whereupon the king took counsel, and made two calves of gold, and said unto them, It is too much for you to go up to Jerusalem: behold thy gods, O Israel, which brought thee up out of the land of Egypt.
29And he set the one in Beth-el, and the other put he in Dan.
30And this thing became a sin: for the people went to worship before the one, even unto Dan.
31And he made an house of high places, and made priests of the lowest of the people, which were not of the sons of Levi.
32And Jeroboam ordained a feast in the eighth month, on the fifteenth day of the month, like unto the feast that is in Judah, and he offered upon the altar. So did he in Beth-el, sacrificing unto the calves that he had made: and he placed in Beth-el the priests of the high places which he had made.
33So he offered upon the altar which he had made in Beth-el the fifteenth day of the eighth month, even in the month which he had devised of his own heart; and ordained a feast unto the children of Israel: and he offered upon the altar, and burnt incense.
26And Ieroboam said in his heart, Now shall the kingdome returne to the house of Dauid:
27If this people goe vp, to doe sacrifice in the house of the LORD at Ierusalem, then shall the heart of this people turne againe vnto their lorde, euen vnto Rehoboam king of Iudah, and they shall kill mee, and goe againe to Rehoboam king of Iudah.
28Whereupon the king tooke counsell, and made two calues of gold, and said vnto them, It is too much for you to goe vp to Ierusalem: *Behold thy gods, O Israel, which brought thee vp out of the land of Egypt.
29And he set the one in Bethel, and the other put he in Dan.
30And this thing became a sinne: for the people went to worship before the one, euen vnto Dan.
31And he made an house of hie places, and made priests of the lowest of the people, which were not of the sonnes of Leui.
32And Ieroboam ordeined a feast in the eight moneth, on the fifteenth day of the moneth, like vnto the feast that is in Iudah, and he ‖offered vpon the altar (so did he in Bethel,) ‖sacrificing vnto the calues that he had made: and he placed in Bethel the priests of the high places which he had made.
33So hee ‖offered vpon the altar, which hee had made in Bethel, the fifteenth day of the eighth moneth, euen in the moneth which he had deuised of his owne heart: and ordeined a feast vnto the children of Israel, and he offered vpon the altar, †and burnt incense.
- 1 Kings 13:33–34Rank 4 from verse 26
33¶ After this thing Jeroboam returned not from his evil way, but made again of the lowest of the people priests of the high places: whosoever would, he consecrated him, and he became one of the priests of the high places.
34And this thing became sin unto the house of Jeroboam, even to cut it off, and to destroy it from off the face of the earth.
33¶ After this thing, Ieroboam returned not from his euill way, but †made againe of the lowest of the people priests of the high places: whosoeuer would, he †consecrated him, and he became one of the priests of the high places.
34And this thing became sinne vnto the house of Ieroboam, euen to cut it off, and to destroy it from off the face of the earth.
- 1 Kings 16:2Rank 5 from verse 26
2Forasmuch as I exalted thee out of the dust, and made thee prince over my people Israel; and thou hast walked in the way of Jeroboam, and hast made my people Israel to sin, to provoke me to anger with their sins;
2Forasmuch as I exalted thee out of the dust, and made thee Prince ouer my people Israel, and thou hast walked in the way of Ieroboam, and hast made my people Israel to sinne, to prouoke mee to anger with their sinnes:
- 1 Kings 16:7Rank 6 from verse 26
7And also by the hand of the prophet Jehu the son of Hanani came the word of the Lord against Baasha, and against his house, even for all the evil that he did in the sight of the Lord, in provoking him to anger with the work of his hands, in being like the house of Jeroboam; and because he killed him.
7And also by the hand of the prophet Iehu the sonne of Hanani, came the word of the LORD against Baasha, and against his house, euen for all the euill that hee did in the sight of the LORD, in prouoking him to anger with the worke of his hands, in being like the house of Ieroboam, and because he killed him.
- Acts 14:15Rank 7 from verse 26
15And saying, Sirs, why do ye these things? We also are men of like passions with you, and preach unto you that ye should turn from these vanities unto the living God, which made heaven, and earth, and the sea, and all things that are therein:
15And saying, Sirs, Why doe yee these things? Wee also are men of like passions with you, and preach vnto you, that ye should turne from these vanities, vnto the liuing God, *which made heauen and earth, and the sea, and all things that are therein.
- Jeremiah 10:3Rank 8 from verse 26
- Jeremiah 10:8Rank 9 from verse 26
- Jeremiah 14:22Rank 10 from verse 26
22Are there any among the vanities of the Gentiles that can cause rain? or can the heavens give showers? art not thou he, O Lord our God? therefore we will wait upon thee: for thou hast made all these things.
22Are there any among the vanities of the Gentiles that can cause raine? or can the heauens giue showres, Art not thou he, O LORD our God? therefore we will waite vpon thee: for thou hast made all these things.
- Jeremiah 16:19Rank 11 from verse 26
19O Lord, my strength, and my fortress, and my refuge in the day of affliction, the Gentiles shall come unto thee from the ends of the earth, and shall say, Surely our fathers have inherited lies, vanity, and things wherein there is no profit.
19O LORD, my strength and my fortresse, and my refuge in the day of affliction; the Gentiles shall come vnto thee from the ends of the earth, and shall say; Surely our fathers haue inherited lyes, vanitie, and things wherein there is no profit.
- Jeremiah 18:15Rank 12 from verse 26
15Because my people hath forgotten me, they have burned incense to vanity, and they have caused them to stumble in their ways from the ancient paths, to walk in paths, in a way not cast up;
15**Because my people hath forgotten mee, they haue burnt incense to vanitie, and they haue caused them to stumble in their waies from the ancient paths, to walke in paths, in a way not cast vp,
- Jeremiah 8:19Rank 13 from verse 26
19Behold the voice of the cry of the daughter of my people because of them that dwell in a far country: Is not the Lord in Zion? is not her king in her? Why have they provoked me to anger with their graven images, and with strange vanities?
19†Behold the voice of the crie of the daughter of my people because of them that dwel in a farre countrey: Is not the LORD in Zion? is not her king in her? why haue they prouoked me to anger with their grauen images, and with strange vanities?
- Psalms 31:6Rank 14 from verse 26
- Romans 1:21–23Rank 15 from verse 26
21Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.
22Professing themselves to be wise, they became fools,
23And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.
21Because that when they knew God, they glorified him not as God, neither were thankefull, but became vaine in their imaginations, and their foolish heart was darkened:
22Professing themselues to be wise, they became fooles:
23And changed the glory of the vncorruptible *God, into an image made like to corruptible man, and to birdes, and foure footed beasts, and creeping things:
From verse 27
- 1 Kings 15:31Rank 1 from verse 27
- 1 Kings 16:14Rank 2 from verse 27
- 1 Kings 16:20Rank 3 from verse 27
- 1 Kings 16:5Rank 4 from verse 27
WORDS IN THIS PASSAGE
Definitions
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DEFINED WORDS
1 Kings 16:25
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Worked, laboured, acted, made, formed, fashioned, performed, produced, or brought about.
Meaning drawn from: KJV context and cross-references
Sense 1: Moral wickedness, sin, wrong, or corruption. Sense 2: Harm, misery, calamity, adversity, or punishment.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
The bodily organs of sight; by extension, sight, attention, observation, perception, understanding, desire, judgment, estimation, favour, or the presence and view before which something occurs.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
In a manner more evil or bad.
Meaning drawn from: KJV context and cross-references · Webster 1828
Earlier than in time; in front of; in the presence of; or prior in order or rank.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
1 Kings 16:26
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
1. A male child or descendant. 2. One belonging to, related to, or characterized by the person, people, place, condition, or quality named.
Meaning drawn from: KJV context and cross-references
1. Wrongdoing against God and his law; transgression or unrighteousness. 2. The guilt or burden of such wrongdoing, or the inward principle so named. 3. As a verb, to commit such wrongdoing.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
With which, by which, or by means of which.
Meaning drawn from: KJV context and cross-references · Webster 1828
Formed, caused, prepared, appointed, or brought into a stated condition.
Meaning drawn from: KJV context and cross-references · Webster 1828
The name given to Jacob and, by extension, his descendants, their nation, or the people so called.
Meaning drawn from: KJV context and cross-references
To stir up or incite, whether to anger or to action.
Meaning drawn from: KJV context and cross-references · Skeat 1893
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
Sense 1: Strong displeasure or indignation. Sense 2: As a verb, to provoke to such displeasure.
Meaning drawn from: KJV context and cross-references
1. Empty or worthless things. 2. Idols or deceptive objects of trust.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
1 Kings 16:27
Sense 1: To cease from labour or motion, lie still, settle, remain, or rely; also repose, peace, security, or an abiding place. Sense 2: The remaining persons or things after a part is distinguished.
Meaning drawn from: KJV context and cross-references
Deeds, actions, or things done.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Sense 1: Power or strength. Sense 2: An auxiliary expressing possibility or permission.
Meaning drawn from: KJV context and cross-references
Past-tense or past-participial form of show (to reveal, declare, display, or make known).
Meaning drawn from: KJV context and cross-references
Past-tense or past-participial form of write (to set down, record, or communicate in letters or writing).
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
The name given to Jacob and, by extension, his descendants, their nation, or the people so called.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
1 Kings 16:28
Past-tense or past-participial form of sleep. Sense 1: Rested in natural sleep. Sense 2: By figure, lay in death.
Meaning drawn from: KJV context and cross-references
Past-tense or past-participial form of bury. Sense 1: Laid a dead body in a grave or tomb. Sense 2: Covered or concealed beneath earth or another substance, or treated as buried by figure.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
1. A city. 2. The region associated with that city.
Meaning drawn from: KJV context and cross-references
1. A male child or descendant. 2. One belonging to, related to, or characterized by the person, people, place, condition, or quality named.
Meaning drawn from: KJV context and cross-references
Past-tense or past-participial form of reign (to rule as a king or exercise sovereign authority).
Meaning drawn from: KJV context and cross-references
The place, position, office, or role occupied by one person or thing in substitution for another.
Meaning drawn from: KJV context and cross-references · Skeat 1893
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24And he bought the hill Samaria of Shemer for two talents of silver, and built on the hill, and called the name of the city which he built, after the name of Shemer, owner of the hill, Samaria.
24And hee bought the hill Samaria of Shemer, for two talents of siluer, and built on the hill, and called the name of the citie which hee built, after the name of Shemer, owner of the hill, †Samaria.
25¶ But Omri wrought evil in the eyes of the Lord, and did worse than all that were before him.
25¶ But Omri wrought euil in the eyes of the LORD, and did worse then all that were before him.
Selected passage26For he walked in all the way of Jeroboam the son of Nebat, and in his sin wherewith he made Israel to sin, to provoke the Lord God of Israel to anger with their vanities.
26For he walked in all the way of Ieroboam the son of Nebat, and in his sinne wherewith hee made Israel to sinne, to prouoke the LORD God of Israel to anger with their vanities.
Selected passage27Now the rest of the acts of Omri which he did, and his might that he shewed, are they not written in the book of the chronicles of the kings of Israel?
27Now the rest of the acts of Omri, which he did, and his might that he shewed, are they not written in the booke of the Chronicles of the kings of Israel?
Selected passage28So Omri slept with his fathers, and was buried in Samaria: and Ahab his son reigned in his stead.
28So Omri slept with his fathers, and was buried in Samaria, and Ahab his sonne reigned in his stead.
Selected passage29¶ And in the thirty and eighth year of Asa king of Judah began Ahab the son of Omri to reign over Israel: and Ahab the son of Omri reigned over Israel in Samaria twenty and two years.
29¶ And in the thirtie and eight yeere of Asa king of Iudah, began Ahab the sonne of Omri to reigne ouer Israel, and Ahab the sonne of Omri reigned ouer Israel in Samaria, twentie and two yeeres.