1 Peter 2:22
Who did no sin, neither was guile found in his mouth:
Who did no sinne, neither was guile found in his mouth.
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From verse 22
- Isaiah 53:9Rank 1 from verse 22
- Hebrews 4:15Rank 2 from verse 22
15For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.
15For wee haue not an high Priest which cannot bee touched with the feeling of our infirmities: but was in all points tempted like as we are, yet without sinne.
- 2 Corinthians 5:21Rank 3 from verse 22
- 1 John 3:5Rank 4 from verse 22
- 1 John 2:1Rank 5 from verse 22
1MY little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous:
1¶ My little children, these things write I vnto you, that ye sinne not. And if any man sinne, we haue an Aduocate with the Father, Iesus Christ the righteous:
- Hebrews 7:26–27Rank 6 from verse 22
26For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;
27Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people’s: for this he did once, when he offered up himself.
26For such an high Priest became vs, who is holy, harmelesse, vndefiled, separate from sinners, and made higher then the heauens.
27Who needeth not daily, as those high Priests, to offer vp sacrifice, first for his owne sins and then for the peoples: for this he did once, when he offered vp himselfe.
- Revelation 14:5Rank 7 from verse 22
- Hebrews 9:28Rank 8 from verse 22
- Luke 23:41Rank 9 from verse 22
- Luke 23:47Rank 12 from verse 22
- Matthew 27:19Rank 13 from verse 22
19¶ When he was set down on the judgment seat, his wife sent unto him, saying, Have thou nothing to do with that just man: for I have suffered many things this day in a dream because of him.
19¶ When he was set downe on the Iudgement seate, his wife sent vnto him, saying, Haue thou nothing to doe with that iust man: for I haue suffered many things this day in a dreame, because of him.
- Matthew 27:23–24Rank 14 from verse 22
23And the governor said, Why, what evil hath he done? But they cried out the more, saying, Let him be crucified.
24¶ When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it.
23And the Gouernour said, Why, what euil hath he done? But they cried out y e more, saying, Let him be crucified.
24¶ When Pilate saw that he could preuaile nothing, but that rather a tumult was made, hee tooke water, and washed his hands before the multitude, saying, I am innocent of the blood of this iust person: see yee to it.
- Matthew 27:4Rank 15 from verse 22
WORDS IN THIS PASSAGE
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DEFINED WORDS
1 Peter 2:22
1. Wrongdoing against God and his law; transgression or unrighteousness. 2. The guilt or burden of such wrongdoing, or the inward principle so named. 3. As a verb, to commit such wrongdoing.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
1. Also not; nor, introducing or joining a further negative statement or prohibition. 2. Not either, or none, of the alternatives named, commonly in a neither ... nor construction.
Meaning drawn from: KJV context and cross-references
Deceit, treachery, fraud, or deceitful cunning used to mislead or entrap.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Discovered or obtained. 2. Established or founded.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily opening used for eating, breathing, and speaking. Sense 2: The opening or entrance of a thing. Sense 3: Speech, utterance, or the agency of speaking.
Meaning drawn from: KJV context and cross-references
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Suggested context · 1 Peter 2:11–25
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2:11Dearly beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts, which war against the soul;
2:11Dearely beloued, I beseech you as strangers and pilgrimes, abstaine from fleshly lusts, which warre against the soule,
2:12Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation.
2:12Hauing your conuersation honest among the Gentiles, that ‖whereas they speake against you as euill doers, they may by your good works which they shall behold, glorifie God in the day of visitation.
2:13Submit yourselves to every ordinance of man for the Lord’s sake: whether it be to the king, as supreme;
2:13Submit your selues to euery ordinance of man for the Lordes sake, whether it be to the King, as supreme,
2:14Or unto governors, as unto them that are sent by him for the punishment of evildoers, and for the praise of them that do well.
2:14Or vnto gouernours, as vnto them that are sent by him, for the punishment of euil doers, and for the praise of them that doe well.
2:15For so is the will of God, that with well doing ye may put to silence the ignorance of foolish men:
2:15For so is the will of God, that with well doing yee may put to silence the ignorance of foolish men.
2:16As free, and not using your liberty for a cloke of maliciousness, but as the servants of God.
2:16As free, and not †vsing your libertie for a cloake of maliciousnesse, but as the seruants of God.
2:17Honour all men. Love the brotherhood. Fear God. Honour the king.
2:17‖Honour all men. Loue the brotherhood. Feare God. Honour the King.
2:18Servants, be subject to your masters with all fear; not only to the good and gentle, but also to the froward.
2:18Seruants, be subiect to your masters with al feare, not only to the good and gentle, but also to the froward.
2:19For this is thankworthy, if a man for conscience toward God endure grief, suffering wrongfully.
2:19For this is thanke-worthie, if a man for conscience toward God endure griefe, suffering wrongfully.
2:20For what glory is it, if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer for it, ye take it patiently, this is acceptable with God.
2:20For what glory is it, if when yee be buffeted for your faults, ye shall take it patiently: but if when yee doe well, and suffer for it, ye take it patiently, this is ‖acceptable with God.
2:21For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps:
2:21For euen hereunto were ye called: because Christ also suffered for †vs, leauing vs an example, that yee should follow his steps.
2:22Who did no sin, neither was guile found in his mouth:
2:22Who did no sinne, neither was guile found in his mouth.
Selected passage2:23Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously:
2:23Who when hee was reuiled, reuiled not againe; when hee suffered, hee threatned not, but ‖committed himselfe to him that iudgeth righteously.
2:24Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.
2:24Who his owne selfe bare our sinnes in his owne body ‖on the tree, that wee being dead to sinnes, should liue vnto righteousnesse, by whose stripes ye were healed.
2:25For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls.
2:25For yee were as sheepe going astray, but are now returned vnto the shepheard and Bishop of your soules.