1 Peter 3:15
But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear:
But sanctifie the Lord God in your hearts, & be ready alwayes to giue an answere to euery man that asketh you a reason of the hope that is in you, with meekenesse and ‖feare:
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, reuerence.
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From verse 15
- Colossians 4:6Rank 1 from verse 15
- 2 Timothy 2:25–26Rank 2 from verse 15
25In meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth;
26And that they may recover themselves out of the snare of the devil, who are taken captive by him at his will.
25In meekenesse instructing those that oppose themselues, if God peraduenture will giue them repentance to the acknowledging of the trueth.
26And that they may †recouer themselues out of the snare of the deuill, who are †taken captiue by him at his will.
- Luke 21:14–15Rank 3 from verse 15
14Settle it therefore in your hearts, not to meditate before what ye shall answer:
15For I will give you a mouth and wisdom, which all your adversaries shall not be able to gainsay nor resist.
14*Settle it therfore in your hearts, not to meditate before what ye shall answere.
15For I will giue you a mouth and wisedome, which all your aduersaries shall not be able to gainsay, nor resist.
- 1 Peter 3:2Rank 4 from verse 15
- Matthew 10:18–20Rank 5 from verse 15
18And ye shall be brought before governors and kings for my sake, for a testimony against them and the Gentiles.
19But when they deliver you up, take no thought how or what ye shall speak: for it shall be given you in that same hour what ye shall speak.
20For it is not ye that speak, but the Spirit of your Father which speaketh in you.
18And yee shall be brought before Gouernours and Kings for my sake, for a testimonie against them, and the Gentiles.
19*But when they deliuer you vp, take no thought, how or what ye shall speake, for it shall bee giuen you in that same houre what ye shall speake.
20For it is not yee that speake, but the Spirit of your Father, which speaketh in you.
- Hebrews 6:1Rank 6 from verse 15
1THEREFORE leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God,
1¶ Therefore leauing the ‖principles of the doctrine of Christ, let vs goe on vnto perfection, not laying againe the foundation of repentance from dead workes, and of faith towards God,
- Psalms 119:46Rank 7 from verse 15
- Colossians 1:27Rank 9 from verse 15
- 1 Samuel 12:7Rank 10 from verse 15
7Now therefore stand still, that I may reason with you before the Lord of all the righteous acts of the Lord, which he did to you and to your fathers.
7Now therefore stand still, that I may reason with you before the LORD, of all the †righteous acts of the LORD, which he did †to you and your fathers.
- Colossians 1:23Rank 11 from verse 15
23If ye continue in the faith grounded and settled, and be not moved away from the hope of the gospel, which ye have heard, and which was preached to every creature which is under heaven; whereof I Paul am made a minister;
23If ye continue in the faith grounded and setled, and be not moued away from the hope of the Gospel, which yee haue heard, and which was preached to euery creature which is vnder heauen, whereof I Paul am made a Minister.
- Colossians 1:5Rank 12 from verse 15
- Hebrews 6:18–19Rank 13 from verse 15
18That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:
19Which hope we have as an anchor of the soul, both sure and stedfast, and which entereth into that within the veil;
18That by two immutable things, in which it was impossible for God to lye, wee might haue a strong consolation, who haue fled for refuge to lay hold vpon the hope set before vs.
19Which hope we haue as an anker of the soule both sure and stedfast, and which entreth into that within the vaile,
- Acts 5:29–31Rank 14 from verse 15
29¶ Then Peter and the other apostles answered and said, We ought to obey God rather than men.
30The God of our fathers raised up Jesus, whom ye slew and hanged on a tree.
31Him hath God exalted with his right hand to be a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins.
29¶ Then Peter, and the other Apostles answered, and saide, Wee ought to obey God rather then men.
30The God of our fathers raised vp Iesus, whom yee slew and hanged on a tree.
31Him hath God exalted with his right hand to bee a Prince and a Sauiour, for to giue repentance to Israel, and forgiuenesse of sinnes.
- Daniel 3:16–18Rank 15 from verse 15
16Shadrach, Meshach, and Abed-nego, answered and said to the king, O Nebuchadnezzar, we are not careful to answer thee in this matter.
17If it be so, our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of thine hand, O king.
18But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up.
16Shadrach, Meshach, and Abednego answered and said to the king; O Nebuchad-nezzar, we are not carefull to answere thee in this matter.
17If it be so, our God whom wee serue, is able to deliuer vs from the burning fierie furnace, and he will deliuer vs out of thine hand, O king.
18But if not, bee it knowen vnto thee, O king, that we will not serue thy gods, nor worship thy golden image, which thou hast set vp.
- 1 Peter 1:3–4Rank 16 from verse 15
3Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead,
4To an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you,
3Blessed be the God and Father of our Lord Iesus Christ, which according to his †abundant mercy, hath begotten vs againe vnto a liuely hope, by the resurrection of Iesus Christ from the dead,
4To an inheritance incorruptible, and vndefiled, and that fadeth not away, reserued in heauen ‖for you,
- Hebrews 3:6Rank 17 from verse 15
- 1 Peter 3:4Rank 18 from verse 15
4But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.
4But let it bee the hidden man of the heart, in that which is not corruptible, euen the ornament of a meeke and quiet spirit, which is in the sight of God of great price.
- Isaiah 29:23Rank 19 from verse 15
23But when he seeth his children, the work of mine hands, in the midst of him, they shall sanctify my name, and sanctify the Holy One of Jacob, and shall fear the God of Israel.
23But when hee seeth his children the worke of mine hands in the midst of him, they shall sanctifie my Name, and sanctifie the Holy One of Iacob, and shall feare the God of Israel.
- Acts 4:8–12Rank 20 from verse 15
8Then Peter, filled with the Holy Ghost, said unto them, Ye rulers of the people, and elders of Israel,
9If we this day be examined of the good deed done to the impotent man, by what means he is made whole;
10Be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even by him doth this man stand here before you whole.
11This is the stone which was set at nought of you builders, which is become the head of the corner.
12Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.
8Then Peter filled with the holy Ghost, said vnto them, Ye rulers of the people, and Elders of Israel,
9If we this day be examined of the good deed done to the impotent man, by what meanes he is made whole,
10Be it knowen vnto you all, and to all the people of Israel, that by the Name of Iesus Christ of Nazareth, whom ye crucified, whome God raised from the dead, euen by him, doeth this man stand here before you, whole.
11*This is the stone which was set at nought of you builders, which is become the head of the corner.
12Neither is there saluation in any other: for there is none other name vnder heauen giuen among men whereby we must be saued.
- Amos 7:14–17Rank 21 from verse 15
14¶ Then answered Amos, and said to Amaziah, I was no prophet, neither was I a prophet’s son; but I was an herdman, and a gatherer of sycomore fruit:
15And the Lord took me as I followed the flock, and the Lord said unto me, Go, prophesy unto my people Israel.
16¶ Now therefore hear thou the word of the Lord: Thou sayest, Prophesy not against Israel, and drop not thy word against the house of Isaac.
17Therefore thus saith the Lord; Thy wife shall be an harlot in the city, and thy sons and thy daughters shall fall by the sword, and thy land shall be divided by line; and thou shalt die in a polluted land: and Israel shall surely go into captivity forth of his land.
14¶ Then answered Amos, and sayde to Amaziah; I was no Prophet, neither was I a Prophets sonne, but I was an heardman, and a gatherer of ‖Sycomore fruit.
15And the LORD tooke me †as I followed the flocke, and the LORD said vnto me, Goe, prophecie vnto my people Israel.
16¶ Now therefore heare thou the worde of the LORD; Thou sayest, *Prophecie not against Israel, and drop not thy word against the house of Isaac.
17Therfore thus sayth the LORD; Thy wife shall be an harlot in the city, and thy sonnes and thy daughters shall fall by the sword, and thy land shall be diuided by line: and thou shalt die in a polluted land, and Israel shall surely goe into captiuitie foorth of his land.
- Isaiah 1:18Rank 22 from verse 15
18Come now, and let us reason together, saith the Lord: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.
18Come now and let vs reason together, saith the LORD: though your sinnes be as scarlet, they shall be as white as snow; though they be red like crimsin, they shall be as wooll.
- Isaiah 41:21Rank 23 from verse 15
- Isaiah 5:16Rank 24 from verse 15
- Acts 24:25Rank 25 from verse 15
25And as he reasoned of righteousness, temperance, and judgment to come, Felix trembled, and answered, Go thy way for this time; when I have a convenient season, I will call for thee.
25And as he reasoned of righteousnesse, temperance, and iudgement to come, Felix trembled and answered, Go thy way for this time, when I haue a conuenient season, I will call for thee.
- 1 Peter 1:17Rank 26 from verse 15
- Acts 21:39–5Rank 27 from verse 15
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- Jeremiah 26:12–16Rank 28 from verse 15
12¶ Then spake Jeremiah unto all the princes and to all the people, saying, The Lord sent me to prophesy against this house and against this city all the words that ye have heard.
13Therefore now amend your ways and your doings, and obey the voice of the Lord your God; and the Lord will repent him of the evil that he hath pronounced against you.
14As for me, behold, I am in your hand: do with me as seemeth good and meet unto you.
15But know ye for certain, that if ye put me to death, ye shall surely bring innocent blood upon yourselves, and upon this city, and upon the inhabitants thereof: for of a truth the Lord hath sent me unto you to speak all these words in your ears.
16¶ Then said the princes and all the people unto the priests and to the prophets; This man is not worthy to die: for he hath spoken to us in the name of the Lord our God.
12¶ Then spake Ieremiah vnto all the Princes, and to all the people, saying, The LORD sent me to prophecie against this house, and against this citie, all the wordes that yee haue heard.
13*†Therefore nowe amend your wayes, and your doings, and obey the voice of the LORD your God, and the LORD will repent him of the euill that he hath pronounced against you.
14†As for mee, behold, I am in your hand: doe with mee as seemeth good and meet vnto you.
15But know ye for certaine, That if ye put mee to death, ye shall surely bring innocent blood vpon your selues, and vpon this citie, and vpon the inhabitants thereof: for of a trueth the LORD hath sent mee vnto you, to speake all these words in your eares.
16¶ Then said the Princes, and all the people, vnto the priests, and to the prophets; This man is not worthy to die: for hee hath spoken to vs in the Name of the LORD our God.
- Numbers 20:12Rank 29 from verse 15
12¶ And the Lord spake unto Moses and Aaron, Because ye believed me not, to sanctify me in the eyes of the children of Israel, therefore ye shall not bring this congregation into the land which I have given them.
12¶ And the LORD spake vnto Moses and Aaron, Because ye beleeue me not, to sanctifie me in the eyes of the children of Israel, therefore ye shall not bring this Congregation into the land which I haue giuen them.
- Numbers 27:14Rank 30 from verse 15
14For ye rebelled against my commandment in the desert of Zin, in the strife of the congregation, to sanctify me at the water before their eyes: that is the water of Meribah in Kadesh in the wilderness of Zin.
14For ye *rebelled against my Commandement (in the desart of Zin, in the strife of the Congregation) to sanctifie me at the water, before their eyes: that is the *water of Meribah in Kadesh in the wildernesse of Zin.
WORDS IN THIS PASSAGE
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DEFINED WORDS
1 Peter 3:15
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
To set apart as holy, consecrate, dedicate, hallow, cleanse, purify, or treat as holy.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A title of God or Jesus Christ acknowledging authority and rule. 2. A respectful title or address for one in authority.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
The possessive form of ye or you, ordinarily plural, marking what belongs to, concerns, proceeds from, or stands in relation to the persons addressed.
Meaning drawn from: KJV context and cross-references
The inward lives of persons: their thoughts, understanding, conscience, affections, desires, purposes, will, courage, or disposition.
Meaning drawn from: KJV context and cross-references
Prepared; in a state requiring no delay; willing or prompt.
Meaning drawn from: KJV context and cross-references · Webster 1828
To grant, hand, offer, supply, yield, or cause to have.
Meaning drawn from: KJV context and cross-references
Sense 1: A reply or response. Sense 2: As a verb, to reply, respond, or give account.
Meaning drawn from: KJV context and cross-references
Each individual or member of the class, group, place, time, side, or kind named; all distributively.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
A ground or cause; understanding or judgment; to think, discuss, or argue.
Meaning drawn from: KJV context and cross-references · Skeat 1893
1. Expectation, trust, reliance, or the good expected. 2. The person or ground on which expectation rests. 3. To expect, look for, trust, or rely upon.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Mildness of disposition or manner; a gentle, non-contentious spirit.
Meaning drawn from: KJV context and cross-references
1. Alarm, dread, terror, or apprehension. 2. Reverence, awe, or respectful regard. 3. A person, thing, or event feared or revered. 4. To fear, dread, or reverence.
Meaning drawn from: KJV context and cross-references
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Suggested context · 1 Peter 3:8–22
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3:8Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous:
3:8Finally be ye all of one minde, hauing compassion one of another, ‖loue as brethren, be pitifull, be courteous,
3:9Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.
3:9Not rendring euill for euill, or railing for railing: but contrarywise blessing, knowing that yee are thereunto called, that ye should inherite a blessing.
3:10For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile:
3:10For hee that will loue life, and see good dayes, let him refraine his tongue from euil, and his *lips that they speake no guile:
3:11Let him eschew evil, and do good; let him seek peace, and ensue it.
3:11Let him eschew euil and do good, let him seeke peace and ensue it.
3:12For the eyes of the Lord are over the righteous, and his ears are open unto their prayers: but the face of the Lord is against them that do evil.
3:12For the eyes of the Lord are ouer the righteous, and his eares are open vnto their prayers: but the face of the Lord is †against them that doe euill.
3:13And who is he that will harm you, if ye be followers of that which is good?
3:13And who is hee that will harme you, if ye bee followers of that which is good?
3:14But and if ye suffer for righteousness’ sake, happy are ye: and be not afraid of their terror, neither be troubled;
3:14But and if ye suffer for righteousnes sake, happy are ye, and be not *afraid of their terrour, neither be troubled:
3:15But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear:
3:15But sanctifie the Lord God in your hearts, & be ready alwayes to giue an answere to euery man that asketh you a reason of the hope that is in you, with meekenesse and ‖feare:
Selected passage3:16Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ.
3:16Hauing a good conscience, that whereas they speake euill of you, as of euill doers, they may bee ashamed that falsly accuse your good conuersation in Christ.
3:17For it is better, if the will of God be so, that ye suffer for well doing, than for evil doing.
3:17For it is better, if the will of God be so, that yee suffer for well doing, then for euill doing.
3:18For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:
3:18For Christ also hath once suffered for sinnes, the iust for the vniust, that he might bring vs to God, being put to death in the flesh, but quickened by the Spirit.
3:19By which also he went and preached unto the spirits in prison;
3:19By which also he went and preached vnto the spirits in prison,
3:20Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water.
3:20Which sometime were disobedient, when once the long-suffering of God waited in the dayes of Noah, while the Arke was a preparing: wherein few, that is, eight soules were saued by water.
3:21The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ:
3:21The like figure whereunto, euen Baptisme, doth also now saue vs, (not the putting away of the filth of the flesh, but the answere of a good conscience toward God,) by the resurrection of Iesus Christ.
3:22Who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject unto him.
3:22Who is gone into heauen, and is on the right hand of God, Angels, and authorities, and powers being made subiect vnto him.