1 Peter 3:7
Likewise, ye husbands, dwell with them according to knowledge, giving honour unto the wife, as unto the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered.
Likewise ye husbands, dwel with them according to knowledge, giuing honour vnto the wife as vnto the weaker vessel, and as being heires together of the grace of life, that your prayers be not hindered.
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From verse 7
- Colossians 3:19Rank 1 from verse 7
- Genesis 2:23–24Rank 2 from verse 7
23And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man.
24Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.
23And Adam said, This is now bone of my bones, and flesh of my flesh: she shalbe called woman, because shee was *taken out of man.
24*Therefore shall a man leaue his father and his mother, and shall cleaue vnto his wife: and they shalbe one flesh.
- Ephesians 5:25–28Rank 3 from verse 7
25Husbands, love your wives, even as Christ also loved the church, and gave himself for it;
26That he might sanctify and cleanse it with the washing of water by the word,
27That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.
28So ought men to love their wives as their own bodies. He that loveth his wife loveth himself.
25Husbands, loue your wiues, euen as Christ also loued the Church, and gaue himselfe for it:
26That he might sanctifie & cleanse it with the washing of water, by the word,
27That hee might present it to himselfe a glorious Church, not hauing spot or wrinckle, or any such thing: but that it should bee holy and without blemish.
28So ought men to loue their wiues, as their owne bodies: hee that loueth his wife, loueth himselfe.
- Matthew 19:3–9Rank 4 from verse 7
3¶ The Pharisees also came unto him, tempting him, and saying unto him, Is it lawful for a man to put away his wife for every cause?
4And he answered and said unto them, Have ye not read, that he which made them at the beginning made them male and female,
5And said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh?
6Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder.
7They say unto him, Why did Moses then command to give a writing of divorcement, and to put her away?
8He saith unto them, Moses because of the hardness of your hearts suffered you to put away your wives: but from the beginning it was not so.
9And I say unto you, Whosoever shall put away his wife, except it be for fornication, and shall marry another, committeth adultery: and whoso marrieth her which is put away doth commit adultery.
3¶ The Pharisees also came vnto him, tempting him, and saying vnto him, Is it lawfull for a man to put away his wife for euery cause?
4And hee answered, and said vnto them, Haue ye not read, *that he which made them at the beginning, made them male and female?
5And said, *For this cause shall a man leaue father and mother, and shall cleaue to his wife: and *they twaine shalbe one flesh.
6Wherefore they are no more twaine, but one flesh. What therefore God hath ioyned together, let not man put asunder.
7They say vnto him, *Why did Moses then command to giue a writing of diuorcement, and to put her away?
8Hee saith vnto them, Moses, because of the hardnesse of your hearts, suffered you to put away your wiues: but from the beginning it was not so.
9*And I say vnto you, Whosoeuer shall put away his wife, except it be for fornication, and shall marry another, committeth adultery: and whoso marrieth her which is put away, doth commit adultery.
- 1 Corinthians 7:3Rank 5 from verse 7
- Ephesians 5:33Rank 6 from verse 7
- Malachi 2:14–16Rank 7 from verse 7
14¶ Yet ye say, Wherefore? Because the Lord hath been witness between thee and the wife of thy youth, against whom thou hast dealt treacherously: yet is she thy companion, and the wife of thy covenant.
15And did not he make one? Yet had he the residue of the spirit. And wherefore one? That he might seek a godly seed. Therefore take heed to your spirit, and let none deal treacherously against the wife of his youth.
16For the Lord, the God of Israel, saith that he hateth putting away: for one covereth violence with his garment, saith the Lord of hosts: therefore take heed to your spirit, that ye deal not treacherously.
14¶ Yet ye say, Wherefore? Because the LORD hath bene witnes betweene thee and the wife of thy youth, against whome thou hast dealt treacherously: yet is she thy companion, and the wife of thy couenant.
15‖†‖And did not he make one? yet had he the residue of the spirit: and wherefore one? that hee might seeke a godly seed: therefore take heed to your spirit, and let none deale treacherously against the wife of his youth.
16‖†For the LORD the God of Israel saith, that he hateth putting away: for one couereth violence with his garment, saith the LORD of hosts, therfore take heed to your spirit, that ye deale not treacherously.
- Matthew 18:19Rank 8 from verse 7
19Again I say unto you, That if two of you shall agree on earth as touching any thing that they shall ask, it shall be done for them of my Father which is in heaven.
19Againe I say vnto you, that if two of you shall agree on earth as touching any thing that they shall aske, it shall bee done for them of my father which is in heauen.
- 1 Thessalonians 4:4Rank 9 from verse 7
- Proverbs 5:15–19Rank 10 from verse 7
15¶ Drink waters out of thine own cistern, and running waters out of thine own well.
16Let thy fountains be dispersed abroad, and rivers of waters in the streets.
17Let them be only thine own, and not strangers’ with thee.
18Let thy fountain be blessed: and rejoice with the wife of thy youth.
19Let her be as the loving hind and pleasant roe; let her breasts satisfy thee at all times; and be thou ravished always with her love.
15¶ Drinke waters out of thine owne cisterne, and running waters out of thine owne well.
16Let thy fountaines bee dispersed abroad, and riuers of waters in the streets.
17Let them be onely thine owne, and not strangers with thee.
18Let thy fountaine be blessed: and reioyce with the wife of thy youth.
19††Let her bee as the louing Hinde and pleasant Roe, let her breasts satisfie thee at all times, and be thou rauisht alwayes with her loue.
- Matthew 5:23–24Rank 11 from verse 7
23Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee;
24Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift.
23Therefore if thou bring thy gift to the altar, and there remembrest that thy brother hath ought against thee:
24Leaue there thy gift before the altar, and goe thy way, first be reconciled to thy brother, and then come and offer thy gift.
- Romans 8:26–27Rank 12 from verse 7
26Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.
27And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God.
26Likewise the spirit also helpeth our infirmities: for we know not what wee should pray for as wee ought: but the spirit it selfe maketh intercession for vs with groanings, which cannot bee vttered.
27And he that searcheth the hearts, knoweth what is the minde of the spirit, ‖because he maketh intercession for the Saints, according to the will of God.
- Ephesians 6:18Rank 13 from verse 7
- Ephesians 3:6Rank 14 from verse 7
8Therefore take unto you now seven bullocks and seven rams, and go to my servant Job, and offer up for yourselves a burnt offering; and my servant Job shall pray for you: for him will I accept: lest I deal with you after your folly, in that ye have not spoken of me the thing which is right, like my servant Job.
8Therefore take vnto you now seuen bullocks, and seuen rammes, and goe to my seruant Iob, and offer vp for your selues a burnt offring, and my seruant Iob shal pray for you, for †him wil I accept: lest I deale with you after your folly, in that ye haue not spoken of mee the thing which is right, like my seruant Iob.
- 1 Corinthians 12:22–24Rank 17 from verse 7
22Nay, much more those members of the body, which seem to be more feeble, are necessary:
23And those members of the body, which we think to be less honourable, upon these we bestow more abundant honour; and our uncomely parts have more abundant comeliness.
24For our comely parts have no need: but God hath tempered the body together, having given more abundant honour to that part which lacked:
22Nay, much more those members of the bodie, which seeme to bee more feeble, are necessary.
23And those members of the bodie, which wee thinke to bee lesse honourable, vpon these we ‖bestow more abundant honour, and our vncomely parts haue more abundant comelinesse.
24For our comely parts haue no need: but God hath tempered the bodie together, hauing giuen more abundant honour to that part which lacked:
- Ephesians 4:30Rank 18 from verse 7
- Hebrews 1:14Rank 19 from verse 7
WORDS IN THIS PASSAGE
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DEFINED WORDS
1 Peter 3:7
Sense 1: In the same, similar, or corresponding manner. Sense 2: In a matching case.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Male spouses; men joined to wives in marriage.
Meaning drawn from: KJV context and cross-references
Agreeing or corresponding; in conformity with; as stated, measured, or directed by.
Meaning drawn from: KJV context and cross-references
Understanding or awareness gained by knowing; recognition; what is known.
Meaning drawn from: KJV context and cross-references
Present-participial or verbal-noun form of give, meaning to grant, hand, offer, supply, yield, or cause to have.
Meaning drawn from: KJV context and cross-references
Sense 1: Esteem, respect, dignity, glory, distinction, or exalted standing. Sense 2: To esteem, respect, acknowledge, reward, or adorn.
Meaning drawn from: KJV context and cross-references
Comparative form of weak: having less physical strength, power, firmness, or ability.
Meaning drawn from: KJV context and cross-references
1. A container or utensil made to hold, carry, or serve. 2. A ship or craft for travel upon water. 3. Figuratively, a person or body regarded as a bearer or instrument.
Meaning drawn from: KJV context and cross-references
Persons entitled or appointed to receive an inheritance.
Meaning drawn from: KJV context and cross-references
In one place, company, time, purpose, or united condition.
Meaning drawn from: KJV context and cross-references
Sense 1: Favor, acceptance, goodwill, kindness, or mercy. Sense 2: A favor, gift, benefit, or help freely bestowed, especially God's favor and enabling help; in salvation, explicitly contrasted with works and debt. Sense 3: Pleasing quality, beauty, attractiveness, or elegance, including gracious speech. Sense 4: Thankfulness or gratitude.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
The state of living; the period or manner of one's existence.
Meaning drawn from: KJV context and cross-references
The possessive form of ye or you, ordinarily plural, marking what belongs to, concerns, proceeds from, or stands in relation to the persons addressed.
Meaning drawn from: KJV context and cross-references
Requests, petitions, supplications, intercessions, or thanksgivings addressed to God.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of hinder, meaning to obstruct, prevent, delay, restrain, or make progress difficult.
Meaning drawn from: KJV context and cross-references
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Suggested context · 1 Peter 3:1–7
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3:1LIKEWISE, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives;
3:1¶ Likewise, ye wiues, be in subiection to your owne husbands, that if any obey not the word, they also may without the word be wonne by the conuersation of the wiues:
3:2While they behold your chaste conversation coupled with fear.
3:2While they beholde your chaste conuersation coupled with feare:
3:3Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel;
3:3Whose adorning, let it not bee that outward adorning, of plaiting the haire, and of wearing of gold, or of putting on of apparell.
3:4But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.
3:4But let it bee the hidden man of the heart, in that which is not corruptible, euen the ornament of a meeke and quiet spirit, which is in the sight of God of great price.
3:5For after this manner in the old time the holy women also, who trusted in God, adorned themselves, being in subjection unto their own husbands:
3:5For after this manner in the olde time, the holy women also who trusted in God adorned themselues, beeing in subiection vnto their owne husbands.
3:6Even as Sara obeyed Abraham, calling him lord: whose daughters ye are, as long as ye do well, and are not afraid with any amazement.
3:6Euen as Sara obeyed Abraham, calling him Lord, whose †daughters ye are as long as ye doe well, and are not afraid with any amazement.
3:7Likewise, ye husbands, dwell with them according to knowledge, giving honour unto the wife, as unto the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered.
3:7Likewise ye husbands, dwel with them according to knowledge, giuing honour vnto the wife as vnto the weaker vessel, and as being heires together of the grace of life, that your prayers be not hindered.
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