1 Samuel 11:9–11
And they said unto the messengers that came, Thus shall ye say unto the men of Jabesh-gilead, To morrow, by that time the sun be hot, ye shall have help. And the messengers came and shewed it to the men of Jabesh; and they were glad.
And they said vnto the messengers that came, Thus shall yee say vnto the men of Iabesh Gilead, To morrow by that time the sunne be hote, ye shal haue ‖helpe. And the messengers came, and shewed it to the men of Iabesh, and they were glad.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, deliuerance.
Therefore the men of Jabesh said, To morrow we will come out unto you, and ye shall do with us all that seemeth good unto you.
Therfore the men of Iabesh said, To morrow wee will come out vnto you, and ye shall doe with vs all that seemeth good vnto you.
And it was so on the morrow, that Saul put the people in three companies; and they came into the midst of the host in the morning watch, and slew the Ammonites until the heat of the day: and it came to pass, that they which remained were scattered, so that two of them were not left together.
And it was so on the morrow, that Saul put the people in three cōpanies, and they came into the midst of the host in the morning watch, and slewe the Ammonites, vntill the heat of the day: and it came to passe, that they which remained were scattered, so that two of them were not left together.
Narration uses the Pure Cambridge Edition.
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SCRIPTURE WITH SCRIPTURE
Cross References
7 Essential passages are open for comparison.
From verse 9
- Psalms 18:17Rank 1 from verse 9
From verse 10
- 1 Samuel 11:2–3Rank 1 from verse 10
2And Nahash the Ammonite answered them, On this condition will I make a covenant with you, that I may thrust out all your right eyes, and lay it for a reproach upon all Israel.
3And the elders of Jabesh said unto him, Give us seven days’ respite, that we may send messengers unto all the coasts of Israel: and then, if there be no man to save us, we will come out to thee.
2And Nahash the Ammonite answered them, On this condition will I make a couenant with you, that I may thrust out all your right eyes, and lay it for a reproch vpon all Israel.
3And the Elders of Iabesh sayd vnto him, †Giue vs seuen daies respite, that we may send messengers vnto all the coasts of Israel: and then, if there be no man to saue vs, we will come out to thee.
From verse 11
- Judges 7:16Rank 1 from verse 11
16And he divided the three hundred men into three companies, and he put a trumpet in every man’s hand, with empty pitchers, and lamps within the pitchers.
16And he diuided the three hundred men into three companies, and hee put a †trumpet in euery mans hand, with empty pitchers, and ‖lampes within the pitchers,
- Exodus 14:24Rank 2 from verse 11
24And it came to pass, that in the morning watch the Lord looked unto the host of the Egyptians through the pillar of fire and of the cloud, and troubled the host of the Egyptians,
24And it came to passe, that in the morning watch the LORD looked vnto the hoste of the Egyptians, through the pillar of fire, and of the cloude, and troubled the hoste of the Egyptians,
- Genesis 22:14Rank 3 from verse 11
- James 2:13Rank 4 from verse 11
- 1 Samuel 11:2Rank 5 from verse 11
2And Nahash the Ammonite answered them, On this condition will I make a covenant with you, that I may thrust out all your right eyes, and lay it for a reproach upon all Israel.
2And Nahash the Ammonite answered them, On this condition will I make a couenant with you, that I may thrust out all your right eyes, and lay it for a reproch vpon all Israel.
- 1 Samuel 30:17–18Rank 6 from verse 11
17And David smote them from the twilight even unto the evening of the next day: and there escaped not a man of them, save four hundred young men, which rode upon camels, and fled.
18And David recovered all that the Amalekites had carried away: and David rescued his two wives.
17And Dauid smote them from the twilight, euen vnto the euening of †the next day: and there escaped not a man of them, saue foure hundred yong men which rode vpon camels, and fled.
18And Dauid recouered all that the Amalekites had caried away: and Dauid rescued his two wiues.
- Judges 1:7Rank 7 from verse 11
7And Adoni-bezek said, Threescore and ten kings, having their thumbs and their great toes cut off, gathered their meat under my table: as I have done, so God hath requited me. And they brought him to Jerusalem, and there he died.
7And Adoni-bezek said, Threescore & ten kings, hauing †their thumbs and their great toes cut off, ‖gathered their meate vnder my table: as I haue done, so God hath requited mee, and they brought him to Ierusalem, and there he died.
- Judges 4:16Rank 8 from verse 11
16But Barak pursued after the chariots, and after the host, unto Harosheth of the Gentiles: and all the host of Sisera fell upon the edge of the sword; and there was not a man left.
16But Barak pursued after the charets, and after the hoste vnto Harosheth of the Gentiles, and all the host of Sisera fell vpon the edge of the sword; and there was not †a man left.
- Judges 9:43Rank 9 from verse 11
43And he took the people, and divided them into three companies, and laid wait in the field, and looked, and, behold, the people were come forth out of the city; and he rose up against them, and smote them.
43And he tooke the people, and diuided them into three companies, and laide waite in the field, and looked, and behold, the people were come forth out of the citie, and he rose vp against them, and smote them.
- Matthew 7:2Rank 10 from verse 11
- Psalms 46:1Rank 11 from verse 11
WORDS IN THIS PASSAGE
Definitions
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DEFINED WORDS
1 Samuel 11:9
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
messengers
Persons who bear messages or errands; bearers of spoken or written communications or dispatches.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
The next day or the time following the present day, and by extension a coming or future time.
Meaning drawn from: KJV context and cross-references
A particular portion or part of duration, whether past, present or future.
Meaning drawn from: KJV context and cross-references
The great light that rules the day and gives light and heat.
Meaning drawn from: KJV context and cross-references
Sense 1: Having great heat. Sense 2: Ardent, vehement, or eager.
Meaning drawn from: KJV context and cross-references
Sense 1: Aid, assistance, or relief. Sense 2: As a verb, to aid, assist, or support.
Meaning drawn from: KJV context and cross-references · Webster 1828
Past-tense or past-participial form of show (to reveal, declare, display, or make known).
Meaning drawn from: KJV context and cross-references
Pleased; affected with pleasure or moderate joy; moderately happy.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
1 Samuel 11:10
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
The next day or the time following the present day, and by extension a coming or future time.
Meaning drawn from: KJV context and cross-references
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
The first-person plural object pronoun, referring to the speaker together with one or more others as recipients or objects of an action or relation.
Meaning drawn from: KJV context and cross-references
Third-person singular present form of seem, meaning to appear, be regarded, or be fitting.
Meaning drawn from: KJV context and cross-references
Sense 1: Right, morally upright, beneficial, pleasing, useful, suitable, sound, favourable, or excellent. Sense 2: A good thing, benefit, welfare, possession, or goods. Sense 3: In ‘make good,’ to repair, repay, fulfil, establish, or prove.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
1 Samuel 11:11
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
The next day or the time following the present day, and by extension a coming or future time.
Meaning drawn from: KJV context and cross-references
To place, set, lay, appoint, bring into a condition, or cause to be.
Meaning drawn from: KJV context and cross-references
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Groups of persons associated or gathered together; fellowships or bands.
Meaning drawn from: KJV context and cross-references
The middle, centre, interior, or intervening part of a place, body, company, or condition; among, within, surrounded by, or in the presence of persons or things.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: An army, assembled company, or multitude, including the ordered host of heaven. Sense 2: A person who receives, lodges, or entertains another.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: The beginning or early part of the day, including hours before daylight. Sense 2: The dawn or a beginning compared with dawn.
Meaning drawn from: KJV context and cross-references
Sense 1: To remain awake, alert, attentive, vigilant, observant, or on guard. Sense 2: A guard or guard duty, a station or group keeping guard, or a division of the night so guarded.
Meaning drawn from: KJV context and cross-references
Killed, put to death, slaughtered, or struck down.
Meaning drawn from: KJV context and cross-references
Members of the people descended from Ammon.
Meaning drawn from: KJV context and cross-references
Sense 1: Warmth or high temperature. Sense 2: To make or become hot.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Light or the period of light between morning and evening, as distinguished from night. Sense 2: A complete daily cycle. Sense 3: A specified time, occasion, period, age, or season.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
To go by, through, over, or beyond; to happen, cease, or be transferred.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of remain. Sense 1: To be left or still exist after others are gone, removed, consumed, or destroyed. Sense 2: To stay, abide, or continue in a place, state, condition, or relation.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of scatter, meaning to disperse, spread abroad, separate, drive away, divide, cast in different directions, or cause persons, peoples, seed, goods, or forces no longer to remain gathered.
Meaning drawn from: KJV context and cross-references
Sense 1: Past tense and past participle of leave: departed, abandoned, allowed to remain, or caused to remain. Sense 2: The direction or side opposite the right.
Meaning drawn from: KJV context and cross-references · Webster 1828
In one place, company, time, purpose, or united condition.
Meaning drawn from: KJV context and cross-references
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Surrounding Verses
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8And when he numbered them in Bezek, the children of Israel were three hundred thousand, and the men of Judah thirty thousand.
8And when he numbred them in Bezek, the children of Israel were three hundred thousand, and the men of Iudah thirty thousand.
9And they said unto the messengers that came, Thus shall ye say unto the men of Jabesh-gilead, To morrow, by that time the sun be hot, ye shall have help. And the messengers came and shewed it to the men of Jabesh; and they were glad.
9And they said vnto the messengers that came, Thus shall yee say vnto the men of Iabesh Gilead, To morrow by that time the sunne be hote, ye shal haue ‖helpe. And the messengers came, and shewed it to the men of Iabesh, and they were glad.
Selected passage10Therefore the men of Jabesh said, To morrow we will come out unto you, and ye shall do with us all that seemeth good unto you.
10Therfore the men of Iabesh said, To morrow wee will come out vnto you, and ye shall doe with vs all that seemeth good vnto you.
Selected passage11And it was so on the morrow, that Saul put the people in three companies; and they came into the midst of the host in the morning watch, and slew the Ammonites until the heat of the day: and it came to pass, that they which remained were scattered, so that two of them were not left together.
11And it was so on the morrow, that Saul put the people in three cōpanies, and they came into the midst of the host in the morning watch, and slewe the Ammonites, vntill the heat of the day: and it came to passe, that they which remained were scattered, so that two of them were not left together.
Selected passage12¶ And the people said unto Samuel, Who is he that said, Shall Saul reign over us? bring the men, that we may put them to death.
12¶ And the people said vnto Samuel, Who is he that said, Shall Saul reigne ouer vs? bring the men, that we may put them to death.