KING JAMES BIBLE · PCE
1 Samuel 14:3–5
A connected passage, with study helps kept beside the verses they explain.
1 Samuel 14:3
3And Ahiah, the son of Ahitub, I-chabod’s brother, the son of Phinehas, the son of Eli, the Lord’s priest in Shiloh, wearing an ephod. And the people knew not that Jonathan was gone.
3And Ahiah the sonne of Ahitub, *Ichabods brother, the sonne of Phinehas, the sonne of Eli, the LORDs Priest in Shiloh, wearing an Ephod: and the people knew not that Ionathan was gone.
- Chap. 4.21.
1 Samuel 14:4
4¶ And between the passages, by which Jonathan sought to go over unto the Philistines’ garrison, there was a sharp rock on the one side, and a sharp rock on the other side: and the name of the one was Bozez, and the name of the other Seneh.
4¶ And betweene the passages, by which Ionathan sought to go ouer vnto the Philistines garison, there was a sharpe rocke on the one side, and a sharp rocke on the other side: and the name of the one was Bozez, and the name of the other Seneh.
1 Samuel 14:5
5The forefront of the one was situate northward over against Michmash, and the other southward over against Gibeah.
5The †forefront of the one was situate Northward ouer against Michmash, and the other Southward ouer against Gibeah.
- Heb. tooth.
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DEFINED WORDS
1 Samuel 14:3
A male sibling; a near kinsman; or a fellow member of a people or faith, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
LORD: The name of God the Father in English, from the Hebrew Tetragrammaton YHWH, also rendered GOD and JEHOVAH. Lord: A title applied to God and Christ as ruler and master, the one to whom worship and obedience are due. lord: A male master, owner, ruler, or superior addressed or described as one having authority.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (alignment witness) · Webster 1828
A person who officiates in sacred service, especially by offering sacrifices or ministering in worship; the KJV applies the term to Mosaic priests, priests of other gods, and Christ as Priest, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (alignment witness) · Webster 1828
Bearing on or appendant to the person; diminishing by friction; consuming; Denoting what is worn.
Meaning drawn from: Webster 1828
A priestly garment worn especially by the high priest.
Meaning drawn from: Bullokar 1616
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV usage (PCE + 1611)
Perceived, understood, recognized, or was acquainted with.
Meaning drawn from: Webster 1828
Departed, went away, passed, or advanced to another place or condition.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
DEFINED WORDS
1 Samuel 14:4
In the space, relation, or distinction separating two or more.
Meaning drawn from: KJV usage (PCE + 1611)
Ways, crossings, fords, or means of passing from one place to another.
Meaning drawn from: KJV usage (PCE + 1611) · Skeat 1893
A body of stationed troops or the guarded post occupied by them, as the context indicates.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
Having a keen edge or point; acute, piercing, severe, or ready, according to context.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
The number one; a single person or thing; the same or united as a whole.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
A lateral part, edge, or surface; also a party or position in a dispute.
Meaning drawn from: Webster 1828
A different or additional person or thing; the remaining one of two or more.
Meaning drawn from: KJV usage (PCE + 1611) · Skeat 1893 · Strong 1890 (KJV alignment witness)
A word or appellation by which a person or thing is known; also reputation, character, authority, remembrance, or the person represented, according to context.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
DEFINED WORDS
1 Samuel 14:5
The foremost or front part, especially the front line of battle.
Meaning drawn from: KJV usage (PCE + 1611)
The number one; a single person or thing; the same or united as a whole.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Placed, with respect to any other object.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
Opposed to, contrary to, facing, toward, or in contact with; in some settings, exposed to or ready for a stated time.
Meaning drawn from: Skeat 1893
A different or additional person or thing; the remaining one of two or more.
Meaning drawn from: KJV usage (PCE + 1611) · Skeat 1893 · Strong 1890 (KJV alignment witness)
SCRIPTURE WITH SCRIPTURE
Cross References
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From verse 3
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Open the full verse study28And did I choose him out of all the tribes of Israel to be my priest, to offer upon mine altar, to burn incense, to wear an ephod before me? and did I give unto the house of thy father all the offerings made by fire of the children of Israel?
- Study this reference
Open the full verse study20¶ And one of the sons of Ahimelech the son of Ahitub, named Abiathar, escaped, and fled after David.
- Study this reference
Open the full verse study21And she named the child I-chabod, saying, The glory is departed from Israel: because the ark of God was taken, and because of her father in law and her husband.
- Study this reference
Open the full verse study9¶ Then answered Doeg the Edomite, which was set over the servants of Saul, and said, I saw the son of Jesse coming to Nob, to Ahimelech the son of Ahitub.
10And he inquired of the Lord for him, and gave him victuals, and gave him the sword of Goliath the Philistine.
11Then the king sent to call Ahimelech the priest, the son of Ahitub, and all his father’s house, the priests that were in Nob: and they came all of them to the king.
12And Saul said, Hear now, thou son of Ahitub. And he answered, Here I am, my lord.
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Open the full verse study26¶ And thou shalt make two rings of gold, and thou shalt put them upon the two ends of the breastplate in the border thereof, which is in the side of the ephod inward.
27And two other rings of gold thou shalt make, and shalt put them on the two sides of the ephod underneath, toward the forepart thereof, over against the other coupling thereof, above the curious girdle of the ephod.
28And they shall bind the breastplate by the rings thereof unto the rings of the ephod with a lace of blue, that it may be above the curious girdle of the ephod, and that the breastplate be not loosed from the ephod.
29And Aaron shall bear the names of the children of Israel in the breastplate of judgment upon his heart, when he goeth in unto the holy place, for a memorial before the Lord continually.
30¶ And thou shalt put in the breastplate of judgment the Urim and the Thummim; and they shall be upon Aaron’s heart, when he goeth in before the Lord: and Aaron shall bear the judgment of the children of Israel upon his heart before the Lord continually.
31¶ And thou shalt make the robe of the ephod all of blue.
32And there shall be an hole in the top of it, in the midst thereof: it shall have a binding of woven work round about the hole of it, as it were the hole of an habergeon, that it be not rent.
From verse 4
- Study this reference
Open the full verse study23And the garrison of the Philistines went out to the passage of Michmash.
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