1 Samuel 14:3
And Ahiah, the son of Ahitub, I-chabod’s brother, the son of Phinehas, the son of Eli, the Lord’s priest in Shiloh, wearing an ephod. And the people knew not that Jonathan was gone.
And Ahiah the sonne of Ahitub, *Ichabods brother, the sonne of Phinehas, the sonne of Eli, the LORDs Priest in Shiloh, wearing an Ephod: and the people knew not that Ionathan was gone.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceChap. 4.21.
Narration uses the Pure Cambridge Edition.
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From verse 3
- 1 Samuel 2:28Rank 1 from verse 3
28And did I choose him out of all the tribes of Israel to be my priest, to offer upon mine altar, to burn incense, to wear an ephod before me? and did I give unto the house of thy father all the offerings made by fire of the children of Israel?
28And did I chuse him out of all the tribes of Israel, to be my Priest, to offer vpon mine altar, to burne incense, to weare an Ephod before me? and *did I giue vnto the house of thy father, all the offerings made by fire of the children of Israel?
- 1 Samuel 22:20Rank 2 from verse 3
- 1 Samuel 4:21Rank 3 from verse 3
21And she named the child I-chabod, saying, The glory is departed from Israel: because the ark of God was taken, and because of her father in law and her husband.
21And she named the childe †Ichabod, saying, ‖The glory is departed from Israel, (because the Arke of God was taken, and because of her father in law and her husband.)
- 1 Samuel 22:9–12Rank 4 from verse 3
9¶ Then answered Doeg the Edomite, which was set over the servants of Saul, and said, I saw the son of Jesse coming to Nob, to Ahimelech the son of Ahitub.
10And he inquired of the Lord for him, and gave him victuals, and gave him the sword of Goliath the Philistine.
11Then the king sent to call Ahimelech the priest, the son of Ahitub, and all his father’s house, the priests that were in Nob: and they came all of them to the king.
12And Saul said, Hear now, thou son of Ahitub. And he answered, Here I am, my lord.
9¶ Then answered Doeg the Edomite, (which was set ouer the seruants of Saul) and saide, I saw the sonne of Iesse comming to Nob, to Ahimelech the sonne of Ahitub.
10And hee enquired of the LORD for him, and gaue him victuals, and gaue him the sword of Goliath the Philistine.
11Then the king sent to call Ahimelech the Priest, the sonne of Ahitub, and all his fathers house, the Priests that were in Nob: and they came all of them to the king.
12And Saul said, Heare now thou sonne of Ahitub: and hee answered, †Here I am, my lord.
- Exodus 28:26–32Rank 5 from verse 3
26¶ And thou shalt make two rings of gold, and thou shalt put them upon the two ends of the breastplate in the border thereof, which is in the side of the ephod inward.
27And two other rings of gold thou shalt make, and shalt put them on the two sides of the ephod underneath, toward the forepart thereof, over against the other coupling thereof, above the curious girdle of the ephod.
28And they shall bind the breastplate by the rings thereof unto the rings of the ephod with a lace of blue, that it may be above the curious girdle of the ephod, and that the breastplate be not loosed from the ephod.
29And Aaron shall bear the names of the children of Israel in the breastplate of judgment upon his heart, when he goeth in unto the holy place, for a memorial before the Lord continually.
30¶ And thou shalt put in the breastplate of judgment the Urim and the Thummim; and they shall be upon Aaron’s heart, when he goeth in before the Lord: and Aaron shall bear the judgment of the children of Israel upon his heart before the Lord continually.
31¶ And thou shalt make the robe of the ephod all of blue.
32And there shall be an hole in the top of it, in the midst thereof: it shall have a binding of woven work round about the hole of it, as it were the hole of an habergeon, that it be not rent.
26¶ And thou shalt make two rings of gold, and thou shalt put them vpon the two ends of the breastplate, in the border thereof, which is in the side of the Ephod inward.
27And two other rings of gold thou shalt make, and shalt put them on the two sides of the Ephod vnderneath towards the forepart thereof, ouer against the other coupling thereof, aboue the curious girdle of the Ephod.
28And they shall bind the brestplate by the rings thereof, vnto the rings of the Ephod with a lace of blewe, that it may be aboue the curious girdle of the Ephod, and that the breastplate be not loosed from the Ephod.
29And Aaron shal beare the names of the children of Israel in the breastplate of iudgement, vpon his heart, when hee goeth in vnto the holy place, for a memoriall before the LORD continually.
30¶ And thou shalt put in the breastplate of iudgement, the Urim and the Thummim, and they shall bee vpon Aarons heart, when he goeth in before the LORD: and Aaron shall beare the iudgement of the children of Israel vpon his heart, before the LORD continually.
31¶ And thou shalt make the robe of the Ephod all of blew.
32And there shall bee an hole in the top of it, in the mids thereof: it shall haue a binding of wouen worke, round about the hole of it, as it were the hole of an habergeon, that it be not rent.
WORDS IN THIS PASSAGE
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DEFINED WORDS
1 Samuel 14:3
1. A male child or descendant. 2. One belonging to, related to, or characterized by the person, people, place, condition, or quality named.
Meaning drawn from: KJV context and cross-references
Sense 1: A male sibling; a near kinsman. Sense 2: A fellow member of a people or faith.
Meaning drawn from: KJV context and cross-references
1. A title of God or Jesus Christ acknowledging authority and rule. 2. A respectful title or address for one in authority.
Meaning drawn from: KJV context and cross-references
One appointed to sacred service, ministering in things pertaining to God or a deity, especially by offering gifts or sacrifices.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Having, bearing, or putting on clothing, an object, or an adornment upon the body.
Meaning drawn from: KJV context and cross-references
A priestly garment.
Meaning drawn from: KJV context and cross-references
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
Perceived, understood, recognized, or was acquainted with.
Meaning drawn from: KJV context and cross-references · Webster 1828
Departed, went away, passed, or advanced to another place or condition.
Meaning drawn from: KJV context and cross-references
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2And Saul tarried in the uttermost part of Gibeah under a pomegranate tree which is in Migron: and the people that were with him were about six hundred men;
2And Saul taried in the vttermost part of Gibeah, vnder a Pomegranate tree, which is in Migron: and the people that were with him, were about sixe hundred men:
3And Ahiah, the son of Ahitub, I-chabod’s brother, the son of Phinehas, the son of Eli, the Lord’s priest in Shiloh, wearing an ephod. And the people knew not that Jonathan was gone.
3And Ahiah the sonne of Ahitub, *Ichabods brother, the sonne of Phinehas, the sonne of Eli, the LORDs Priest in Shiloh, wearing an Ephod: and the people knew not that Ionathan was gone.
Selected passage4¶ And between the passages, by which Jonathan sought to go over unto the Philistines’ garrison, there was a sharp rock on the one side, and a sharp rock on the other side: and the name of the one was Bozez, and the name of the other Seneh.
4¶ And betweene the passages, by which Ionathan sought to go ouer vnto the Philistines garison, there was a sharpe rocke on the one side, and a sharp rocke on the other side: and the name of the one was Bozez, and the name of the other Seneh.