KING JAMES BIBLE · PCE
1 Samuel 21:4–6
A connected passage, with study helps kept beside the verses they explain.
1 Samuel 21:4
4And the priest answered David, and said, There is no common bread under mine hand, but there is hallowed bread; if the young men have kept themselves at least from women.
4And the Priest answered Dauid, and said, There is no common bread vnder mine hand, but there is *hallowed bread: if the young men haue kept themselues at least from women.
- Exod. 25.30. leuit. 24.5. matt. 12.4.
1 Samuel 21:5
5And David answered the priest, and said unto him, Of a truth women have been kept from us about these three days, since I came out, and the vessels of the young men are holy, and the bread is in a manner common, yea, though it were sanctified this day in the vessel.
5And Dauid answered the Priest, and said vnto him, Of a trueth women haue beene kept from vs about these three dayes, since I came out, and the vessels of the young men are holy, and the bread is in a manner common, ‖yea, though it were sanctified this day in the vessell.
- Or, especially wh this day there is other sanctified in the vessell.
1 Samuel 21:6
6So the priest gave him hallowed bread: for there was no bread there but the shewbread, that was taken from before the Lord, to put hot bread in the day when it was taken away.
6So the Priest gaue him hallowed bread; for there was no bread there, but the Shewbread that was taken from before the LORD, to put hote bread in the day when it was taken away.
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DEFINED WORDS
1 Samuel 21:4
A person who officiates in sacred service, especially by offering sacrifices or ministering in worship; the KJV applies the term to Mosaic priests, priests of other gods, and Christ as Priest, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (alignment witness) · Webster 1828
Replied or responded; spoke in answer to a person, statement, or situation.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Shared in by all alike.
Meaning drawn from: Skeat 1893
The part of the body at the end of the arm; figuratively, power, possession, aid, or agency.
Meaning drawn from: KJV usage (PCE + 1611)
But; marking a contrast or qualification in the sentence.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
Consecrated to a sacred use, or to religious exercises; treated as sacred; reverenced.
Meaning drawn from: Webster 1828
Early in life or growth; not mature; also offspring, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
Retained, guarded, observed, or preserved.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
Smallest or lowest in size, degree, rank, or importance.
Meaning drawn from: KJV usage (PCE + 1611)
DEFINED WORDS
1 Samuel 21:5
Replied or responded; spoke in answer to a person, statement, or situation.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
A person who officiates in sacred service, especially by offering sacrifices or ministering in worship; the KJV applies the term to Mosaic priests, priests of other gods, and Christ as Priest, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (alignment witness) · Webster 1828
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
That which is true; conformity to fact, reality, faithfulness, or God's revealed word, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Retained, guarded, observed, or preserved.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
Around, concerning, near, or engaged in; on every side or approximately, according to context.
Meaning drawn from: KJV usage (PCE + 1611)
The number following two and preceding four.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Early in life or growth; not mature; also offspring, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
Belonging to God or set apart for him; sacred; morally pure. Applied to God, it expresses his perfect purity; in Holy Ghost or Holy Spirit, it identifies the Spirit of God.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (alignment witness) · Webster 1828
Shared in by all alike.
Meaning drawn from: Skeat 1893
Yes; truly; an expression of affirmation or emphasis.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
The period of light between morning and evening; a complete daily cycle; or a specified time, age, or season, according to context.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
DEFINED WORDS
1 Samuel 21:6
A person who officiates in sacred service, especially by offering sacrifices or ministering in worship; the KJV applies the term to Mosaic priests, priests of other gods, and Christ as Priest, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (alignment witness) · Webster 1828
Bestowed, delivered, granted, or caused, according to context.
Meaning drawn from: Webster 1828
Consecrated to a sacred use, or to religious exercises; treated as sacred; reverenced.
Meaning drawn from: Webster 1828
But; marking a contrast or qualification in the sentence.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
Received, seized, carried, accepted, captured, chosen, or laid hold of, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Earlier than in time; in front of; in the presence of; or prior in order or rank, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
LORD: The name of God the Father in English, from the Hebrew Tetragrammaton YHWH, also rendered GOD and JEHOVAH. Lord: A title applied to God and Christ as ruler and master, the one to whom worship and obedience are due. lord: A male master, owner, ruler, or superior addressed or described as one having authority.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (alignment witness) · Webster 1828
To place, set, lay, appoint, bring into a condition, or cause to be, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
Having great heat; also ardent, vehement, or eager.
Meaning drawn from: Webster 1828
The period of light between morning and evening; a complete daily cycle; or a specified time, age, or season, according to context.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
SCRIPTURE WITH SCRIPTURE
Cross References
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From verse 4
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Open the full verse study3But he said unto them, Have ye not read what David did, when he was an hungred, and they that were with him;
4How he entered into the house of God, and did eat the shewbread, which was not lawful for him to eat, neither for them which were with him, but only for the priests?
- Study this reference
Open the full verse study15And he said unto the people, Be ready against the third day: come not at your wives.
- Study this reference
Open the full verse study30And thou shalt set upon the table shewbread before me alway.
- Study this reference
Open the full verse study5Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency.
- Study this reference
Open the full verse study6So the priest gave him hallowed bread: for there was no bread there but the shewbread, that was taken from before the Lord, to put hot bread in the day when it was taken away.
- Study this reference
Open the full verse study5¶ And thou shalt take fine flour, and bake twelve cakes thereof: two tenth deals shall be in one cake.
6And thou shalt set them in two rows, six on a row, upon the pure table before the Lord.
7And thou shalt put pure frankincense upon each row, that it may be on the bread for a memorial, even an offering made by fire unto the Lord.
8Every sabbath he shall set it in order before the Lord continually, being taken from the children of Israel by an everlasting covenant.
9And it shall be Aaron’s and his sons’; and they shall eat it in the holy place: for it is most holy unto him of the offerings of the Lord made by fire by a perpetual statute.
- Study this reference
Open the full verse study3And to speak unto the priests which were in the house of the Lord of hosts, and to the prophets, saying, Should I weep in the fifth month, separating myself, as I have done these so many years?
From verse 5
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Open the full verse study3For this is the will of God, even your sanctification, that ye should abstain from fornication:
4That every one of you should know how to possess his vessel in sanctification and honour;
- Study this reference
Open the full verse study20But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honour, and some to dishonour.
21If a man therefore purge himself from these, he shall be a vessel unto honour, sanctified, and meet for the master’s use, and prepared unto every good work.
- Study this reference
Open the full verse study15But the Lord said unto him, Go thy way: for he is a chosen vessel unto me, to bear my name before the Gentiles, and kings, and the children of Israel:
- Study this reference
Open the full verse study9And it shall be Aaron’s and his sons’; and they shall eat it in the holy place: for it is most holy unto him of the offerings of the Lord made by fire by a perpetual statute.
- Study this reference
Open the full verse study26And out of the basket of unleavened bread, that was before the Lord, he took one unleavened cake, and a cake of oiled bread, and one wafer, and put them on the fat, and upon the right shoulder:
- Study this reference
Open the full verse study17For it is better, if the will of God be so, that ye suffer for well doing, than for evil doing.
From verse 6
- Study this reference
Open the full verse study3And Jesus answering them said, Have ye not read so much as this, what David did, when himself was an hungred, and they which were with him;
4How he went into the house of God, and did take and eat the shewbread, and gave also to them that were with him; which it is not lawful to eat but for the priests alone?
- Study this reference
Open the full verse study5¶ And thou shalt take fine flour, and bake twelve cakes thereof: two tenth deals shall be in one cake.
6And thou shalt set them in two rows, six on a row, upon the pure table before the Lord.
7And thou shalt put pure frankincense upon each row, that it may be on the bread for a memorial, even an offering made by fire unto the Lord.
8Every sabbath he shall set it in order before the Lord continually, being taken from the children of Israel by an everlasting covenant.
9And it shall be Aaron’s and his sons’; and they shall eat it in the holy place: for it is most holy unto him of the offerings of the Lord made by fire by a perpetual statute.
- Study this reference
Open the full verse study3But he said unto them, Have ye not read what David did, when he was an hungred, and they that were with him;
4How he entered into the house of God, and did eat the shewbread, which was not lawful for him to eat, neither for them which were with him, but only for the priests?
- Study this reference
Open the full verse study25And he said unto them, Have ye never read what David did, when he had need, and was an hungred, he, and they that were with him?
26How he went into the house of God in the days of Abiathar the high priest, and did eat the shewbread, which is not lawful to eat but for the priests, and gave also to them which were with him?
27And he said unto them, The sabbath was made for man, and not man for the sabbath:
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