1 Samuel 29:6–11
¶ Then Achish called David, and said unto him, Surely, as the Lord liveth, thou hast been upright, and thy going out and thy coming in with me in the host is good in my sight: for I have not found evil in thee since the day of thy coming unto me unto this day: nevertheless the lords favour thee not.
¶ Then Achish called Dauid, and said vnto him, Surely, as the LORD liueth, thou hast bene vpright, and thy going out and thy comming in with me in the hoste is good in my sight: for I haue not found euil in thee, since the day of thy comming vnto me vnto this day: neuertheles, the †lords fauour thee not.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHebr. thou art not good in the eyes of the lords.
Wherefore now return, and go in peace, that thou displease not the lords of the Philistines.
Wherefore now returne and goe in peace, that thou †displease not the lords of the Philistines.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHebr. doe not euill in the eyes of the lords.
¶ And David said unto Achish, But what have I done? and what hast thou found in thy servant so long as I have been with thee unto this day, that I may not go fight against the enemies of my lord the king?
¶ And Dauid said vnto Achish, But what haue I done? and what hast thou found in thy seruant so long as I haue bene †with thee vnto this day, that I may not goe fight against the enemies of my lord the king?
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHebr. before thee.
And Achish answered and said to David, I know that thou art good in my sight, as an angel of God: notwithstanding the princes of the Philistines have said, He shall not go up with us to the battle.
And Achish answered, and said to Dauid, I know that thou art good in my sight, as an Angel of God: notwithstanding the Princes of the Philistines haue said, Hee shall not goe vp with vs to the battell.
Wherefore now rise up early in the morning with thy master’s servants that are come with thee: and as soon as ye be up early in the morning, and have light, depart.
Wherfore now rise vp early in the morning, with thy masters seruants that are come with thee: and assoone as yee be vp early in the morning, and haue light, depart.
So David and his men rose up early to depart in the morning, to return into the land of the Philistines. And the Philistines went up to Jezreel.
So Dauid and his men rose vp early to depart in the morning, to returne into the land of the Philistines; and the Philistines went vp to Iezreel.
Narration uses the Pure Cambridge Edition.
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SCRIPTURE WITH SCRIPTURE
Cross References
24 Essential passages are open for comparison.
From verse 6
- 2 Kings 19:27Rank 1 from verse 6
- 2 Samuel 3:25Rank 2 from verse 6
- 1 Samuel 20:3Rank 3 from verse 6
3And David sware moreover, and said, Thy father certainly knoweth that I have found grace in thine eyes; and he saith, Let not Jonathan know this, lest he be grieved: but truly as the Lord liveth, and as thy soul liveth, there is but a step between me and death.
3And Dauid sware moreouer, and said, Thy father certeinly knoweth that I haue found grace in thine eyes, and he sayth, Let not Ionathan know this, lest he be grieued: but truely, as the LORD liueth, and as thy soule liueth, there is but a step betweene me & death.
- Psalms 121:8Rank 4 from verse 6
- 1 Peter 2:12Rank 5 from verse 6
12Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation.
12Hauing your conuersation honest among the Gentiles, that ‖whereas they speake against you as euill doers, they may by your good works which they shall behold, glorifie God in the day of visitation.
- 1 Peter 3:16Rank 6 from verse 6
16Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ.
16Hauing a good conscience, that whereas they speake euill of you, as of euill doers, they may bee ashamed that falsly accuse your good conuersation in Christ.
- 1 Samuel 27:8–12Rank 7 from verse 6
8¶ And David and his men went up, and invaded the Geshurites, and the Gezrites, and the Amalekites: for those nations were of old the inhabitants of the land, as thou goest to Shur, even unto the land of Egypt.
9And David smote the land, and left neither man nor woman alive, and took away the sheep, and the oxen, and the asses, and the camels, and the apparel, and returned, and came to Achish.
10And Achish said, Whither have ye made a road to day? And David said, Against the south of Judah, and against the south of the Jerahmeelites, and against the south of the Kenites.
11And David saved neither man nor woman alive, to bring tidings to Gath, saying, Lest they should tell on us, saying, So did David, and so will be his manner all the while he dwelleth in the country of the Philistines.
12And Achish believed David, saying, He hath made his people Israel utterly to abhor him; therefore he shall be my servant for ever.
8¶ And Dauid and his men went vp and inuaded the Geshurites, and the ‖Gezrites, and the Amalekites: for those nations were of old the inhabitants of the land, as thou goest to Shur, euen vnto the land of Egypt.
9And Dauid smote the land, and left neither man nor woman aliue, and tooke away the sheepe, and the oxen, and the asses, and the camels, and the apparell, and returned, and came to Achish.
10And Achish said, ‖Whither haue ye made a rode to day? And Dauid said, Against the South of Iudah, and against the South of the Ierahmeelites, and against the South of the Kenites.
11And Dauid saued neither man nor woman aliue, to bring tidings to Gath, saying, Lest they should tell on vs, saying, So did Dauid, and so will be his maner, all the while he dwelleth in the countrey of the Philistines.
12And Achish beleeued Dauid, saying, Hee hath made his people Israel †vtterly to abhorre him, therefore hee shall be my seruant for euer.
- 1 Samuel 28:10Rank 8 from verse 6
- 1 Samuel 29:3Rank 9 from verse 6
3Then said the princes of the Philistines, What do these Hebrews here? And Achish said unto the princes of the Philistines, Is not this David, the servant of Saul the king of Israel, which hath been with me these days, or these years, and I have found no fault in him since he fell unto me unto this day?
3Then said the princes of the Philistines, What doe these Hebrewes here? And Achish said vnto the princes of the Philistines, Is not this Dauid the seruant of Saul the king of Israel, which hath bene with me these dayes, or these yeeres, and I haue found no fault in him since he fell vnto me, vnto this day?
- Deuteronomy 10:20Rank 10 from verse 6
- Genesis 16:6Rank 11 from verse 6
6But Abram said unto Sarai, Behold, thy maid is in thy hand; do to her as it pleaseth thee. And when Sarai dealt hardly with her, she fled from her face.
6But Abram said vnto Sarai, Behold, thy maid is in thy hand; doe to her †as it pleaseth thee. And when Sarai †dealt hardly with her, shee fled from her face.
- Isaiah 37:28Rank 12 from verse 6
- Isaiah 65:16Rank 13 from verse 6
16That he who blesseth himself in the earth shall bless himself in the God of truth; and he that sweareth in the earth shall swear by the God of truth; because the former troubles are forgotten, and because they are hid from mine eyes.
16That he who blesseth himselfe in the earth, shall blesse himselfe in the God of trueth; and he that sweareth in the earth, shall sweare by the God of trueth; because the former troubles are forgotten, and because they are hid from mine eyes.
- Jeremiah 12:16Rank 14 from verse 6
16And it shall come to pass, if they will diligently learn the ways of my people, to swear by my name, The Lord liveth; as they taught my people to swear by Baal; then shall they be built in the midst of my people.
16And it shall come to passe, if they will diligently learne the wayes of my people to sweare by my name (The LORD liueth, as they taught my people to sweare by Baal:) then shall they be built in the middest of my people.
- Joshua 22:30Rank 15 from verse 6
30¶ And when Phinehas the priest, and the princes of the congregation and heads of the thousands of Israel which were with him, heard the words that the children of Reuben and the children of Gad and the children of Manasseh spake, it pleased them.
30¶ And when Phinehas the Priest and the Princes of the Congregation, and Heads of the thousands of Israel which were with him, heard the words that the children of Reuben and the children of Gad, and the children of Manasseh spake, †it pleased them.
- Matthew 5:16Rank 16 from verse 6
- Numbers 27:17Rank 17 from verse 6
17Which may go out before them, and which may go in before them, and which may lead them out, and which may bring them in; that the congregation of the Lord be not as sheep which have no shepherd.
17Which may goe out before them, and which may goe in before them, and which may lead them out, and which may bring them in, that the Congregation of the LORD bee not as sheepe which haue no shepheard.
From verse 7
- Numbers 22:34Rank 1 from verse 7
34And Balaam said unto the angel of the Lord, I have sinned; for I knew not that thou stoodest in the way against me: now therefore, if it displease thee, I will get me back again.
34And Balaam said vnto the Angel of the LORD, I haue sinned: for I knew not that thou stoodest in the way against mee: Now therefore if it †displease thee, I will get mee backe againe.
From verse 8
- Matthew 6:13Rank 1 from verse 8
- Psalms 34:13–14Rank 2 from verse 8
- 1 Samuel 12:3Rank 3 from verse 8
3Behold, here I am: witness against me before the Lord, and before his anointed: whose ox have I taken? or whose ass have I taken? or whom have I defrauded? whom have I oppressed? or of whose hand have I received any bribe to blind mine eyes therewith? and I will restore it you.
3Behold, *here I am, witnesse against me before the LORD, and before his Anoynted: Whose oxe haue I taken? or whose asse haue I taken? or whom haue I defrauded? whom haue I oppressed? or of whose hand haue I receiued any †bribe ‖to blinde mine eyes therewith? and I will restore it you.
- 1 Samuel 17:29Rank 4 from verse 8
- 1 Samuel 20:8Rank 5 from verse 8
8Therefore thou shalt deal kindly with thy servant; for thou hast brought thy servant into a covenant of the Lord with thee: notwithstanding, if there be in me iniquity, slay me thyself; for why shouldest thou bring me to thy father?
8Therefore thou shalt deale kindly with thy seruant, for *thou hast brought thy seruant into a couenant of the LORD with thee: notwithstanding, if there be in me iniquitie, slay me thy selfe: for why shouldest thou bring me to thy father?
- 1 Samuel 26:18Rank 6 from verse 8
- 1 Samuel 28:2Rank 7 from verse 8
2And David said to Achish, Surely thou shalt know what thy servant can do. And Achish said to David, Therefore will I make thee keeper of mine head for ever.
2And Dauid said to Achish, Surely thou shalt know what thy seruant can doe. And Achish said to Dauid, Therfore will I make thee keeper of mine head for euer.
- 2 Samuel 16:18–19Rank 8 from verse 8
18And Hushai said unto Absalom, Nay; but whom the Lord, and this people, and all the men of Israel, choose, his will I be, and with him will I abide.
19And again, whom should I serve? should I not serve in the presence of his son? as I have served in thy father’s presence, so will I be in thy presence.
18And Hushai said vnto Absalom, Nay, but whom the LORD and this people, and all the men of Israel chuse, his will I bee, and with him will I abide.
19And againe, whom should I serue? should I not serue in the presence of his sonne? as I haue serued in thy fathers presence, so will I be in thy presence.
From verse 9
- 2 Samuel 14:17Rank 1 from verse 9
17Then thine handmaid said, The word of my lord the king shall now be comfortable: for as an angel of God, so is my lord the king to discern good and bad: therefore the Lord thy God will be with thee.
17Then thine handmaid said, The word of my lord the king shall now be †comfortable: for as an Angel of God, so is my lord the king †to discerne good and bad: therfore the LORD thy God will be with thee.
- 2 Samuel 14:20Rank 2 from verse 9
20To fetch about this form of speech hath thy servant Joab done this thing: and my lord is wise, according to the wisdom of an angel of God, to know all things that are in the earth.
20To fetch about this forme of speech hath thy seruant Ioab done this thing: and my lord is wise, according to the wisedome of an Angel of God, to know all things that are in the earth.
- 2 Samuel 19:27Rank 3 from verse 9
- Galatians 4:14Rank 4 from verse 9
- 1 Samuel 29:4Rank 5 from verse 9
4And the princes of the Philistines were wroth with him; and the princes of the Philistines said unto him, Make this fellow return, that he may go again to his place which thou hast appointed him, and let him not go down with us to battle, lest in the battle he be an adversary to us: for wherewith should he reconcile himself unto his master? should it not be with the heads of these men?
4And the princes of the Philistines were wroth with him, and the princes of the Philistines said vnto him, *Make this fellow returne, that he may goe againe to his place which thou hast appointed him, and let him not go downe with vs to battel, lest in the battell he be an aduersary to vs: for wherewith should hee reconcile himselfe vnto his master? should it not be with the heads of these men?
From verse 10
- 1 Chronicles 12:19Rank 1 from verse 10
19And there fell some of Manasseh to David, when he came with the Philistines against Saul to battle: but they helped them not: for the lords of the Philistines upon advisement sent him away, saying, He will fall to his master Saul to the jeopardy of our heads.
19And there fell some of Manasseh to Dauid, when he came with the Philistines against Saul to battell, but they helped them not. For the LORDs of the Philistines, vpon aduisement, sent him away, saying, *Hee will fall to his master Saul, †to the ieopardie of our heads.
- 1 Chronicles 12:22Rank 2 from verse 10
- 1 Corinthians 10:13Rank 3 from verse 10
13There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.
13There hath no temptation taken you, but such as is ‖common to man: but God is faithfull, who wil not suffer you to bee tempted aboue that you are able: but will with the temptation also make a way to escape, that ye may bee able to beare it.
- 1 Samuel 30:1–2Rank 4 from verse 10
1AND it came to pass, when David and his men were come to Ziklag on the third day, that the Amalekites had invaded the south, and Ziklag, and smitten Ziklag, and burned it with fire;
2And had taken the women captives, that were therein: they slew not any, either great or small, but carried them away, and went on their way.
1¶ And it came to passe when Dauid and his men were come to Ziklag on the third day, that the Amalekites had inuaded the South and Ziklag, and smitten Ziklag, and burnt it with fire:
2And had taken the women captiues, that were therein; they slewe not any either great or smal, but caried them away, and went on their way.
- 2 Peter 2:9Rank 5 from verse 10
- Genesis 22:14Rank 6 from verse 10
- Psalms 37:23–24Rank 7 from verse 10
23The steps of a good man are ordered by the Lord: and he delighteth in his way.
24Though he fall, he shall not be utterly cast down: for the Lord upholdeth him with his hand.
23‖The steps of a good man are ordered by the LORD: and he delighteth in his way.
24Though hee fall, he shall not be vtterly cast downe: for the LORD vpholdeth him with his hand.
From verse 11
- 1 Samuel 29:1Rank 1 from verse 11
- 2 Samuel 4:4Rank 2 from verse 11
4And Jonathan, Saul’s son, had a son that was lame of his feet. He was five years old when the tidings came of Saul and Jonathan out of Jezreel, and his nurse took him up, and fled: and it came to pass, as she made haste to flee, that he fell, and became lame. And his name was Mephibosheth.
4And Ionathan, Sauls sonne, had a sonne that was lame of his feete, and was fiue yeeres olde when the tidings came of Saul and Ionathan out of Iezreel, and his nource tooke him vp, and fled: and it came to passe as she made haste to flee, that hee fell, and became lame, and his name was Mephibosheth.
- Joshua 19:18Rank 3 from verse 11
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
1 Samuel 29:6
Past-tense, participial, or adjectival form of call. Sense 1: To name. Sense 2: To summon or invite. Sense 3: To proclaim or address. Sense 4: To request.
Meaning drawn from: KJV context and cross-references · Webster 1828
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
Certainly, truly, firmly, or without doubt.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Have: possess, hold, receive, or experience. Sense 2: Used as an auxiliary verb.
Meaning drawn from: KJV context and cross-references
1. Honest, just, or morally right; also a person so characterized. 2. Straight, erect, or standing up.
Meaning drawn from: KJV context and cross-references
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
Sense 1: Present-participial form of come: approaching or arriving. Sense 2: The act, time, or event of approaching or arriving.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: An army, assembled company, or multitude, including the ordered host of heaven. Sense 2: A person who receives, lodges, or entertains another.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: Right, morally upright, beneficial, pleasing, useful, suitable, sound, favourable, or excellent. Sense 2: A good thing, benefit, welfare, possession, or goods. Sense 3: In ‘make good,’ to repair, repay, fulfil, establish, or prove.
Meaning drawn from: KJV context and cross-references
1. The act or power of seeing. 2. A thing seen, view, or appearance. 3. Presence or observation.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
1. Discovered or obtained. 2. Established or founded.
Meaning drawn from: KJV context and cross-references
Sense 1: Moral wickedness, sin, wrong, or corruption. Sense 2: Harm, misery, calamity, adversity, or punishment.
Meaning drawn from: KJV context and cross-references
Sense 1: Light or the period of light between morning and evening, as distinguished from night. Sense 2: A complete daily cycle. Sense 3: A specified time, occasion, period, age, or season.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
COMBINED MEANING
nevertheless
Yet; however; notwithstanding what has just been stated.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Lords: masters, rulers, nobles, or owners. Sense 2: As a verb, rules or exercises dominion. In 'Lord of lords,' the lords are rulers over whom the Lord is supreme.
Meaning drawn from: KJV context and cross-references
Sense 1: Goodwill, approval, acceptance, kindness, mercy, support, or beneficial regard. Sense 2: Pleasing appearance or charm. Sense 3: To regard, support, prefer, or treat kindly.
Meaning drawn from: KJV context and cross-references · Skeat 1893
DEFINED WORDS
1 Samuel 29:7
1. For that reason, or as a conclusion from what precedes; therefore or consequently. 2. For what reason or purpose; why.
Meaning drawn from: KJV context and cross-references
Sense 1: To go, come, send, or give back; to restore, answer, or turn again. Sense 2: The act or time of coming back or recurring.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Freedom from war, strife, disturbance, or inward trouble; quietness, reconciliation, safety, or well-being.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
To give offense, cause displeasure, or make angry.
Meaning drawn from: KJV context and cross-references
Sense 1: Lords: masters, rulers, nobles, or owners. Sense 2: As a verb, rules or exercises dominion. In 'Lord of lords,' the lords are rulers over whom the Lord is supreme.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
1 Samuel 29:8
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: Have: possess, hold, receive, or experience. Sense 2: Used as an auxiliary verb.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Discovered or obtained. 2. Established or founded.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
One who serves another; a worker, attendant, subject, bondservant, or appointed minister.
Meaning drawn from: KJV context and cross-references
Sense 1: Extending a great distance or duration. Sense 2: To desire earnestly.
Meaning drawn from: KJV context and cross-references
Sense 1: Light or the period of light between morning and evening, as distinguished from night. Sense 2: A complete daily cycle. Sense 3: A specified time, occasion, period, age, or season.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: A battle, struggle, or contest. Sense 2: As a verb, to contend.
Meaning drawn from: KJV context and cross-references
Opposed to, contrary to, facing, toward, or in contact with; in some settings, exposed to or ready for a stated time.
Meaning drawn from: KJV context and cross-references · Skeat 1893
A master, owner, ruler, husband, or other man in authority.
Meaning drawn from: KJV context and cross-references
A sovereign ruler; one exercising royal authority over a kingdom.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
1 Samuel 29:9
Past-tense, participial, or adjectival form of answer, meaning to reply, respond, or give account.
Meaning drawn from: KJV context and cross-references · Webster 1828
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
To perceive, understand, recognize, experience, or be assured of something.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. The second-person singular present form of be: are, when one person is addressed. 2. Skill, craft, or skilled workmanship used to make or prepare something.
Meaning drawn from: KJV context and cross-references
Sense 1: Right, morally upright, beneficial, pleasing, useful, suitable, sound, favourable, or excellent. Sense 2: A good thing, benefit, welfare, possession, or goods. Sense 3: In ‘make good,’ to repair, repay, fulfil, establish, or prove.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
1. The act or power of seeing. 2. A thing seen, view, or appearance. 3. Presence or observation.
Meaning drawn from: KJV context and cross-references
Sense 1: A messenger. Sense 2: A heavenly or spiritual messenger, whether holy or fallen as stated.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
notwithstanding
Nevertheless; yet; in spite of what has just been stated.
Meaning drawn from: KJV context and cross-references · Webster 1828
Rulers, chiefs, or persons of high rank and authority.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
The first-person plural object pronoun, referring to the speaker together with one or more others as recipients or objects of an action or relation.
Meaning drawn from: KJV context and cross-references
1. Armed fighting or conflict between opposing forces; an engagement or warfare. 2. A battle line, array, or body of forces prepared or engaged for combat.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
1 Samuel 29:10
1. For that reason, or as a conclusion from what precedes; therefore or consequently. 2. For what reason or purpose; why.
Meaning drawn from: KJV context and cross-references
To get up, stand, ascend, increase, begin, appear, come forth, awaken, proceed to act or oppose, attain authority, or return from the dead.
Meaning drawn from: KJV context and cross-references
Near the beginning of a time; soon or before the usual time.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: The beginning or early part of the day, including hours before daylight. Sense 2: The dawn or a beginning compared with dawn.
Meaning drawn from: KJV context and cross-references
One possessing authority, ownership, command, supervision, or superior skill: an owner, employer, household head, teacher, leader, ship commander, or lord.
Meaning drawn from: KJV context and cross-references
Persons who serve, labour for, obey, or attend another.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Sense 1: Brightness or illumination. Sense 2: A source or opening that gives light. Sense 3: Figuratively, truth, knowledge, revelation, life, or favour contrasted with darkness. Sense 4: To illuminate or kindle. Sense 5: To alight or come upon. Sense 6: Slight, easy, swift, or not heavy.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
1. To leave, go away, or move from a place or person. 2. To cease to remain, be removed, disappear, or pass away. 3. To turn or separate from a way, practice, allegiance, or relationship. 4. To leave earthly life or this world.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
1 Samuel 29:11
1. A flowering plant or its flower. 2. Arose or stood up.
Meaning drawn from: KJV context and cross-references · Webster 1828
Near the beginning of a time; soon or before the usual time.
Meaning drawn from: KJV context and cross-references
1. To leave, go away, or move from a place or person. 2. To cease to remain, be removed, disappear, or pass away. 3. To turn or separate from a way, practice, allegiance, or relationship. 4. To leave earthly life or this world.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: The beginning or early part of the day, including hours before daylight. Sense 2: The dawn or a beginning compared with dawn.
Meaning drawn from: KJV context and cross-references
Sense 1: To go, come, send, or give back; to restore, answer, or turn again. Sense 2: The act or time of coming back or recurring.
Meaning drawn from: KJV context and cross-references
Sense 1: The ground or earth; a country, territory, or region. Sense 2: To set or come on shore.
Meaning drawn from: KJV context and cross-references
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5Is not this David, of whom they sang one to another in dances, saying, Saul slew his thousands, and David his ten thousands?
5 Is not this Dauid, of whom they sang one to another in daunces, saying, *Saul slew his thousands, and Dauid his ten thousands?
6¶ Then Achish called David, and said unto him, Surely, as the Lord liveth, thou hast been upright, and thy going out and thy coming in with me in the host is good in my sight: for I have not found evil in thee since the day of thy coming unto me unto this day: nevertheless the lords favour thee not.
6¶ Then Achish called Dauid, and said vnto him, Surely, as the LORD liueth, thou hast bene vpright, and thy going out and thy comming in with me in the hoste is good in my sight: for I haue not found euil in thee, since the day of thy comming vnto me vnto this day: neuertheles, the †lords fauour thee not.
Selected passage7Wherefore now return, and go in peace, that thou displease not the lords of the Philistines.
7Wherefore now returne and goe in peace, that thou †displease not the lords of the Philistines.
Selected passage8¶ And David said unto Achish, But what have I done? and what hast thou found in thy servant so long as I have been with thee unto this day, that I may not go fight against the enemies of my lord the king?
8¶ And Dauid said vnto Achish, But what haue I done? and what hast thou found in thy seruant so long as I haue bene †with thee vnto this day, that I may not goe fight against the enemies of my lord the king?
Selected passage9And Achish answered and said to David, I know that thou art good in my sight, as an angel of God: notwithstanding the princes of the Philistines have said, He shall not go up with us to the battle.
9And Achish answered, and said to Dauid, I know that thou art good in my sight, as an Angel of God: notwithstanding the Princes of the Philistines haue said, Hee shall not goe vp with vs to the battell.
Selected passage10Wherefore now rise up early in the morning with thy master’s servants that are come with thee: and as soon as ye be up early in the morning, and have light, depart.
10Wherfore now rise vp early in the morning, with thy masters seruants that are come with thee: and assoone as yee be vp early in the morning, and haue light, depart.
Selected passage11So David and his men rose up early to depart in the morning, to return into the land of the Philistines. And the Philistines went up to Jezreel.
11So Dauid and his men rose vp early to depart in the morning, to returne into the land of the Philistines; and the Philistines went vp to Iezreel.
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