1 Timothy 1:3
As I besought thee to abide still at Ephesus, when I went into Macedonia, that thou mightest charge some that they teach no other doctrine,
As I besought thee to abide still at Ephesus when I went into Macedonia, that thou mightest charge some that they teach no other doctrine,
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From verse 3
- 1 Timothy 6:3Rank 1 from verse 3
3If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness;
3If any man teach otherwise, and consent not to wholesome words, euen the wordes of our Lord Iesus Christ, and to the doctrine which is according to godlinesse:
- Galatians 1:6–7Rank 2 from verse 3
6I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel:
7Which is not another; but there be some that trouble you, and would pervert the gospel of Christ.
6I marueile, that you are so soone remoued from him, that called you into the grace of Christ, vnto an other Gospel:
7Which is not another; but there bee some that trouble you, and would peruert the Gospel of Christ.
- 2 John 1:9–10Rank 3 from verse 3
9Whosoever transgresseth, and abideth not in the doctrine of Christ, hath not God. He that abideth in the doctrine of Christ, he hath both the Father and the Son.
10If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed:
9Whosoeuer transgresseth and abideth not in the doctrine of Christ, hath not God: hee that abideth in the doctrine of Christ, he hath both the Father and the Sonne.
10If there come any vnto you, and bring not this doctrine, receiue him not into your house, neither bid him, God speed.
- 2 John 1:7Rank 4 from verse 3
- Titus 1:9–11Rank 5 from verse 3
9Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers.
10For there are many unruly and vain talkers and deceivers, specially they of the circumcision:
11Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre’s sake.
9Holding fast the faithfull word, ‖as hee hath beene taught, that he may bee able by sound doctrine, both to exhort and to conuince the gainsayers.
10For there are many vnruly and vaine talkers and deceiuers, specially they of the circumcision:
11Whose mouthes must be stopped, who subuert whole houses, teaching things which they ought not, for filthie lucres sake.
- 1 Timothy 4:11Rank 6 from verse 3
- 1 Timothy 4:6Rank 7 from verse 3
6If thou put the brethren in remembrance of these things, thou shalt be a good minister of Jesus Christ, nourished up in the words of faith and of good doctrine, whereunto thou hast attained.
6If thou put the brethren in remembrance of these things, thou shalt be a good minister of Iesus Christ, nourished vp in the wordes of faith, and of good doctrine, whereunto thou hast attained.
- Acts 20:1–3Rank 8 from verse 3
1AND after the uproar was ceased, Paul called unto him the disciples, and embraced them, and departed for to go into Macedonia.
2And when he had gone over those parts, and had given them much exhortation, he came into Greece,
3And there abode three months. And when the Jews laid wait for him, as he was about to sail into Syria, he purposed to return through Macedonia.
1¶ And after the vprore was ceased, Paul called vnto him the disciples, and imbraced them, & departed, for to go into Macedonia.
2And when he had gone ouer those parts, and had giuen them much exhortation, he came into Greece,
3And there abode three moneths: and when the Iewes layed waite for him, as hee was about to saile into Syria, hee purposed to returne thorow Macedonia.
- Colossians 2:6–11Rank 9 from verse 3
6As ye have therefore received Christ Jesus the Lord, so walk ye in him:
7Rooted and built up in him, and stablished in the faith, as ye have been taught, abounding therein with thanksgiving.
8Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.
9For in him dwelleth all the fulness of the Godhead bodily.
10And ye are complete in him, which is the head of all principality and power:
11In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ:
6As yee haue therefore receiued Christ Iesus the Lord, so walke yee in him:
7Rooted and built vp in him, and stablished in the faith, as yee haue bene taught, abounding therein with thankesgiuing.
8Beware lest any man spoile you through Philosophie and vaine deceit, after the tradition of men, after the ‖rudiments of the world, and not after Christ:
9For in him dwelleth all the fulnesse of the Godhead bodily.
10And ye are complete in him, which is the head of all principalitie, & power.
11In whom also ye are circumcised with the Circumcision made without handes, in putting off the body of the sinnes of the flesh, by the Circumcision of Christ:
- 1 Timothy 5:7Rank 10 from verse 3
- 1 Timothy 6:10Rank 11 from verse 3
10For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.
10For the loue of money is the root of all euill, which while some coueted after, they haue ‖erred from the faith, and pierced themselues through with many sorrowes.
- 1 Timothy 6:17Rank 12 from verse 3
17Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy;
17Charge them that are rich in this world, that they bee not high minded, nor trust in †vncertaine riches, but in the liuing God, who giueth vs richly all things to enioy,
- Acts 18:19Rank 13 from verse 3
- Acts 19:1–10Rank 14 from verse 3
1AND it came to pass, that, while Apollos was at Corinth, Paul having passed through the upper coasts came to Ephesus: and finding certain disciples,
2He said unto them, Have ye received the Holy Ghost since ye believed? And they said unto him, We have not so much as heard whether there be any Holy Ghost.
3And he said unto them, Unto what then were ye baptized? And they said, Unto John’s baptism.
4Then said Paul, John verily baptized with the baptism of repentance, saying unto the people, that they should believe on him which should come after him, that is, on Christ Jesus.
5When they heard this, they were baptized in the name of the Lord Jesus.
6And when Paul had laid his hands upon them, the Holy Ghost came on them; and they spake with tongues, and prophesied.
7And all the men were about twelve.
8And he went into the synagogue, and spake boldly for the space of three months, disputing and persuading the things concerning the kingdom of God.
9But when divers were hardened, and believed not, but spake evil of that way before the multitude, he departed from them, and separated the disciples, disputing daily in the school of one Tyrannus.
10And this continued by the space of two years; so that all they which dwelt in Asia heard the word of the Lord Jesus, both Jews and Greeks.
1¶ And it came to passe, that while Apollos was at Corinth, Paul hauing passed thorow the vpper coasts, came to Ephesus, and finding certaine disciples,
2He said vnto them, Haue ye receiued the holy Ghost since yee beleeued? And they saide vnto him, Wee haue not so much as heard whether there be any holy Ghost.
3And he said vnto them, Unto what then were ye baptized? And they saide, Unto Iohns Baptisme.
4*Then saide Paul, Iohn verely baptized with the baptisme of repentance, saying vnto the people, that they should beleeue on him which should come after him, that is, on Christ Iesus.
5When they heard this, they were baptized in the Name of the Lord Iesus.
6And when Paul had laide his hands vpon them, the holy Ghost came on them, and they spake with tongues, and prophecied.
7And all y e men were about twelue.
8And hee went into the Synagogue, and spake boldly for the space of three moneths, disputing and perswading the things concerning the Kingdome of God.
9But when diuers were hardened, and beleeued not, but spake euill of that way before the multitude, he departed from them, and separated the disciples, disputing daily in the schoole of one Tyrannus.
10And this continued by the space of two yeeres, so that all they which dwelt in Asia, heard the word of the Lord Iesus, both Iewes and Greeks.
- Ephesians 4:14Rank 15 from verse 3
14That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive;
14That we hencefoorth be no more children, tossed to and fro, and caried about with euery winde of doctrine, by the sleight of men, and cunning craftinesse, whereby they lye in waite to deceiue:
- Philippians 2:24Rank 16 from verse 3
- Revelation 2:1–2Rank 17 from verse 3
1UNTO the angel of the church of Ephesus write; These things saith he that holdeth the seven stars in his right hand, who walketh in the midst of the seven golden candlesticks;
2I know thy works, and thy labour, and thy patience, and how thou canst not bear them which are evil: and thou hast tried them which say they are apostles, and are not, and hast found them liars:
1¶ Vnto the Angel of the church of Ephesus, write, These things saith he that holdeth the seuen starres in his right hand, who walketh in the midst of the seuen golden Candlesticks:
2I know thy workes, and thy labour, and thy patience, and how thou canst not beare them which are euil, and thou hast tried them which say they are Apostles, and are not, and hast found them lyers:
- Revelation 2:14Rank 18 from verse 3
14But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumblingblock before the children of Israel, to eat things sacrificed unto idols, and to commit fornication.
14But I haue a fewe things against thee, because thou hast there them that holde the doctrine of *Balaam, who taught Balac to cast a stumbling blocke before the children of Israel, to eate things sacrificed vnto idoles, and to commit fornication.
- Revelation 2:20Rank 19 from verse 3
20Notwithstanding I have a few things against thee, because thou sufferest that woman Jezebel, which calleth herself a prophetess, to teach and to seduce my servants to commit fornication, and to eat things sacrificed unto idols.
20Notwithstanding, I haue a few things against thee, because thou sufferest that woman *Iezebel, which calleth herselfe a Prophetesse, to teach and to seduce my seruants to commit fornication, and to eat things sacrificed vnto idoles.
WORDS IN THIS PASSAGE
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DEFINED WORDS
1 Timothy 1:3
Asked, requested, or entreated.
Meaning drawn from: KJV context and cross-references
1. To remain, stay, dwell, wait, or continue in a place, state, or relation. 2. To endure or withstand.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Sense 1: Continuing without interruption, or remaining as before. Sense 2: Quiet, silent, or without motion. Sense 3: Even yet or nevertheless. Sense 4: To make quiet or cause to cease.
Meaning drawn from: KJV context and cross-references
An important city of Asia Minor mentioned in Acts and the epistles.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To command, enjoin, or solemnly require; a command or injunction. Sense 2: A duty, trust, care, oversight, or a person or thing entrusted. Sense 3: To impute or accuse; an accusation or liability imputed. Sense 4: To impose a burden, payment, or obligation; a cost or expense. Sense 5: To entrust with or make responsible for a person, duty, or burden.
Meaning drawn from: KJV context and cross-references · Webster 1828
To instruct, inform, train, show, counsel, or communicate knowledge or doctrine.
Meaning drawn from: KJV context and cross-references
That which is taught; teaching or instruction.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Cawdrey 1604 · Skeat 1893 · Webster 1828
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1:3As I besought thee to abide still at Ephesus, when I went into Macedonia, that thou mightest charge some that they teach no other doctrine,
1:3As I besought thee to abide still at Ephesus when I went into Macedonia, that thou mightest charge some that they teach no other doctrine,
Selected passage1:4Neither give heed to fables and endless genealogies, which minister questions, rather than godly edifying which is in faith: so do.
1:4Neither giue heed to fables, and endlesse genealogies, which minister questions, rather then edifying which is in faith: so doe.
1:5Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned:
1:5Now the end of the commandement is charity, out of a pure heart, and of a good conscience, and of faith vnfained.
1:6From which some having swerved have turned aside unto vain jangling;
1:6From which some ‖hauing swarued, haue turned aside vnto vaine iangling,
1:7Desiring to be teachers of the law; understanding neither what they say, nor whereof they affirm.
1:7Desiring to bee teachers of the Law, vnderstāding neither what they say, nor whereof they affirme.
1:8But we know that the law is good, if a man use it lawfully;
1:8But we know that the Law is good, if a man vse it lawfully.
1:9Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,
1:9Knowing this, that the Law is not made for a righteous man, but for the lawlesse and disobedient, for the vngodly, and for sinners, for vnholy, and profane, for murderers of fathers, and murderers of mothers, for manslayers,
1:10For whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine;
1:10For whoremongers, for them that defile themselues with mankinde, for men-stealers, for liars, for periured persons, and if there be any other thing that is contrary to sound doctrine,
1:11According to the glorious gospel of the blessed God, which was committed to my trust.
1:11According to the glorious Gospel of the blessed God, which was committed to my trust.
1:12And I thank Christ Jesus our Lord, who hath enabled me, for that he counted me faithful, putting me into the ministry;
1:12And I thanke Christ Iesus our Lord, who hath enabled mee: for that he counted me faithfull, putting me into the Ministerie,
1:13Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did it ignorantly in unbelief.
1:13Who was before a blasphemer, and a persecuter, and iniurious. But I obtained mercie, because I did it ignorantly, in vnbeliefe.
1:14And the grace of our Lord was exceeding abundant with faith and love which is in Christ Jesus.
1:14And the grace of our Lord was exceeding abundant, with faith, & loue, which is in Christ Iesus.
1:15This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.
1:15This is a faithfull saying, and worthy of all acceptation, that Christ Iesus came into the world to saue sinners, of whom I am chiefe.
1:16Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting.
1:16Howbeit, for this cause I obtained mercy, that in me first, Iesus Christ might shew foorth all long suffering, for a paterne to them which should hereafter beleeue on him to life euerlasting.
1:17Now unto the King eternal, immortal, invisible, the only wise God, be honour and glory for ever and ever. Amen.
1:17Now vnto y e king eternal, immortall, inuisible, the onely wise God, be honour and glory for euer & euer. Amen.
1:18This charge I commit unto thee, son Timothy, according to the prophecies which went before on thee, that thou by them mightest war a good warfare;
1:18This charge I commit vnto thee, sonne Timothie, according to the prophesies which went before on thee, that thou by them mightest warre a good warfare,
1:19Holding faith, and a good conscience; which some having put away concerning faith have made shipwreck:
1:19Holding faith, and a good conscience, which some hauing put away, concerning faith, haue made shipwracke.
1:20Of whom is Hymenæus and Alexander; whom I have delivered unto Satan, that they may learn not to blaspheme.
1:20Of whom is Hymeneus and Alexander, whome I haue deliuered vnto Satan, that they may learne not to blaspheme.