1 Timothy 5:22
Lay hands suddenly on no man, neither be partaker of other men’s sins: keep thyself pure.
Lay hands suddenly on no man, neither bee partaker of other mens sinnes. Keepe thy selfe pure.
Narration uses the Pure Cambridge Edition.
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From verse 22
- Ephesians 5:11Rank 1 from verse 22
- 1 Timothy 3:10Rank 2 from verse 22
- 1 Timothy 3:6Rank 3 from verse 22
- 1 Timothy 4:14Rank 4 from verse 22
- 2 John 1:11Rank 6 from verse 22
- 2 Timothy 1:6Rank 7 from verse 22
- 2 Timothy 2:2Rank 8 from verse 22
- 1 Timothy 4:12Rank 9 from verse 22
- Hebrews 6:2Rank 11 from verse 22
6And when they opposed themselves, and blasphemed, he shook his raiment, and said unto them, Your blood be upon your own heads; I am clean: from henceforth I will go unto the Gentiles.
6And when they opposed themselues, and blasphemed, *he shooke his raiment, and said vnto them, Your blood be vpon your owne heads, I am cleane: from henceforth I will goe vnto the Gentiles.
- Acts 20:26Rank 13 from verse 22
- Revelation 18:4Rank 14 from verse 22
4And I heard another voice from heaven, saying, Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues.
4And I heard another voice from heauen, saying, Come out of her, my people, that yee be not partakers of her sinnes, and that yee receiue not of her plagues:
- Titus 1:5–9Rank 15 from verse 22
5For this cause left I thee in Crete, that thou shouldest set in order the things that are wanting, and ordain elders in every city, as I had appointed thee:
6If any be blameless, the husband of one wife, having faithful children not accused of riot or unruly.
7For a bishop must be blameless, as the steward of God; not selfwilled, not soon angry, not given to wine, no striker, not given to filthy lucre;
8But a lover of hospitality, a lover of good men, sober, just, holy, temperate;
9Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers.
5For this cause left I thee in Crete, that thou shouldest set in order the things that ‖are wanting, and ordaine Elders in euery citie, as I had appointed thee.
6If any be blamelesse, the husband of one wife, hauing faithfull children, not accused of riot, or vnruly.
7For a Bishop must be blameles, as the steward of God: not selfewilled, not soone angry, not *giuen to wine, no striker, not giuen to filthie lucre,
8But a louer of hospitality, a louer of ‖good men, sober, iust, holy, temperate,
9Holding fast the faithfull word, ‖as hee hath beene taught, that he may bee able by sound doctrine, both to exhort and to conuince the gainsayers.
- Joshua 9:14Rank 16 from verse 22
WORDS IN THIS PASSAGE
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DEFINED WORDS
1 Timothy 5:22
Sense 1: To put, place, set, arrange, deposit, apply, establish, impose, or cause to be in a stated position or condition. Sense 2: As the past tense of lie, to recline, rest, be situated, or remain in a state. Sense 3: In lay with, to have sexual relations. Sense 4: To press or bear upon. Sense 5: In lay up, lay by, or lay in store, to keep, store, or treasure; in lay wait, lay snares, lay an ambush, or lay siege, to prepare or set. Sense 6: In lay hold or lay hands on, to seize, take, apprehend, or touch. Sense 7: In lay down one's life, to surrender or give it; in lay aside, lay apart, or lay away, to remove, reject, or put off.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: The end parts of the arms used for holding and working. Sense 2: Figures of power, possession, agency, or aid.
Meaning drawn from: KJV context and cross-references
In an unexpected manner; unexpectedly; hastily; without preparation.
Meaning drawn from: KJV context and cross-references
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
1. Also not; nor, introducing or joining a further negative statement or prohibition. 2. Not either, or none, of the alternatives named, commonly in a neither ... nor construction.
Meaning drawn from: KJV context and cross-references
One who shares, participates, or has a portion with another.
Meaning drawn from: KJV context and cross-references
Transgressions or offences against God and his law, and the guilt for them.
Meaning drawn from: KJV context and cross-references
To guard, watch, protect, preserve, secure, retain, possess, hold, maintain, support, tend, manage, observe, obey, fulfil, celebrate, continue in, refrain from, or remain faithful to a person, place, trust, command, promise, way, time, or thing.
Meaning drawn from: KJV context and cross-references
Clean, undefiled, unmixed, uncorrupted, genuine, clear, or sincere; free from contaminating matter or evil.
Meaning drawn from: KJV context and cross-references
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21I charge thee before God, and the Lord Jesus Christ, and the elect angels, that thou observe these things without preferring one before another, doing nothing by partiality.
21I charge thee before God, and the Lord Iesus Christ, and the elect Angels, that thou obserue these things ‖without preferring one before another, doing nothing by partialitie.
22Lay hands suddenly on no man, neither be partaker of other men’s sins: keep thyself pure.
22Lay hands suddenly on no man, neither bee partaker of other mens sinnes. Keepe thy selfe pure.
Selected passage23Drink no longer water, but use a little wine for thy stomach’s sake and thine often infirmities.
23Drinke no longer water, but vse a little wine for thy stomackes sake, and thine often infirmities.