1 Timothy 5:4–5
But if any widow have children or nephews, let them learn first to shew piety at home, and to requite their parents: for that is good and acceptable before God.
But if any widow haue children or nephewes, let them learne first to shew ‖pietie at home, and to requite their parents: for that is good and acceptable before God.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, kindenesse.
Now she that is a widow indeed, and desolate, trusteth in God, and continueth in supplications and prayers night and day.
Now she that is a widow in deed, and desolate, trusteth in God, and continueth in supplications and prayers night and day.
Narration uses the Pure Cambridge Edition.
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SCRIPTURE WITH SCRIPTURE
Cross References
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From verse 4
- Ephesians 6:1–3Rank 1 from verse 4
1CHILDREN, obey your parents in the Lord: for this is right.
2Honour thy father and mother; (which is the first commandment with promise;)
3That it may be well with thee, and thou mayest live long on the earth.
1¶ Children, obey your parents in the Lord: for this is right.
2Honour thy father and mother, (which is the first commandement with promise,)
3That it may bee well with thee, and thou maiest liue long on the earth.
- John 19:26–27Rank 2 from verse 4
26When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith unto his mother, Woman, behold thy son!
27Then saith he to the disciple, Behold thy mother! And from that hour that disciple took her unto his own home.
26When Iesus therefore saw his mother, and the disciple standing by, whom he loued, he saith vnto his mother, Woman, behold thy sonne.
27Then saith he to the disciple, Behold thy mother. And from that houre that disciple tooke her vnto his owne home.
- Matthew 15:4–6Rank 3 from verse 4
4For God commanded, saying, Honour thy father and mother: and, He that curseth father or mother, let him die the death.
5But ye say, Whosoever shall say to his father or his mother, It is a gift, by whatsoever thou mightest be profited by me;
6And honour not his father or his mother, he shall be free. Thus have ye made the commandment of God of none effect by your tradition.
4For God commaunded, saying, *Honour thy father and mother: And *hee that curseth father or mother, let him die the death.
5But yee say, Whosoeuer shall say to his father or his mother, * It is a gift by whatsoeuer thou mightest bee profited by me,
6And honour not his father or his mother, hee shall be free. Thus haue yee made the Commaundement of God of none effect by your tradition.
- Genesis 47:12Rank 4 from verse 4
- 1 Timothy 2:3Rank 5 from verse 4
- Genesis 45:10–11Rank 6 from verse 4
10And thou shalt dwell in the land of Goshen, and thou shalt be near unto me, thou, and thy children, and thy children’s children, and thy flocks, and thy herds, and all that thou hast:
11And there will I nourish thee; for yet there are five years of famine; lest thou, and thy household, and all that thou hast, come to poverty.
10And thou shalt dwell in the land of Goshen, and thou shalt be neere vnto me, thou, and thy children, and thy childrens children, and thy flockes, and thy heards, and all that thou hast.
11And there wil I nourish thee, (for yet there are fiue yeeres of famine) lest thou and thy houshold, and all that thou hast, come to pouertie.
- Mark 7:11–13Rank 7 from verse 4
11But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free.
12And ye suffer him no more to do ought for his father or his mother;
13Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye.
11But ye say, If a man shall say to his father or mother, It is *Corban, that is to say, a gift, by whatsoeuer thou mightest be profited by me: he shalbe free.
12And ye suffer him no more to doe ought for his father, or his mother:
13Making the word of God of none effect through your tradition, which ye haue deliuered: And many such like things doe ye.
- 1 Samuel 22:3–4Rank 8 from verse 4
3¶ And David went thence to Mizpeh of Moab: and he said unto the king of Moab, Let my father and my mother, I pray thee, come forth, and be with you, till I know what God will do for me.
4And he brought them before the king of Moab: and they dwelt with him all the while that David was in the hold.
3¶ And Dauid went thence to Mizpeh of Moab; and he said vnto the king of Moab, Let my father, and my mother, I pray thee, come foorth, and be with you, till I know what God will doe for me.
4And he brought them before the king of Moab: and they dwelt with him all the while that Dauid was in the hold.
- Proverbs 31:28Rank 10 from verse 4
18¶ And she took it up, and went into the city: and her mother in law saw what she had gleaned: and she brought forth, and gave to her that she had reserved after she was sufficed.
18¶ And shee tooke it vp, and went into the citie: and her mother in lawe saw what shee had gleaned; and shee brought foorth, and gaue to her that she had reserued, after she was sufficed.
2And Ruth the Moabitess said unto Naomi, Let me now go to the field, and glean ears of corn after him in whose sight I shall find grace. And she said unto her, Go, my daughter.
2And Ruth the Moabitesse saide vnto Naomi, Let me now goe to the field, and gleane eares of corne after him, in whose sight I shall finde grace. And shee saide vnto her, Goe, my daughter.
- Genesis 47:28Rank 13 from verse 4
- Isaiah 14:22Rank 14 from verse 4
- Judges 12:14Rank 16 from verse 4
From verse 5
- 1 Timothy 5:3Rank 1 from verse 5
- 1 Corinthians 7:32Rank 3 from verse 5
- 1 Peter 3:5Rank 4 from verse 5
- 1 Timothy 5:16Rank 5 from verse 5
16If any man or woman that believeth have widows, let them relieve them, and let not the church be charged; that it may relieve them that are widows indeed.
16If any man or woman that beleeueth haue widowes, let them relieue them, and let not the Church be charged, that it may relieue them that are widowes indeed.
- Psalms 91:4Rank 7 from verse 5
- Ephesians 6:18Rank 8 from verse 5
- 1 Corinthians 7:34Rank 11 from verse 5
34There is difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please her husband.
34There is difference also between a wife and a virgin: the vnmaried woman careth for the things of the Lord, that shee may be holy, both in body and in spirit: but she that is married, careth for the things of the worlde, how shee may please her husband.
7Unto which promise our twelve tribes, instantly serving God day and night, hope to come. For which hope’s sake, king Agrippa, I am accused of the Jews.
7Vnto which promise our twelue tribes instantly seruing God day and night, hope to come: For which hopes sake, King Agrippa, I am accused of the Iewes.
- Isaiah 12:2Rank 13 from verse 5
- Isaiah 3:26Rank 14 from verse 5
- Isaiah 49:21Rank 15 from verse 5
21Then shalt thou say in thine heart, Who hath begotten me these, seeing I have lost my children, and am desolate, a captive, and removing to and fro? and who hath brought up these? Behold, I was left alone; these, where had they been?
21Then shalt thou say in thine heart, Who hath begotten me these, seeing I haue lost my children and am desolate, a captiue and remouing to and fro? and who hath brought vp these? Beholde, I was left alone, these where had they beene?
- Isaiah 50:10Rank 16 from verse 5
10¶ Who is among you that feareth the Lord, that obeyeth the voice of his servant, that walketh in darkness, and hath no light? let him trust in the name of the Lord, and stay upon his God.
10¶ Who is among you that feareth the LORD, that obeyeth the voyce of his seruant, that walketh in darkenesse and hath no light? let him trust in the Name of the LORD, and stay vpon his God.
- Isaiah 54:1Rank 17 from verse 5
1SING, O barren, thou that didst not bear; break forth into singing, and cry aloud, thou that didst not travail with child: for more are the children of the desolate than the children of the married wife, saith the Lord.
1¶ *Sing O barren thou that didst not beare; breake forth into singing, and crie aloud thou that didst not trauell with child: for more are the children of the desolate then the children of the maried wife, saith the LORD.
- Lamentations 1:13Rank 18 from verse 5
13From above hath he sent fire into my bones, and it prevaileth against them: he hath spread a net for my feet, he hath turned me back: he hath made me desolate and faint all the day.
13From aboue hath he sent fire into my bones, and it preuaileth against them: he hath spread a net for my feete, he hath turned me backe: he hath made me desolate, and faint all the day.
- Romans 1:12Rank 19 from verse 5
- Romans 1:20–21Rank 20 from verse 5
20For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:
21Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.
20For the inuisible things of him from the Creation of the world, are clearely seene, being vnderstood by the things that are made, euen his eternall Power and Godhead, ‖so that they are without excuse:
21Because that when they knew God, they glorified him not as God, neither were thankefull, but became vaine in their imaginations, and their foolish heart was darkened:
- Romans 1:5Rank 21 from verse 5
WORDS IN THIS PASSAGE
Definitions
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DEFINED WORDS
1 Timothy 5:4
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
A woman whose husband has died.
Meaning drawn from: KJV context and cross-references
Sons or daughters; descendants; or persons likened to children by age, relation, or character.
Meaning drawn from: KJV context and cross-references
Grandsons or other male descendants.
Meaning drawn from: KJV context and cross-references
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
To gain knowledge, receive instruction, or come to know.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To cause to see; to display, present, point out, or make visible. Sense 2: To reveal, disclose, declare, explain, teach, direct, or make known. Sense 3: To demonstrate, prove, manifest, or make evident. Sense 4: To exercise or perform kindness, mercy, favour, piety, or another stated disposition toward someone. Sense 5: An outward appearance, display, or presentation to view.
Meaning drawn from: KJV context and cross-references
Dutiful care and grateful repayment shown toward one’s own household or parents.
Meaning drawn from: KJV context and cross-references · Webster 1828
One's dwelling or native place; toward or at that place.
Meaning drawn from: KJV context and cross-references
To repay or recompense, returning good or evil for what was received or done.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: Right, morally upright, beneficial, pleasing, useful, suitable, sound, favourable, or excellent. Sense 2: A good thing, benefit, welfare, possession, or goods. Sense 3: In ‘make good,’ to repair, repay, fulfil, establish, or prove.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
acceptable
Pleasing, welcome, favourable, or fit to be received or approved.
Meaning drawn from: KJV context and cross-references · Webster 1828
Earlier than in time; in front of; in the presence of; or prior in order or rank.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
1 Timothy 5:5
A woman whose husband has died.
Meaning drawn from: KJV context and cross-references
Truly, certainly, actually, or in fact; used for emphasis, confirmation, or concession before a contrast.
Meaning drawn from: KJV context and cross-references
1. Of a place or land, left empty, uninhabited, waste, ruined, barren, or without former use and fruitfulness. 2. Of a person or people, bereft, forsaken, solitary, or left without help, comfort, family, or support. 3. As a verb, to make empty, waste, ruined, or bereft.
Meaning drawn from: KJV context and cross-references · Cawdrey 1604
Relies upon, confides in, or places confidence in.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
supplications
Humble or earnest requests, pleas, petitions, entreaties, or prayers.
Meaning drawn from: KJV context and cross-references
Requests, petitions, supplications, intercessions, or thanksgivings addressed to God.
Meaning drawn from: KJV context and cross-references
1. The dark part of the daily cycle distinguished from day, from evening until morning, or any portion of it. 2. A time or condition compared with night or darkness.
Meaning drawn from: KJV context and cross-references
Sense 1: Light or the period of light between morning and evening, as distinguished from night. Sense 2: A complete daily cycle. Sense 3: A specified time, occasion, period, age, or season.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
READ BEFORE AND AFTER
Surrounding Verses
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3Honour widows that are widows indeed.
3Honour widowes that are widowes indeed.
4But if any widow have children or nephews, let them learn first to shew piety at home, and to requite their parents: for that is good and acceptable before God.
4But if any widow haue children or nephewes, let them learne first to shew ‖pietie at home, and to requite their parents: for that is good and acceptable before God.
Selected passage5Now she that is a widow indeed, and desolate, trusteth in God, and continueth in supplications and prayers night and day.
5Now she that is a widow in deed, and desolate, trusteth in God, and continueth in supplications and prayers night and day.
Selected passage6But she that liveth in pleasure is dead while she liveth.
6But she that liueth ‖in pleasure, is dead while she liueth.