1 Timothy 6:21
Which some professing have erred concerning the faith. Grace be with thee. Amen.
Which some professing, haue erred concerning the faith. Grace be with thee. Amen.
Narration uses the Pure Cambridge Edition.
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From verse 21
- 2 Timothy 2:18Rank 1 from verse 21
- 1 Timothy 1:19Rank 2 from verse 21
- 1 Timothy 1:6Rank 3 from verse 21
- 1 Timothy 6:10Rank 4 from verse 21
10For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.
10For the loue of money is the root of all euill, which while some coueted after, they haue ‖erred from the faith, and pierced themselues through with many sorrowes.
- 2 Timothy 4:22Rank 5 from verse 21
- Colossians 4:18Rank 6 from verse 21
- Matthew 6:13Rank 7 from verse 21
- Romans 1:7Rank 8 from verse 21
- Romans 16:20Rank 9 from verse 21
- Romans 16:23Rank 10 from verse 21
- Titus 3:15Rank 11 from verse 21
- Hebrews 10:1–12Rank 12 from verse 21
1FOR the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.
2For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins.
3But in those sacrifices there is a remembrance again made of sins every year.
4For it is not possible that the blood of bulls and of goats should take away sins.
5Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me:
6In burnt offerings and sacrifices for sin thou hast had no pleasure.
7Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God.
8Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law;
9Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.
10By the which will we are sanctified through the offering of the body of Jesus Christ once for all.
11And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins:
12But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;
1¶ For the Law hauing a shadow of good things to come, and not the very Image of the things, can neuer with those sacrifices which they offered yeere by yeere continually, make the commers thereunto perfect:
2For then would they not haue ceased to be offered, because that the worshippers once purged, should haue had no more conscience of sinnes?
3But in those sacrifices there is a remembrance againe made of sinnes euery yeere.
4For it is not possible that the blood of Bulles and of Goats, should take away sinnes.
5Wherefore when hee commeth into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou ‖prepared mee:
6In burnt offerings, and sacrifices for sinne thou hast had no pleasure:
7Then said I, Loe, I come. (In the volume of the booke it is written of me) to doe thy will, O God.
8Aboue when hee said, Sacrifice, and offering, and burnt offerings, and offering for sinne thou wouldest not, neither hadst pleasure therein, which are offered by the Law:
9Then said he, Loe, I come to doe thy will (O God:) He taketh away the first, that he may establish the second.
10By the which will wee are sanctified, through the offering of the body of Iesus Christ once for all.
11And euery Priest standeth dayly ministring and offering oftentimes the same sacrifices which can neuer take away sinnes.
12But this man after he had offered one sacrifice for sinnes for euer, sate downe on the right hand of God,
- Hebrews 13:25Rank 13 from verse 21
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DEFINED WORDS
1 Timothy 6:21
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
professing
Present-participial or verbal-noun form of profess, meaning to declare openly.
Meaning drawn from: KJV context and cross-references
Past-tense or past-participial form of err (to miss the right way, in morals or religion; to deviate from the path or line of duty; to stray by design or mistake).
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
concerning
Regarding, relating to, or about.
Meaning drawn from: KJV context and cross-references
Sense 1: The substance of things hoped for and the evidence of things not seen; trust, confidence, belief, persuasion, or reliance. Sense 2: Faithfulness, fidelity, or trustworthiness. Sense 3: The revealed truth or gospel believed and kept.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: Favor, acceptance, goodwill, kindness, or mercy. Sense 2: A favor, gift, benefit, or help freely bestowed, especially God's favor and enabling help; in salvation, explicitly contrasted with works and debt. Sense 3: Pleasing quality, beauty, attractiveness, or elegance, including gracious speech. Sense 4: Thankfulness or gratitude.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
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20O Timothy, keep that which is committed to thy trust, avoiding profane and vain babblings, and oppositions of science falsely so called:
20O Timothie, keepe that which is committed to thy trust, auoyding prophane and vaine bablings, and oppositions of science, fasly so called:
21Which some professing have erred concerning the faith. Grace be with thee. Amen.
21Which some professing, haue erred concerning the faith. Grace be with thee. Amen.
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