2 Chronicles 13:8–9
And now ye think to withstand the kingdom of the Lord in the hand of the sons of David; and ye be a great multitude, and there are with you golden calves, which Jeroboam made you for gods.
And now ye thinke to withstand the kingdome of the LORD, in the hand of the sonnes of Dauid, and ye be a great multitude, and there are with you golden calues, which Ieroboam *made you for gods.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-reference1.King. 12.28.
Have ye not cast out the priests of the Lord, the sons of Aaron, and the Levites, and have made you priests after the manner of the nations of other lands? so that whosoever cometh to consecrate himself with a young bullock and seven rams, the same may be a priest of them that are no gods.
*Haue yee not cast out the Priests of the LORD the sonnes of Aaron, and the Leuites, and haue made you priests after the maner of the nations of other lands? so that whosoeuer commeth to †consecrate himselfe with a young bullocke and seuen rammes, the same may be a priest of them that are no gods.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. to fill his hand.
- *Cross-referenceChap. 11.14.
Narration uses the Pure Cambridge Edition.
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From verse 8
- 1 Kings 12:28Rank 1 from verse 8
28Whereupon the king took counsel, and made two calves of gold, and said unto them, It is too much for you to go up to Jerusalem: behold thy gods, O Israel, which brought thee up out of the land of Egypt.
28Whereupon the king tooke counsell, and made two calues of gold, and said vnto them, It is too much for you to goe vp to Ierusalem: *Behold thy gods, O Israel, which brought thee vp out of the land of Egypt.
- 2 Chronicles 11:15Rank 2 from verse 8
- 1 Kings 14:9Rank 3 from verse 8
9But hast done evil above all that were before thee: for thou hast gone and made thee other gods, and molten images, to provoke me to anger, and hast cast me behind thy back:
9But hast done euill aboue all that were before thee: for thou hast gone and made thee other gods, and molten images, to prouoke me to anger, and hast cast me behinde thy backe:
- 2 Chronicles 14:9–11Rank 4 from verse 8
9¶ And there came out against them Zerah the Ethiopian with an host of a thousand thousand, and three hundred chariots; and came unto Mareshah.
10Then Asa went out against him, and they set the battle in array in the valley of Zephathah at Mareshah.
11And Asa cried unto the Lord his God, and said, Lord, it is nothing with thee to help, whether with many, or with them that have no power: help us, O Lord our God; for we rest on thee, and in thy name we go against this multitude. O Lord, thou art our God; let not man prevail against thee.
9¶ *And there came out against them Zerah the Ethiopian, with an host of a thousand thousand, and three hundred charets, and came vnto Mareshah.
10Then Asa went out against him, and they set the battel in aray in the valley of Zephathah at Mareshah.
11And Asa cried vnto the LORD his God, and said, LORD, it is *nothing with thee to helpe, whether with many, or with them that haue no power. Helpe vs, O LORD our God, for we rest on thee, and in thy Name wee goe against this multitude: O LORD thou art our God, let not ‖man preuaile against thee.
- 2 Chronicles 20:12Rank 5 from verse 8
12O our God, wilt thou not judge them? for we have no might against this great company that cometh against us; neither know we what to do: but our eyes are upon thee.
12O our God, wilt thou not iudge them? for wee haue no might against this great company that commeth against vs? neither know wee what to doe; but our eyes are vpon thee.
- 2 Chronicles 20:6Rank 6 from verse 8
6And said, O Lord God of our fathers, art not thou God in heaven? and rulest not thou over all the kingdoms of the heathen? and in thine hand is there not power and might, so that none is able to withstand thee?
6And said, O LORD God of our fathers, art not thou God in heauen? and rulest not thou ouer all the kingdoms of the heathen? and in thine hand is there not power and might, so that none is able to withstand thee?
- 2 Chronicles 9:8Rank 7 from verse 8
8Blessed be the Lord thy God, which delighted in thee to set thee on his throne, to be king for the Lord thy God: because thy God loved Israel, to establish them for ever, therefore made he thee king over them, to do judgment and justice.
8Blessed be the LORD thy God, which delighted in thee to set thee on his throne, to be King for the LORD thy God: because thy God loued Israel, to establish them for euer, therefore made hee thee King ouer them, to doe iudgement and iustice.
- Hosea 8:5–6Rank 8 from verse 8
5¶ Thy calf, O Samaria, hath cast thee off; mine anger is kindled against them: how long will it be ere they attain to innocency?
6For from Israel was it also: the workman made it; therefore it is not God: but the calf of Samaria shall be broken in pieces.
5¶ Thy calfe, O Samaria, hath cast thee off: mine anger is kindled against them: how long will it bee ere they attaine to innocencie?
6For from Israel was it also, the workeman made it, therefore it is not God: but the calfe of Samaria shall be broken in pieces.
- Isaiah 7:6–7Rank 9 from verse 8
6Let us go up against Judah, and vex it, and let us make a breach therein for us, and set a king in the midst of it, even the son of Tabeal:
7Thus saith the Lord God, It shall not stand, neither shall it come to pass.
6‖Let vs goe vp against Iudah and vexe it, and let vs make a breach therein for vs, and set a king in the midst of it, euen the sonne of Tabeal.
7Thus saith the LORD God; It shall not stand, neither shall it come to passe.
- Isaiah 9:6–7Rank 10 from verse 8
6For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counseller, The mighty God, The everlasting Father, The Prince of Peace.
7Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the Lord of hosts will perform this.
6*For vnto vs a child is borne, vnto vs a Sonne is giuen, and the gouernment shalbe vpon his shoulder: and his name shalbe called, Wonderfull, Counseller, The mightie God, The euerlasting Father, The Prince of peace.
7**Of the increase of his gouernment and peace there shall be no end, vpon the throne of Dauid & vpon his kingdome, to order it, and to stablish it with iudgement and with iustice, from henceforth euen for euer: the zeale of the LORD of hostes will performe this.
- Luke 19:14Rank 11 from verse 8
- Luke 19:27Rank 12 from verse 8
- Psalms 2:1–6Rank 13 from verse 8
1WHY do the heathen rage, and the people imagine a vain thing?
2The kings of the earth set themselves, and the rulers take counsel together, against the Lord, and against his anointed, saying,
3Let us break their bands asunder, and cast away their cords from us.
4He that sitteth in the heavens shall laugh: the Lord shall have them in derision.
5Then shall he speak unto them in his wrath, and vex them in his sore displeasure.
6Yet have I set my king upon my holy hill of Zion.
1¶ Why *do the heathen ‖rage, and the people †imagine a vaine thing?
2The Kings of the earth set themselues, and the rulers take counsell together, against the LORD, and against his Anoynted, saying,
3Let vs breake their bandes asunder, and cast away their cords from vs.
4*Hee that sitteth in the heauens shal laugh: the LORD shall haue them in derision.
5Then shall hee speake vnto them in his wrath, and ‖vexe them in his sore displeasure.
6Yet haue I set †my King †vpon my holy hill of Sion.
- Psalms 33:16Rank 14 from verse 8
From verse 9
- 2 Chronicles 11:14–15Rank 1 from verse 9
14For the Levites left their suburbs and their possession, and came to Judah and Jerusalem: for Jeroboam and his sons had cast them off from executing the priest’s office unto the Lord:
15And he ordained him priests for the high places, and for the devils, and for the calves which he had made.
14For the Leuites left their suburbs, and their possession, and came to Iudah and Ierusalem: for Ieroboam *and his sonnes had cast them off from executing the Priests office vnto the LORD.
15And hee ordeined him priests for the high places, and for the deuils, and for the calues which he had made.
- Jeremiah 2:11Rank 2 from verse 9
- Exodus 29:35Rank 3 from verse 9
- 1 Chronicles 29:5Rank 4 from verse 9
5The gold for things of gold, and the silver for things of silver, and for all manner of work to be made by the hands of artificers. And who then is willing to consecrate his service this day unto the Lord?
5The gold for things of golde, and the siluer for things of siluer, and for all maner of worke to be made by the hands of Artificers. And who then is willing †to consecrate his seruice this day vnto the LORD?
- 1 Kings 12:31–33Rank 5 from verse 9
31And he made an house of high places, and made priests of the lowest of the people, which were not of the sons of Levi.
32And Jeroboam ordained a feast in the eighth month, on the fifteenth day of the month, like unto the feast that is in Judah, and he offered upon the altar. So did he in Beth-el, sacrificing unto the calves that he had made: and he placed in Beth-el the priests of the high places which he had made.
33So he offered upon the altar which he had made in Beth-el the fifteenth day of the eighth month, even in the month which he had devised of his own heart; and ordained a feast unto the children of Israel: and he offered upon the altar, and burnt incense.
31And he made an house of hie places, and made priests of the lowest of the people, which were not of the sonnes of Leui.
32And Ieroboam ordeined a feast in the eight moneth, on the fifteenth day of the moneth, like vnto the feast that is in Iudah, and he ‖offered vpon the altar (so did he in Bethel,) ‖sacrificing vnto the calues that he had made: and he placed in Bethel the priests of the high places which he had made.
33So hee ‖offered vpon the altar, which hee had made in Bethel, the fifteenth day of the eighth moneth, euen in the moneth which he had deuised of his owne heart: and ordeined a feast vnto the children of Israel, and he offered vpon the altar, †and burnt incense.
- 1 Kings 13:33Rank 6 from verse 9
33¶ After this thing Jeroboam returned not from his evil way, but made again of the lowest of the people priests of the high places: whosoever would, he consecrated him, and he became one of the priests of the high places.
33¶ After this thing, Ieroboam returned not from his euill way, but †made againe of the lowest of the people priests of the high places: whosoeuer would, he †consecrated him, and he became one of the priests of the high places.
- 2 Kings 19:18Rank 7 from verse 9
- Acts 19:26Rank 8 from verse 9
26Moreover ye see and hear, that not alone at Ephesus, but almost throughout all Asia, this Paul hath persuaded and turned away much people, saying that they be no gods, which are made with hands:
26Moreouer, ye see & heare, that not alone at Ephesus, but almost throughout all Asia, this Paul hath perswaded and turned away much people, saying, that they bee no gods, which are made with hands.
- Deuteronomy 32:17Rank 9 from verse 9
- Exodus 29:1Rank 10 from verse 9
1AND this is the thing that thou shalt do unto them to hallow them, to minister unto me in the priest’s office: Take one young bullock, and two rams without blemish,
1¶ And this is the thing that thou shalt doe vnto them, to hallow them, to minister vnto me in the Priests office: *Take one yong bullocke, and two rammes without blemish,
- Exodus 32:29Rank 11 from verse 9
29For Moses had said, Consecrate yourselves to day to the Lord, even every man upon his son, and upon his brother; that he may bestow upon you a blessing this day.
29‖For Moses had said, †Consecrate your selues to day to the LORD, euen euery man vpon his sonne, and vpon his brother, that he may bestow vpon you a blessing this day.
- Galatians 4:8Rank 12 from verse 9
- Jeremiah 5:7Rank 14 from verse 9
7¶ How shall I pardon thee for this? thy children have forsaken me, and sworn by them that are no gods: when I had fed them to the full, they then committed adultery, and assembled themselves by troops in the harlots’ houses.
7¶ How shall I pardon thee for this? thy children haue forsaken mee, and sworne by them that are no gods: when I had fed them to the full, they then committed adulterie, and assembled themselues by troupes in the harlots houses.
- Leviticus 16:32Rank 15 from verse 9
32And the priest, whom he shall anoint, and whom he shall consecrate to minister in the priest’s office in his father’s stead, shall make the atonement, and shall put on the linen clothes, even the holy garments:
32And the Priest whom he shall anoynt, and whom he shall †consecrate to minister in the Priests office in his fathers stead, shall make the atonement, and shal put on the linnen clothes, euen the holy garments.
- Leviticus 8:2Rank 16 from verse 9
2Take Aaron and his sons with him, and the garments, and the anointing oil, and a bullock for the sin offering, and two rams, and a basket of unleavened bread;
2*Take Aaron and his sonnes with him, and the garments, and *the anointing oyle, and a bullocke for the sinne offering, and two rammes, and a basket of vnleauened bread.
WORDS IN THIS PASSAGE
Definitions
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DEFINED WORDS
2 Chronicles 13:8
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
1. To form or hold a thought. 2. To judge or suppose. 3. To intend. 4. To consider or remember. 5. To imagine or esteem.
Meaning drawn from: KJV context and cross-references
To oppose; to resist, either with physical or moral force.
Meaning drawn from: KJV context and cross-references
The rule, royal authority, government, realm, territory, subjects, or dominion of a king.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: The part of the body at the end of the arm. Sense 2: Figuratively, power, possession, aid, or agency.
Meaning drawn from: KJV context and cross-references
1. A great number or large gathered body of persons, creatures, or forces; a crowd, company, or host. 2. A great number, amount, fullness, or abundance of years, words, deeds, mercies, sins, possessions, waters, or other stated things.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Formed, caused, prepared, appointed, or brought into a stated condition.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
2 Chronicles 13:9
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
1. To throw, send, put, lay, or direct a person or thing into, upon, around, toward, or away from a place, or into a stated condition. 2. To put away, reject, expel, remove, overthrow, or bring down. 3. To put forth or use a lot for choosing, dividing, or assigning. 4. To form an object by pouring molten material into a mould. 5. To shed, drop, or bring forth young, fruit, leaves, or flowers. 6. To raise, form, or prepare a bank, mount, trench, or way. 7. In "cast ... in his teeth," to reproach or charge something against him. 8. As a noun, the distance something may be thrown.
Meaning drawn from: KJV context and cross-references · Webster 1828
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
Persons set apart to religious service, sanctuary duty, sacrifice, intercession, teaching, or representation before a deity.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
Members of the tribe of Levi, especially those appointed to service connected with the tabernacle or temple.
Meaning drawn from: KJV context and cross-references
Formed, caused, prepared, appointed, or brought into a stated condition.
Meaning drawn from: KJV context and cross-references · Webster 1828
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Later than or following in time or order. 2. Behind. 3. In pursuit of.
Meaning drawn from: KJV context and cross-references
Sense 1: Distinct peoples or political communities. Sense 2: The Gentile peoples as distinguished from Israel.
Meaning drawn from: KJV context and cross-references
The ground or earth; a country, territory, or region.
Meaning drawn from: KJV context and cross-references
Whoever; any person who, without restriction in the stated class.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
consecrate
To set apart or dedicate a person, time, service, or thing to a sacred or religious office or use.
Meaning drawn from: KJV context and cross-references · Bullokar 1616 · Cawdrey 1604 · Webster 1828
1. Early in life or growth. 2. Offspring or young persons or creatures.
Meaning drawn from: KJV context and cross-references
A male animal of cattle.
Meaning drawn from: KJV context and cross-references
One appointed to sacred service, ministering in things pertaining to God or a deity, especially by offering gifts or sacrifices.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
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7And there are gathered unto him vain men, the children of Belial, and have strengthened themselves against Rehoboam the son of Solomon, when Rehoboam was young and tenderhearted, and could not withstand them.
7And there are gathered vnto him vaine men the children of Belial, and haue strengthened themselues against Rehoboam the sonne of Solomon, when Rehoboam was young, & tender hearted, and could not withstand them.
8And now ye think to withstand the kingdom of the Lord in the hand of the sons of David; and ye be a great multitude, and there are with you golden calves, which Jeroboam made you for gods.
8And now ye thinke to withstand the kingdome of the LORD, in the hand of the sonnes of Dauid, and ye be a great multitude, and there are with you golden calues, which Ieroboam *made you for gods.
Selected passage9Have ye not cast out the priests of the Lord, the sons of Aaron, and the Levites, and have made you priests after the manner of the nations of other lands? so that whosoever cometh to consecrate himself with a young bullock and seven rams, the same may be a priest of them that are no gods.
9*Haue yee not cast out the Priests of the LORD the sonnes of Aaron, and the Leuites, and haue made you priests after the maner of the nations of other lands? so that whosoeuer commeth to †consecrate himselfe with a young bullocke and seuen rammes, the same may be a priest of them that are no gods.
Selected passage10But as for us, the Lord is our God, and we have not forsaken him; and the priests, which minister unto the Lord, are the sons of Aaron, and the Levites wait upon their business:
10But as for vs, the LORD is our God, and wee haue not forsaken him, and the Priests which minister vnto the LORD, are the sonnes of Aaron, and the Leuites waite vpon their businesse.