2 Chronicles 16:7–8
¶ And at that time Hanani the seer came to Asa king of Judah, and said unto him, Because thou hast relied on the king of Syria, and not relied on the Lord thy God, therefore is the host of the king of Syria escaped out of thine hand.
¶ And at that time Hanani the Seer came to Asa king of Iudah, and said vnto him, Because thou hast relyed on the king of Syria, and not relyed on the LORD thy God, therefore is the hoste of the king of Syria escaped out of thine hand.
Were not the Ethiopians and the Lubims a huge host, with very many chariots and horsemen? yet, because thou didst rely on the Lord, he delivered them into thine hand.
Were *not the Ethiopians and the Lubims a †huge hoste, with very many charets and horsemen? Yet because thou diddest relie on the LORD, he deliuered them into thine hand.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. in abundance.
- *Cross-referenceCha. 14.9.
Narration uses the Pure Cambridge Edition.
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SCRIPTURE WITH SCRIPTURE
Cross References
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From verse 7
- 1 Kings 16:1Rank 1 from verse 7
- 2 Chronicles 19:2Rank 2 from verse 7
2And Jehu the son of Hanani the seer went out to meet him, and said to king Jehoshaphat, Shouldest thou help the ungodly, and love them that hate the Lord? therefore is wrath upon thee from before the Lord.
2And Iehu the sonne of Hanani the seer, went out to meete him, and sayd to king Iehoshaphat, Shouldest thou helpe the vngodly, and loue them that hate the LORD? Therefore is wrath vpon thee from before the LORD.
- Isaiah 31:1Rank 3 from verse 7
1WOE to them that go down to Egypt for help; and stay on horses, and trust in chariots, because they are many; and in horsemen, because they are very strong; but they look not unto the Holy One of Israel, neither seek the Lord!
1¶ Woe to them that go down to Egypt for helpe, and stay on horses, and trust in charets, because they are many; and in horsemen, because they are very strong: but they looke not vnto the Holy one of Israel, neither seeke the LORD.
- Psalms 146:3–6Rank 4 from verse 7
3Put not your trust in princes, nor in the son of man, in whom there is no help.
4His breath goeth forth, he returneth to his earth; in that very day his thoughts perish.
5Happy is he that hath the God of Jacob for his help, whose hope is in the Lord his God:
6Which made heaven, and earth, the sea, and all that therein is: which keepeth truth for ever:
3*‖Put not your trust in Princes: nor in the sonne of man, in whom there is no helpe.
4His breath goeth foorth, he returneth to his earth: in that very day his thoughts perish.
5Happy is he that hath the God of Iacob for his helpe: whose hope is in the LORD his God:
6Which made heauen and earth, the Sea, and all that therein is: which keepeth trueth for euer:
- 2 Chronicles 20:34Rank 5 from verse 7
34Now the rest of the acts of Jehoshaphat, first and last, behold, they are written in the book of Jehu the son of Hanani, who is mentioned in the book of the kings of Israel.
34Now the rest of the actes of Iehoshaphat first and last, behold, they are written in the †booke of Iehu the sonne of Hanani; *who † is mentioned in the booke of the Kings of Israel.
- 2 Chronicles 32:7–8Rank 6 from verse 7
7Be strong and courageous, be not afraid nor dismayed for the king of Assyria, nor for all the multitude that is with him: for there be more with us than with him:
8With him is an arm of flesh; but with us is the Lord our God to help us, and to fight our battles. And the people rested themselves upon the words of Hezekiah king of Judah.
7Be strong and couragious, be not afraid nor dismayed for the king of Assyria, nor for all the multitude that is with him: for there bee moe with vs, then with him.
8*With him is an arme of flesh, but with vs is the LORD our God to helpe vs, and to fight our battels. And the people †rested themselues vpon the words of Hezekiah king of Iudah.
- Ephesians 1:12–13Rank 7 from verse 7
12That we should be to the praise of his glory, who first trusted in Christ.
13In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise,
12That we should be to the praise of his glorie, who first ‖trusted in Christ.
13In whom ye also trusted, after that ye heard the word of trueth, the Gospel of your saluation: in whom also after that yee beleeued, yee were sealed with that holy Spirit of promise,
- 1 Chronicles 5:20Rank 8 from verse 7
20And they were helped against them, and the Hagarites were delivered into their hand, and all that were with them: for they cried to God in the battle, and he was intreated of them; because they put their trust in him.
20And they were helped against them, and the Hagarites were deliuered into their hand, and all that were with them: for they cried to God in the battell, and he was intreated of them, because they put their trust in him.
- 2 Chronicles 13:18Rank 9 from verse 7
18Thus the children of Israel were brought under at that time, and the children of Judah prevailed, because they relied upon the Lord God of their fathers.
18Thus the children of Israel were brought vnder at that time, and the children of Iudah preuailed, because they relied vpon the LORD God of their fathers.
- 2 Kings 18:5Rank 10 from verse 7
- Jeremiah 17:5–6Rank 11 from verse 7
5¶ Thus saith the Lord; Cursed be the man that trusteth in man, and maketh flesh his arm, and whose heart departeth from the Lord.
6For he shall be like the heath in the desert, and shall not see when good cometh; but shall inhabit the parched places in the wilderness, in a salt land and not inhabited.
5¶ Thus saith the LORD; Cursed be the man that trusteth in man, and maketh flesh his arme, and whose heart departeth from the LORD.
6For hee shall be like the heath in the desert, and shall not see when good commeth, but shall inhabite the parched places in the wildernesse, in a salt land and not inhabited.
- Isaiah 32:2Rank 12 from verse 7
2And a man shall be as an hiding place from the wind, and a covert from the tempest; as rivers of water in a dry place, as the shadow of a great rock in a weary land.
2†And a man shall be as an hiding place from the winde, and a couert from the tempest: as riuers of water in a drie place, as the shadow of a great rocke in a wearie land.
From verse 8
- 2 Chronicles 12:3Rank 1 from verse 8
3With twelve hundred chariots, and threescore thousand horsemen: and the people were without number that came with him out of Egypt; the Lubims, the Sukkiims, and the Ethiopians.
3With twelue hundred charets, and threescore thousand horsemen: and the people were without number that came with him out of Egypt: the Lubims, the Sukkiims, & the Ethiopians.
- 2 Chronicles 13:16Rank 2 from verse 8
- 2 Chronicles 14:9–12Rank 3 from verse 8
9¶ And there came out against them Zerah the Ethiopian with an host of a thousand thousand, and three hundred chariots; and came unto Mareshah.
10Then Asa went out against him, and they set the battle in array in the valley of Zephathah at Mareshah.
11And Asa cried unto the Lord his God, and said, Lord, it is nothing with thee to help, whether with many, or with them that have no power: help us, O Lord our God; for we rest on thee, and in thy name we go against this multitude. O Lord, thou art our God; let not man prevail against thee.
12So the Lord smote the Ethiopians before Asa, and before Judah; and the Ethiopians fled.
9¶ *And there came out against them Zerah the Ethiopian, with an host of a thousand thousand, and three hundred charets, and came vnto Mareshah.
10Then Asa went out against him, and they set the battel in aray in the valley of Zephathah at Mareshah.
11And Asa cried vnto the LORD his God, and said, LORD, it is *nothing with thee to helpe, whether with many, or with them that haue no power. Helpe vs, O LORD our God, for we rest on thee, and in thy Name wee goe against this multitude: O LORD thou art our God, let not ‖man preuaile against thee.
12So the LORD smote the Ethiopians before Asa, and before Iudah, and the Ethiopians fled.
- 2 Chronicles 16:7Rank 4 from verse 8
7¶ And at that time Hanani the seer came to Asa king of Judah, and said unto him, Because thou hast relied on the king of Syria, and not relied on the Lord thy God, therefore is the host of the king of Syria escaped out of thine hand.
7¶ And at that time Hanani the Seer came to Asa king of Iudah, and said vnto him, Because thou hast relyed on the king of Syria, and not relyed on the LORD thy God, therefore is the hoste of the king of Syria escaped out of thine hand.
- 2 Chronicles 13:18Rank 5 from verse 8
18Thus the children of Israel were brought under at that time, and the children of Judah prevailed, because they relied upon the Lord God of their fathers.
18Thus the children of Israel were brought vnder at that time, and the children of Iudah preuailed, because they relied vpon the LORD God of their fathers.
- Psalms 37:39–40Rank 6 from verse 8
39But the salvation of the righteous is of the Lord: he is their strength in the time of trouble.
40And the Lord shall help them, and deliver them: he shall deliver them from the wicked, and save them, because they trust in him.
39But the saluation of the righteous is of the LORD: he is their strength in the time of trouble.
40And the LORD shall helpe them and deliuer them: he shall deliuer them from the wicked, and saue them because they trust in him.
- Psalms 9:9–10Rank 7 from verse 8
9The Lord also will be a refuge for the oppressed, a refuge in times of trouble.
10And they that know thy name will put their trust in thee: for thou, Lord, hast not forsaken them that seek thee.
9*†The LORD also will bee a refuge for the oppressed: a refuge, in times of trouble.
10And they that know thy name will put their trust in thee: for thou LORD hast not forsaken them that seeke thee.
WORDS IN THIS PASSAGE
Definitions
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DEFINED WORDS
2 Chronicles 16:7
A particular portion or part of duration, whether past, present or future.
Meaning drawn from: KJV context and cross-references
A prophet; an earlier Israelite title for one called a prophet.
Meaning drawn from: KJV context and cross-references
A sovereign ruler; one exercising royal authority over a kingdom.
Meaning drawn from: KJV context and cross-references
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Have: possess, hold, receive, or experience. Sense 2: Used as an auxiliary verb.
Meaning drawn from: KJV context and cross-references
Past-tense or past-participial form of rely (to rest on something, as the mind when satisfied of the veracity, integrity or ability of persons, or of the certainty of facts or of evidence; to have confidence in; to trust in; to depend; with on).
Meaning drawn from: KJV context and cross-references
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
The country or region of Syria north of Israel.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
Sense 1: An army, assembled company, or multitude, including the ordered host of heaven. Sense 2: A person who receives, lodges, or entertains another.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Skeat 1893 · Webster 1828
Past-tense, participial, or adjectival form of escape, meaning to flee from and avoid; to get out of the way; to shun; to obtain security from; to pass without harm.
Meaning drawn from: KJV context and cross-references
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
Sense 1: The part of the body at the end of the arm. Sense 2: Figuratively, power, possession, aid, or agency.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
2 Chronicles 16:8
Very large or great; enormous; applied to bulk or size.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: An army, assembled company, or multitude, including the ordered host of heaven. Sense 2: A person who receives, lodges, or entertains another.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: Truly, actually, exactly, or the same in identity. Sense 2: To a great or marked degree, used to intensify the quality named.
Meaning drawn from: KJV context and cross-references
Wheeled vehicles used for travel or war.
Meaning drawn from: KJV context and cross-references
Men who ride horses, especially soldiers serving on horseback.
Meaning drawn from: KJV context and cross-references
1. Up to or at the present or stated time; still. 2. At some future time. 3. Nevertheless; however. 4. In addition; further.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
To trust or depend upon.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of deliver. Sense 1: To rescue, save, free, or bring safely out of danger or bondage. Sense 2: To hand over, give up, or place into another's power or possession. Sense 3: To bring forth, convey, declare, or commit something to another. Sense 4: To give birth or be delivered of a child.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: The part of the body at the end of the arm. Sense 2: Figuratively, power, possession, aid, or agency.
Meaning drawn from: KJV context and cross-references
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6Then Asa the king took all Judah; and they carried away the stones of Ramah, and the timber thereof, wherewith Baasha was building; and he built therewith Geba and Mizpah.
6Then Asa the king tooke all Iudah, and they caried away the stones of Ramah, and the timber thereof, wherewith Baasha was a building, and hee built there with Geba and Mizpah.
7¶ And at that time Hanani the seer came to Asa king of Judah, and said unto him, Because thou hast relied on the king of Syria, and not relied on the Lord thy God, therefore is the host of the king of Syria escaped out of thine hand.
7¶ And at that time Hanani the Seer came to Asa king of Iudah, and said vnto him, Because thou hast relyed on the king of Syria, and not relyed on the LORD thy God, therefore is the hoste of the king of Syria escaped out of thine hand.
Selected passage8Were not the Ethiopians and the Lubims a huge host, with very many chariots and horsemen? yet, because thou didst rely on the Lord, he delivered them into thine hand.
8Were *not the Ethiopians and the Lubims a †huge hoste, with very many charets and horsemen? Yet because thou diddest relie on the LORD, he deliuered them into thine hand.
Selected passage9For the eyes of the Lord run to and fro throughout the whole earth, to shew himself strong in the behalf of them whose heart is perfect toward him. Herein thou hast done foolishly: therefore from henceforth thou shalt have wars.
9For the eyes of the LORD run to and fro throughout the whole earth, ‖to shewe himselfe strong in the behalfe of them, whose heart is perfite towards him. Herein thou hast done foolishly; therefore, from hencefoorth thou shalt haue warres.