2 Chronicles 18:25–28
Then the king of Israel said, Take ye Micaiah, and carry him back to Amon the governor of the city, and to Joash the king’s son;
Then the king of Israel sayd, Take yee Micaiah, and carie him backe to Amon the gouernour of the citie, and to Ioash the kings sonne:
And say, Thus saith the king, Put this fellow in the prison, and feed him with bread of affliction and with water of affliction, until I return in peace.
And say, Thus saith the king, Put this fellow in the prison, and feede him with bread of affliction, and with water of affliction, vntill I returne in peace.
And Micaiah said, If thou certainly return in peace, then hath not the Lord spoken by me. And he said, Hearken, all ye people.
And Micaiah sayd, If thou certainly returne in peace, then hath not the LORD spoken by mee. And hee sayd, Hearken all yee people.
So the king of Israel and Jehoshaphat the king of Judah went up to Ramoth-gilead.
So the king of Israel, and Iehoshaphat the king of Iudah, went vp to Ramoth Gilead.
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From verse 25
- 2 Chronicles 18:8Rank 1 from verse 25
- 2 Chronicles 34:8Rank 2 from verse 25
8¶ Now in the eighteenth year of his reign, when he had purged the land, and the house, he sent Shaphan the son of Azaliah, and Maaseiah the governor of the city, and Joah the son of Joahaz the recorder, to repair the house of the Lord his God.
8¶ Now in the eighteenth yeere of his reigne, when hee had purged the land, and the house; he sent Shaphan the sonne of Azaliah, and Maasiah the gouernour of the citie, and Ioah the sonne of Ioahaz the recorder, to repaire the house of the LORD his God.
- Acts 24:25–27Rank 3 from verse 25
25And as he reasoned of righteousness, temperance, and judgment to come, Felix trembled, and answered, Go thy way for this time; when I have a convenient season, I will call for thee.
26He hoped also that money should have been given him of Paul, that he might loose him: wherefore he sent for him the oftener, and communed with him.
27But after two years Porcius Festus came into Felix’ room: and Felix, willing to shew the Jews a pleasure, left Paul bound.
25And as he reasoned of righteousnesse, temperance, and iudgement to come, Felix trembled and answered, Go thy way for this time, when I haue a conuenient season, I will call for thee.
26He hoped also that money should haue bene giuen him of Paul, that hee might loose him: wherefore hee sent for him the oftner, and cōmuned with him.
27But after two yeeres, Portius Festus came into Felix roome: and Felix willing to shew the Iewes a pleasure, left Paul bound.
- Jeremiah 37:15–21Rank 4 from verse 25
15Wherefore the princes were wroth with Jeremiah, and smote him, and put him in prison in the house of Jonathan the scribe: for they had made that the prison.
16¶ When Jeremiah was entered into the dungeon, and into the cabins, and Jeremiah had remained there many days;
17Then Zedekiah the king sent, and took him out: and the king asked him secretly in his house, and said, Is there any word from the Lord? And Jeremiah said, There is: for, said he, thou shalt be delivered into the hand of the king of Babylon.
18Moreover Jeremiah said unto king Zedekiah, What have I offended against thee, or against thy servants, or against this people, that ye have put me in prison?
19Where are now your prophets which prophesied unto you, saying, The king of Babylon shall not come against you, nor against this land?
20Therefore hear now, I pray thee, O my lord the king: let my supplication, I pray thee, be accepted before thee; that thou cause me not to return to the house of Jonathan the scribe, lest I die there.
21Then Zedekiah the king commanded that they should commit Jeremiah into the court of the prison, and that they should give him daily a piece of bread out of the bakers’ street, until all the bread in the city were spent. Thus Jeremiah remained in the court of the prison.
15Wherfore the princes were wroth with Ieremiah, and smote him, and put him in prison, in the house of Ionathan the scribe, for they had made that the prison.
16¶ ‖When Ieremiah was entred into the dungeon, and into the cabbins, and Ieremiah had remained there many dayes:
17Then Zedekiah the king sent and tooke him out, and the king asked him secretly in his house, and said, Is there any word from the LORD? and Ieremiah said, There is: for, said he, thou shalt be deliuered into the hand of the king of Babylon.
18Moreouer Ieremiah sayd vnto king Zedekiah, What haue I offended against thee, or against thy seruants, or against this people, that yee haue put me in prison?
19Where are now your prophets, which prophecied vnto you, saying, The king of Babylon shall not come against you, nor against this land?
20†Therefore heare now, I pray thee, O my LORD the king; let my supplication, I pray thee, be accepted before thee, that thou cause me not to returne to the house of Ionathan the scribe, lest I die there.
21Then Zedekiah the king commanded that they should commit Ieremiah into the court of the prison, and that they should giue him daily a piece of bread out of the bakers streete, vntill all the bread in the citie were spent. Thus Ieremiah remained in the court of the prison.
- Jeremiah 38:6–7Rank 5 from verse 25
6Then took they Jeremiah, and cast him into the dungeon of Malchiah the son of Hammelech, that was in the court of the prison: and they let down Jeremiah with cords. And in the dungeon there was no water, but mire: so Jeremiah sunk in the mire.
7¶ Now when Ebed-melech the Ethiopian, one of the eunuchs which was in the king’s house, heard that they had put Jeremiah in the dungeon; the king then sitting in the gate of Benjamin;
6‖Then tooke they Ieremiah, and cast him into the dungeon of Malchiah the sonne of Hammelech that was in the court of the prison: and they let downe Ieremiah with cords: and in the dungeon there was no water, but mire: so Ieremiah sunke in the mire.
7¶ Now when Ebed-melech the Ethiopian, one of y e eunuches which was in the kings house, heard that they had put Ieremiah in the dungeon (the king then sitting in the gate of Beniamin)
From verse 26
- 2 Chronicles 16:10Rank 1 from verse 26
10Then Asa was wroth with the seer, and put him in a prison house; for he was in a rage with him because of this thing. And Asa oppressed some of the people the same time.
10Then Asa was wroth with the Seer, and put him in a prison-house; for he was in a rage with him because of this thing. And Asa †oppressed some of the people the same time.
- 1 Kings 22:26–28Rank 2 from verse 26
26And the king of Israel said, Take Micaiah, and carry him back unto Amon the governor of the city, and to Joash the king’s son;
27And say, Thus saith the king, Put this fellow in the prison, and feed him with bread of affliction and with water of affliction, until I come in peace.
28And Micaiah said, If thou return at all in peace, the Lord hath not spoken by me. And he said, Hearken, O people, every one of you.
26And the King of Israel sayde, Take Micaiah, and cary him backe vnto Amon the gouernour of the citie, and to Ioash the kings sonne:
27And say, Thus sayth the King, Put this fellow in the prison, and feede him with bread of affliction, and with water of afflictiō, vntil I come in peace.
28And Micaiah saide, If thou returne at all in peace, the LORD hath not spoken by me. And he said, Hearken, O people, euery one of you.
- 1 Samuel 25:21Rank 3 from verse 26
21Now David had said, Surely in vain have I kept all that this fellow hath in the wilderness, so that nothing was missed of all that pertained unto him: and he hath requited me evil for good.
21(Now Dauid had said, Surely in vaine haue I kept all that this fellow hath in the wildernesse, so that nothing was missed of all that pertained vnto him: and he hath requited me euil for good.
- 1 Thessalonians 5:2–3Rank 4 from verse 26
2For yourselves know perfectly that the day of the Lord so cometh as a thief in the night.
3For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape.
2For your selues knowe perfectly that the day of the Lord so commeth as a thiefe in the night.
3For when they shal say, Peace and safety: then sudden destructiō commeth vpon them, as trauaile vpon a woman with childe, and they shall not escape.
- 2 Chronicles 18:15Rank 5 from verse 26
- 2 Corinthians 11:23Rank 6 from verse 26
23Are they ministers of Christ? (I speak as a fool) I am more; in labours more abundant, in stripes above measure, in prisons more frequent, in deaths oft.
23Are they ministers of Christ? I speake as a foole, I am more: in labors more abundant: in stripes aboue measure: in prisons more frequent: in deaths oft.
- Acts 22:22Rank 7 from verse 26
22And they gave him audience unto this word, and then lifted up their voices, and said, Away with such a fellow from the earth: for it is not fit that he should live.
22And they gaue him audience vnto this word, and then lift vp their voices, and said, Away with such a fellow from the earth: for it is not fit that he should liue.
- Deuteronomy 29:19Rank 9 from verse 26
19And it come to pass, when he heareth the words of this curse, that he bless himself in his heart, saying, I shall have peace, though I walk in the imagination of mine heart, to add drunkenness to thirst:
19And it come to passe when he heareth the wordes of this curse, that hee blesse himselfe in his heart, saying, I shall haue peace, though I walke in the ‖imagination of mine heart, to adde †drunkennesse to thirst:
- Isaiah 30:20Rank 10 from verse 26
20And though the Lord give you the bread of adversity, and the water of affliction, yet shall not thy teachers be removed into a corner any more, but thine eyes shall see thy teachers:
20‖And though the LORD giue you the bread of aduersitie, and the water of affliction, yet shall not thy teachers be remooued into a corner any more: but thine eyes shall see thy teachers.
- Jeremiah 20:2–3Rank 11 from verse 26
2Then Pashur smote Jeremiah the prophet, and put him in the stocks that were in the high gate of Benjamin, which was by the house of the Lord.
3And it came to pass on the morrow, that Pashur brought forth Jeremiah out of the stocks. Then said Jeremiah unto him, The Lord hath not called thy name Pashur, but Magor-missabib.
2Then Pashur smote Ieremiah the Prophet, and put him in the stockes that were in the high gate of Beniamin, which was by the house of the LORD.
3†And it came to passe on the morrow, that Pashur brought foorth Ieremiah out of the stockes. Then sayd Ieremiah vnto him, The LORD hath not called thy name Pashur, but Magor-missabib.
2And they began to accuse him, saying, We found this fellow perverting the nation, and forbidding to give tribute to Cæsar, saying that he himself is Christ a King.
2And they began to accuse him, saying, We found this fellow peruerting the nation, and forbidding to giue tribute to Cesar, saying, that he himselfe is Christ a king.
- Luke 3:19–20Rank 13 from verse 26
19But Herod the tetrarch, being reproved by him for Herodias his brother Philip’s wife, and for all the evils which Herod had done,
20Added yet this above all, that he shut up John in prison.
19*But Herode the Tetrarch being reprooued by him for Herodias his brother Philips wife, and for all the euils which Herode had done,
20Added yet this aboue all, that he shut vp Iohn in prison.
- Matthew 12:24Rank 14 from verse 26
- Matthew 5:12Rank 15 from verse 26
- Proverbs 14:16Rank 16 from verse 26
- Psalms 10:5Rank 17 from verse 26
- Psalms 102:9Rank 18 from verse 26
- Psalms 80:5Rank 19 from verse 26
- Revelation 11:10Rank 20 from verse 26
10And they that dwell upon the earth shall rejoice over them, and make merry, and shall send gifts one to another; because these two prophets tormented them that dwelt on the earth.
10And they that dwell vpon the earth shall reioyce ouer them, and make merry, and shall send gifts one to another, because these two Prophets tormented them that dwelt on the earth.
From verse 27
- Acts 13:10–11Rank 1 from verse 27
10And said, O full of all subtilty and all mischief, thou child of the devil, thou enemy of all righteousness, wilt thou not cease to pervert the right ways of the Lord?
11And now, behold, the hand of the Lord is upon thee, and thou shalt be blind, not seeing the sun for a season. And immediately there fell on him a mist and a darkness; and he went about seeking some to lead him by the hand.
10And said, O full of all subtilty and all mischiefe, thou child of the deuil, thou enemie of all righteousnesse, wilt thou not cease to peruert the right wayes of the Lord?
11And now behold, the hand of the Lord is vpon thee, & thou shalt be blind, not seeing the Sunne for a season. And immediately there fell on him a mist and a darkenes, and he went about, seeking some to lead him by the hand.
- Luke 20:45–46Rank 3 from verse 27
45¶ Then in the audience of all the people he said unto his disciples,
46Beware of the scribes, which desire to walk in long robes, and love greetings in the markets, and the highest seats in the synagogues, and the chief rooms at feasts;
45¶ Then in the audience of all the people, he said vnto his disciples,
46*Beware of the Scribes, which desire to walke in long robes, and loue greetings in the markets, and the highest seates in the Synagogues, and the chiefe roumes at feasts:
- Matthew 13:9Rank 5 from verse 27
- Matthew 15:10Rank 6 from verse 27
- Numbers 16:29Rank 8 from verse 27
From verse 28
- 1 Kings 22:29–33Rank 1 from verse 28
29So the king of Israel and Jehoshaphat the king of Judah went up to Ramoth-gilead.
30And the king of Israel said unto Jehoshaphat, I will disguise myself, and enter into the battle; but put thou on thy robes. And the king of Israel disguised himself, and went into the battle.
31But the king of Syria commanded his thirty and two captains that had rule over his chariots, saying, Fight neither with small nor great, save only with the king of Israel.
32And it came to pass, when the captains of the chariots saw Jehoshaphat, that they said, Surely it is the king of Israel. And they turned aside to fight against him: and Jehoshaphat cried out.
33And it came to pass, when the captains of the chariots perceived that it was not the king of Israel, that they turned back from pursuing him.
29So the King of Israel, and Iehoshaphat the king of Iudah, went vp to Ramoth Gilead.
30And the king of Israel said vnto Iehoshaphat, ‖I wil disguise my selfe, & enter into the battell, but put thou on thy robes. And the King of Israel disguised himselfe, & went into the battell.
31But the King of Syria commanded his thirtie and two Captaines that had rule ouer his charets, saying, Fight neither with small nor great, saue only with the king of Israel.
32And it came to passe, when the captaines of the charets saw Iehoshaphat, that they said, Surely it is the king of Israel. And they turned aside to fight against him: and Iehoshaphat cryed out.
33And it came to passe, when the captaines of the charets perceiued that it was not the king of Israel, that they turned backe from pursuing him.
WORDS IN THIS PASSAGE
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DEFINED WORDS
2 Chronicles 18:25
A sovereign ruler; one exercising royal authority over a kingdom.
Meaning drawn from: KJV context and cross-references
The name given to Jacob and, by extension, his descendants, their nation, or the people so called.
Meaning drawn from: KJV context and cross-references
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
To receive, seize, carry, accept, choose, or lay hold of.
Meaning drawn from: KJV context and cross-references · Skeat 1893
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
To bear, convey, support, lead, or transport from one place to another.
Meaning drawn from: KJV context and cross-references
Sense 1: The rear part; a position or direction behind. Sense 2: A return to a former place or condition.
Meaning drawn from: KJV context and cross-references
A ruler or person who directs, administers, or has charge.
Meaning drawn from: KJV context and cross-references
1. A male child or descendant. 2. One belonging to, related to, or characterized by the person, people, place, condition, or quality named.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
2 Chronicles 18:26
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
A sovereign ruler; one exercising royal authority over a kingdom.
Meaning drawn from: KJV context and cross-references
To place, set, lay, appoint, bring into a condition, or cause to be.
Meaning drawn from: KJV context and cross-references
A companion; an associate.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: A place of confinement. Sense 2: As a verb, to confine.
Meaning drawn from: KJV context and cross-references
Sense 1: To give or take food; to nourish, tend, or graze. Sense 2: Food for animals.
Meaning drawn from: KJV context and cross-references
Sense 1: The common liquid necessary for life. Sense 2: As a verb, to supply with water, irrigate, or cause to drink.
Meaning drawn from: KJV context and cross-references
Sense 1: To go, come, send, or give back; to restore, answer, or turn again. Sense 2: The act or time of coming back or recurring.
Meaning drawn from: KJV context and cross-references
Freedom from war, strife, disturbance, or inward trouble; quietness, reconciliation, safety, or well-being.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
DEFINED WORDS
2 Chronicles 18:27
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Surely, truly, definitely, or without doubt.
Meaning drawn from: KJV context and cross-references
Sense 1: To go, come, send, or give back; to restore, answer, or turn again. Sense 2: The act or time of coming back or recurring.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Freedom from war, strife, disturbance, or inward trouble; quietness, reconciliation, safety, or well-being.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
1. Uttered, said, declared, addressed, or communicated in words. 2. In 'spoken of,' mentioned, described, or referred to. 3. In 'spoken for,' addressed by request or commendation on another's behalf; in a marriage setting, sought as a spouse. 4. In 'spoken against' or 'evil spoken of,' opposed, contradicted, denounced, or reviled.
Meaning drawn from: KJV context and cross-references
1. To listen attentively or give heed. 2. To give regard, consent, or act in response.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
2 Chronicles 18:28
A sovereign ruler; one exercising royal authority over a kingdom.
Meaning drawn from: KJV context and cross-references
The name given to Jacob and, by extension, his descendants, their nation, or the people so called.
Meaning drawn from: KJV context and cross-references
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Suggested context · 2 Chronicles 18:12–34
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Read all 23 verses in 2 Chronicles 18:12–34
18:12And the messenger that went to call Micaiah spake to him, saying, Behold, the words of the prophets declare good to the king with one assent; let thy word therefore, I pray thee, be like one of theirs, and speak thou good.
18:12And the messenger that went to call Micaiah, spake to him, saying, Behold, the words of the prophets declare good to the king †with one assent: let thy word therefore, I pray thee be like one of theirs, and speake thou good.
18:13And Micaiah said, As the Lord liveth, even what my God saith, that will I speak.
18:13And Micaiah said, As the LORD liueth, euen what my God saith, that will I speake.
18:14And when he was come to the king, the king said unto him, Micaiah, shall we go to Ramoth-gilead to battle, or shall I forbear? And he said, Go ye up, and prosper, and they shall be delivered into your hand.
18:14And when hee was come to the king, the king sayd vnto him, Micaiah, shall we goe to Ramoth Gilead to battell, or shall I fobreare? and he sayd, Goe yee vp, and prosper, and they shall be deliuered into your hand.
18:15And the king said to him, How many times shall I adjure thee that thou say nothing but the truth to me in the name of the Lord?
18:15And the king sayd to him, Howe many times shall I adiure thee, that thou say nothing but the truth to me, in the name of the LORD?
18:16Then he said, I did see all Israel scattered upon the mountains, as sheep that have no shepherd: and the Lord said, These have no master; let them return therefore every man to his house in peace.
18:16Then he sayd, I did see all Israel scattered vpon the mountaines, as sheepe that haue no shepheard: and the LORD sayd, These haue no master, let them returne therefore, euery man to his house in peace.
18:17And the king of Israel said to Jehoshaphat, Did I not tell thee that he would not prophesy good unto me, but evil?
18:17(And the king of Israel sayd to Iehoshaphat, Did I not tell thee, that hee would not prophesie good vnto mee, ‖but euill?)
18:18Again he said, Therefore hear the word of the Lord; I saw the Lord sitting upon his throne, and all the host of heaven standing on his right hand and on his left.
18:18Againe he sayd; Therefore heare the word of the LORD: I sawe the LORD sitting vpon his throne, and all the hoste of heauen standing on his right hand, and on his left.
18:19And the Lord said, Who shall entice Ahab king of Israel, that he may go up and fall at Ramoth-gilead? And one spake saying after this manner, and another saying after that manner.
18:19And the LORD sayd, Who shall entise Ahab king of Israel, that hee may goe vp and fall at Ramoth Gilead? And one spake, saying after this maner, and another saying after that maner.
18:20Then there came out a spirit, and stood before the Lord, and said, I will entice him. And the Lord said unto him, Wherewith?
18:20Then there came out a *spirit, and stood before the LORD, and sayd, I will entise him. And the LORD sayd vnto him, Wherewith?
18:21And he said, I will go out, and be a lying spirit in the mouth of all his prophets. And the Lord said, Thou shalt entice him, and thou shalt also prevail: go out, and do even so.
18:21And hee sayd, I will goe out, and be a lying spirit in the mouth of all his prophets. And the LORD sayd, Thou shalt entise him, and thou shalt also preuaile: goe out, and doe euen so.
18:22Now therefore, behold, the Lord hath put a lying spirit in the mouth of these thy prophets, and the Lord hath spoken evil against thee.
18:22Nowe therefore behold, the LORD hath put a lying spirit in the mouth of these thy prophets, and the LORD hath spoken euill against thee.
18:23Then Zedekiah the son of Chenaanah came near, and smote Micaiah upon the cheek, and said, Which way went the Spirit of the Lord from me to speak unto thee?
18:23Then Zedekiah the sonne of Chenaanah, came neere, and smote Micaiah vpon the cheeke, and sayd, Which way went the spirit of the LORD from mee, to speake vnto thee?
18:24And Micaiah said, Behold, thou shalt see on that day when thou shalt go into an inner chamber to hide thyself.
18:24And Micaiah sayd, Behold, thou shalt see on that day, when thou shalt goe ‖into an inner chamber to hide thy selfe.
18:25Then the king of Israel said, Take ye Micaiah, and carry him back to Amon the governor of the city, and to Joash the king’s son;
18:25Then the king of Israel sayd, Take yee Micaiah, and carie him backe to Amon the gouernour of the citie, and to Ioash the kings sonne:
Selected passage18:26And say, Thus saith the king, Put this fellow in the prison, and feed him with bread of affliction and with water of affliction, until I return in peace.
18:26And say, Thus saith the king, Put this fellow in the prison, and feede him with bread of affliction, and with water of affliction, vntill I returne in peace.
Selected passage18:27And Micaiah said, If thou certainly return in peace, then hath not the Lord spoken by me. And he said, Hearken, all ye people.
18:27And Micaiah sayd, If thou certainly returne in peace, then hath not the LORD spoken by mee. And hee sayd, Hearken all yee people.
Selected passage18:28So the king of Israel and Jehoshaphat the king of Judah went up to Ramoth-gilead.
18:28So the king of Israel, and Iehoshaphat the king of Iudah, went vp to Ramoth Gilead.
Selected passage18:29And the king of Israel said unto Jehoshaphat, I will disguise myself, and will go to the battle; but put thou on thy robes. So the king of Israel disguised himself; and they went to the battle.
18:29And the king of Israel sayd vnto Iehoshaphat, I will disguise my selfe, and will goe to the battell, but put thou on thy robes. So the king of Israel disguised himselfe, and they went to the battell.
18:30Now the king of Syria had commanded the captains of the chariots that were with him, saying, Fight ye not with small or great, save only with the king of Israel.
18:30Now the king of Syria had commaunded the captaines of the charets that were with him, saying, Fight ye not with small or great, saue onely with the king of Israel.
18:31And it came to pass, when the captains of the chariots saw Jehoshaphat, that they said, It is the king of Israel. Therefore they compassed about him to fight: but Jehoshaphat cried out, and the Lord helped him; and God moved them to depart from him.
18:31And it came to passe when the captaines of the charets saw Iehoshaphat, that they sayd, It is the king of Israel: therefore they compassed about him to fight. But Iehoshaphat cryed out, and the LORD helped him, and God moued them to depart from him.
18:32For it came to pass, that, when the captains of the chariots perceived that it was not the king of Israel, they turned back again from pursuing him.
18:32For it came to passe, that when the captaines of the charets perceiued that it was not the king of Israel, they turned backe againe †from pursuing him.
18:33And a certain man drew a bow at a venture, and smote the king of Israel between the joints of the harness: therefore he said to his chariot man, Turn thine hand, that thou mayest carry me out of the host; for I am wounded.
18:33And a certaine man drew a bowe †at a venture, and smote the king of Israel †betweene the ioints of the harnesse: therefore hee sayd to his charetman, Turne thine hand, that thou mayest carie me out of the hoste, for I am †wounded.
18:34And the battle increased that day: howbeit the king of Israel stayed himself up in his chariot against the Syrians until the even: and about the time of the sun going down he died.
18:34And the battell increased that day: howbeit the king of Israel stayed himselfe vp in his charet against the Syrians, vntill the Euen: and about the time of the sunne going downe, hee dyed.