KING JAMES BIBLE · PCE
2 Chronicles 35:22–25
A connected passage, with study helps kept beside the verses they explain.
2 Chronicles 35:22
22Nevertheless Josiah would not turn his face from him, but disguised himself, that he might fight with him, and hearkened not unto the words of Necho from the mouth of God, and came to fight in the valley of Megiddo.
22Neuerthelesse Iosiah would not turne his face from him, but disguised himselfe that he might fight with him, and hearkened not vnto the wordes of Necho from the mouth of God, and came to fight in the valley of Megiddo.
2 Chronicles 35:23
23And the archers shot at king Josiah; and the king said to his servants, Have me away; for I am sore wounded.
23And the archers shot at king Iosiah: and the King saide to his seruants, Haue mee away, for I am †sore wounded.
- Hebr. made sicke.
2 Chronicles 35:24
24His servants therefore took him out of that chariot, and put him in the second chariot that he had; and they brought him to Jerusalem, and he died, and was buried in one of the sepulchres of his fathers. And all Judah and Jerusalem mourned for Josiah.
24His seruants therefore tooke him out of that charet, and put him in the second charet that hee had: and they brought him to Ierusalem, and hee died, and was buried ‖in one of the Sepulchres of his fathers. And *all Iudah and Ierusalem mourned for Iosiah.
- Or, among the sepulchres.
- Zach. 12.11.
2 Chronicles 35:25
25¶ And Jeremiah lamented for Josiah: and all the singing men and the singing women spake of Josiah in their lamentations to this day, and made them an ordinance in Israel: and, behold, they are written in the lamentations.
25¶ And Ieremiah lamented for Iosiah, and all the singing men and the singing women spake of Iosiah in their lamentations to this day, and made them an ordinance in Israel; and beholde, they are written in the Lamentations.
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DEFINED WORDS
2 Chronicles 35:22
MEANING IN THIS VERSE
Nevertheless
Not the less; even so; despite the preceding circumstance or objection.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
To change direction, position, condition, purpose, or allegiance; to cause such a change.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
But; marking a contrast or qualification in the sentence.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
Counterfeited, seeming that it is not.
Meaning drawn from: Cawdrey 1604
Power or strength; also an auxiliary expressing possibility or permission.
Meaning drawn from: Webster 1828
A battle, struggle, or contest; as a verb, to contend.
Meaning drawn from: KJV usage (PCE + 1611)
To listen attentively, give heed, or obey.
Meaning drawn from: Approved KJV word-family definition · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
Spoken or written expressions; sayings, messages, commands, promises, or accounts.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
The opening used for eating and speaking; also an opening, edge, command, or testimony by extension.
Meaning drawn from: KJV usage (PCE + 1611)
A deity or object of worship; when referring to the LORD, the one true God.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Low ground between hills or mountains, often watered by a stream.
Meaning drawn from: KJV usage (PCE + 1611)
DEFINED WORDS
2 Chronicles 35:23
Bowmen; persons skilled in using bows and arrows, especially in battle.
Meaning drawn from: Approved KJV word-family definition · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
Sent or launched a missile, arrow, or lightning from its source.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
A sovereign ruler; one who reigns over a people or realm.
Meaning drawn from: KJV usage (PCE + 1611)
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Persons who serve, labour for, obey, or attend another.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Painful, grievous, severe, or very great; also a wound or tender place.
Meaning drawn from: KJV usage (PCE + 1611)
Hurt; injured.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
DEFINED WORDS
2 Chronicles 35:24
Persons who serve, labour for, obey, or attend another.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
A wheeled vehicle used for travel or war.
Meaning drawn from: Webster 1828
To place, set, lay, appoint, bring into a condition, or cause to be, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
The number one; a single person or thing; the same or united as a whole.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Wholly, entirely, or altogether; every one or the whole amount, according to context.
Meaning drawn from: KJV usage (PCE + 1611)
Grieved, lamented, or expressed sorrow.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
DEFINED WORDS
2 Chronicles 35:25
Bewailed; mourned for.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Wholly, entirely, or altogether; every one or the whole amount, according to context.
Meaning drawn from: KJV usage (PCE + 1611)
Uttering melodious or musical notes; making a shrill sound; celebrating in song; reciting in verse.
Meaning drawn from: Webster 1828
APPROVED COMBINED MEANING
lamentations
Expressions of mourning, grief, sorrow, or regret.
Meaning drawn from: KJV usage (PCE + 1611) · Strong 1890 (KJV alignment witness) · Webster 1828
The period of light between morning and evening; a complete daily cycle; or a specified time, age, or season, according to context.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
Formed, caused, prepared, appointed, or brought into a stated condition.
Meaning drawn from: Webster 1828
The name given to Jacob and, by extension, his descendants, their nation, or the people so called in Scripture.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness)
To look upon or see; as an interjection, look or take notice.
Meaning drawn from: KJV usage (PCE + 1611)
To write: to set down, record, or communicate in letters or writing.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
SCRIPTURE WITH SCRIPTURE
Cross References
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From verse 22
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Open the full verse study19The kings came and fought, then fought the kings of Canaan in Taanach by the waters of Megiddo; they took no gain of money.
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Open the full verse study29And the king of Israel said unto Jehoshaphat, I will disguise myself, and will go to the battle; but put thou on thy robes. So the king of Israel disguised himself; and they went to the battle.
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Open the full verse study30And the king of Israel said unto Jehoshaphat, I will disguise myself, and enter into the battle; but put thou on thy robes. And the king of Israel disguised himself, and went into the battle.
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Open the full verse study21But he sent ambassadors to him, saying, What have I to do with thee, thou king of Judah? I come not against thee this day, but against the house wherewith I have war: for God commanded me to make haste: forbear thee from meddling with God, who is with me, that he destroy thee not.
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Open the full verse study2And Jeroboam said to his wife, Arise, I pray thee, and disguise thyself, that thou be not known to be the wife of Jeroboam; and get thee to Shiloh: behold, there is Ahijah the prophet, which told me that I should be king over this people.
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Open the full verse study34And a certain man drew a bow at a venture, and smote the king of Israel between the joints of the harness: wherefore he said unto the driver of his chariot, Turn thine hand, and carry me out of the host; for I am wounded.
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Open the full verse study4¶ And Jehoshaphat said unto the king of Israel, Inquire, I pray thee, at the word of the Lord to day.
5Therefore the king of Israel gathered together of prophets four hundred men, and said unto them, Shall we go to Ramoth-gilead to battle, or shall I forbear? And they said, Go up; for God will deliver it into the king’s hand.
6But Jehoshaphat said, Is there not here a prophet of the Lord besides, that we might inquire of him?
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Open the full verse study30And his servants carried him in a chariot dead from Megiddo, and brought him to Jerusalem, and buried him in his own sepulchre. And the people of the land took Jehoahaz the son of Josiah, and anointed him, and made him king in his father’s stead.
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Open the full verse study27¶ But when Ahaziah the king of Judah saw this, he fled by the way of the garden house. And Jehu followed after him, and said, Smite him also in the chariot. And they did so at the going up to Gur, which is by Ibleam. And he fled to Megiddo, and died there.
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Open the full verse study14And the men took of their victuals, and asked not counsel at the mouth of the Lord.
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Open the full verse study16And he gathered them together into a place called in the Hebrew tongue Armageddon.
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Open the full verse study11In that day shall there be a great mourning in Jerusalem, as the mourning of Hadadrimmon in the valley of Megiddon.
From verse 23
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Open the full verse study34And a certain man drew a bow at a venture, and smote the king of Israel between the joints of the harness: wherefore he said unto the driver of his chariot, Turn thine hand, and carry me out of the host; for I am wounded.
- Study this reference
Open the full verse study29And king Joram went back to be healed in Jezreel of the wounds which the Syrians had given him at Ramah, when he fought against Hazael king of Syria. And Ahaziah the son of Jehoram king of Judah went down to see Joram the son of Ahab in Jezreel, because he was sick.
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Open the full verse study24And Jehu drew a bow with his full strength, and smote Jehoram between his arms, and the arrow went out at his heart, and he sunk down in his chariot.
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Open the full verse study23The archers have sorely grieved him, and shot at him, and hated him:
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Open the full verse study13He hath caused the arrows of his quiver to enter into my reins.
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Open the full verse study33And a certain man drew a bow at a venture, and smote the king of Israel between the joints of the harness: therefore he said to his chariot man, Turn thine hand, that thou mayest carry me out of the host; for I am wounded.
From verse 24
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Open the full verse study11In that day shall there be a great mourning in Jerusalem, as the mourning of Hadadrimmon in the valley of Megiddon.
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Open the full verse study30And his servants carried him in a chariot dead from Megiddo, and brought him to Jerusalem, and buried him in his own sepulchre. And the people of the land took Jehoahaz the son of Josiah, and anointed him, and made him king in his father’s stead.
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Open the full verse study28Behold, I will gather thee to thy fathers, and thou shalt be gathered to thy grave in peace, neither shall thine eyes see all the evil that I will bring upon this place, and upon the inhabitants of the same. So they brought the king word again.
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Open the full verse study14There is a vanity which is done upon the earth; that there be just men, unto whom it happeneth according to the work of the wicked; again, there be wicked men, to whom it happeneth according to the work of the righteous: I said that this also is vanity.
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Open the full verse study1FOR all this I considered in my heart even to declare all this, that the righteous, and the wise, and their works, are in the hand of God: no man knoweth either love or hatred by all that is before them.
2All things come alike to all: there is one event to the righteous, and to the wicked; to the good and to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not: as is the good, so is the sinner; and he that sweareth, as he that feareth an oath.
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Open the full verse study6Thy righteousness is like the great mountains; thy judgments are a great deep: O Lord, thou preservest man and beast.
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Open the full verse study43And he made him to ride in the second chariot which he had; and they cried before him, Bow the knee: and he made him ruler over all the land of Egypt.
From verse 25
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Open the full verse study10¶ Weep ye not for the dead, neither bemoan him: but weep sore for him that goeth away: for he shall return no more, nor see his native country.
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Open the full verse study20The breath of our nostrils, the anointed of the Lord, was taken in their pits, of whom we said, Under his shadow we shall live among the heathen.
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Open the full verse study17¶ Thus saith the Lord of hosts, Consider ye, and call for the mourning women, that they may come; and send for cunning women, that they may come:
18And let them make haste, and take up a wailing for us, that our eyes may run down with tears, and our eyelids gush out with waters.
19For a voice of wailing is heard out of Zion, How are we spoiled! we are greatly confounded, because we have forsaken the land, because our dwellings have cast us out.
20Yet hear the word of the Lord, O ye women, and let your ear receive the word of his mouth, and teach your daughters wailing, and every one her neighbour lamentation.
21For death is come up into our windows, and is entered into our palaces, to cut off the children from without, and the young men from the streets.
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Open the full verse study8Let them curse it that curse the day, who are ready to raise up their mourning.
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Open the full verse study23And when Jesus came into the ruler’s house, and saw the minstrels and the people making a noise,
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Open the full verse study20¶ Go up to Lebanon, and cry; and lift up thy voice in Bashan, and cry from the passages: for all thy lovers are destroyed.
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Open the full verse study5Also when they shall be afraid of that which is high, and fears shall be in the way, and the almond tree shall flourish, and the grasshopper shall be a burden, and desire shall fail: because man goeth to his long home, and the mourners go about the streets:
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