2 Corinthians 1:8
For we would not, brethren, have you ignorant of our trouble which came to us in Asia, that we were pressed out of measure, above strength, insomuch that we despaired even of life:
For we would not, brethren, haue you ignorant of our trouble which came to vs in Asia, that we were pressed out of measure, aboue strength, in so much that we dispaired euen of life.
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From verse 8
- 2 Corinthians 4:7–12Rank 1 from verse 8
7But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.
8We are troubled on every side, yet not distressed; we are perplexed, but not in despair;
9Persecuted, but not forsaken; cast down, but not destroyed;
10Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body.
11For we which live are alway delivered unto death for Jesus’ sake, that the life also of Jesus might be made manifest in our mortal flesh.
12So then death worketh in us, but life in you.
7But we haue this treasure in earthen vessels, that the excellencie of the power may be of God, and not of vs.
8Wee are troubled on euery side, yet not distressed; we are perplexed, but ‖not in despaire,
9Persecuted, but not forsaken; cast downe, but not destroyed.
10Alwayes bearing about in the body, the dying of the Lord Iesus, that the life also of Iesus might bee made manifest in our body.
11For we which liue, are always deliuered vnto death for Iesus sake, that the life also of Iesus might bee made manifest in our mortall flesh.
12So then death worketh in vs, but life in you.
- 1 Corinthians 15:32Rank 2 from verse 8
32If after the manner of men I have fought with beasts at Ephesus, what advantageth it me, if the dead rise not? let us eat and drink; for to morrow we die.
32If ‖after the maner of men I haue fought with beasts at Ephesus, what aduantageth it me, if the dead rise not? let vs eate and drinke, for to morrowe wee die.
- 1 Corinthians 4:8Rank 3 from verse 8
- 1 Corinthians 16:9Rank 4 from verse 8
- Acts 19:23–35Rank 5 from verse 8
23And the same time there arose no small stir about that way.
24For a certain man named Demetrius, a silversmith, which made silver shrines for Diana, brought no small gain unto the craftsmen;
25Whom he called together with the workmen of like occupation, and said, Sirs, ye know that by this craft we have our wealth.
26Moreover ye see and hear, that not alone at Ephesus, but almost throughout all Asia, this Paul hath persuaded and turned away much people, saying that they be no gods, which are made with hands:
27So that not only this our craft is in danger to be set at nought; but also that the temple of the great goddess Diana should be despised, and her magnificence should be destroyed, whom all Asia and the world worshippeth.
28And when they heard these sayings, they were full of wrath, and cried out, saying, Great is Diana of the Ephesians.
29And the whole city was filled with confusion: and having caught Gaius and Aristarchus, men of Macedonia, Paul’s companions in travel, they rushed with one accord into the theatre.
30And when Paul would have entered in unto the people, the disciples suffered him not.
31And certain of the chief of Asia, which were his friends, sent unto him, desiring him that he would not adventure himself into the theatre.
32Some therefore cried one thing, and some another: for the assembly was confused; and the more part knew not wherefore they were come together.
33And they drew Alexander out of the multitude, the Jews putting him forward. And Alexander beckoned with the hand, and would have made his defence unto the people.
34But when they knew that he was a Jew, all with one voice about the space of two hours cried out, Great is Diana of the Ephesians.
35And when the townclerk had appeased the people, he said, Ye men of Ephesus, what man is there that knoweth not how that the city of the Ephesians is a worshipper of the great goddess Diana, and of the image which fell down from Jupiter?
23And the same time there arose no small stirre about that way.
24For a certaine man named Demetrius, a siluer smith, which made siluer shrines for Diana, brought no small gaine vnto the craftsmen:
25Whom he called together, with the workemen of like occupation, and said, Sirs, ye know that by this craft we haue our wealth.
26Moreouer, ye see & heare, that not alone at Ephesus, but almost throughout all Asia, this Paul hath perswaded and turned away much people, saying, that they bee no gods, which are made with hands.
27So that not only this our craft is in danger to be set at nought: but also that the Temple of the great goddesse Diana should be despised, and her magnificence should be destroyed, whom all Asia, and the world worshippeth.
28And when they heard these sayings, they were ful of wrath, & cried out, saying, Great is Diana of y e Ephesians.
29And the whole citie was filled with confusion, and hauing caught Gaius and Aristarchus men of Macedonia Pauls companions in trauaile, they rushed with one accord into the Theatre.
30And when Paul would haue entred in vnto the people, the disciples suffered him not.
31And certaine of the chiefe of Asia, which were his friends, sent vnto him, desiring him that he would not aduenture himselfe into the Theatre.
32Some therefore cried one thing, and some another: for the assembly was confused, and the more part knew not wherefore they were come together.
33And they drew Alexander out of the multitude, the Iewes putting him forward. And Alexander beckened with the hand, and would haue made his defence vnto the people.
34But when they knew that he was a Iewe, all with one voyce about the space of two houres cried out, Great is Diana of the Ephesians.
35And when the towne clarke had appeased the people, he said, Ye men of Ephesus, what man is there y t knoweth not how that the citie of the Ephesians is †a worshipper of the great goddesse Diana, and of the image which fell downe from Iupiter?
- 1 Samuel 27:1Rank 6 from verse 8
1AND David said in his heart, I shall now perish one day by the hand of Saul: there is nothing better for me than that I should speedily escape into the land of the Philistines; and Saul shall despair of me, to seek me any more in any coast of Israel: so shall I escape out of his hand.
1¶ And Dauid sayd in his heart, I shall now †perish one day by the hand of Saul: there is nothing better for me, then that I should speedily escape into the land of the Philistines; and Saul shal despaire of me, to seeke me any more in any coast of Israel: so shall I escape out of his hand.
- 1 Samuel 20:3Rank 7 from verse 8
3And David sware moreover, and said, Thy father certainly knoweth that I have found grace in thine eyes; and he saith, Let not Jonathan know this, lest he be grieved: but truly as the Lord liveth, and as thy soul liveth, there is but a step between me and death.
3And Dauid sware moreouer, and said, Thy father certeinly knoweth that I haue found grace in thine eyes, and he sayth, Let not Ionathan know this, lest he be grieued: but truely, as the LORD liueth, and as thy soule liueth, there is but a step betweene me & death.
WORDS IN THIS PASSAGE
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DEFINED WORDS
2 Corinthians 1:8
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
1. Persons of the same people, tribe, community, or shared service who are regarded or addressed as brothers. 2. Persons regarded as brothers by reason of faith or another spiritual relation. 3. Male siblings or other male relatives.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
Lacking knowledge, instruction, information, or acquaintance with a matter.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Disturbance, affliction, distress, vexation, or difficulty. Sense 2: To disturb, distress, afflict, or inconvenience.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
The first-person plural object pronoun, referring to the speaker together with one or more others as recipients or objects of an action or relation.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
The Roman province of Asia in western Asia Minor, as named in the New Testament.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of press, meaning to push, crowd, compress, urge forward, pursue earnestly, or bear forcefully upon.
Meaning drawn from: KJV context and cross-references
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
Sense 1: A standard or instrument for determining amount or size; an amount so determined. Sense 2: To determine, allot, or proportion.
Meaning drawn from: KJV context and cross-references
Power, might, force, ability, firmness, courage, capacity, support, defence, resources, or that by which a person or thing is enabled to stand, act, endure, overcome, or accomplish a work.
Meaning drawn from: KJV context and cross-references
To such an extent or degree that the stated result follows; so much that, or with the result that.
Meaning drawn from: KJV context and cross-references
Lost hope or expectation; regarded rescue, continuance, or life itself as beyond one’s own power or prospect.
Meaning drawn from: KJV context and cross-references
1. Used to emphasize, include, or precisely identify what is meant: indeed, precisely, or namely. 2. Used to mark a boundary, endpoint, or full reach in place, time, or degree: up to, as far as, or through. 3. In ‘even as,’ ‘even so,’ and like constructions, just as, exactly so, or in the same manner. 4. The evening, or close of day. 5. Equal, level, identical, balanced, or uniform.
Meaning drawn from: KJV context and cross-references
The state of living; the period or manner of one's existence.
Meaning drawn from: KJV context and cross-references
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Surrounding Verses
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7And our hope of you is stedfast, knowing, that as ye are partakers of the sufferings, so shall ye be also of the consolation.
7And our hope of you is stedfast, knowing, that as you are partakers of the sufferings, so shall yee be also of the consolatiou.
8For we would not, brethren, have you ignorant of our trouble which came to us in Asia, that we were pressed out of measure, above strength, insomuch that we despaired even of life:
8For we would not, brethren, haue you ignorant of our trouble which came to vs in Asia, that we were pressed out of measure, aboue strength, in so much that we dispaired euen of life.
Selected passage9But we had the sentence of death in ourselves, that we should not trust in ourselves, but in God which raiseth the dead:
9But we had the ‖sentence of death in our selues, that we should not trust in our selues, but in God which raiseth the dead.