2 Corinthians 11:2
For I am jealous over you with godly jealousy: for I have espoused you to one husband, that I may present you as a chaste virgin to Christ.
For I am iealous ouer you with godly iealousie, for I haue espoused you to one husband, that I may present you as a chaste virgin to Christ.
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From verse 2
- Hosea 2:19–20Rank 1 from verse 2
19And I will betroth thee unto me for ever; yea, I will betroth thee unto me in righteousness, and in judgment, and in lovingkindness, and in mercies.
20I will even betroth thee unto me in faithfulness: and thou shalt know the Lord.
19And I will betroth thee vnto me for euer; yea, I will betroth thee vnto me in righteousnesse, and in iudgement, and in louing kindnesse, and in mercies.
20I will euen betroth thee vnto me in faithfulnesse, and thou shalt know the LORD.
- Ephesians 5:26–27Rank 2 from verse 2
26That he might sanctify and cleanse it with the washing of water by the word,
27That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.
26That he might sanctifie & cleanse it with the washing of water, by the word,
27That hee might present it to himselfe a glorious Church, not hauing spot or wrinckle, or any such thing: but that it should bee holy and without blemish.
- Isaiah 54:5Rank 3 from verse 2
5For thy Maker is thine husband; the Lord of hosts is his name; and thy Redeemer the Holy One of Israel; The God of the whole earth shall he be called.
5*For thy maker is thine husband, (the LORD of hostes is his name;) and thy redeemer the holy one of Israel, the God of the whole earth shall he be called.
- Colossians 1:28Rank 4 from verse 2
29He that hath the bride is the bridegroom: but the friend of the bridegroom, which standeth and heareth him, rejoiceth greatly because of the bridegroom’s voice: this my joy therefore is fulfilled.
29He that hath the bride, is the bridegrome: but the friend of the bridegrome, which standeth and heareth him, reioyceth greatly because of the bridegromes voice: This my ioy therefore is fulfilled.
- Leviticus 21:13–15Rank 6 from verse 2
13And he shall take a wife in her virginity.
14A widow, or a divorced woman, or profane, or an harlot, these shall he not take: but he shall take a virgin of his own people to wife.
15Neither shall he profane his seed among his people: for I the Lord do sanctify him.
13And he shall take a wife in her virginitie.
14A widow, or a diuorced woman, or prophane, or an harlot, these shall he not take: but he shall take a virgine of his owne people to wife.
15Neither shal he prophane his seed among his people: for I the LORD doe sanctifie him.
- Isaiah 62:4–5Rank 7 from verse 2
4Thou shalt no more be termed Forsaken; neither shall thy land any more be termed Desolate: but thou shalt be called Hephzi-bah, and thy land Beulah: for the Lord delighteth in thee, and thy land shall be married.
5¶ For as a young man marrieth a virgin, so shall thy sons marry thee: and as the bridegroom rejoiceth over the bride, so shall thy God rejoice over thee.
4*††Thou shalt no more bee termed, Forsaken; neither shall thy land any more be termed, Desolate: but thou shalt be called Hephzi-bah, and thy land, Beulah: for the LORD delighteth in thee, and thy land shalbe maried.
5¶ †For as a yong man marrieth a virgine, so shall thy sonnes marry thee: and as the bridegrome reioyceth ouer the bride, so shall thy God reioyce ouer thee.
- Romans 7:4Rank 8 from verse 2
4Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God.
4Wherefore my brethren, yee also are become dead to the law by the body of Christ, that ye should be married to another, euen to him who is raised from the dead, that wee should bring forth fruit vnto God,
- 2 Corinthians 4:14Rank 9 from verse 2
- Ezekiel 44:22Rank 10 from verse 2
22Neither shall they take for their wives a widow, nor her that is put away: but they shall take maidens of the seed of the house of Israel, or a widow that had a priest before.
22*††Neither shall they take for their wiues a widow, or her that is put away: but they shall take maidens of the seede of the house of Israel, or a widow that had a priest before.
- Galatians 4:17–19Rank 11 from verse 2
17They zealously affect you, but not well; yea, they would exclude you, that ye might affect them.
18But it is good to be zealously affected always in a good thing, and not only when I am present with you.
19My little children, of whom I travail in birth again until Christ be formed in you,
17They zelously affect you, but not well: yea, they would exclude ‖you, that you might affect them.
18But it is good to bee zealously affected alwayes in a good thing, and not onely when I am present with you.
19My litle children, of whom I trauaile in birth againe, vntill Christ bee formed in you:
- Genesis 24:2–5Rank 12 from verse 2
2And Abraham said unto his eldest servant of his house, that ruled over all that he had, Put, I pray thee, thy hand under my thigh:
3And I will make thee swear by the Lord, the God of heaven, and the God of the earth, that thou shalt not take a wife unto my son of the daughters of the Canaanites, among whom I dwell:
4But thou shalt go unto my country, and to my kindred, and take a wife unto my son Isaac.
5And the servant said unto him, Peradventure the woman will not be willing to follow me unto this land: must I needs bring thy son again unto the land from whence thou camest?
2And Abraham said vnto his eldest seruant of his house, that ruled ouer all that he had, *Put, I pray thee, thy hand vnder my thigh:
3And I will make thee sweare by the LORD the God of heauen, and the God of the earth, that thou shalt not take a wife vnto my sonne of the daughters of the Canaanites amongst whom I dwell.
4But thou shalt go vnto my countrey, and to my kinred, and take a wife vnto my sonne Isaac.
5And the seruant said vnto him, Peraduenture the woman will not bee willing to follow mee vnto this land: must I needes bring thy sonne againe, vnto the land from whence thou camest?
- Genesis 24:58–67Rank 13 from verse 2
58And they called Rebekah, and said unto her, Wilt thou go with this man? And she said, I will go.
59And they sent away Rebekah their sister, and her nurse, and Abraham’s servant, and his men.
60And they blessed Rebekah, and said unto her, Thou art our sister, be thou the mother of thousands of millions, and let thy seed possess the gate of those which hate them.
61¶ And Rebekah arose, and her damsels, and they rode upon the camels, and followed the man: and the servant took Rebekah, and went his way.
62And Isaac came from the way of the well Lahai-roi; for he dwelt in the south country.
63And Isaac went out to meditate in the field at the eventide: and he lifted up his eyes, and saw, and, behold, the camels were coming.
64And Rebekah lifted up her eyes, and when she saw Isaac, she lighted off the camel.
65For she had said unto the servant, What man is this that walketh in the field to meet us? And the servant had said, It is my master: therefore she took a vail, and covered herself.
66And the servant told Isaac all things that he had done.
67And Isaac brought her into his mother Sarah’s tent, and took Rebekah, and she became his wife; and he loved her: and Isaac was comforted after his mother’s death.
58And they called Rebekah, and said vnto her, Wilt thou go with this man? and she said, I will goe.
59And they sent away Rebekah their sister, and her nurse, and Abrahams seruant, and his men.
60And they blessed Rebekah, and said vnto her, Thou art our sister, bee thou the mother of thousands of millions, and let thy seed possesse the gate of those which hate them.
61¶ And Rebekah arose, and her damsels, & they rode vpon the camels, and followed the man: and the seruant tooke Rebekah, and went his way.
62And Isaac came from the way of the *well Lahai-roi, for he dwelt in the South countrey.
63And Isaac went out, to ‖meditate in the field, at the euentide: and hee lift vp his eyes, and saw, and behold, the camels were comming.
64And Rebekah lift vp her eyes, and when she saw Isaac, she lighted off the camel.
65For she had said vnto the seruant, What man is this that walketh in the field to meet vs? and the seruant had said, It is my master: therefore shee tooke a vaile and couered her selfe.
66And the seruant tolde Isaac all things that he had done.
67And Isaac brought her into his mother Sarahs tent, and tooke Rebekah, and she became his wife, and he loued her: and Isaac was comforted after his mothers death.
- Philippians 1:8Rank 14 from verse 2
- Psalms 45:10–11Rank 15 from verse 2
10Hearken, O daughter, and consider, and incline thine ear; forget also thine own people, and thy father’s house;
11So shall the king greatly desire thy beauty: for he is thy Lord; and worship thou him.
10Hearken (O daughter) and consider, and incline thine eare; forget also thine owne people, and thy fathers house.
11So shall the king greatly desire thy beautie: for he is thy LORD, and worship thou him.
- 1 Corinthians 4:15Rank 16 from verse 2
- 1 Thessalonians 2:11Rank 17 from verse 2
- Galatians 4:11Rank 18 from verse 2
WORDS IN THIS PASSAGE
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DEFINED WORDS
2 Corinthians 11:2
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Devout and reverent toward God; conforming to God's will. Sense 2: As an adverb, in a godly manner. In some phrases, arising from or directed toward God.
Meaning drawn from: KJV context and cross-references · Webster 1828
Betrothed, pledged, or promised in marriage.
Meaning drawn from: KJV context and cross-references · Cawdrey 1604
Sense 1: A married man in relation to his wife. Sense 2: One who manages or cultivates carefully.
Meaning drawn from: KJV context and cross-references
Sense 1: Being in a place, at hand, or before another; now existing or current. Sense 2: A gift or offering brought or given to another. Sense 3: To bring, set, offer, or exhibit before another; to cause to appear or stand before; to lay before or make known.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Morally pure, modest, and faithful in sexual conduct.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A person who has not had sexual intercourse. Sense 2: Figuratively, a chaste person or a city or people portrayed as a maiden.
Meaning drawn from: KJV context and cross-references
The Anointed One; the same title as Messias.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Cawdrey 1604 · Webster 1828
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Suggested context · 2 Corinthians 11:1–15
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11:1WOULD to God ye could bear with me a little in my folly: and indeed bear with me.
11:1¶ Would to God you could beare with mee a little in my folly, & in deede ‖beare with me.
11:2For I am jealous over you with godly jealousy: for I have espoused you to one husband, that I may present you as a chaste virgin to Christ.
11:2For I am iealous ouer you with godly iealousie, for I haue espoused you to one husband, that I may present you as a chaste virgin to Christ.
Selected passage11:3But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ.
11:3But I feare lest by any meanes, as the Serpent beguiled Eue through his subtilty, so your mindes should bee corrupted from the simplicitie that is in Christ.
11:4For if he that cometh preacheth another Jesus, whom we have not preached, or if ye receive another spirit, which ye have not received, or another gospel, which ye have not accepted, ye might well bear with him.
11:4For if he that commeth preacheth another Iesus whome wee haue not preached, or if yee receiue another spirit, which ye haue not receiued, or another Gospel, which ye haue not accepted, yee might well beare with him.
11:5For I suppose I was not a whit behind the very chiefest apostles.
11:5For, I suppose, I was not a whit behinde the very chiefest Apostles.
11:6But though I be rude in speech, yet not in knowledge; but we have been throughly made manifest among you in all things.
11:6But though I be rude in speach, yet not in knowledge; but we haue bene throughly made manifest among you in all things.
11:7Have I committed an offence in abasing myself that ye might be exalted, because I have preached to you the gospel of God freely?
11:7Haue I committed an offence in abasing my selfe, that you might be exalted, because I haue preached to you the Gospel of God freely?
11:8I robbed other churches, taking wages of them, to do you service.
11:8I robbed other Churches, taking wages of them to doe you seruice.
11:9And when I was present with you, and wanted, I was chargeable to no man: for that which was lacking to me the brethren which came from Macedonia supplied: and in all things I have kept myself from being burdensome unto you, and so will I keep myself.
11:9And when I was present with you, and wanted, I was chargeable to no man: For that which was lacking to mee, the brethren which came from Macedonia supplied, and in all things I haue kept my selfe from being burthensome to you, and so will I keepe my selfe.
11:10As the truth of Christ is in me, no man shall stop me of this boasting in the regions of Achaia.
11:10As the trueth of Christ is in mee, no man shall †stop mee of this boasting in the regions of Achaia.
11:11Wherefore? because I love you not? God knoweth.
11:11Wherefore? because I loue you not? God knoweth.
11:12But what I do, that I will do, that I may cut off occasion from them which desire occasion; that wherein they glory, they may be found even as we.
11:12But what I doe, that I wil doe, that I may cut off occasion from them which desire occasion, that wherein they glory, they may bee found euen as we.
11:13For such are false apostles, deceitful workers, transforming themselves into the apostles of Christ.
11:13For such are false Apostles, deceitfull workers, transforming themselues into the Apostles of Christ.
11:14And no marvel; for Satan himself is transformed into an angel of light.
11:14And no marueile, for Sathan himselfe is transformed into an Angel of light.
11:15Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works.
11:15Therefore it is no great thing if his ministers also bee transformed as the ministers of righteousnesse, whose end shall be according to their workes.