KING JAMES BIBLE · PCE
2 Corinthians 12:19
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2 Corinthians 12:19
19Again, think ye that we excuse ourselves unto you? we speak before God in Christ: but we do all things, dearly beloved, for your edifying.
19Againe, thinke you that we excuse our selues vnto you? wee speake before God in Christ: but wee doe all things, dearely beloued, for your edifying.
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DEFINED WORDS
2 Corinthians 12:19
Another time; once more; back to a former place or condition; or in return.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
To form or hold a thought; to judge, suppose, intend, consider, remember, imagine, or esteem, according to context.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
A reason offered to free from blame, duty, or obligation; as a verb, to seek or grant such release.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
The reflexive or emphatic pronoun referring to the speaker together with others.
Meaning drawn from: Webster 1828
To utter words; to say, declare, address, or communicate by speech.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
Earlier than in time; in front of; in the presence of; or prior in order or rank, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
A deity or object of worship; when referring to the LORD, the one true God.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
The Anointed One.
Meaning drawn from: Cawdrey 1604
But; marking a contrast or qualification in the sentence.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
Wholly, entirely, or altogether; every one or the whole amount, according to context.
Meaning drawn from: KJV usage (PCE + 1611)
At a high price; with great fondness.
Meaning drawn from: Webster 1828
Building up, instructing, or improving another.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
SCRIPTURE WITH SCRIPTURE
Cross References
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From verse 19
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Open the full verse study1I SAY the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost,
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Open the full verse study26How is it then, brethren? when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edifying.
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Open the full verse study8For though I should boast somewhat more of our authority, which the Lord hath given us for edification, and not for your destruction, I should not be ashamed:
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Open the full verse study14Wherefore, my dearly beloved, flee from idolatry.
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Open the full verse study33Even as I please all men in all things, not seeking mine own profit, but the profit of many, that they may be saved.
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Open the full verse study12If others be partakers of this power over you, are not we rather? Nevertheless we have not used this power; but suffer all things, lest we should hinder the gospel of Christ.
13Do ye not know that they which minister about holy things live of the things of the temple? and they which wait at the altar are partakers with the altar?
14Even so hath the Lord ordained that they which preach the gospel should live of the gospel.
15But I have used none of these things: neither have I written these things, that it should be so done unto me: for it were better for me to die, than that any man should make my glorying void.
16For though I preach the gospel, I have nothing to glory of: for necessity is laid upon me; yea, woe is unto me, if I preach not the gospel!
17For if I do this thing willingly, I have a reward: but if against my will, a dispensation of the gospel is committed unto me.
18What is my reward then? Verily that, when I preach the gospel, I may make the gospel of Christ without charge, that I abuse not my power in the gospel.
19For though I be free from all men, yet have I made myself servant unto all, that I might gain the more.
20And unto the Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law;
21To them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law.
22To the weak became I as weak, that I might gain the weak: I am made all things to all men, that I might by all means save some.
23And this I do for the gospel’s sake, that I might be partaker thereof with you.
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Open the full verse study10As the truth of Christ is in me, no man shall stop me of this boasting in the regions of Achaia.
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Open the full verse study31The God and Father of our Lord Jesus Christ, which is blessed for evermore, knoweth that I lie not.
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Open the full verse study15And I will very gladly spend and be spent for you; though the more abundantly I love you, the less I be loved.
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Open the full verse study10Therefore I write these things being absent, lest being present I should use sharpness, according to the power which the Lord hath given me to edification, and not to destruction.
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Open the full verse study1DO we begin again to commend ourselves? or need we, as some others, epistles of commendation to you, or letters of commendation from you?
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Open the full verse study12For we commend not ourselves again unto you, but give you occasion to glory on our behalf, that ye may have somewhat to answer them which glory in appearance, and not in heart.
13For whether we be beside ourselves, it is to God: or whether we be sober, it is for your cause.
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Open the full verse study1HAVING therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.
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Open the full verse study1THEREFORE, my brethren dearly beloved and longed for, my joy and crown, so stand fast in the Lord, my dearly beloved.
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Open the full verse study19Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.
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