2 Kings 10:24–25
And when they went in to offer sacrifices and burnt offerings, Jehu appointed fourscore men without, and said, If any of the men whom I have brought into your hands escape, he that letteth him go, his life shall be for the life of him.
And when they went in to offer sacrifices, and burnt offerings, Iehu appointed fourescore men without, and said, If any of the men whom I haue brought into your hands, escape, hee that letteth him goe, his life shall be for the life of him.
And it came to pass, as soon as he had made an end of offering the burnt offering, that Jehu said to the guard and to the captains, Go in, and slay them; let none come forth. And they smote them with the edge of the sword; and the guard and the captains cast them out, and went to the city of the house of Baal.
And it came to passe assoone as hee had made an end of offering the burnt offering, that Iehu saide to the guard, and to the captaines, Goe in, and slay them, let none come foorth. And they smote them with the †edge of the sword, and the guard, and the captaines cast them out, and went to the citie of the house of Baal.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHebr. the mouth.
Narration uses the Pure Cambridge Edition.
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From verse 24
- 1 Kings 20:30–42Rank 1 from verse 24
30But the rest fled to Aphek, into the city; and there a wall fell upon twenty and seven thousand of the men that were left. And Ben-hadad fled, and came into the city, into an inner chamber.
31¶ And his servants said unto him, Behold now, we have heard that the kings of the house of Israel are merciful kings: let us, I pray thee, put sackcloth on our loins, and ropes upon our heads, and go out to the king of Israel: peradventure he will save thy life.
32So they girded sackcloth on their loins, and put ropes on their heads, and came to the king of Israel, and said, Thy servant Ben-hadad saith, I pray thee, let me live. And he said, Is he yet alive? he is my brother.
33Now the men did diligently observe whether any thing would come from him, and did hastily catch it: and they said, Thy brother Ben-hadad. Then he said, Go ye, bring him. Then Ben-hadad came forth to him; and he caused him to come up into the chariot.
34And Ben-hadad said unto him, The cities, which my father took from thy father, I will restore; and thou shalt make streets for thee in Damascus, as my father made in Samaria. Then said Ahab, I will send thee away with this covenant. So he made a covenant with him, and sent him away.
35¶ And a certain man of the sons of the prophets said unto his neighbour in the word of the Lord, Smite me, I pray thee. And the man refused to smite him.
36Then said he unto him, Because thou hast not obeyed the voice of the Lord, behold, as soon as thou art departed from me, a lion shall slay thee. And as soon as he was departed from him, a lion found him, and slew him.
37Then he found another man, and said, Smite me, I pray thee. And the man smote him, so that in smiting he wounded him.
38So the prophet departed, and waited for the king by the way, and disguised himself with ashes upon his face.
39And as the king passed by, he cried unto the king: and he said, Thy servant went out into the midst of the battle; and, behold, a man turned aside, and brought a man unto me, and said, Keep this man: if by any means he be missing, then shall thy life be for his life, or else thou shalt pay a talent of silver.
40And as thy servant was busy here and there, he was gone. And the king of Israel said unto him, So shall thy judgment be; thyself hast decided it.
41And he hasted, and took the ashes away from his face; and the king of Israel discerned him that he was of the prophets.
42And he said unto him, Thus saith the Lord, Because thou hast let go out of thy hand a man whom I appointed to utter destruction, therefore thy life shall go for his life, and thy people for his people.
30But the rest fled to Aphek, into the citie, and there a wall fell vpon twentie and seuen thousand of the men that were left: and Benhadad fled, and came into the citie, ‖into an inner chamber.
31¶ And his seruants said vnto him, Behold now, wee haue heard that the kings of the house of Israel are mercifull kings: let vs, I pray thee, put sackcloth on our loines, and ropes vpon our heads, and goe out to the king of Israel; peraduenture he will saue thy life.
32So they girded sackcloth on their loynes, and put ropes on their heads, and came to the king of Israel, and said, Thy seruant Benhadad saith, I pray thee, let me liue. And he said, Is he yet aliue? he is my brother.
33Now the men did diligently obserue whether any thing would come from him, and did hastily catch it: and they saide, Thy brother Benhadad. Then he said, Goe ye, bring him: then Benhadad came forth to him: and hee caused him to come vp into the charet.
34And Benhadad said vnto him, The cities which my father tooke from thy father, I will restore, and thou shalt make streets for thee in Damascus, as my father made in Samaria. Then, said Ahab, I will send thee away with this couenant. So he made a couenant with him, and sent him away.
35¶ And a certaine man of the sonnes of the Prophets, saide vnto his neighbour in the word of the LORD, Smite me, I pray thee. And the man refused to smite him.
36Then said he vnto him, Because thou hast not obeyed the voyce of the LORD, beholde, assoone as thou art departed from me, a lyon shal slay thee. And assoone as hee was departed from him, a lyon found him, and slew him.
37Then he found another man, and said, Smite me, I pray thee. And the man smote him, so that in †smiting hee wounded him.
38So the prophet departed, and waited for the king by the way, and disguised himselfe with ashes vpon his face.
39And as the king passed by, he cried vnto the king: and he saide, Thy seruant went out into the mids of the battell, and behold, a man turned aside, and brought a man vnto me, and said, Keep this man: if by any meanes he be missing, then shall thy life be for his life, or else thou shalt †pay a talent of siluer.
40And as thy seruant was busie here and there, †he was gone. And the king of Israel saide vnto him, So shall thy iudgement bee, thy selfe hast discided it.
41And he hasted, and tooke the ashes away from his face, and the king of Israel discerned him that hee was of the Prophets.
42And hee said vnto him, Thus saith the LORD, *Because thou hast let goe out of thy hand, a man whom I appointed to vtter destruction, therfore thy life shall goe for his life, and thy people for his people.
From verse 25
- Revelation 16:6–7Rank 1 from verse 25
6For they have shed the blood of saints and prophets, and thou hast given them blood to drink; for they are worthy.
7And I heard another out of the altar say, Even so, Lord God Almighty, true and righteous are thy judgments.
6For they haue shedde the blood of Saints and Prophets, and thou hast giuen them blood to drinke: for they are worthy.
7And I heard another out of the altar say, Euen so, Lord God Almightie, true and righteous are thy iudgements.
- 1 Kings 18:40Rank 2 from verse 25
40And Elijah said unto them, Take the prophets of Baal; let not one of them escape. And they took them: and Elijah brought them down to the brook Kishon, and slew them there.
40And Eliiah saide vnto them, ‖Take the prophets of Baal, let not one of them escape: And they tooke them, and Eliiah brought them downe to the brooke Kishon, and slewe them there.
- Ezekiel 22:21–22Rank 3 from verse 25
21Yea, I will gather you, and blow upon you in the fire of my wrath, and ye shall be melted in the midst thereof.
22As silver is melted in the midst of the furnace, so shall ye be melted in the midst thereof; and ye shall know that I the Lord have poured out my fury upon you.
21Yea, I will gather you, and blow vpon you in the fire of my wrath, and ye shalbe melted in the midst thereof.
22As siluer is melted in the midst of the furnace, so shall ye be melted in the middest thereof, and ye shall know that I the LORD haue powred out my furie vpon you.
- Deuteronomy 13:6–11Rank 4 from verse 25
6¶ If thy brother, the son of thy mother, or thy son, or thy daughter, or the wife of thy bosom, or thy friend, which is as thine own soul, entice thee secretly, saying, Let us go and serve other gods, which thou hast not known, thou, nor thy fathers;
7Namely, of the gods of the people which are round about you, nigh unto thee, or far off from thee, from the one end of the earth even unto the other end of the earth;
8Thou shalt not consent unto him, nor hearken unto him; neither shall thine eye pity him, neither shalt thou spare, neither shalt thou conceal him:
9But thou shalt surely kill him; thine hand shall be first upon him to put him to death, and afterwards the hand of all the people.
10And thou shalt stone him with stones, that he die; because he hath sought to thrust thee away from the Lord thy God, which brought thee out of the land of Egypt, from the house of bondage.
11And all Israel shall hear, and fear, and shall do no more any such wickedness as this is among you.
6¶ If thy brother, the sonne of thy mother, or thy sonne, or thy daughter, or the wife of thy bosome, or thy friend, which is as thine owne soule, entise thee secretly, saying, Let vs goe and serue other gods which thou hast not knowen, thou, nor thy fathers:
7 Namely of the gods of the people which are round about you, nigh vnto thee, or farre off from thee, from the one end of the earth, euen vnto the other end of the earth:
8Thou shalt not consent vnto him nor hearken vnto him, neither shall thine eye pitie him, neither shalt thou spare, neither shalt thou conceale him.
9But *thou shalt surely kill him: Thine hand shall be first vpon him, to put him to death, and afterwards the hand of all the people.
10And thou shalt stone him with stones, that hee die: because hee hath sought to thrust thee away from the LORD thy God, which brought thee out of the land of Egypt, from the house of †bondage.
11And *all Israel shall heare, and feare, and shall doe no more any such wickednesse as this is, among you.
- Exodus 32:27Rank 5 from verse 25
27And he said unto them, Thus saith the Lord God of Israel, Put every man his sword by his side, and go in and out from gate to gate throughout the camp, and slay every man his brother, and every man his companion, and every man his neighbour.
27And hee said vnto them, Thus saith the LORD God of Israel, Put euery man his sword by his side, and go in and out from gate to gate throughout the campe, and slay euery man his brother, and euery man his companion, and euery man his neighbour.
- Ezekiel 9:5–7Rank 6 from verse 25
5¶ And to the others he said in mine hearing, Go ye after him through the city, and smite: let not your eye spare, neither have ye pity:
6Slay utterly old and young, both maids, and little children, and women: but come not near any man upon whom is the mark; and begin at my sanctuary. Then they began at the ancient men which were before the house.
7And he said unto them, Defile the house, and fill the courts with the slain: go ye forth. And they went forth, and slew in the city.
5¶ †And to the others he said in mine hearing, Goe ye after him through the citie, and smite: let not your eye spare, neither haue ye pitie.
6†Slay vtterly olde and yong; both maides, and litle children, and women: but come not neere any man vpon whom is the marke, and begin at my sanctuary: then they began at the ancient men which were before the house.
7And hee sayd vnto them, Defile the house, and fill the courts with the slaine, goe ye forth: and they went forth and slew in the citie.
WORDS IN THIS PASSAGE
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DEFINED WORDS
2 Kings 10:24
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
To present, bring, give, propose, or attempt.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
sacrifices
Sense 1: Offerings presented to God. Sense 2: Acts of presenting such offerings or things devoted to God.
Meaning drawn from: KJV context and cross-references
Burned; consumed, scorched, or altered by fire or heat.
Meaning drawn from: KJV context and cross-references
Gifts, contributions, or sacrifices presented in worship.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of appoint. Sense 1: To assign, designate, establish, or set for a particular purpose, office, or time. Sense 2: To supply, allot, furnish, or equip with provisions or equipment.
Meaning drawn from: KJV context and cross-references · Webster 1828
Eighty; four times twenty.
Meaning drawn from: KJV context and cross-references · Webster 1828
Outside or on the exterior; beyond a boundary; lacking, absent, free from, not accompanied by, or apart from the person, thing, condition, means, or relation named.
Meaning drawn from: KJV context and cross-references
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
The objective form of who, referring to the person or persons acted upon or related to.
Meaning drawn from: KJV context and cross-references
The possessive form of ye or you, ordinarily plural, marking what belongs to, concerns, proceeds from, or stands in relation to the persons addressed.
Meaning drawn from: KJV context and cross-references
Sense 1: The end parts of the arms used for holding and working. Sense 2: Figures of power, possession, agency, or aid.
Meaning drawn from: KJV context and cross-references
To flee from and avoid; to get out of the way; to shun; to obtain security from; to pass without harm.
Meaning drawn from: KJV context and cross-references
1. Allows to go, releases, or lets out. 2. In the restraining sense, hinders or holds back.
Meaning drawn from: KJV context and cross-references
The state of living; the period or manner of one's existence.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
2 Kings 10:25
To go by, through, over, or beyond; to happen, cease, or be transferred.
Meaning drawn from: KJV context and cross-references
Formed, caused, prepared, appointed, or brought into a stated condition.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: The last or concluding part, termination, or limit. Sense 2: A purpose or intended result. Sense 3: As a verb, to cease or bring to a close.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A gift, contribution, sacrifice, or other thing presented to God or another. Sense 2: The act of presenting, bringing, or giving something; also the present-participial form of offer.
Meaning drawn from: KJV context and cross-references
Burned; consumed, scorched, or altered by fire or heat.
Meaning drawn from: KJV context and cross-references
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
Sense 1: To watch, protect, keep, or defend. Sense 2: A person or body assigned to such protection.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
To kill or put to death.
Meaning drawn from: KJV context and cross-references
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
1. Outward, away, or forward from a place, person, possession, or former position. 2. In constructions of bearing or producing, into birth, growth, fruit, or another stated result. 3. With verbs such as put, stretch, spread, or reach, outward by extension or exertion. 4. In constructions of showing, speaking, issuing, or displaying, into view, expression, publication, or effect. 5. Onward from a stated time or point, as in from that time forth.
Meaning drawn from: KJV context and cross-references
1. Struck or dealt a blow to a person or thing with a hand, weapon, instrument, object, or force. 2. Attacked, defeated, slew, destroyed, or devastated a person, army, city, people, or land. 3. Afflicted, injured, or visited with disease, plague, blindness, calamity, or judgment. 4. Of the heart, convicted, troubled, or reproved inwardly.
Meaning drawn from: KJV context and cross-references
The cutting border, outer limit, or boundary of something.
Meaning drawn from: KJV context and cross-references
1. To throw, send, put, lay, or direct a person or thing into, upon, around, toward, or away from a place, or into a stated condition. 2. To put away, reject, expel, remove, overthrow, or bring down. 3. To put forth or use a lot for choosing, dividing, or assigning. 4. To form an object by pouring molten material into a mould. 5. To shed, drop, or bring forth young, fruit, leaves, or flowers. 6. To raise, form, or prepare a bank, mount, trench, or way. 7. In "cast ... in his teeth," to reproach or charge something against him. 8. As a noun, the distance something may be thrown.
Meaning drawn from: KJV context and cross-references · Webster 1828
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
Sense 1: A building or dwelling. Sense 2: The people of a household or family. Sense 3: A lineage or family line. Sense 4: As a verb, to shelter, lodge, or provide a dwelling for.
Meaning drawn from: KJV context and cross-references
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23And Jehu went, and Jehonadab the son of Rechab, into the house of Baal, and said unto the worshippers of Baal, Search, and look that there be here with you none of the servants of the Lord, but the worshippers of Baal only.
23And Iehu went, and Iehonadab the sonne of Rechab into the house of Baal, and said vnto the worshippers of Baal, Search, and looke that there be here with you none of the seruants of the LORD, but the worshippers of Baal onely.
24And when they went in to offer sacrifices and burnt offerings, Jehu appointed fourscore men without, and said, If any of the men whom I have brought into your hands escape, he that letteth him go, his life shall be for the life of him.
24And when they went in to offer sacrifices, and burnt offerings, Iehu appointed fourescore men without, and said, If any of the men whom I haue brought into your hands, escape, hee that letteth him goe, his life shall be for the life of him.
Selected passage25And it came to pass, as soon as he had made an end of offering the burnt offering, that Jehu said to the guard and to the captains, Go in, and slay them; let none come forth. And they smote them with the edge of the sword; and the guard and the captains cast them out, and went to the city of the house of Baal.
25And it came to passe assoone as hee had made an end of offering the burnt offering, that Iehu saide to the guard, and to the captaines, Goe in, and slay them, let none come foorth. And they smote them with the †edge of the sword, and the guard, and the captaines cast them out, and went to the citie of the house of Baal.
Selected passage26And they brought forth the images out of the house of Baal, and burned them.
26And they brought foorth the †Images out of the house of Baal, and burnt them.