2 Kings 14:25–27
He restored the coast of Israel from the entering of Hamath unto the sea of the plain, according to the word of the Lord God of Israel, which he spake by the hand of his servant Jonah, the son of Amittai, the prophet, which was of Gath-hepher.
Hee restored the coast of Israel, from the entring of Hamath, vnto the sea of the plaine, according to the word of the LORD God of Israel, which he spake by the hand of his seruant *Ionah, the sonne of Amittai the Prophet, which was of Gath Hepher.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceMatth. 12.39,40. called Ionas.
For the Lord saw the affliction of Israel, that it was very bitter: for there was not any shut up, nor any left, nor any helper for Israel.
For the LORD saw the affliction of Israel, that it was very bitter: for there was not any shut vp, nor any left, nor any helper for Israel.
And the Lord said not that he would blot out the name of Israel from under heaven: but he saved them by the hand of Jeroboam the son of Joash.
And the LORD said not, that hee would blot out the name of Israel from vnder heauen: but he saued them by the hand of Ieroboam the sonne of Ioash.
Narration uses the Pure Cambridge Edition.
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15 Essential passages are open for comparison.
From verse 25
- Deuteronomy 3:17Rank 1 from verse 25
17The plain also, and Jordan, and the coast thereof, from Chinnereth even unto the sea of the plain, even the salt sea, under Ashdoth-pisgah eastward.
17The plaine also, and Iordan, and the coast thereof, from Chinnereth, euen vnto the sea of the plaine, euen the salt sea, vnder ‖Ashdoth Pisgah Eastward.
- 1 Kings 8:65Rank 2 from verse 25
65And at that time Solomon held a feast, and all Israel with him, a great congregation, from the entering in of Hamath unto the river of Egypt, before the Lord our God, seven days and seven days, even fourteen days.
65And at that time Solomon held a feast, and all Israel with him, a great Congregation, from the entring in of Hamath, vnto the riuer of Egypt, before the LORD our God, seuen dayes and seuen dayes, euen fourteene dayes.
- Joshua 19:13Rank 4 from verse 25
- Matthew 12:39–40Rank 5 from verse 25
39But he answered and said unto them, An evil and adulterous generation seeketh after a sign; and there shall no sign be given to it, but the sign of the prophet Jonas:
40For as Jonas was three days and three nights in the whale’s belly; so shall the Son of man be three days and three nights in the heart of the earth.
39But hee answered, and said to them, An euill and adulterous generation seeketh after a signe, and there shall no signe be giuen to it, but the signe of the Prophet Ionas.
40*For as Ionas was three dayes and three nights in the whales belly: so shal the sonne of man be three daies and three nights in the heart of the earth.
- Numbers 13:21Rank 6 from verse 25
- 2 Kings 13:25Rank 7 from verse 25
25And Jehoash the son of Jehoahaz took again out of the hand of Ben-hadad the son of Hazael the cities, which he had taken out of the hand of Jehoahaz his father by war. Three times did Joash beat him, and recovered the cities of Israel.
25And Iehoash the sonne of Iehoahaz †tooke againe out of the hand of Benhadad the sonne of Hazael, the cities which he had taken out of the hand of Iehoahaz his father, by warre: three times did Ioash beat him, and recouered the cities of Israel.
- Ezekiel 47:16–18Rank 8 from verse 25
16Hamath, Berothah, Sibraim, which is between the border of Damascus and the border of Hamath; Hazar-hatticon, which is by the coast of Hauran.
17And the border from the sea shall be Hazar-enan, the border of Damascus, and the north northward, and the border of Hamath. And this is the north side.
18And the east side ye shall measure from Hauran, and from Damascus, and from Gilead, and from the land of Israel by Jordan, from the border unto the east sea. And this is the east side.
16‖Hamath, Berothah, Sibraim, which is betweene the border of Damascus, and the border of Hamath: Hazar Hatticon, which is by the coast of Hauran.
17And the border from the Sea shall be Hazar-enan, the border of Damascus, and the North northward, and the border of Hamath: and this is the North side.
18†And the East side yee shall measure from Hauran, and from Damascus, and from Gilead, and from the land of Israel by Iordan, from the border vnto the East sea: & this is the East side.
- Genesis 14:3Rank 9 from verse 25
- Matthew 16:4Rank 10 from verse 25
4A wicked and adulterous generation seeketh after a sign; and there shall no sign be given unto it, but the sign of the prophet Jonas. And he left them, and departed.
4A wicked and adulterous generation seeketh after a signe, and there shall no signe be giuen vnto it, but the signe of the Prophet Ionas. And hee left them, and departed.
- Numbers 34:7–8Rank 11 from verse 25
7And this shall be your north border: from the great sea ye shall point out for you mount Hor:
8From mount Hor ye shall point out your border unto the entrance of Hamath; and the goings forth of the border shall be to Zedad:
7And this shall be your North border: from the great sea, you shall point out for you, mount Hor.
8From mount Hor, ye shall point out your border vnto the entrance of Hamath: and the goings foorth of the border shall be to Zedad.
- 2 Kings 10:32Rank 12 from verse 25
14But, behold, I will raise up against you a nation, O house of Israel, saith the Lord the God of hosts; and they shall afflict you from the entering in of Hemath unto the river of the wilderness.
14But beholde, I wil raise vp against you a nation, O house of Israel, saith the LORD, the God of hostes, and they shall afflict you from the entring in of Hemath, vnto the ‖riuer of the wildernesse.
From verse 26
- Deuteronomy 32:36Rank 1 from verse 26
36For the Lord shall judge his people, and repent himself for his servants, when he seeth that their power is gone, and there is none shut up, or left.
36For the LORD shall iudge his people, and repent himselfe for his seruants, when he seeth that their †power is gone; and there is none shut vp, or left.
- 2 Kings 13:4Rank 2 from verse 26
- Exodus 3:7Rank 3 from verse 26
7¶ And the Lord said, I have surely seen the affliction of my people which are in Egypt, and have heard their cry by reason of their taskmasters; for I know their sorrows;
7¶ And the LORD said, I haue surely seene the affliction of my people which are in Egypt, and haue heard their crie, by reason of their taske-masters: for I know their sorrowes,
- Exodus 3:9Rank 4 from verse 26
- Isaiah 63:9Rank 5 from verse 26
9In all their affliction he was afflicted, and the angel of his presence saved them: in his love and in his pity he redeemed them; and he bare them, and carried them all the days of old.
9*In all their affliction he was afflicted, and the Angel of his presence saued them: in his loue and in his pitie hee redeemed them, and he bare them, and caried them all the dayes of olde.
- Judges 10:16Rank 6 from verse 26
- Psalms 106:43–45Rank 7 from verse 26
43Many times did he deliver them; but they provoked him with their counsel, and were brought low for their iniquity.
44Nevertheless he regarded their affliction, when he heard their cry:
45And he remembered for them his covenant, and repented according to the multitude of his mercies.
43*‖Many times did he deliuer them: but they prouoked him with their counsell, and were brought low for their iniquitie.
44Neuertheles he regarded their affliction: when he heard their crie.
45*And hee remembred for them his couenant: and repented according to the multitude of his mercies.
- 1 Kings 14:10Rank 8 from verse 26
10Therefore, behold, I will bring evil upon the house of Jeroboam, and will cut off from Jeroboam him that pisseth against the wall, and him that is shut up and left in Israel, and will take away the remnant of the house of Jeroboam, as a man taketh away dung, till it be all gone.
10Therefore behold, *I will bring euill vpon the house of Ieroboam, and will cut off from Ieroboam, *him that pisseth against the wall, and him that is shut vp and left in Israel, and will take away the remnant of the house of Ieroboam, as a man taketh away dung, till it be all gone.
- 1 Kings 21:21Rank 9 from verse 26
21Behold, I will bring evil upon thee, and will take away thy posterity, and will cut off from Ahab him that pisseth against the wall, and him that is shut up and left in Israel,
21Behold, *I will bring euill vpon thee, and will take away thy posteritie, and will cut off from Ahab *him that pisseth against the wall, and *him that is shut vp, and left in Israel,
From verse 27
- 2 Kings 13:23Rank 1 from verse 27
23And the Lord was gracious unto them, and had compassion on them, and had respect unto them, because of his covenant with Abraham, Isaac, and Jacob, and would not destroy them, neither cast he them from his presence as yet.
23And the LORD was gracious vnto them, and had compassion on them, and had respect vnto them, because of his couenant with Abraham, Isaac, and Iacob, and would not destroy them, neither cast hee them from his †presence as yet.
- 2 Kings 13:5Rank 2 from verse 27
5(And the Lord gave Israel a saviour, so that they went out from under the hand of the Syrians: and the children of Israel dwelt in their tents, as beforetime.
5(And the LORD gaue Israel a sauiour, so that they went out from vnder the hand of the Syrians: and the children of Israel dwelt in their tents †as before-time.
- 2 Kings 5:1Rank 3 from verse 27
1NOW Naaman, captain of the host of the king of Syria, was a great man with his master, and honourable, because by him the Lord had given deliverance unto Syria: he was also a mighty man in valour, but he was a leper.
1¶ Now Naaman captaine of the host of the king of Syria, was a great man †with his master, and ‖honourable, because by him the LORD had giuen ‖deliuerance vnto Syria: He was also a mighty man in valour, but he was a leper.
- Deuteronomy 25:19Rank 4 from verse 27
19Therefore it shall be, when the Lord thy God hath given thee rest from all thine enemies round about, in the land which the Lord thy God giveth thee for an inheritance to possess it, that thou shalt blot out the remembrance of Amalek from under heaven; thou shalt not forget it.
19Therefore it shall bee when the LORD thy God hath giuen thee rest from all thine enemies round about, in the land which the LORD thy God giueth thee for an inheritance to possesse it; that thou shalt blot out the remembrance of Amalek from vnder heauen: thou shalt not forget it.
- Deuteronomy 29:20Rank 5 from verse 27
20The Lord will not spare him, but then the anger of the Lord and his jealousy shall smoke against that man, and all the curses that are written in this book shall lie upon him, and the Lord shall blot out his name from under heaven.
20The LORD wil not spare him, but then the anger of the LORD, and his ielousie shall smoke against that man, and all the curses that are written in this booke shall lie vpon him, and the LORD shall blot out his name from vnder heauen.
- Deuteronomy 9:14Rank 6 from verse 27
- Exodus 32:32–33Rank 7 from verse 27
32Yet now, if thou wilt forgive their sin-; and if not, blot me, I pray thee, out of thy book which thou hast written.
33And the Lord said unto Moses, Whosoever hath sinned against me, him will I blot out of my book.
32Yet now, if thou wilt forgiue their sinne; and if not, blot me, I pray thee, out of thy Booke, which thou hast written.
33And the LORD said vnto Moses, Whosoeuer hath sinned against me, him will I blot out of my Booke.
- Hosea 1:6–7Rank 8 from verse 27
6¶ And she conceived again, and bare a daughter. And God said unto him, Call her name Lo-ruhamah: for I will no more have mercy upon the house of Israel; but I will utterly take them away.
7But I will have mercy upon the house of Judah, and will save them by the Lord their God, and will not save them by bow, nor by sword, nor by battle, by horses, nor by horsemen.
6¶ And shee conceiued againe and bare a daughter, and God sayd vnto him, Call her name †Lo-ruhamah: for †I will no more haue mercy vpon the house of Israel: ‖but I will vtterly take them away.
7But I will haue mercy vpon the house of Iudah, and will saue them by the LORD their God, and will not saue them by vow, nor by sword, nor by battell, by horses nor by horsemen.
- Psalms 69:28Rank 9 from verse 27
- Revelation 3:5Rank 10 from verse 27
5He that overcometh, the same shall be clothed in white raiment; and I will not blot out his name out of the book of life, but I will confess his name before my Father, and before his angels.
5Hee that ouercommeth, the same shalbe clothed in white raiment, and I will not blot out his name out of the *booke of life, but I will confesse his name before my Father, and before his Angels.
- Romans 11:2–12Rank 11 from verse 27
2God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying,
3Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life.
4But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal.
5Even so then at this present time also there is a remnant according to the election of grace.
6And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.
7What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded
8(According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day.
9And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them:
10Let their eyes be darkened, that they may not see, and bow down their back alway.
11I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.
12Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?
2God hath not cast away his people which hee foreknew. Wote yee not what the Scripture saieth of Elias? how hee maketh intercession to God against Israel, saying,
3*Lord, they haue killed thy Prophets, and digged downe thine Altars, and I am left alone, and they seeke my life.
4But what saieth the answere of God vnto him? *I haue reserued to my selfe seuen thousand men, who haue not bowed the knee to the image of Baal.
5Euen so then at this present time also there is a remnant according to the election of grace.
6And if by grace, then is it no more of workes: otherwise grace is no more grace. But if it bee of workes, then is it no more grace, otherwise worke is no more worke.
7What then? Israel hath not obtained that which he seeketh for, but the election hath obtained it, and the rest were ‖blinded,
8According as it is written, *God hath giuen them the spirit of ‖slumber: *eyes that they should not see, and eares that they should not heare vnto this day.
9And Dauid sayth, *Let their table be made a snare, and a trap, and a stumbling blocke, and a recompense vnto them.
10*Let their eyes be darkened, that they may not see, and bow downe their backe alway.
11I say then; Haue they stumbled that they should fall? God forbid. But rather through their fall, saluation is come vnto the Gentiles, for to prouoke them to ielousie.
12Now if the fall of them be the riches of the world, and the ‖diminishing of them, the riches of the Gentiles: how much more their fulnesse?
- Titus 3:4–6Rank 12 from verse 27
4But after that the kindness and love of God our Saviour toward man appeared,
5Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost;
6Which he shed on us abundantly through Jesus Christ our Saviour;
4But after that the kindnesse and ‖loue of God our Sauiour toward man appeared,
5Not by workes of righteousnesse which wee haue done, but according to his mercy he saued vs, by the washing of regeneration, and renewing of the holy Ghost,
6Which hee shed on vs †abundantly, through Iesus Christ our Sauiour:
WORDS IN THIS PASSAGE
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DEFINED WORDS
2 Kings 14:25
Returned, given back, recovered, healed, renewed, or brought back to a former place or condition.
Meaning drawn from: KJV context and cross-references
1. A boundary or border, or the territory lying within it. 2. The shore or land bordering the sea.
Meaning drawn from: KJV context and cross-references
The name given to Jacob and, by extension, his descendants, their nation, or the people so called.
Meaning drawn from: KJV context and cross-references
Present-participial or verbal-noun form of enter, meaning to go or come in; to penetrate; to become an ingredient or constituent part; to enter the mind.
Meaning drawn from: KJV context and cross-references
1. A great body or expanse of gathered waters, including a named sea or lake, in which ships and creatures move. 2. The large brazen or molten basin made for the temple and called a sea. 3. Something represented or compared as a sea.
Meaning drawn from: KJV context and cross-references
1. A level tract of land. 2. Clear or evident. 3. Simple or unadorned.
Meaning drawn from: KJV context and cross-references
Agreeing or corresponding; in conformity with; as stated, measured, or directed by.
Meaning drawn from: KJV context and cross-references
Sense 1: A spoken or written expression, saying, message, command, promise, report, or matter. Sense 2: God's revealed word.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
The past tense of speak: uttered or expressed words, addressed someone, or communicated a matter in words.
Meaning drawn from: KJV context and cross-references
Sense 1: The part of the body at the end of the arm. Sense 2: Figuratively, power, possession, aid, or agency.
Meaning drawn from: KJV context and cross-references
One who serves another; a worker, attendant, subject, bondservant, or appointed minister.
Meaning drawn from: KJV context and cross-references
1. A male child or descendant. 2. One belonging to, related to, or characterized by the person, people, place, condition, or quality named.
Meaning drawn from: KJV context and cross-references
A person who declares or bears a message as divinely inspired, including one who foretells, whether truly or falsely.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Cawdrey 1604 · Skeat 1893
DEFINED WORDS
2 Kings 14:26
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
The name given to Jacob and, by extension, his descendants, their nation, or the people so called.
Meaning drawn from: KJV context and cross-references
Sense 1: Truly, actually, exactly, or the same in identity. Sense 2: To a great or marked degree, used to intensify the quality named.
Meaning drawn from: KJV context and cross-references
Having a sharp, unpleasant taste opposed to sweet; grievous, harsh, painful, sorrowful, resentful, or severe in condition, feeling, speech, or effect.
Meaning drawn from: KJV context and cross-references
To close, fasten, block, confine, stop, exclude, or make inaccessible.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Past tense and past participle of leave: departed, abandoned, allowed to remain, or caused to remain. Sense 2: The direction or side opposite the right.
Meaning drawn from: KJV context and cross-references · Webster 1828
One that helps, aids or assists; an assistant; an auxiliary.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
2 Kings 14:27
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
1. To wipe away, erase, efface, or remove from sight, writing, record, name, or remembrance. 2. A stain, blemish, disgrace, or reproach.
Meaning drawn from: KJV context and cross-references · Webster 1828
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
Sense 1: A word, appellation, or designation by which a person or thing is called or known. Sense 2: The person or persons named or represented. Sense 3: Reputation, character, renown, or remembrance. Sense 4: The authority, behalf, or standing represented by a name. Sense 5: As a verb, to call, designate, or mention by name.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
The name given to Jacob and, by extension, his descendants, their nation, or the people so called.
Meaning drawn from: KJV context and cross-references
Sense 1: The firmament or expanse above the earth, including the sky and the region of the sun, moon, stars, clouds, rain, and flying creatures. Sense 2: The realm above spoken of as God's throne and dwelling place, and as the place of angels, heavenly beings, and the righteous. Sense 3: By metonymy, God, heavenly authority or source, or those who dwell there.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Past-tense, participial, or adjectival form of save, meaning to rescue, deliver, preserve, keep alive, heal, recover, or bring safely through.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: The part of the body at the end of the arm. Sense 2: Figuratively, power, possession, aid, or agency.
Meaning drawn from: KJV context and cross-references
1. A male child or descendant. 2. One belonging to, related to, or characterized by the person, people, place, condition, or quality named.
Meaning drawn from: KJV context and cross-references
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24And he did that which was evil in the sight of the Lord: he departed not from all the sins of Jeroboam the son of Nebat, who made Israel to sin.
24And hee did that which was euill in the sight of the LORD: hee departed not from all the sinnes of Ieroboam the sonne of Nebat, who made Israel to sinne.
25He restored the coast of Israel from the entering of Hamath unto the sea of the plain, according to the word of the Lord God of Israel, which he spake by the hand of his servant Jonah, the son of Amittai, the prophet, which was of Gath-hepher.
25Hee restored the coast of Israel, from the entring of Hamath, vnto the sea of the plaine, according to the word of the LORD God of Israel, which he spake by the hand of his seruant *Ionah, the sonne of Amittai the Prophet, which was of Gath Hepher.
Selected passage26For the Lord saw the affliction of Israel, that it was very bitter: for there was not any shut up, nor any left, nor any helper for Israel.
26For the LORD saw the affliction of Israel, that it was very bitter: for there was not any shut vp, nor any left, nor any helper for Israel.
Selected passage27And the Lord said not that he would blot out the name of Israel from under heaven: but he saved them by the hand of Jeroboam the son of Joash.
27And the LORD said not, that hee would blot out the name of Israel from vnder heauen: but he saued them by the hand of Ieroboam the sonne of Ioash.
Selected passage28¶ Now the rest of the acts of Jeroboam, and all that he did, and his might, how he warred, and how he recovered Damascus, and Hamath, which belonged to Judah, for Israel, are they not written in the book of the chronicles of the kings of Israel?
28¶ Now the rest of the actes of Ieroboam, and all that he did, and his might, how he warred, and how he recouered Damascus and Hamath, which belonged to Iudah, for Israel, are they not written in the booke of the Chronicles of the kings of Israel?