2 Kings 14:27
And the Lord said not that he would blot out the name of Israel from under heaven: but he saved them by the hand of Jeroboam the son of Joash.
And the LORD said not, that hee would blot out the name of Israel from vnder heauen: but he saued them by the hand of Ieroboam the sonne of Ioash.
Narration uses the Pure Cambridge Edition.
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From verse 27
- 2 Kings 13:23Rank 1 from verse 27
23And the Lord was gracious unto them, and had compassion on them, and had respect unto them, because of his covenant with Abraham, Isaac, and Jacob, and would not destroy them, neither cast he them from his presence as yet.
23And the LORD was gracious vnto them, and had compassion on them, and had respect vnto them, because of his couenant with Abraham, Isaac, and Iacob, and would not destroy them, neither cast hee them from his †presence as yet.
- 2 Kings 13:5Rank 2 from verse 27
5(And the Lord gave Israel a saviour, so that they went out from under the hand of the Syrians: and the children of Israel dwelt in their tents, as beforetime.
5(And the LORD gaue Israel a sauiour, so that they went out from vnder the hand of the Syrians: and the children of Israel dwelt in their tents †as before-time.
- 2 Kings 5:1Rank 3 from verse 27
1NOW Naaman, captain of the host of the king of Syria, was a great man with his master, and honourable, because by him the Lord had given deliverance unto Syria: he was also a mighty man in valour, but he was a leper.
1¶ Now Naaman captaine of the host of the king of Syria, was a great man †with his master, and ‖honourable, because by him the LORD had giuen ‖deliuerance vnto Syria: He was also a mighty man in valour, but he was a leper.
- Deuteronomy 25:19Rank 4 from verse 27
19Therefore it shall be, when the Lord thy God hath given thee rest from all thine enemies round about, in the land which the Lord thy God giveth thee for an inheritance to possess it, that thou shalt blot out the remembrance of Amalek from under heaven; thou shalt not forget it.
19Therefore it shall bee when the LORD thy God hath giuen thee rest from all thine enemies round about, in the land which the LORD thy God giueth thee for an inheritance to possesse it; that thou shalt blot out the remembrance of Amalek from vnder heauen: thou shalt not forget it.
- Deuteronomy 29:20Rank 5 from verse 27
20The Lord will not spare him, but then the anger of the Lord and his jealousy shall smoke against that man, and all the curses that are written in this book shall lie upon him, and the Lord shall blot out his name from under heaven.
20The LORD wil not spare him, but then the anger of the LORD, and his ielousie shall smoke against that man, and all the curses that are written in this booke shall lie vpon him, and the LORD shall blot out his name from vnder heauen.
- Deuteronomy 9:14Rank 6 from verse 27
- Exodus 32:32–33Rank 7 from verse 27
32Yet now, if thou wilt forgive their sin-; and if not, blot me, I pray thee, out of thy book which thou hast written.
33And the Lord said unto Moses, Whosoever hath sinned against me, him will I blot out of my book.
32Yet now, if thou wilt forgiue their sinne; and if not, blot me, I pray thee, out of thy Booke, which thou hast written.
33And the LORD said vnto Moses, Whosoeuer hath sinned against me, him will I blot out of my Booke.
- Hosea 1:6–7Rank 8 from verse 27
6¶ And she conceived again, and bare a daughter. And God said unto him, Call her name Lo-ruhamah: for I will no more have mercy upon the house of Israel; but I will utterly take them away.
7But I will have mercy upon the house of Judah, and will save them by the Lord their God, and will not save them by bow, nor by sword, nor by battle, by horses, nor by horsemen.
6¶ And shee conceiued againe and bare a daughter, and God sayd vnto him, Call her name †Lo-ruhamah: for †I will no more haue mercy vpon the house of Israel: ‖but I will vtterly take them away.
7But I will haue mercy vpon the house of Iudah, and will saue them by the LORD their God, and will not saue them by vow, nor by sword, nor by battell, by horses nor by horsemen.
- Psalms 69:28Rank 9 from verse 27
- Revelation 3:5Rank 10 from verse 27
5He that overcometh, the same shall be clothed in white raiment; and I will not blot out his name out of the book of life, but I will confess his name before my Father, and before his angels.
5Hee that ouercommeth, the same shalbe clothed in white raiment, and I will not blot out his name out of the *booke of life, but I will confesse his name before my Father, and before his Angels.
- Romans 11:2–12Rank 11 from verse 27
2God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying,
3Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life.
4But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal.
5Even so then at this present time also there is a remnant according to the election of grace.
6And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.
7What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded
8(According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day.
9And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them:
10Let their eyes be darkened, that they may not see, and bow down their back alway.
11I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.
12Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?
2God hath not cast away his people which hee foreknew. Wote yee not what the Scripture saieth of Elias? how hee maketh intercession to God against Israel, saying,
3*Lord, they haue killed thy Prophets, and digged downe thine Altars, and I am left alone, and they seeke my life.
4But what saieth the answere of God vnto him? *I haue reserued to my selfe seuen thousand men, who haue not bowed the knee to the image of Baal.
5Euen so then at this present time also there is a remnant according to the election of grace.
6And if by grace, then is it no more of workes: otherwise grace is no more grace. But if it bee of workes, then is it no more grace, otherwise worke is no more worke.
7What then? Israel hath not obtained that which he seeketh for, but the election hath obtained it, and the rest were ‖blinded,
8According as it is written, *God hath giuen them the spirit of ‖slumber: *eyes that they should not see, and eares that they should not heare vnto this day.
9And Dauid sayth, *Let their table be made a snare, and a trap, and a stumbling blocke, and a recompense vnto them.
10*Let their eyes be darkened, that they may not see, and bow downe their backe alway.
11I say then; Haue they stumbled that they should fall? God forbid. But rather through their fall, saluation is come vnto the Gentiles, for to prouoke them to ielousie.
12Now if the fall of them be the riches of the world, and the ‖diminishing of them, the riches of the Gentiles: how much more their fulnesse?
- Titus 3:4–6Rank 12 from verse 27
4But after that the kindness and love of God our Saviour toward man appeared,
5Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost;
6Which he shed on us abundantly through Jesus Christ our Saviour;
4But after that the kindnesse and ‖loue of God our Sauiour toward man appeared,
5Not by workes of righteousnesse which wee haue done, but according to his mercy he saued vs, by the washing of regeneration, and renewing of the holy Ghost,
6Which hee shed on vs †abundantly, through Iesus Christ our Sauiour:
WORDS IN THIS PASSAGE
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DEFINED WORDS
2 Kings 14:27
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
1. To wipe away, erase, efface, or remove from sight, writing, record, name, or remembrance. 2. A stain, blemish, disgrace, or reproach.
Meaning drawn from: KJV context and cross-references · Webster 1828
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
Sense 1: A word, appellation, or designation by which a person or thing is called or known. Sense 2: The person or persons named or represented. Sense 3: Reputation, character, renown, or remembrance. Sense 4: The authority, behalf, or standing represented by a name. Sense 5: As a verb, to call, designate, or mention by name.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
The name given to Jacob and, by extension, his descendants, their nation, or the people so called.
Meaning drawn from: KJV context and cross-references
Sense 1: The firmament or expanse above the earth, including the sky and the region of the sun, moon, stars, clouds, rain, and flying creatures. Sense 2: The realm above spoken of as God's throne and dwelling place, and as the place of angels, heavenly beings, and the righteous. Sense 3: By metonymy, God, heavenly authority or source, or those who dwell there.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Past-tense, participial, or adjectival form of save, meaning to rescue, deliver, preserve, keep alive, heal, recover, or bring safely through.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: The part of the body at the end of the arm. Sense 2: Figuratively, power, possession, aid, or agency.
Meaning drawn from: KJV context and cross-references
1. A male child or descendant. 2. One belonging to, related to, or characterized by the person, people, place, condition, or quality named.
Meaning drawn from: KJV context and cross-references
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26For the Lord saw the affliction of Israel, that it was very bitter: for there was not any shut up, nor any left, nor any helper for Israel.
26For the LORD saw the affliction of Israel, that it was very bitter: for there was not any shut vp, nor any left, nor any helper for Israel.
27And the Lord said not that he would blot out the name of Israel from under heaven: but he saved them by the hand of Jeroboam the son of Joash.
27And the LORD said not, that hee would blot out the name of Israel from vnder heauen: but he saued them by the hand of Ieroboam the sonne of Ioash.
Selected passage28¶ Now the rest of the acts of Jeroboam, and all that he did, and his might, how he warred, and how he recovered Damascus, and Hamath, which belonged to Judah, for Israel, are they not written in the book of the chronicles of the kings of Israel?
28¶ Now the rest of the actes of Ieroboam, and all that he did, and his might, how he warred, and how he recouered Damascus and Hamath, which belonged to Iudah, for Israel, are they not written in the booke of the Chronicles of the kings of Israel?