KING JAMES BIBLE · PCE
2 Kings 16:11–12
A connected passage, with study helps kept beside the verses they explain.
2 Kings 16:11
11And Urijah the priest built an altar according to all that king Ahaz had sent from Damascus: so Urijah the priest made it against king Ahaz came from Damascus.
11And Uriiah the Priest built an altar: according to all that king Ahaz had sent from Damascus, so Uriiah the Priest made it, against king Ahaz came from Damascus.
2 Kings 16:12
12And when the king was come from Damascus, the king saw the altar: and the king approached to the altar, and offered thereon.
12And when the king was come from Damascus, the King saw the altar: and the King approched to the altar, and offered thereon.
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DEFINED WORDS
2 Kings 16:11
A person who officiates in sacred service, especially by offering sacrifices or ministering in worship; the KJV applies the term to Mosaic priests, priests of other gods, and Christ as Priest, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (alignment witness) · Webster 1828
Constructed, formed, established, or strengthened.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Agreeing or corresponding; in conformity with; as stated, measured, or directed by.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
Wholly, entirely, or altogether; every one or the whole amount, according to context.
Meaning drawn from: KJV usage (PCE + 1611)
A sovereign ruler; one who reigns over a people or realm.
Meaning drawn from: KJV usage (PCE + 1611)
Caused to go or be carried; dispatched.
Meaning drawn from: Webster 1828
Formed, caused, prepared, appointed, or brought into a stated condition.
Meaning drawn from: Webster 1828
Opposed to, contrary to, facing, toward, or in contact with; in some settings, exposed to or ready for a stated time.
Meaning drawn from: Skeat 1893
DEFINED WORDS
2 Kings 16:12
A sovereign ruler; one who reigns over a people or realm.
Meaning drawn from: KJV usage (PCE + 1611)
APPROVED COMBINED MEANING
approached
To come or draw near; a coming near.
Meaning drawn from: KJV usage (PCE + 1611)
Presented for acceptance or rejection; presented in worship or sacrifice; or set before the eye or mind.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
SCRIPTURE WITH SCRIPTURE
Cross References
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From verse 11
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Open the full verse study11And the men of his city, even the elders and the nobles who were the inhabitants in his city, did as Jezebel had sent unto them, and as it was written in the letters which she had sent unto them.
12They proclaimed a fast, and set Naboth on high among the people.
13And there came in two men, children of Belial, and sat before him: and the men of Belial witnessed against him, even against Naboth, in the presence of the people, saying, Naboth did blaspheme God and the king. Then they carried him forth out of the city, and stoned him with stones, that he died.
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Open the full verse study17And Azariah the priest went in after him, and with him fourscore priests of the Lord, that were valiant men:
18And they withstood Uzziah the king, and said unto him, It appertaineth not unto thee, Uzziah, to burn incense unto the Lord, but to the priests the sons of Aaron, that are consecrated to burn incense: go out of the sanctuary; for thou hast trespassed; neither shall it be for thine honour from the Lord God.
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Open the full verse study7Therefore at that time, when all the people heard the sound of the cornet, flute, harp, sackbut, psaltery, and all kinds of musick, all the people, the nations, and the languages, fell down and worshipped the golden image that Nebuchadnezzar the king had set up.
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Open the full verse study26Her priests have violated my law, and have profaned mine holy things: they have put no difference between the holy and profane, neither have they shewed difference between the unclean and the clean, and have hid their eyes from my sabbaths, and I am profaned among them.
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Open the full verse study10For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ.
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Open the full verse study6¶ My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I will also forget thy children.
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Open the full verse study11Ephraim is oppressed and broken in judgment, because he willingly walked after the commandment.
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Open the full verse study2And I took unto me faithful witnesses to record, Uriah the priest, and Zechariah the son of Jeberechiah.
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Open the full verse study11For both prophet and priest are profane; yea, in my house have I found their wickedness, saith the Lord.
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Open the full verse study7For the priest’s lips should keep knowledge, and they should seek the law at his mouth: for he is the messenger of the Lord of hosts.
8But ye are departed out of the way; ye have caused many to stumble at the law; ye have corrupted the covenant of Levi, saith the Lord of hosts.
9Therefore have I also made you contemptible and base before all the people, according as ye have not kept my ways, but have been partial in the law.
From verse 12
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Open the full verse study16¶ But when he was strong, his heart was lifted up to his destruction: for he transgressed against the Lord his God, and went into the temple of the Lord to burn incense upon the altar of incense.
17And Azariah the priest went in after him, and with him fourscore priests of the Lord, that were valiant men:
18And they withstood Uzziah the king, and said unto him, It appertaineth not unto thee, Uzziah, to burn incense unto the Lord, but to the priests the sons of Aaron, that are consecrated to burn incense: go out of the sanctuary; for thou hast trespassed; neither shall it be for thine honour from the Lord God.
19Then Uzziah was wroth, and had a censer in his hand to burn incense: and while he was wroth with the priests, the leprosy even rose up in his forehead before the priests in the house of the Lord, from beside the incense altar.
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Open the full verse study1AND, behold, there came a man of God out of Judah by the word of the Lord unto Beth-el: and Jeroboam stood by the altar to burn incense.
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Open the full verse study23For he sacrificed unto the gods of Damascus, which smote him: and he said, Because the gods of the kings of Syria help them, therefore will I sacrifice to them, that they may help me. But they were the ruin of him, and of all Israel.
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Open the full verse study25And in every several city of Judah he made high places to burn incense unto other gods, and provoked to anger the Lord God of his fathers.
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Open the full verse study4And they shall be joined unto thee, and keep the charge of the tabernacle of the congregation, for all the service of the tabernacle: and a stranger shall not come nigh unto you.
5And ye shall keep the charge of the sanctuary, and the charge of the altar: that there be no wrath any more upon the children of Israel.
6And I, behold, I have taken your brethren the Levites from among the children of Israel: to you they are given as a gift for the Lord, to do the service of the tabernacle of the congregation.
7Therefore thou and thy sons with thee shall keep your priest’s office for every thing of the altar, and within the vail; and ye shall serve: I have given your priest’s office unto you as a service of gift: and the stranger that cometh nigh shall be put to death.
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