KING JAMES BIBLE · PCE
2 Kings 19:16–18
A connected passage, with study helps kept beside the verses they explain.
2 Kings 19:16
16Lord, bow down thine ear, and hear: open, Lord, thine eyes, and see: and hear the words of Sennacherib, which hath sent him to reproach the living God.
16 LORD, bow downe thine eare, and heare: open, LORD, thine eyes; and see: and heare the words of Sennacherib which hath sent him to reproch the liuing God.
2 Kings 19:17
17Of a truth, Lord, the kings of Assyria have destroyed the nations and their lands,
17Of a trueth, LORD, the kings of Assyria haue destroyed the nations and their lands,
2 Kings 19:18
18And have cast their gods into the fire: for they were no gods, but the work of men’s hands, wood and stone: therefore they have destroyed them.
18And haue †cast their gods into the fire: for they were no gods, but the work of mens hands, wood and stone: therfore they haue destroyed them.
- Heb. giuen
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DEFINED WORDS
2 Kings 19:16
LORD: The name of God the Father in English, from the Hebrew Tetragrammaton YHWH, also rendered GOD and JEHOVAH. Lord: A title applied to God and Christ as ruler and master, the one to whom worship and obedience are due. lord: A male master, owner, ruler, or superior addressed or described as one having authority.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (alignment witness) · Webster 1828
An inclination of the head, or a bending of the body, in token of reverence, respect, civility, or submission.
Meaning drawn from: Webster 1828
From a higher place or position to a lower one; below.
Meaning drawn from: KJV usage (PCE + 1611)
The organ of hearing; also, the seed-bearing head of grain.
Meaning drawn from: KJV usage (PCE + 1611)
To perceive by the ear; to listen, attend, understand, or obey, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
Unclosed, uncovered, or manifest; as a verb, to uncover, reveal, or explain.
Meaning drawn from: KJV usage (PCE + 1611)
The organs of sight; by extension, sight, attention, judgment, or presence, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · KJV usage (PCE)
To perceive with the eyes; to behold, observe, understand, consider, experience, or take heed, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
Spoken or written expressions; sayings, messages, commands, promises, or accounts.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Caused to go or be carried; dispatched.
Meaning drawn from: Webster 1828
Shame; infamy; disgrace. That which is the cause of shame or disgrace.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
Alive or having life; as a noun, one's means of support or possessions.
Meaning drawn from: KJV usage (PCE + 1611)
A deity or object of worship; when referring to the LORD, the one true God.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
DEFINED WORDS
2 Kings 19:17
That which is true; conformity to fact, reality, faithfulness, or God's revealed word, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
LORD: The name of God the Father in English, from the Hebrew Tetragrammaton YHWH, also rendered GOD and JEHOVAH. Lord: A title applied to God and Christ as ruler and master, the one to whom worship and obedience are due. lord: A male master, owner, ruler, or superior addressed or described as one having authority.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (alignment witness) · Webster 1828
Ruined, overthrown, consumed, or brought to an end.
Meaning drawn from: Webster 1828
The ground or earth; a country, territory, or region.
Meaning drawn from: KJV usage (PCE + 1611)
DEFINED WORDS
2 Kings 19:18
To throw, send forth, place, reckon, or discard, with the exact sense determined by context.
Meaning drawn from: KJV usage (PCE + 1611)
Flame and burning heat; figuratively, fiery trial, judgment, zeal, or anger; to kindle or burn.
Meaning drawn from: Webster 1828
But; marking a contrast or qualification in the sentence.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
Labor, activity, deed, operation, or a result produced; as a verb, to labor, act, make, produce, or bring about.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
The end parts of the arms used for holding and working; also figures of power, possession, agency, or aid.
Meaning drawn from: KJV usage (PCE + 1611)
A piece or mass of rock; also to strike or kill with stones, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
Ruined, overthrown, consumed, or brought to an end.
Meaning drawn from: Webster 1828
SCRIPTURE WITH SCRIPTURE
Cross References
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From verse 16
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Open the full verse study40Now, my God, let, I beseech thee, thine eyes be open, and let thine ears be attent unto the prayer that is made in this place.
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Open the full verse study4It may be the Lord thy God will hear all the words of Rab-shakeh, whom the king of Assyria his master hath sent to reproach the living God; and will reprove the words which the Lord thy God hath heard: wherefore lift up thy prayer for the remnant that are left.
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Open the full verse study17Incline thine ear, O Lord, and hear; open thine eyes, O Lord, and see: and hear all the words of Sennacherib, which hath sent to reproach the living God.
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Open the full verse study2Bow down thine ear to me; deliver me speedily: be thou my strong rock, for an house of defence to save me.
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Open the full verse study29That thine eyes may be open toward this house night and day, even toward the place of which thou hast said, My name shall be there: that thou mayest hearken unto the prayer which thy servant shall make toward this place.
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Open the full verse study18O my God, incline thine ear, and hear; open thine eyes, and behold our desolations, and the city which is called by thy name: for we do not present our supplications before thee for our righteousnesses, but for thy great mercies.
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Open the full verse study26Esteeming the reproach of Christ greater riches than the treasures in Egypt: for he had respect unto the recompence of the reward.
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Open the full verse study4It may be the Lord thy God will hear the words of Rabshakeh, whom the king of Assyria his master hath sent to reproach the living God, and will reprove the words which the Lord thy God hath heard: wherefore lift up thy prayer for the remnant that is left.
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Open the full verse study12And render unto our neighbours sevenfold into their bosom their reproach, wherewith they have reproached thee, O Lord.
From verse 17
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Open the full verse study26And the God of Israel stirred up the spirit of Pul king of Assyria, and the spirit of Tilgath-pilneser king of Assyria, and he carried them away, even the Reubenites, and the Gadites, and the half tribe of Manasseh, and brought them unto Halah, and Habor, and Hara, and to the river Gozan, unto this day.
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Open the full verse study25And thus are the secrets of his heart made manifest; and so falling down on his face he will worship God, and report that God is in you of a truth.
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Open the full verse study9And the king of Assyria hearkened unto him: for the king of Assyria went up against Damascus, and took it, and carried the people of it captive to Kir, and slew Rezin.
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Open the full verse study24¶ And the king of Assyria brought men from Babylon, and from Cuthah, and from Ava, and from Hamath, and from Sepharvaim, and placed them in the cities of Samaria instead of the children of Israel: and they possessed Samaria, and dwelt in the cities thereof.
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Open the full verse study6¶ In the ninth year of Hoshea the king of Assyria took Samaria, and carried Israel away into Assyria, and placed them in Halah and in Habor by the river of Gozan, and in the cities of the Medes.
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Open the full verse study27For of a truth against thy holy child Jesus, whom thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel, were gathered together,
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Open the full verse study47The king answered unto Daniel, and said, Of a truth it is, that your God is a God of gods, and a Lord of kings, and a revealer of secrets, seeing thou couldest reveal this secret.
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Open the full verse study9Is not Calno as Carchemish? is not Hamath as Arpad? is not Samaria as Damascus?
10As my hand hath found the kingdoms of the idols, and whose graven images did excel them of Jerusalem and of Samaria;
11Shall I not, as I have done unto Samaria and her idols, so do to Jerusalem and her idols?
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Open the full verse study9In mine ears said the Lord of hosts, Of a truth many houses shall be desolate, even great and fair, without inhabitant.
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Open the full verse study17¶ The Lord shall bring upon thee, and upon thy people, and upon thy father’s house, days that have not come, from the day that Ephraim departed from Judah; even the king of Assyria.
18And it shall come to pass in that day, that the Lord shall hiss for the fly that is in the uttermost part of the rivers of Egypt, and for the bee that is in the land of Assyria.
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Open the full verse study15But know ye for certain, that if ye put me to death, ye shall surely bring innocent blood upon yourselves, and upon this city, and upon the inhabitants thereof: for of a truth the Lord hath sent me unto you to speak all these words in your ears.
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Open the full verse study2I know it is so of a truth: but how should man be just with God?
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Open the full verse study59And about the space of one hour after another confidently affirmed, saying, Of a truth this fellow also was with him: for he is a Galilæan.
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Open the full verse study33Then they that were in the ship came and worshipped him, saying, Of a truth thou art the Son of God.
From verse 18
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Open the full verse study29Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man’s device.
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Open the full verse study9¶ They that make a graven image are all of them vanity; and their delectable things shall not profit; and they are their own witnesses; they see not, nor know; that they may be ashamed.
10Who hath formed a god, or molten a graven image that is profitable for nothing?
11Behold, all his fellows shall be ashamed: and the workmen, they are of men: let them all be gathered together, let them stand up; yet they shall fear, and they shall be ashamed together.
12The smith with the tongs both worketh in the coals, and fashioneth it with hammers, and worketh it with the strength of his arms: yea, he is hungry, and his strength faileth: he drinketh no water, and is faint.
13The carpenter stretcheth out his rule; he marketh it out with a line; he fitteth it with planes, and he marketh it out with the compass, and maketh it after the figure of a man, according to the beauty of a man; that it may remain in the house.
14He heweth him down cedars, and taketh the cypress and the oak, which he strengtheneth for himself among the trees of the forest: he planteth an ash, and the rain doth nourish it.
15Then shall it be for a man to burn: for he will take thereof, and warm himself; yea, he kindleth it, and baketh bread; yea, he maketh a god, and worshippeth it; he maketh it a graven image, and falleth down thereto.
16He burneth part thereof in the fire; with part thereof he eateth flesh; he roasteth roast, and is satisfied: yea, he warmeth himself, and saith, Aha, I am warm, I have seen the fire:
17And the residue thereof he maketh a god, even his graven image: he falleth down unto it, and worshippeth it, and prayeth unto it, and saith, Deliver me; for thou art my god.
18They have not known nor understood: for he hath shut their eyes, that they cannot see; and their hearts, that they cannot understand.
19And none considereth in his heart, neither is there knowledge nor understanding to say, I have burned part of it in the fire; yea, also I have baked bread upon the coals thereof; I have roasted flesh, and eaten it: and shall I make the residue thereof an abomination? shall I fall down to the stock of a tree?
20He feedeth on ashes: a deceived heart hath turned him aside, that he cannot deliver his soul, nor say, Is there not a lie in my right hand?
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Open the full verse study3For the customs of the people are vain: for one cutteth a tree out of the forest, the work of the hands of the workman, with the axe.
4They deck it with silver and with gold; they fasten it with nails and with hammers, that it move not.
5They are upright as the palm tree, but speak not: they must needs be borne, because they cannot go. Be not afraid of them; for they cannot do evil, neither also is it in them to do good.
6Forasmuch as there is none like unto thee, O Lord; thou art great, and thy name is great in might.
7Who would not fear thee, O King of nations? for to thee doth it appertain: forasmuch as among all the wise men of the nations, and in all their kingdoms, there is none like unto thee.
8But they are altogether brutish and foolish: the stock is a doctrine of vanities.
9Silver spread into plates is brought from Tarshish, and gold from Uphaz, the work of the workman, and of the hands of the founder: blue and purple is their clothing: they are all the work of cunning men.
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Open the full verse study21And there they left their images, and David and his men burned them.
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Open the full verse study18Of a truth, Lord, the kings of Assyria have laid waste all the nations, and their countries,
19And have cast their gods into the fire: for they were no gods, but the work of men’s hands, wood and stone: therefore they have destroyed them.
- Study this reference
Open the full verse study1BEL boweth down, Nebo stoopeth, their idols were upon the beasts, and upon the cattle: your carriages were heavy loaden; they are a burden to the weary beast.
2They stoop, they bow down together; they could not deliver the burden, but themselves are gone into captivity.
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Open the full verse study14Every man is brutish in his knowledge: every founder is confounded by the graven image: for his molten image is falsehood, and there is no breath in them.
15They are vanity, and the work of errors: in the time of their visitation they shall perish.
16The portion of Jacob is not like them: for he is the former of all things; and Israel is the rod of his inheritance: The Lord of hosts is his name.
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Open the full verse study4Their idols are silver and gold, the work of men’s hands.
5They have mouths, but they speak not: eyes have they, but they see not:
6They have ears, but they hear not: noses have they, but they smell not:
7They have hands, but they handle not: feet have they, but they walk not: neither speak they through their throat.
8They that make them are like unto them; so is every one that trusteth in them.
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