2 Kings 23:4–5
And the king commanded Hilkiah the high priest, and the priests of the second order, and the keepers of the door, to bring forth out of the temple of the Lord all the vessels that were made for Baal, and for the grove, and for all the host of heaven: and he burned them without Jerusalem in the fields of Kidron, and carried the ashes of them unto Beth-el.
And the king commanded Hilkiah the high Priest, and the priests of the second order, and the keepers of the doore to bring forth out of the Temple of the LORD all the vessels that were made for Baal, and for the groue, and for all the hoste of heauen: and he burnt them without Ierusalem in the fields of Kidron, and caried the ashes of them vnto Bethel.
And he put down the idolatrous priests, whom the kings of Judah had ordained to burn incense in the high places in the cities of Judah, and in the places round about Jerusalem; them also that burned incense unto Baal, to the sun, and to the moon, and to the planets, and to all the host of heaven.
And hee †put downe the †idolatrous priests whome the kings of Iudah had ordeined to burne incense in the high places, in the cities of Iudah and in the places round about Ierusalem: them also that burnt incense vnto Baal, to the Sunne, and to the Moone, and to the ‖Planets, and to all the hoste of heauen.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. caused to cease.
- †Hebrew wordingHeb. Chemarim.
- ‖Alternative wordingOr, twelue signes or constellations.
Narration uses the Pure Cambridge Edition.
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SCRIPTURE WITH SCRIPTURE
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From verse 4
- 2 Kings 21:3Rank 1 from verse 4
3For he built up again the high places which Hezekiah his father had destroyed; and he reared up altars for Baal, and made a grove, as did Ahab king of Israel; and worshipped all the host of heaven, and served them.
3For he built vp againe the high places, *which Hezekiah his father had destroyed, and hee reared vp altars for Baal, and made a groue, as did Ahab king of Israel, and worshipped all the hoste of heauen, and serued them.
- 2 Kings 21:7Rank 2 from verse 4
7And he set a graven image of the grove that he had made in the house, of which the Lord said to David, and to Solomon his son, In this house, and in Jerusalem, which I have chosen out of all tribes of Israel, will I put my name for ever:
7And he set a grauen image of the groue that he had made, in the house, of which the LORD said to Dauid, and to Solomon his sonne, *In this house and in Ierusalem, which I haue chosen out of all tribes of Israel, wil I put my Name for euer:
- 2 Chronicles 33:3Rank 3 from verse 4
3¶ For he built again the high places which Hezekiah his father had broken down, and he reared up altars for Baalim, and made groves, and worshipped all the host of heaven, and served them.
3¶ For †hee built againe the high places, which Hezekiah his father had *broken downe, and he reared vp altars for Baalim, and made groues, and worshipped all the host of heauen, and serued them.
- 2 Kings 25:18Rank 4 from verse 4
- 1 Chronicles 24:4–19Rank 5 from verse 4
4And there were more chief men found of the sons of Eleazar than of the sons of Ithamar; and thus were they divided. Among the sons of Eleazar there were sixteen chief men of the house of their fathers, and eight among the sons of Ithamar according to the house of their fathers.
5Thus were they divided by lot, one sort with another; for the governors of the sanctuary, and governors of the house of God, were of the sons of Eleazar, and of the sons of Ithamar.
6And Shemaiah the son of Nethaneel the scribe, one of the Levites, wrote them before the king, and the princes, and Zadok the priest, and Ahimelech the son of Abiathar, and before the chief of the fathers of the priests and Levites: one principal household being taken for Eleazar, and one taken for Ithamar.
7Now the first lot came forth to Jehoiarib, the second to Jedaiah,
8The third to Harim, the fourth to Seorim,
9The fifth to Malchijah, the sixth to Mijamin,
10The seventh to Hakkoz, the eighth to Abijah,
11The ninth to Jeshua, the tenth to Shecaniah,
12The eleventh to Eliashib, the twelfth to Jakim,
13The thirteenth to Huppah, the fourteenth to Jeshebeab,
14The fifteenth to Bilgah, the sixteenth to Immer,
15The seventeenth to Hezir, the eighteenth to Aphses,
16The nineteenth to Pethahiah, the twentieth to Jehezekel,
17The one and twentieth to Jachin, the two and twentieth to Gamul,
18The three and twentieth to Delaiah, the four and twentieth to Maaziah.
19These were the orderings of them in their service to come into the house of the Lord, according to their manner, under Aaron their father, as the Lord God of Israel had commanded him.
4And there were moe chiefe men found of the sonnes of Eleazar, then of the sonnes of Ithamar: and thus were they diuided. Among the sonnes of Eleazar there were sixteene chiefe men of the house of their fathers, and eight among the sonnes of Ithamar according to the house of their fathers.
5Thus were they diuided by lot, one sort with another; for the gouernours of the Sanctuarie, and gouernours of the house of God, were of the sonnes of Eleazar, and of the sonnes of Ithamar.
6And Shemaiah the sonne of Nathanael the Scribe, one of the Leuites, wrote them before the King and the Princes, and Zadok the Priest, and Ahimelech the sonne of Abiathar, and before the chiefe of the fathers of the priests and Leuites: one †principall houshold being taken for Eleazar, and one taken for Ithamar.
7Now the first lot came foorth to Iehoiarib: the second to Iedaiah,
8The third to Harim, the fourth to Seorim,
9The fifth to Malchiiah, the sixth to Miiamin,
10The seuenth to Hakkoz, the eight to *Abiiah,
11The ninth to Ieshua, the tenth to Shecaniah,
12The eleuenth to Eliashib, the twelfth to Iakim,
13The thirteenth to Huppah, the fourteenth to Ieshebeab,
14The fifteenth to Bilgah, the sixteenth to Immer,
15The seuenteenth to Hezir, the eighteenth to Aphses,
16The ninteenth to Pethahiah, the twentieth to Iehezekel,
17The one and twentieth to Iachin, the two and twentieth to Gamul,
18The three and twentieth to Delaiah, the foure and twentieth to Maaziah.
19These were the orderings of them in their seruice to come into the house of the LORD according to their maner, vnder Aaron their father, as the LORD God of Israel had commanded him.
- 1 Chronicles 26:1–19Rank 6 from verse 4
1CONCERNING the divisions of the porters: Of the Korhites was Meshelemiah the son of Kore, of the sons of Asaph.
2And the sons of Meshelemiah were, Zechariah the firstborn, Jediael the second, Zebadiah the third, Jathniel the fourth,
3Elam the fifth, Jehohanan the sixth, Elioenai the seventh.
4Moreover the sons of Obed-edom were, Shemaiah the firstborn, Jehozabad the second, Joah the third, and Sacar the fourth, and Nethaneel the fifth,
5Ammiel the sixth, Issachar the seventh, Peulthai the eighth: for God blessed him.
6Also unto Shemaiah his son were sons born, that ruled throughout the house of their father: for they were mighty men of valour.
7The sons of Shemaiah; Othni, and Rephael, and Obed, Elzabad, whose brethren were strong men, Elihu, and Semachiah.
8All these of the sons of Obed-edom: they and their sons and their brethren, able men for strength for the service, were threescore and two of Obed-edom.
9And Meshelemiah had sons and brethren, strong men, eighteen.
10Also Hosah, of the children of Merari, had sons; Simri the chief, (for though he was not the firstborn, yet his father made him the chief;)
11Hilkiah the second, Tebaliah the third, Zechariah the fourth: all the sons and brethren of Hosah were thirteen.
12Among these were the divisions of the porters, even among the chief men, having wards one against another, to minister in the house of the Lord.
13¶ And they cast lots, as well the small as the great, according to the house of their fathers, for every gate.
14And the lot eastward fell to Shelemiah. Then for Zechariah his son, a wise counseller, they cast lots; and his lot came out northward.
15To Obed-edom southward; and to his sons the house of Asuppim.
16To Shuppim and Hosah the lot came forth westward, with the gate Shallecheth, by the causeway of the going up, ward against ward.
17Eastward were six Levites, northward four a day, southward four a day, and toward Asuppim two and two.
18At Parbar westward, four at the causeway, and two at Parbar.
19These are the divisions of the porters among the sons of Kore, and among the sons of Merari.
1¶ Concerning the diuisions of the porters: of the Korhites was ‖Meshelemiah the sonne of Kore, of the sonnes of ‖Asaph.
2And the sonnes of Meshelemiah were Zechariah the first borne, Iediael the second, Zebadiah the third, Iathniel the fourth,
3Elam the fifth, Iehohanan the sixth, Elioenai the seuenth.
4Moreouer the sonnes of Obed-Edom were Shemaiah the first borne, Iehozabad the second, Ioah the thirde, and Sacar the fourth, and Nethaneel the fifth.
5Ammiel the sixth, Issachar the seuenth, Peulthai the eighth: for God blessed †him.
6Also vnto Shemaiah his sonne were sonnes borne, that ruled throughout the house of their father: for they were mighty men of valour.
7The sonnes of Shemaiah: Othni, and Rephael, and Obed, Elzabad, whose brethren were strong men; Elihu, and Semachiah.
8All these of the sonnes of Obed-Edom: they and their sonnes and their brethren, able men for strength for the seruice, were threescore and two of Obed-Edom.
9And Meshelemiah had sonnes and brethren, strong men, eighteene.
10Also Hosah of the children of Merari, had sonnes: Simri the chiefe, (for though he was not the first borne, yet his father made him the chiefe)
11Hilkiah the second, Tebaliah the thirde, Zechariah the fourth: all the sonnes and brethren of Hosah, were thirteene.
12Among these were the diuisions of the porters, euen among the chiefe men, hauing wards one against another, to minister in the house of the LORD.
13¶ And they cast lots ‖as well the small as the great, according to the house of their fathers for euery gate.
14And the lot Eastward fel to †Shelemiah; then for Zechariah his sonne (a wise counseller:) they cast lots, and his lot came out Northward.
15To Obed-Edom Southward, and to his sonnes, the house of †Asuppim.
16To Shuppim and Hosa, the lot came foorth Westward with the gate Shallecheth, by the causey of the going †vp, ward against ward.
17Eastward were sixe Leuites, Northward foure a day, Southward foure a day, and toward Asuppim two and two.
18And Parbar Westward, foure at the causey, and two at Parbar.
19These are the diuisions of the porters among the sonnes of Kore, and among the sonnes of Merari.
- 1 Kings 12:29Rank 7 from verse 4
- 1 Kings 16:31Rank 8 from verse 4
31And it came to pass, as if it had been a light thing for him to walk in the sins of Jeroboam the son of Nebat, that he took to wife Jezebel the daughter of Ethbaal king of the Zidonians, and went and served Baal, and worshipped him.
31And it came to passe, †as if it had beene a light thing for him to walke in the sinnes of Ieroboam the sonne of Nebat; that hee tooke to wife Iezebel the daughter of Ethbaal king of the Zidonians, and went and serued Baal, and worshipped him.
- 1 Kings 18:19Rank 9 from verse 4
19Now therefore send, and gather to me all Israel unto mount Carmel, and the prophets of Baal four hundred and fifty, and the prophets of the groves four hundred, which eat at Jezebel’s table.
19Now therefore send, and gather to mee all Israel vnto mount Carmel, and the prophets of Baal foure hundred and fiftie, and the prophets of the groues foure hundred, which eate at Iezebels table.
- 1 Kings 18:26Rank 10 from verse 4
26And they took the bullock which was given them, and they dressed it, and called on the name of Baal from morning even until noon, saying, O Baal, hear us. But there was no voice, nor any that answered. And they leaped upon the altar which was made.
26And they took the bullocke which was giuen them, and they dressed it, and called on the name of Baal from morning, euen vntil noone, saying, O Baal, ‖heare vs. But there was no voyce, nor any that ‖answered: And they ‖leapt vpon the altar which was made.
- 1 Kings 18:40Rank 11 from verse 4
40And Elijah said unto them, Take the prophets of Baal; let not one of them escape. And they took them: and Elijah brought them down to the brook Kishon, and slew them there.
40And Eliiah saide vnto them, ‖Take the prophets of Baal, let not one of them escape: And they tooke them, and Eliiah brought them downe to the brooke Kishon, and slewe them there.
- 1 Kings 19:18Rank 12 from verse 4
- 2 Chronicles 33:7Rank 13 from verse 4
7And he set a carved image, the idol which he had made, in the house of God, of which God had said to David and to Solomon his son, In this house, and in Jerusalem, which I have chosen before all the tribes of Israel, will I put my name for ever:
7And hee set a carued image (the idole which he had made) in the house of God, of which God had said to Dauid, and to Solomon his sonne: In *this house, and in Ierusalem which I haue chosen before all the tribes of Israel, will I put my Name for euer.
- 2 Chronicles 34:3–4Rank 14 from verse 4
3¶ For in the eighth year of his reign, while he was yet young, he began to seek after the God of David his father: and in the twelfth year he began to purge Judah and Jerusalem from the high places, and the groves, and the carved images, and the molten images.
4And they brake down the altars of Baalim in his presence; and the images, that were on high above them, he cut down; and the groves, and the carved images, and the molten images, he brake in pieces, and made dust of them, and strowed it upon the graves of them that had sacrificed unto them.
3¶ For in the eight yeare of his reigne, while he was yet young, hee beganne to seeke after the God of Dauid his father: and in the twelfth yeere hee beganne to *purge Iudah and Ierusalem from the high places and the groues, and the carued images, and the molten images.
4*And they brake downe the altars of Baalim in his presence, and ‖the images that were on high aboue them, he cut downe, and the groues, and the carued images, and the molten images he brake in peeces, and made dust of them, and strowed it vpon the †graues of them, that had sacrificed vnto them.
- 2 Kings 17:16Rank 15 from verse 4
16And they left all the commandments of the Lord their God, and made them molten images, even two calves, and made a grove, and worshipped all the host of heaven, and served Baal.
16And they left all the Commandements of the LORD their God, and *made them molten images, euen two calues, and made a groue, and worshipped all the hoste of heauen, and serued Baal.
- 2 Kings 22:4Rank 16 from verse 4
4Go up to Hilkiah the high priest, that he may sum the silver which is brought into the house of the Lord, which the keepers of the door have gathered of the people:
4Goe vp to Hilkiah the high priest, that he may summe the siluer which is brought into the house of the LORD, which the keepers of the †doore haue gathered of the people.
- 2 Kings 23:15Rank 17 from verse 4
15¶ Moreover the altar that was at Beth-el, and the high place which Jeroboam the son of Nebat, who made Israel to sin, had made, both that altar and the high place he brake down, and burned the high place, and stamped it small to powder, and burned the grove.
15¶ Moreouer the altar that was at Bethel, and the high place which Ieroboam the sonne of Nebat, who made Israel to sinne, had made, both that altar, and the high place he brake downe, and burnt the high place, and stampt it small to powder, and burnt the groue.
- 2 Samuel 15:23Rank 18 from verse 4
23And all the country wept with a loud voice, and all the people passed over: the king also himself passed over the brook Kidron, and all the people passed over, toward the way of the wilderness.
23And all the countrey wept with a loude voice, and all the people passed ouer: the King also himselfe passed ouer the brooke †Kidron, and all the people passed ouer, toward the way of the wildernesse.
- Hosea 4:15Rank 20 from verse 4
15¶ Though thou, Israel, play the harlot, yet let not Judah offend; and come not ye unto Gilgal, neither go ye up to Beth-aven, nor swear, The Lord liveth.
15¶ *Though thou Israel play the harlot, yet let not Iudah offend, and come not ye vnto Gilgal, neither goe ye vp to Beth-auen, nor sweare, The LORD liueth:
- Isaiah 27:9Rank 21 from verse 4
9By this therefore shall the iniquity of Jacob be purged; and this is all the fruit to take away his sin; when he maketh all the stones of the altar as chalkstones that are beaten in sunder, the groves and images shall not stand up.
9‖By this therefore shall the iniquitie of Iacob be purged, and th is is all the fruit, to take away his sinne: when he maketh all the stones of the Altar as chalke stones, that are beaten in sunder, the groues and images shall not stand vp.
- Jeremiah 52:24Rank 22 from verse 4
- Jeremiah 7:9Rank 23 from verse 4
1WHEN Jesus had spoken these words, he went forth with his disciples over the brook Cedron, where was a garden, into the which he entered, and his disciples.
1¶ When Iesus had spoken these wordes, *hee went foorth with his disciples ouer the Brooke Cedron, where was a garden, into the which hee entred and his disciples.
- Judges 2:13Rank 25 from verse 4
- Matthew 26:3Rank 26 from verse 4
3Then assembled together the chief priests, and the scribes, and the elders of the people, unto the palace of the high priest, who was called Caiaphas,
3*Then assembled together the chiefe Priests, and the Scribes, and the Elders of the people, vnto the palace of the high Priest, who was called Caiaphas,
- Matthew 27:1Rank 27 from verse 4
From verse 5
- Jeremiah 44:17–19Rank 1 from verse 5
17But we will certainly do whatsoever thing goeth forth out of our own mouth, to burn incense unto the queen of heaven, and to pour out drink offerings unto her, as we have done, we, and our fathers, our kings, and our princes, in the cities of Judah, and in the streets of Jerusalem: for then had we plenty of victuals, and were well, and saw no evil.
18But since we left off to burn incense to the queen of heaven, and to pour out drink offerings unto her, we have wanted all things, and have been consumed by the sword and by the famine.
19And when we burned incense to the queen of heaven, and poured out drink offerings unto her, did we make her cakes to worship her, and pour out drink offerings unto her, without our men?
17‖*†But we will certainly doe whatsoeuer thing goeth forth out of our owne mouth, to burne incense vnto the queene of heauen, and to powre out drinke offrings vnto her, as we haue done, we and our fathers, our kings and our princes in the cities of Iudah, and in the streetes of Ierusalem: for then had we plentie of vitailes, and were well, and saw no euill.
18But since we left off to burne incense to the queene of heauen, and to powre out drinke offrings vnto her, we haue wanted all things, and haue beene consumed by the sword, and by the famine.
19*‖And when we burnt incense to the queene of heauen, and powred out drinke offrings vnto her, did we make her cakes to worship her, and powre out drinke offrings vnto her without our men?
- 2 Kings 21:3–4Rank 2 from verse 5
3For he built up again the high places which Hezekiah his father had destroyed; and he reared up altars for Baal, and made a grove, as did Ahab king of Israel; and worshipped all the host of heaven, and served them.
4And he built altars in the house of the Lord, of which the Lord said, In Jerusalem will I put my name.
3For he built vp againe the high places, *which Hezekiah his father had destroyed, and hee reared vp altars for Baal, and made a groue, as did Ahab king of Israel, and worshipped all the hoste of heauen, and serued them.
4And *he built altars in the house of the LORD, of which the LORD sayd, *In Ierusalem will I put my Name.
- Hosea 10:5Rank 3 from verse 5
5The inhabitants of Samaria shall fear because of the calves of Beth-aven: for the people thereof shall mourn over it, and the priests thereof that rejoiced on it, for the glory thereof, because it is departed from it.
5†The inhabitants of Samaria shall feare, because of the calues of Bethauen: for the people thereof shall mourne ouer it, and the priests thereof that reioyced on it, for the glory thereof, because it is departed from it.
- Jeremiah 8:1–2Rank 4 from verse 5
1AT that time, saith the Lord, they shall bring out the bones of the kings of Judah, and the bones of his princes, and the bones of the priests, and the bones of the prophets, and the bones of the inhabitants of Jerusalem, out of their graves:
2And they shall spread them before the sun, and the moon, and all the host of heaven, whom they have loved, and whom they have served, and after whom they have walked, and whom they have sought, and whom they have worshipped: they shall not be gathered, nor be buried; they shall be for dung upon the face of the earth.
1¶ At that time, sayeth the LORD, they shall bring out the bones of the kings of Iudah, and the bones of his princes, and the bones of the Priests, and the bones of the Prophets, and the bones of the inhabitants of Ierusalem out of their graues.
2And they shall spread them before the Sunne, and the Moone, and all the hoste of heauen whom they haue loued, and whom they haue serued, and after whom they haue walked, and whom they haue sought, and whom they haue worshipped: they shall not be gathered, nor be buried, they shall be for doung, vpon the face of the earth.
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
2 Kings 23:4
A sovereign ruler; one exercising royal authority over a kingdom.
Meaning drawn from: KJV context and cross-references
Ordered; directed.
Meaning drawn from: KJV context and cross-references
Sense 1: Elevated or far above; great in height, stature, or position; aloft. Sense 2: Elevated or chief in rank, office, power, authority, honor, excellence, or importance. Sense 3: Great in degree, intensity, fullness, or advancement; loud or strongly expressed. Sense 4: Proud, haughty, or self-exalting. Sense 5: Difficult, lofty, or beyond reach or understanding. Sense 6: In high way, a principal or public road; in high place, an elevated site, often used for worship or sacrifice.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
One appointed to sacred service, ministering in things pertaining to God or a deity, especially by offering gifts or sacrifices.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Persons set apart to religious service, sanctuary duty, sacrifice, intercession, teaching, or representation before a deity.
Meaning drawn from: KJV context and cross-references
Next after the first in order, rank, time, or succession.
Meaning drawn from: KJV context and cross-references
Sense 1: Arrangement in a sequence, position, rank, class, manner, pattern, or appointed course. Sense 2: An instruction, rule, prescribed service, or kind of office. Sense 3: To set in order: to arrange, recount, repair, regulate, or complete.
Meaning drawn from: KJV context and cross-references
Persons who guard, watch, protect, tend, manage, maintain, or preserve a place, person, charge, home, gate, vineyard, or prisoner.
Meaning drawn from: KJV context and cross-references
1. Outward, away, or forward from a place, person, possession, or former position. 2. In constructions of bearing or producing, into birth, growth, fruit, or another stated result. 3. With verbs such as put, stretch, spread, or reach, outward by extension or exertion. 4. In constructions of showing, speaking, issuing, or displaying, into view, expression, publication, or effect. 5. Onward from a stated time or point, as in from that time forth.
Meaning drawn from: KJV context and cross-references
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
Sense 1: A sacred house, building, or place devoted to the worship or presence of God or an idol. Sense 2: Christ's body, expressly called the temple of his body. Sense 3: A believer's body, or believers collectively, called the temple of God or of the Holy Ghost. Sense 4: The Lord God Almighty and the Lamb, expressly called the temple of the city.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
1. Containers, utensils, or implements made to hold, carry, or serve. 2. Ships or craft for travel upon water. 3. Figuratively, persons or bodies regarded as bearers or instruments.
Meaning drawn from: KJV context and cross-references
Formed, caused, prepared, appointed, or brought into a stated condition.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
A planted group or place of trees; a grove or image associated with idolatrous worship.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: An army, assembled company, or multitude, including the ordered host of heaven. Sense 2: A person who receives, lodges, or entertains another.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: The firmament or expanse above the earth, including the sky and the region of the sun, moon, stars, clouds, rain, and flying creatures. Sense 2: The realm above spoken of as God's throne and dwelling place, and as the place of angels, heavenly beings, and the righteous. Sense 3: By metonymy, God, heavenly authority or source, or those who dwell there.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: Past-tense, participial, or adjectival form of burn, meaning to consume, injure, heat, dry, or harden by fire or intense heat. Sense 2: To be on fire.
Meaning drawn from: KJV context and cross-references · Webster 1828
Outside or on the exterior; beyond a boundary; lacking, absent, free from, not accompanied by, or apart from the person, thing, condition, means, or relation named.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Past-tense or past-participial form of carry (to bear, convey, support, or take from one place to another).
Meaning drawn from: KJV context and cross-references
Sense 1: The powdery residue left after burning. Sense 2: A sign of mourning, humiliation, or ruin.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
2 Kings 23:5
To place, set, lay, appoint, bring into a condition, or cause to be.
Meaning drawn from: KJV context and cross-references
From a higher place or position to a lower one; below.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
idolatrous
Pertaining to idolatry; partaking of the nature of idolatry, or of the worship of false gods; consisting in the worship of idols.
Meaning drawn from: KJV context and cross-references · Webster 1828
Persons set apart to religious service, sanctuary duty, sacrifice, intercession, teaching, or representation before a deity.
Meaning drawn from: KJV context and cross-references
The objective form of who, referring to the person or persons acted upon or related to.
Meaning drawn from: KJV context and cross-references
Sense 1: Appointed or set apart to an office, work, purpose, or end. Sense 2: Established, decreed, ordered, prescribed, prepared, arranged, or settled.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: To consume, injure, heat, dry, or harden by fire or intense heat. Sense 2: To be on fire.
Meaning drawn from: KJV context and cross-references
An aromatic substance or compounded preparation burned in worship or as an offering, producing fragrant smoke.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: Elevated or far above; great in height, stature, or position; aloft. Sense 2: Elevated or chief in rank, office, power, authority, honor, excellence, or importance. Sense 3: Great in degree, intensity, fullness, or advancement; loud or strongly expressed. Sense 4: Proud, haughty, or self-exalting. Sense 5: Difficult, lofty, or beyond reach or understanding. Sense 6: In high way, a principal or public road; in high place, an elevated site, often used for worship or sacrifice.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
1. Physical locations or rooms. 2. Positions or offices. 3. Occasions, circumstances, or passages.
Meaning drawn from: KJV context and cross-references
1. Around or near in place, position, or movement; on every side, in a circuit, from place to place, or turned from one direction or state toward another. 2. Approximately in number, measure, distance, or time. 3. Concerning, occupied with, or engaged in a matter. 4. On the point of, intending, or attempting an action.
Meaning drawn from: KJV context and cross-references
Sense 1: Past-tense, participial, or adjectival form of burn, meaning to consume, injure, heat, dry, or harden by fire or intense heat. Sense 2: To be on fire.
Meaning drawn from: KJV context and cross-references · Webster 1828
The great light that rules the day and gives light and heat.
Meaning drawn from: KJV context and cross-references
Sense 1: An army, assembled company, or multitude, including the ordered host of heaven. Sense 2: A person who receives, lodges, or entertains another.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: The firmament or expanse above the earth, including the sky and the region of the sun, moon, stars, clouds, rain, and flying creatures. Sense 2: The realm above spoken of as God's throne and dwelling place, and as the place of angels, heavenly beings, and the righteous. Sense 3: By metonymy, God, heavenly authority or source, or those who dwell there.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
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heaven and eternal life
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3¶ And the king stood by a pillar, and made a covenant before the Lord, to walk after the Lord, and to keep his commandments and his testimonies and his statutes with all their heart and all their soul, to perform the words of this covenant that were written in this book. And all the people stood to the covenant.
3¶ And the King stood by a pillar, and made a Couenant before the LORD, to walke after the LORD, and to keepe his Commaundements, and his Testimonies, & his Statutes, with all their heart, and all their soule, to performe the words of this Couenant, that were written in this booke: and all the people stood to the Couenant.
4And the king commanded Hilkiah the high priest, and the priests of the second order, and the keepers of the door, to bring forth out of the temple of the Lord all the vessels that were made for Baal, and for the grove, and for all the host of heaven: and he burned them without Jerusalem in the fields of Kidron, and carried the ashes of them unto Beth-el.
4And the king commanded Hilkiah the high Priest, and the priests of the second order, and the keepers of the doore to bring forth out of the Temple of the LORD all the vessels that were made for Baal, and for the groue, and for all the hoste of heauen: and he burnt them without Ierusalem in the fields of Kidron, and caried the ashes of them vnto Bethel.
Selected passage5And he put down the idolatrous priests, whom the kings of Judah had ordained to burn incense in the high places in the cities of Judah, and in the places round about Jerusalem; them also that burned incense unto Baal, to the sun, and to the moon, and to the planets, and to all the host of heaven.
5And hee †put downe the †idolatrous priests whome the kings of Iudah had ordeined to burne incense in the high places, in the cities of Iudah and in the places round about Ierusalem: them also that burnt incense vnto Baal, to the Sunne, and to the Moone, and to the ‖Planets, and to all the hoste of heauen.
Selected passage6And he brought out the grove from the house of the Lord, without Jerusalem, unto the brook Kidron, and burned it at the brook Kidron, and stamped it small to powder, and cast the powder thereof upon the graves of the children of the people.
6And he brought out the *groue from the house of the LORD, without Ierusalem, vnto the brooke Kidron, and burnt it at the brooke Kidron, and stampt it small to powder, and cast the powder thereof vpon the graues of the children of the people.