2 Kings 3:24–27
And when they came to the camp of Israel, the Israelites rose up and smote the Moabites, so that they fled before them: but they went forward smiting the Moabites, even in their country.
And when they came to the campe of Israel, the Israelites rose vp and smote the Moabites, so that they fledde before them: but ‖they went forward smiting the Moabites, euen in their countrey.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, they smote in it, euen smiting.
And they beat down the cities, and on every good piece of land cast every man his stone, and filled it; and they stopped all the wells of water, and felled all the good trees: only in Kir-haraseth left they the stones thereof; howbeit the slingers went about it, and smote it.
And they beat downe the cities, and on euery good piece of land cast euery man his stone, and filled it, and they stopped all the welles of water, and felled all the good trees: †onely in Kirharaseth left they the stones thereof: howbeit the slingers went about it, and smote it.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. vntill he left the stones thereof in Kirharaseth.
¶ And when the king of Moab saw that the battle was too sore for him, he took with him seven hundred men that drew swords, to break through even unto the king of Edom: but they could not.
¶ And when the king of Moab sawe that the battell was too sore for him, he tooke with him seuen hundred men that drewe swordes, to breake thorow euen vnto the king of Edom: but they could not.
Then he took his eldest son that should have reigned in his stead, and offered him for a burnt offering upon the wall. And there was great indignation against Israel: and they departed from him, and returned to their own land.
Then hee tooke his eldest sonne that should haue reigned in his stead, and offered him for a burnt offering vpon the wall: and there was great indignation against Israel, and they departed from him, and returned to their owne land.
Narration uses the Pure Cambridge Edition.
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From verse 24
- 1 Thessalonians 5:3–4Rank 1 from verse 24
3For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape.
4But ye, brethren, are not in darkness, that that day should overtake you as a thief.
3For when they shal say, Peace and safety: then sudden destructiō commeth vpon them, as trauaile vpon a woman with childe, and they shall not escape.
4But ye, brethren, are not in darkenesse, that that day should ouertake you as a thiefe.
- Joshua 8:20–22Rank 2 from verse 24
20And when the men of Ai looked behind them, they saw, and, behold, the smoke of the city ascended up to heaven, and they had no power to flee this way or that way: and the people that fled to the wilderness turned back upon the pursuers.
21And when Joshua and all Israel saw that the ambush had taken the city, and that the smoke of the city ascended, then they turned again, and slew the men of Ai.
22And the other issued out of the city against them; so they were in the midst of Israel, some on this side, and some on that side: and they smote them, so that they let none of them remain or escape.
20And when the men of Ai looked behind them, they saw, and behold, the smoke of the city ascended vp to heauen, and they had no †power to flee this way or that way: and the people that fled to the wildernesse, turned backe vpon the pursuers.
21And when Ioshua and all Israel saw that the ambush had taken the city, and that the smoke of the city ascended, then they turned againe and slew the men of Ai.
22And the other issued out of the citie against them, so they were in the midst of Israel; some on this side, and some on that side, and they smote them; so that they *let none of them remaine or escape.
- Judges 20:40–46Rank 3 from verse 24
40But when the flame began to arise up out of the city with a pillar of smoke, the Benjamites looked behind them, and, behold, the flame of the city ascended up to heaven.
41And when the men of Israel turned again, the men of Benjamin were amazed: for they saw that evil was come upon them.
42Therefore they turned their backs before the men of Israel unto the way of the wilderness; but the battle overtook them; and them which came out of the cities they destroyed in the midst of them.
43Thus they inclosed the Benjamites round about, and chased them, and trode them down with ease over against Gibeah toward the sunrising.
44And there fell of Benjamin eighteen thousand men; all these were men of valour.
45And they turned and fled toward the wilderness unto the rock of Rimmon: and they gleaned of them in the highways five thousand men; and pursued hard after them unto Gidom, and slew two thousand men of them.
46So that all which fell that day of Benjamin were twenty and five thousand men that drew the sword; all these were men of valour.
40But when the flame began to arise vp out of the citie, with a pillar of smoke, the Beniamites looked behind them, and behold, the †flame of the citie ascended vp to heauen.
41And when the men of Israel turned againe, the men of Beniamin were amased; for they saw that euill †was come vpon them.
42Therefore they turned their backs before the men of Israel, vnto y e way of the wildernes, but the battel ouertooke them: & them which came out of the cities, they destroyed in the midst of them.
43 Thus they inclosed the Beniamites round about, and chased them, and trode them downe ‖with ease †ouer against Gibeah toward the sunne rising.
44And there fell of Beniamin eighteene thousand men; all these were men of valour.
45And they turned and fled toward the wildernesse vnto the rocke of Rimmon: and they gleaned of them in the high wayes fiue thousand men: and pursued hard after them vnto Gidom, and slew two thousand men of them.
46So that all which fell that day of Beniamin, were twentie and fiue thousand men that drew the sword; all these were men of valour.
From verse 25
- 2 Kings 3:19Rank 1 from verse 25
19And ye shall smite every fenced city, and every choice city, and shall fell every good tree, and stop all wells of water, and mar every good piece of land with stones.
19And ye shall smite euery fenced citie, and euery choice citie, and shall fell euery good tree, and stop all welles of water, and †marre euery good piece of land with stones.
- Isaiah 16:7Rank 2 from verse 25
- Jeremiah 48:31Rank 3 from verse 25
- Jeremiah 48:36Rank 4 from verse 25
36Therefore mine heart shall sound for Moab like pipes, and mine heart shall sound like pipes for the men of Kir-heres: because the riches that he hath gotten are perished.
36Therefore mine heart shall sound for Moab like pipes, and mine heart shall sound like pipes for the men of Kir-heres: because the riches that hee hath gotten is perished.
- Isaiah 16:11Rank 5 from verse 25
- 2 Chronicles 32:4Rank 6 from verse 25
4So there was gathered much people together, who stopped all the fountains, and the brook that ran through the midst of the land, saying, Why should the kings of Assyria come, and find much water?
4So there was gathered much people together, who stopt all the fountaines, and the brooke that †ranne through the midst of the land, saying, Why should the kings of Assyria come, and finde much water?
- 2 Samuel 8:2Rank 7 from verse 25
2And he smote Moab, and measured them with a line, casting them down to the ground; even with two lines measured he to put to death, and with one full line to keep alive. And so the Moabites became David’s servants, and brought gifts.
2And he smote Moab, and measured them with a line, casting them downe to the ground: euen with two lines measured he, to put to death, and with one full line to keepe aliue: and so the Moabites became Dauids seruants, and brought gifts.
- Deuteronomy 2:9Rank 8 from verse 25
9And the Lord said unto me, Distress not the Moabites, neither contend with them in battle: for I will not give thee of their land for a possession; because I have given Ar unto the children of Lot for a possession.
9And the LORD said vnto mee, ‖Distresse not the Moabites, neither contend with them in battell: for I wil not giue thee of their land for a possession, because I haue giuen Ar vnto the children of Lot for a possession.
- Deuteronomy 20:19–20Rank 9 from verse 25
19¶ When thou shalt besiege a city a long time, in making war against it to take it, thou shalt not destroy the trees thereof by forcing an axe against them: for thou mayest eat of them, and thou shalt not cut them down (for the tree of the field is man’s life) to employ them in the siege:
20Only the trees which thou knowest that they be not trees for meat, thou shalt destroy and cut them down; and thou shalt build bulwarks against the city that maketh war with thee, until it be subdued.
19¶ When thou shalt besiege a citie a long time, in making warre against it to take it, thou shalt not destroy the trees thereof, by forcing an axe against them: for thou mayest eate of them, and thou shalt not cut them downe ( ‖for the tree of the field is mans life) †to employ them in the siege.
20Only the trees which thou knowest that they be not trees for meate, thou shalt destroy, and cut them downe, and thou shalt build bulwarkes against the city that maketh warre with thee, vntil †it be subdued.
- Genesis 26:15Rank 10 from verse 25
15For all the wells which his father’s servants had digged in the days of Abraham his father, the Philistines had stopped them, and filled them with earth.
15For all the wels which his fathers seruants had digged in the dayes of Abraham his father, the Philistims had stopped them, & filled them with earth.
- Genesis 26:18Rank 11 from verse 25
18And Isaac digged again the wells of water, which they had digged in the days of Abraham his father; for the Philistines had stopped them after the death of Abraham: and he called their names after the names by which his father had called them.
18And Isaac digged againe the wels of water, which they had digged in the dayes of Abraham his father: for the Philistims had stopped them after the death of Abraham, and he called their names after the names by which his father had called them.
- Isaiah 15:1Rank 12 from verse 25
1THE burden of Moab. Because in the night Ar of Moab is laid waste, and brought to silence; because in the night Kir of Moab is laid waste, and brought to silence;
1¶ ‖The burden of Moab: because in the night Ar of Moab is laide waste and brought to silence; because in the night Kir of Moab is laide waste, and brought to silence:
- Isaiah 37:26–27Rank 13 from verse 25
26Hast thou not heard long ago, how I have done it; and of ancient times, that I have formed it? now have I brought it to pass, that thou shouldest be to lay waste defenced cities into ruinous heaps.
27Therefore their inhabitants were of small power, they were dismayed and confounded: they were as the grass of the field, and as the green herb, as the grass on the housetops, and as corn blasted before it be grown up.
26‖Hast thou not heard long agoe, how I haue done it, and of ancient times, that I haue formed it? now haue I brought it to passe, that thou shouldest be to lay waste defenced cities into ruinous heapes.
27†Therefore their inhabitants were of small power, they were dismayed and confounded: they were as the grasse of the field, and as the greene herbe, as the grasse on the house tops, and as corne blasted before it be growen vp.
- Judges 9:45Rank 14 from verse 25
45And Abimelech fought against the city all that day; and he took the city, and slew the people that was therein, and beat down the city, and sowed it with salt.
45And Abimelech fought against the citie all that day, and he tooke the citie, and slewe the people that was therein, and beat downe the citie, and sowed it with salt.
From verse 26
- 2 Kings 3:9Rank 1 from verse 26
9So the king of Israel went, and the king of Judah, and the king of Edom: and they fetched a compass of seven days’ journey: and there was no water for the host, and for the cattle that followed them.
9So the king of Israel went, and the king of Iudah, and the king of Edom: and they fetcht a compasse of seuen dayes iourney: and there was no water for the hoste, and for the cattell †that followed them.
1THUS saith the Lord; For three transgressions of Moab, and for four, I will not turn away the punishment thereof; because he burned the bones of the king of Edom into lime:
1¶ Thus sayth the LORD, For three transgressions of Moab, and for foure, I wil not turne away the punishment thereof, because hee *burnt the bones of the King of Edom into lime.
From verse 27
7Will the Lord be pleased with thousands of rams, or with ten thousands of rivers of oil? shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul?
7†Will the LORD be pleased with thousands of rammes, or with tenne thousands of riuers of oyle? shall I giue my first borne for my transgression, the fruit of my body for the sinne of my soule?
- Deuteronomy 12:31Rank 2 from verse 27
31Thou shalt not do so unto the Lord thy God: for every abomination to the Lord, which he hateth, have they done unto their gods; for even their sons and their daughters they have burnt in the fire to their gods.
31Thou shalt not doe so vnto the LORD thy God: for euery †abomination to the LORD which hee hateth, haue they done vnto their gods: for euen their sonnes and their daughters they haue burnt in the fire to their gods.
- Judges 11:31Rank 3 from verse 27
31Then it shall be, that whatsoever cometh forth of the doors of my house to meet me, when I return in peace from the children of Ammon, shall surely be the Lord’s, and I will offer it up for a burnt offering.
31Then it shall be, that †whatsoeuer commeth forth of the doores of my house to meete me, when I returne in peace from the children of Ammon, shall surely be the LORDs, ‖and I will offer it vp for a burnt offering.
1THUS saith the Lord; For three transgressions of Moab, and for four, I will not turn away the punishment thereof; because he burned the bones of the king of Edom into lime:
1¶ Thus sayth the LORD, For three transgressions of Moab, and for foure, I wil not turne away the punishment thereof, because hee *burnt the bones of the King of Edom into lime.
- Ezekiel 16:20Rank 5 from verse 27
20Moreover thou hast taken thy sons and thy daughters, whom thou hast borne unto me, and these hast thou sacrificed unto them to be devoured. Is this of thy whoredoms a small matter,
20†Moreouer thou hast taken thy sonnes and thy daughters, whom thou hast borne vnto me, and these hast thou sacrificed vnto them to be deuoured: is this of thy whoredomes a small matter,
- Psalms 106:37–38Rank 6 from verse 27
37Yea, they sacrificed their sons and their daughters unto devils,
38And shed innocent blood, even the blood of their sons and of their daughters, whom they sacrificed unto the idols of Canaan: and the land was polluted with blood.
37Yea they sacrificed their sonnes, and their daughters vnto deuils,
38And shed innocent blood, euen the blood of their sons and of their daughters, whome they sacrificed vnto the idoles of Canaan: and the land was polluted with blood.
- 1 Samuel 14:36–46Rank 7 from verse 27
36¶ And Saul said, Let us go down after the Philistines by night, and spoil them until the morning light, and let us not leave a man of them. And they said, Do whatsoever seemeth good unto thee. Then said the priest, Let us draw near hither unto God.
37And Saul asked counsel of God, Shall I go down after the Philistines? wilt thou deliver them into the hand of Israel? But he answered him not that day.
38And Saul said, Draw ye near hither, all the chief of the people: and know and see wherein this sin hath been this day.
39For, as the Lord liveth, which saveth Israel, though it be in Jonathan my son, he shall surely die. But there was not a man among all the people that answered him.
40Then said he unto all Israel, Be ye on one side, and I and Jonathan my son will be on the other side. And the people said unto Saul, Do what seemeth good unto thee.
41Therefore Saul said unto the Lord God of Israel, Give a perfect lot. And Saul and Jonathan were taken: but the people escaped.
42And Saul said, Cast lots between me and Jonathan my son. And Jonathan was taken.
43Then Saul said to Jonathan, Tell me what thou hast done. And Jonathan told him, and said, I did but taste a little honey with the end of the rod that was in mine hand, and, lo, I must die.
44And Saul answered, God do so and more also: for thou shalt surely die, Jonathan.
45And the people said unto Saul, Shall Jonathan die, who hath wrought this great salvation in Israel? God forbid: as the Lord liveth, there shall not one hair of his head fall to the ground; for he hath wrought with God this day. So the people rescued Jonathan, that he died not.
46Then Saul went up from following the Philistines: and the Philistines went to their own place.
36¶ And Saul saide, Let vs goe downe after the Philistines by night, and spoile them vntil the morning light, and let vs not leaue a man of them. And they said, Do whatsoeuer seemeth good vnto thee. Then said the priest, Let vs draw neere hither vnto God.
37And Saul asked counsell of God, Shall I goe downe after the Philistines? Wilt thou deliuer them into the hand of Israel? But he answered him not that day.
38And Saul said, Draw yee neere hither *all the †chiefe of the people: and know and see, wherein this sinne hath beene this day.
39For as the LORD liueth, which saueth Israel, though it bee in Ionathan my sonne, he shall surely die: But there was not a man among all the people that answered him.
40Then said he vnto all Israel, Be ye on one side, and I, and Ionathan my sonne will be on the other side. And the people said vnto Saul, Doe what seemeth good vnto thee.
41Therefore Saul saide vnto the LORD God of Israel, ‖Giue a perfect lot. And Saul and Ionathan were taken: but the people †escaped.
42And Saul said, Cast lots betweene me and Ionathan my sonne. And Ionathan was taken.
43Then Saul said to Ionathan, Tell me what thou hast done. And Ionathan tolde him, and said, I did but taste a litle hony with the end of the rodde that was in mine hand, and loe, I must die.
44And Saul answered, God do so, and more also: for thou shalt surely die, Ionathan.
45And the people said vnto Saul, Shall Ionathan die, who hath wrought this great saluation in Israel? God forbid: as the LORD liueth, there shal not one haire of his head fall to the ground: for hee hath wrought with God this day. So the people rescued Ionathan, that hee died not.
46Then Saul went vp from following the Philistines: and the Philistines went to their owne place.
- Genesis 22:13Rank 8 from verse 27
13And Abraham lifted up his eyes, and looked, and behold behind him a ram caught in a thicket by his horns: and Abraham went and took the ram, and offered him up for a burnt offering in the stead of his son.
13And Abraham lifted vp his eyes, and looked, and beholde, behinde him a Ramme caught in a thicket by his hornes: And Abraham went and tooke the Ramme, and offered him vp for a burnt offering, in the stead of his sonne.
- Genesis 22:2Rank 9 from verse 27
2And he said, Take now thy son, thine only son Isaac, whom thou lovest, and get thee into the land of Moriah; and offer him there for a burnt offering upon one of the mountains which I will tell thee of.
2And he said, Take now thy sonne, thine onely sonne Isaac, whom thou louest, and get thee into the land of Moriah: and offer him there for a burnt offering vpon one of the Mountaines which I will tell thee of.
- Judges 11:39Rank 10 from verse 27
39And it came to pass at the end of two months, that she returned unto her father, who did with her according to his vow which he had vowed: and she knew no man. And it was a custom in Israel,
39And it came to passe at the ende of two moneths that shee returned vnto her father, who did with her according to his vow which he had vowed: and she knew no man: & it was a ‖custome in Israel,
- 1 Kings 20:13Rank 11 from verse 27
13¶ And, behold, there came a prophet unto Ahab king of Israel, saying, Thus saith the Lord, Hast thou seen all this great multitude? behold, I will deliver it into thine hand this day; and thou shalt know that I am the Lord.
13¶ And behold, there †came a Prophet vnto Ahab king of Israel, saying, Thus saith the LORD, Hast thou seene all this great multitude? behold, I will deliuer it into thine hand this day, and thou shalt knowe that I am the LORD.
- 1 Kings 20:28Rank 12 from verse 27
28¶ And there came a man of God, and spake unto the king of Israel, and said, Thus saith the Lord, Because the Syrians have said, The Lord is God of the hills, but he is not God of the valleys, therefore will I deliver all this great multitude into thine hand, and ye shall know that I am the Lord.
28¶ And there came a man of God, and spake vnto the king of Israel, and sayd, Thus sayth the LORD, Because the Syrians haue sayde, The LORD is God of the hilles, but hee is not God of the valleys: therefore will I deliuer all this great multitude into thine hand, and yee shall know that I am the LORD.
- 1 Kings 20:43Rank 13 from verse 27
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
2 Kings 3:24
1. A place where a people, host, or army is lodged or encamped, especially in tents; by extension, the people or host there. 2. To encamp, lodge, or take position.
Meaning drawn from: KJV context and cross-references
The name given to Jacob and, by extension, his descendants, their nation, or the people so called.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
Israelites
Descendants or people of Israel; members of the nation of Israel.
Meaning drawn from: KJV context and cross-references
1. A flowering plant or its flower. 2. Arose or stood up.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Struck or dealt a blow to a person or thing with a hand, weapon, instrument, object, or force. 2. Attacked, defeated, slew, destroyed, or devastated a person, army, city, people, or land. 3. Afflicted, injured, or visited with disease, plague, blindness, calamity, or judgment. 4. Of the heart, convicted, troubled, or reproved inwardly.
Meaning drawn from: KJV context and cross-references
Past-tense or past-participial form of flee (to run or hasten away, especially from danger or expected evil).
Meaning drawn from: KJV context and cross-references
Earlier than in time; in front of; in the presence of; or prior in order or rank.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: Toward the front or onward. Sense 2: To advance, promote, or send onward.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Used to emphasize, include, or precisely identify what is meant: indeed, precisely, or namely. 2. Used to mark a boundary, endpoint, or full reach in place, time, or degree: up to, as far as, or through. 3. In ‘even as,’ ‘even so,’ and like constructions, just as, exactly so, or in the same manner. 4. The evening, or close of day. 5. Equal, level, identical, balanced, or uniform.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
2 Kings 3:25
To strike repeatedly; to lay on repeated blows, with a stick, with the hand or fist, or with any instrument, and for any cause, just or unjust, or for punishment.
Meaning drawn from: KJV context and cross-references
From a higher place or position to a lower one; below.
Meaning drawn from: KJV context and cross-references
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
Each individual or member of the class, group, place, time, side, or kind named; all distributively.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Right, morally upright, beneficial, pleasing, useful, suitable, sound, favourable, or excellent. Sense 2: A good thing, benefit, welfare, possession, or goods. Sense 3: In ‘make good,’ to repair, repay, fulfil, establish, or prove.
Meaning drawn from: KJV context and cross-references
Sense 1: The ground or earth; a country, territory, or region. Sense 2: To set or come on shore.
Meaning drawn from: KJV context and cross-references
1. To throw, send, put, lay, or direct a person or thing into, upon, around, toward, or away from a place, or into a stated condition. 2. To put away, reject, expel, remove, overthrow, or bring down. 3. To put forth or use a lot for choosing, dividing, or assigning. 4. To form an object by pouring molten material into a mould. 5. To shed, drop, or bring forth young, fruit, leaves, or flowers. 6. To raise, form, or prepare a bank, mount, trench, or way. 7. In "cast ... in his teeth," to reproach or charge something against him. 8. As a noun, the distance something may be thrown.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Sense 1: A piece or mass of rock. Sense 2: To strike or kill with stones.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of fill. Sense 1: To make full or occupy capacity. Sense 2: To satisfy. Sense 3: To occupy. Sense 4: To complete what is lacking.
Meaning drawn from: KJV context and cross-references
Closed, blocked, obstructed, restrained, intercepted, or silenced so that flow, passage, action, or reply could not continue.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: The common liquid necessary for life. Sense 2: As a verb, to supply with water, irrigate, or cause to drink.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of fell, meaning to cut or bring down a tree or other standing thing.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: Past tense and past participle of leave: departed, abandoned, allowed to remain, or caused to remain. Sense 2: The direction or side opposite the right.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Pieces or masses of rock. 2. Strikes or kills with stones.
Meaning drawn from: KJV context and cross-references
Of that or those previously mentioned; of it or of them.
Meaning drawn from: KJV context and cross-references
Nevertheless; yet; however; introducing a contrast, exception, or qualification.
Meaning drawn from: KJV context and cross-references
1. Around or near in place, position, or movement; on every side, in a circuit, from place to place, or turned from one direction or state toward another. 2. Approximately in number, measure, distance, or time. 3. Concerning, occupied with, or engaged in a matter. 4. On the point of, intending, or attempting an action.
Meaning drawn from: KJV context and cross-references
1. Struck or dealt a blow to a person or thing with a hand, weapon, instrument, object, or force. 2. Attacked, defeated, slew, destroyed, or devastated a person, army, city, people, or land. 3. Afflicted, injured, or visited with disease, plague, blindness, calamity, or judgment. 4. Of the heart, convicted, troubled, or reproved inwardly.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
2 Kings 3:26
A sovereign ruler; one exercising royal authority over a kingdom.
Meaning drawn from: KJV context and cross-references
1. Armed fighting or conflict between opposing forces; an engagement or warfare. 2. A battle line, array, or body of forces prepared or engaged for combat.
Meaning drawn from: KJV context and cross-references
Sense 1: Painful, grievous, severe, or causing distress. Sense 2: Greatly, exceedingly, or intensely. Sense 3: A wound, ulcer, or tender or diseased place.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
1. Came or approached, especially in “drew near,” “drew nigh,” or “drew on.” 2. Pulled, dragged, led, or caused to move toward, along, away, or out. 3. Took or brought something out or up, as water, a sword, staves, or a shoe. 4. Bent a bow by pulling its string.
Meaning drawn from: KJV context and cross-references
1. To separate, fracture, burst, or open. 2. To interrupt or violate. 3. To subdue. 4. To burst forth.
Meaning drawn from: KJV context and cross-references
From one side or end to another; by means of; throughout; or because of.
Meaning drawn from: KJV context and cross-references
1. Used to emphasize, include, or precisely identify what is meant: indeed, precisely, or namely. 2. Used to mark a boundary, endpoint, or full reach in place, time, or degree: up to, as far as, or through. 3. In ‘even as,’ ‘even so,’ and like constructions, just as, exactly so, or in the same manner. 4. The evening, or close of day. 5. Equal, level, identical, balanced, or uniform.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
DEFINED WORDS
2 Kings 3:27
Oldest, especially the firstborn among siblings.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A male child or descendant. 2. One belonging to, related to, or characterized by the person, people, place, condition, or quality named.
Meaning drawn from: KJV context and cross-references
A verb expressing duty, propriety, expectation, intention, purpose, condition, appointed outcome, or a future event viewed from another time or statement.
Meaning drawn from: KJV context and cross-references · Webster 1828
Past-tense or past-participial form of reign (to rule as a king or exercise sovereign authority).
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
The place, position, office, or role occupied by one person or thing in substitution for another.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Past-tense, participial, or adjectival form of offer, meaning to present, bring, give, propose, or attempt.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Burned; consumed, scorched, or altered by fire or heat.
Meaning drawn from: KJV context and cross-references
Sense 1: A gift, contribution, sacrifice, or other thing presented to God or another. Sense 2: The act of presenting, bringing, or giving something; also the present-participial form of offer.
Meaning drawn from: KJV context and cross-references
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
Sense 1: A structure raised to enclose, divide, or defend a place. Sense 2: Figuratively, a defense or protection.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
indignation
Strong anger, wrath, displeasure, or outraged opposition.
Meaning drawn from: KJV context and cross-references · Cawdrey 1604 · Webster 1828
Opposed to, contrary to, facing, toward, or in contact with; in some settings, exposed to or ready for a stated time.
Meaning drawn from: KJV context and cross-references · Skeat 1893
The name given to Jacob and, by extension, his descendants, their nation, or the people so called.
Meaning drawn from: KJV context and cross-references
1. Left, went away, or moved from a place or person. 2. Ceased to remain, was removed, disappeared, or passed away. 3. Turned or separated from a way, practice, allegiance, or relationship. 4. Left earthly life or this world.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of return, meaning to go, come, send, or give back; to restore, answer, or turn again.
Meaning drawn from: KJV context and cross-references
Sense 1: The ground or earth; a country, territory, or region. Sense 2: To set or come on shore.
Meaning drawn from: KJV context and cross-references
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Surrounding Verses
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23And they said, This is blood: the kings are surely slain, and they have smitten one another: now therefore, Moab, to the spoil.
23And they said, This is blood: the kings are surely †slaine, and they haue smitten one another: now therefore, Moab, to the spoile.
24And when they came to the camp of Israel, the Israelites rose up and smote the Moabites, so that they fled before them: but they went forward smiting the Moabites, even in their country.
24And when they came to the campe of Israel, the Israelites rose vp and smote the Moabites, so that they fledde before them: but ‖they went forward smiting the Moabites, euen in their countrey.
Selected passage25And they beat down the cities, and on every good piece of land cast every man his stone, and filled it; and they stopped all the wells of water, and felled all the good trees: only in Kir-haraseth left they the stones thereof; howbeit the slingers went about it, and smote it.
25And they beat downe the cities, and on euery good piece of land cast euery man his stone, and filled it, and they stopped all the welles of water, and felled all the good trees: †onely in Kirharaseth left they the stones thereof: howbeit the slingers went about it, and smote it.
Selected passage26¶ And when the king of Moab saw that the battle was too sore for him, he took with him seven hundred men that drew swords, to break through even unto the king of Edom: but they could not.
26¶ And when the king of Moab sawe that the battell was too sore for him, he tooke with him seuen hundred men that drewe swordes, to breake thorow euen vnto the king of Edom: but they could not.
Selected passage27Then he took his eldest son that should have reigned in his stead, and offered him for a burnt offering upon the wall. And there was great indignation against Israel: and they departed from him, and returned to their own land.
27Then hee tooke his eldest sonne that should haue reigned in his stead, and offered him for a burnt offering vpon the wall: and there was great indignation against Israel, and they departed from him, and returned to their owne land.
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