2 Kings 5:11
But Naaman was wroth, and went away, and said, Behold, I thought, He will surely come out to me, and stand, and call on the name of the Lord his God, and strike his hand over the place, and recover the leper.
But Naaman was wroth, and went away, and saide, Beholde, †I thought, He will surely come out to me and stand, and call on the Name of the LORD his God, †and strike his hand ouer the place, and recouer the leper.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHebr. said. Or, I said with my selfe, He will surely come out &c.
- †Hebrew wordingHebr. mooue vp and downe.
Narration uses the Pure Cambridge Edition.
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From verse 11
- 1 Corinthians 1:21–25Rank 1 from verse 11
21For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.
22For the Jews require a sign, and the Greeks seek after wisdom:
23But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness;
24But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.
25Because the foolishness of God is wiser than men; and the weakness of God is stronger than men.
21*For after that, in the wisedom of God, the world by wisedome knew not God, it pleased God by the foolishnesse of preaching, to saue them that beleeue.
22For the *Iewes require a signe, and the Greekes seeke after wisedome.
23But wee preach Christ crucified, vnto the Iewes a stumbling block, and vnto the Greekes, foolishnesse:
24But vnto them which are called, both Iewes and Greekes, Christ, the power of God, & the wisedome of God.
25Because the foolishnesse of God is wiser then men: and the weakenesse of God is stronger then men.
- 1 Corinthians 2:14–16Rank 2 from verse 11
14But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.
15But he that is spiritual judgeth all things, yet he himself is judged of no man.
16For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ.
14But the naturall man receiueth not the things of the Spirit of God, for they are foolishnesse vnto him: neither can he know them, because they are spiritually discerned.
15*But he that is spirituall, ‖iudgeth all things, yet he himselfe is ‖iudged of no man.
16*For who hath knowen the mind of the Lord that he †may instruct him? But we haue the mind of Christ.
- 1 Corinthians 3:18–20Rank 3 from verse 11
18Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise.
19For the wisdom of this world is foolishness with God. For it is written, He taketh the wise in their own craftiness.
20And again, The Lord knoweth the thoughts of the wise, that they are vain.
18Let no man deceiue himselfe: If any man among you seemeth to bee wise in this world, let him become a foole, that he may be wise.
19For the wisedome of this world is foolishnesse with God: for it is written, *Hee taketh the wise in their owne craftinesse.
20And againe, *The Lord knoweth the thoughts of the wise, that they are vaine.
- Hebrews 12:25Rank 4 from verse 11
25See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven:
25See that yee refuse not him that speaketh: for if they escaped not who refused him that spake on earth, much more shall not we escape if wee turne away from him that speaketh from heauen.
- Isaiah 55:8–9Rank 5 from verse 11
8¶ For my thoughts are not your thoughts, neither are your ways my ways, saith the Lord.
9For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts.
8¶ For my thoughts are not your thoughts, neither are your wayes my wayes, saith the LORD.
9For as the heauens are higher then the earth, so are my wayes higher then your wayes, and my thoughts then your thouhts.
- John 13:20Rank 6 from verse 11
- John 6:66–69Rank 8 from verse 11
66¶ From that time many of his disciples went back, and walked no more with him.
67Then said Jesus unto the twelve, Will ye also go away?
68Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life.
69And we believe and are sure that thou art that Christ, the Son of the living God.
66¶ From that time many of his disciples went backe, and walked no more with him.
67Then said Iesus vnto the twelue, Will ye also goe away?
68Then Simon Peter answered him, Lord, to whom shall we goe? Thou hast the words of eternall life.
69*And we beleeue and are sure that thou art that Christ, the Sonne of the liuing God.
- Luke 14:11Rank 9 from verse 11
- Matthew 15:27Rank 10 from verse 11
- Matthew 19:22Rank 11 from verse 11
- Matthew 8:8Rank 12 from verse 11
8The centurion answered and said, Lord, I am not worthy that thou shouldest come under my roof: but speak the word only, and my servant shall be healed.
8The Centurion answered, and said, Lord, I am not worthy that thou shouldest come vnder my roofe: but speake the word onely, and my seruant shalbe healed.
- Proverbs 1:32Rank 13 from verse 11
- Proverbs 13:10Rank 14 from verse 11
- Proverbs 3:7Rank 15 from verse 11
WORDS IN THIS PASSAGE
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DEFINED WORDS
2 Kings 5:11
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Angry; moved with anger or displeasure.
Meaning drawn from: KJV context and cross-references
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
1. Used as an attention word or command directing someone to look at or take notice of the person, thing, statement, or event presented: look; see; take notice. 2. As a verb, to look upon, see, observe, or witness.
Meaning drawn from: KJV context and cross-references
Sense 1: Past tense and past participle of think: considered, supposed, intended, purposed, judged, reckoned, or called to mind. Sense 2: A thought, intention, purpose, judgment, or matter of the mind or heart. Sense 3: In the phrase ‘take thought,’ anxious care or concern.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Certainly, truly, firmly, or without doubt.
Meaning drawn from: KJV context and cross-references
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
Sense 1: To be upright, rise, stop, remain, endure, take or keep a position, be established, withstand, or present oneself before another. Sense 2: A fixed position or state of stopping, as in ‘at a stand’.
Meaning drawn from: KJV context and cross-references
1. To name. 2. To summon or invite. 3. To proclaim or address. 4. To request.
Meaning drawn from: KJV context and cross-references
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
Sense 1: A word, appellation, or designation by which a person or thing is called or known. Sense 2: The person or persons named or represented. Sense 3: Reputation, character, renown, or remembrance. Sense 4: The authority, behalf, or standing represented by a name. Sense 5: As a verb, to call, designate, or mention by name.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
1. To hit, smite, or make forceful contact, including striking off or through. 2. To apply something by a striking motion. 3. To strike hands: to clasp hands in pledge or surety.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Sense 1: The part of the body at the end of the arm. Sense 2: Figuratively, power, possession, aid, or agency.
Meaning drawn from: KJV context and cross-references
Sense 1: A physical location or room. Sense 2: A position or office. Sense 3: An occasion, circumstance, or passage. Sense 4: To set, fix, locate, or establish.
Meaning drawn from: KJV context and cross-references
To regain, restore, return to a former condition, or become well.
Meaning drawn from: KJV context and cross-references · Skeat 1893
A person affected with leprosy.
Meaning drawn from: KJV context and cross-references · Webster 1828
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10And Elisha sent a messenger unto him, saying, Go and wash in Jordan seven times, and thy flesh shall come again to thee, and thou shalt be clean.
10And Elisha sent a messenger vnto him, saying, Goe and wash in Iordane seuen times, and thy flesh shall come againe to thee, and thou shalt be cleane.
11But Naaman was wroth, and went away, and said, Behold, I thought, He will surely come out to me, and stand, and call on the name of the Lord his God, and strike his hand over the place, and recover the leper.
11But Naaman was wroth, and went away, and saide, Beholde, †I thought, He will surely come out to me and stand, and call on the Name of the LORD his God, †and strike his hand ouer the place, and recouer the leper.
Selected passage12Are not Abana and Pharpar, rivers of Damascus, better than all the waters of Israel? may I not wash in them, and be clean? So he turned and went away in a rage.
12 Are not ‖Abana and Pharpar, riuers of Damascus, better then all the waters of Israel? May I not wash in them, and be cleane? So he turned, and went away in a rage.