2 Kings 5:2–4
And the Syrians had gone out by companies, and had brought away captive out of the land of Israel a little maid; and she waited on Naaman’s wife.
And the Syrians had gone out by companies, and had brought away captiue out of the land of Israel a litle maid, & she †waited on Naamans wife.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHebr. was before.
And she said unto her mistress, Would God my lord were with the prophet that is in Samaria! for he would recover him of his leprosy.
And shee saide vnto her mistresse, Would God my lord were †with the Prophet that is in Samaria, for hee would †recouer him of his leprosie.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHebr. before.
- †Hebrew wordingHebr. gather in.
And one went in, and told his lord, saying, Thus and thus said the maid that is of the land of Israel.
And one went in, and tolde his lord, saying, Thus and thus said the mayd that is of the land of Israel.
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15 Essential passages are open for comparison.
From verse 2
- 2 Kings 6:23Rank 1 from verse 2
23And he prepared great provision for them: and when they had eaten and drunk, he sent them away, and they went to their master. So the bands of Syria came no more into the land of Israel.
23And hee prepared great prouision for them, and when they had eaten and drunke, hee sent them away, and they went to their master: so the bands of Syria came no more into the lande of Israel.
- 2 Kings 13:20Rank 2 from verse 2
- 1 Samuel 13:17–18Rank 3 from verse 2
17¶ And the spoilers came out of the camp of the Philistines in three companies: one company turned unto the way that leadeth to Ophrah, unto the land of Shual:
18And another company turned the way to Beth-horon: and another company turned to the way of the border that looketh to the valley of Zeboim toward the wilderness.
17¶ And the spoilers came out of the campe of the Philistines, in three companies: one company turned vnto the way that leadeth to Ophrah, vnto the land of Shual.
18And another company turned the way to Bethoron: and another companie turned to the way of the border, that looketh to the valley of Zeboim toward the wildernesse.
- Psalms 123:2Rank 4 from verse 2
2Behold, as the eyes of servants look unto the hand of their masters, and as the eyes of a maiden unto the hand of her mistress; so our eyes wait upon the Lord our God, until that he have mercy upon us.
2Beholde, as the eyes of seruants looke vnto the hand of their Masters, and as the eyes of a maiden, vnto the hand of her mistresse: so our eyes waite vpon the LORD our God, vntill that he haue mercy vpon vs.
- Judges 9:34Rank 5 from verse 2
From verse 3
- Acts 26:29Rank 1 from verse 3
29And Paul said, I would to God, that not only thou, but also all that hear me this day, were both almost, and altogether such as I am, except these bonds.
29And Paul said, I would to God, that not onely thou, but also all that heare mee this day, were both almost, and altogether such as I am, except these bonds.
- Luke 17:12–14Rank 2 from verse 3
12And as he entered into a certain village, there met him ten men that were lepers, which stood afar off:
13And they lifted up their voices, and said, Jesus, Master, have mercy on us.
14And when he saw them, he said unto them, Go shew yourselves unto the priests. And it came to pass, that, as they went, they were cleansed.
12And as he entred into a certaine village, there met him tenne men that were lepers, which stood afarre off.
13And they lifted vp their voices, and said, Iesus master haue mercy on vs.
14And when he saw them, hee said vnto them, *Goe shew your selues vnto the Priests. And it came to passe, that as they went, they were cleansed.
- Numbers 11:29Rank 3 from verse 3
29And Moses said unto him, Enviest thou for my sake? would God that all the Lord’s people were prophets, and that the Lord would put his spirit upon them!
29And Moses said vnto him, Enuiest thou for my sake? Would God that all the LORDs people were Prophets, and that the LORD would put his Spirit vpon them.
- 1 Corinthians 4:8Rank 4 from verse 3
- 2 Kings 5:8Rank 5 from verse 3
8¶ And it was so, when Elisha the man of God had heard that the king of Israel had rent his clothes, that he sent to the king, saying, Wherefore hast thou rent thy clothes? let him come now to me, and he shall know that there is a prophet in Israel.
8¶ And it was so when Elisha the man of God had heard, that the king of Israel had rent his clothes, that he sent to the king, saying, Wherefore hast thou rent thy clothes? Let him come now to mee, and he shall know that there is a Prophet in Israel.
- Matthew 11:5Rank 6 from verse 3
5The blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have the gospel preached to them.
5*The blind receiue their sight, and the lame walke, the lepers are cleansed, and the deafe heare, the dead are raised vp, and *the poore haue the Gospel preached to them.
- Matthew 8:2–3Rank 7 from verse 3
2And, behold, there came a leper and worshipped him, saying, Lord, if thou wilt, thou canst make me clean.
3And Jesus put forth his hand, and touched him, saying, I will; be thou clean. And immediately his leprosy was cleansed.
2*And behold, there came a leper, and worshipped him, saying, Lord, If thou wilt, thou canst make me cleane.
3And Iesus put forth his hand, and touched him, saying, I will, bee thou cleane. And immediately his leprosie was cleansed.
From verse 4
- 1 Corinthians 1:26–27Rank 1 from verse 4
26For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called:
27But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty;
26For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble are called.
27But God hath chosen the foolish things of the world, to confound the wise: and God hath chosen the weake things of the world, to confound the things which are mighty:
- 2 Kings 7:9–11Rank 2 from verse 4
9Then they said one to another, We do not well: this day is a day of good tidings, and we hold our peace: if we tarry till the morning light, some mischief will come upon us: now therefore come, that we may go and tell the king’s household.
10So they came and called unto the porter of the city: and they told them, saying, We came to the camp of the Syrians, and, behold, there was no man there, neither voice of man, but horses tied, and asses tied, and the tents as they were.
11And he called the porters; and they told it to the king’s house within.
9Then they said one to another, We doe not well: this day is a day of good tydings, and we hold our peace: if we tarie till the morning light, †some mischiefe will come vpon vs: nowe therefore come, that we may goe, and tell the kings houshold.
10So they came, and called vnto the porter of the citie: and they told them, saying; We came to the campe of the Syrians, and behold, there was no man there, neither voice of man, but horses tyed, and asses tyed, and the tents as they were.
11And hee called the porters, and they told it to the kings house within.
- John 1:42–46Rank 3 from verse 4
42And he brought him to Jesus. And when Jesus beheld him, he said, Thou art Simon the son of Jona: thou shalt be called Cephas, which is by interpretation, A stone.
43¶ The day following Jesus would go forth into Galilee, and findeth Philip, and saith unto him, Follow me.
44Now Philip was of Bethsaida, the city of Andrew and Peter.
45Philip findeth Nathanael, and saith unto him, We have found him, of whom Moses in the law, and the prophets, did write, Jesus of Nazareth, the son of Joseph.
46And Nathanael said unto him, Can there any good thing come out of Nazareth? Philip saith unto him, Come and see.
42And he brought him to Iesus. And when Iesus beheld him, he said, Thou art Simon the sonne of Iona, thou shalt be called Cephas, which is by interpretation, ‖a stone.
43¶ The day following, Iesus would goe foorth into Galilee, & findeth Philip, & saith vnto him, Follow me.
44Now Philip was of Bethsaida, the citie of Andrew and Peter.
45Philip findeth Nathaneel, and saith vnto him, We haue found him of whom*Moses in the Law, and the *Prophets did write, Iesus of Nazareth the sonne of Ioseph.
46And Nathaneel said vnto him, Can there any good thing come out of Nazareth? Philip saith vnto him, Come and see.
- John 4:28–29Rank 4 from verse 4
28The woman then left her waterpot, and went her way into the city, and saith to the men,
29Come, see a man, which told me all things that ever I did: is not this the Christ?
28The woman then left her waterpot, and went her way into the city, and sayth to the men,
29Come, see a man, which tolde me all things that euer I did: Is not this the Christ?
- Mark 16:9–10Rank 5 from verse 4
9¶ Now when Jesus was risen early the first day of the week, he appeared first to Mary Magdalene, out of whom he had cast seven devils.
10And she went and told them that had been with him, as they mourned and wept.
9¶ Now when Iesus was risen early, the first day of the weeke, *he appeared first to Mary Magdalene,* out of whom he had cast seuen deuils.
10 And she went and told them that had beene with him, as they mourned and wept.
19Howbeit Jesus suffered him not, but saith unto him, Go home to thy friends, and tell them how great things the Lord hath done for thee, and hath had compassion on thee.
19Howbeit Iesus suffered him not, but saith vnto him, Goe home to thy friends, and tel them how great things the Lord hath done for thee, and hath had compassion on thee.
WORDS IN THIS PASSAGE
Definitions
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DEFINED WORDS
2 Kings 5:2
People or inhabitants of Syria.
Meaning drawn from: KJV context and cross-references
Departed, went away, passed, or advanced to another place or condition.
Meaning drawn from: KJV context and cross-references
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
Groups of persons associated or gathered together; fellowships or bands.
Meaning drawn from: KJV context and cross-references
Sense 1: The ground or earth; a country, territory, or region. Sense 2: To set or come on shore.
Meaning drawn from: KJV context and cross-references
The name given to Jacob and, by extension, his descendants, their nation, or the people so called.
Meaning drawn from: KJV context and cross-references
1. A female servant or attendant. 2. A girl or young woman, especially an unmarried woman or virgin.
Meaning drawn from: KJV context and cross-references
Past-tense or past-participial form of wait. Sense 1: Remained in expectation or readiness. Sense 2: Attended or served.
Meaning drawn from: KJV context and cross-references
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
2 Kings 5:3
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
Sense 1: A female master or woman having authority over a household, servants, or dependants. Sense 2: A woman preeminent in the thing named.
Meaning drawn from: KJV context and cross-references · Webster 1828
The one true God.
Meaning drawn from: KJV context and cross-references
A master, owner, ruler, husband, or other man in authority.
Meaning drawn from: KJV context and cross-references
A person who declares or bears a message as divinely inspired, including one who foretells, whether truly or falsely.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Cawdrey 1604 · Skeat 1893
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
1. A city. 2. The region associated with that city.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
To regain, restore, return to a former condition, or become well.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Sense 1: A bodily condition identified by specified signs in the skin, flesh, or hair. Sense 2: A defiling condition identified by specified signs in a garment or house.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
2 Kings 5:4
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Past-tense or past-participial form of tell (to say, relate, inform, count, or make known).
Meaning drawn from: KJV context and cross-references
A master, owner, ruler, husband, or other man in authority.
Meaning drawn from: KJV context and cross-references
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
1. A female servant or attendant. 2. A girl or young woman, especially an unmarried woman or virgin.
Meaning drawn from: KJV context and cross-references
Sense 1: The ground or earth; a country, territory, or region. Sense 2: To set or come on shore.
Meaning drawn from: KJV context and cross-references
The name given to Jacob and, by extension, his descendants, their nation, or the people so called.
Meaning drawn from: KJV context and cross-references
READ THE PASSAGE
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Suggested context · 2 Kings 5:1–7
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5:1NOW Naaman, captain of the host of the king of Syria, was a great man with his master, and honourable, because by him the Lord had given deliverance unto Syria: he was also a mighty man in valour, but he was a leper.
5:1¶ Now Naaman captaine of the host of the king of Syria, was a great man †with his master, and ‖honourable, because by him the LORD had giuen ‖deliuerance vnto Syria: He was also a mighty man in valour, but he was a leper.
5:2And the Syrians had gone out by companies, and had brought away captive out of the land of Israel a little maid; and she waited on Naaman’s wife.
5:2And the Syrians had gone out by companies, and had brought away captiue out of the land of Israel a litle maid, & she †waited on Naamans wife.
Selected passage5:3And she said unto her mistress, Would God my lord were with the prophet that is in Samaria! for he would recover him of his leprosy.
5:3And shee saide vnto her mistresse, Would God my lord were †with the Prophet that is in Samaria, for hee would †recouer him of his leprosie.
Selected passage5:4And one went in, and told his lord, saying, Thus and thus said the maid that is of the land of Israel.
5:4And one went in, and tolde his lord, saying, Thus and thus said the mayd that is of the land of Israel.
Selected passage5:5And the king of Syria said, Go to, go, and I will send a letter unto the king of Israel. And he departed, and took with him ten talents of silver, and six thousand pieces of gold, and ten changes of raiment.
5:5And the king of Syria said, Goe to, Goe, and I will send a letter vnto the king of Israel. And hee departed, and tooke †with him ten talents of siluer, and sixe thousand pieces of gold, and ten changes of raiment.
5:6And he brought the letter to the king of Israel, saying, Now when this letter is come unto thee, behold, I have therewith sent Naaman my servant to thee, that thou mayest recover him of his leprosy.
5:6And hee brought the letter to the king of Israel, saying, Now when this letter is come vnto thee, behold, I haue therewith sent Naaman my seruant to thee, that thou mayest recouer him of his leprosie.
5:7And it came to pass, when the king of Israel had read the letter, that he rent his clothes, and said, Am I God, to kill and to make alive, that this man doth send unto me to recover a man of his leprosy? wherefore consider, I pray you, and see how he seeketh a quarrel against me.
5:7And it came to passe when the king of Israel had read the letter, that he rent his clothes, and said, Am I God, to kill and to make aliue, that this man doeth send vnto me, to recouer a man of his leprosie? Wherefore consider, I pray you, and see how he seeketh a quarrell against me.