2 Kings 5:25–26
But he went in, and stood before his master. And Elisha said unto him, Whence comest thou, Gehazi? And he said, Thy servant went no whither.
But he went in, and stood before his master: and Elisha said vnto him, Whence commest thou, Gehazi? And hee said, Thy seruant went †no whither.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHebr. Not hither or thither.
And he said unto him, Went not mine heart with thee, when the man turned again from his chariot to meet thee? Is it a time to receive money, and to receive garments, and oliveyards, and vineyards, and sheep, and oxen, and menservants, and maidservants?
And he said vnto him, Went not mine heart with thee, when the man turned againe from his charet to meete thee? Is it a time to receiue money, and to receiue garments, and Oliue yards, and Uineyards, and sheepe, and oxen, and men seruants, and mayd seruants?
Narration uses the Pure Cambridge Edition.
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From verse 25
- 2 Kings 5:22Rank 1 from verse 25
22And he said, All is well. My master hath sent me, saying, Behold, even now there be come to me from mount Ephraim two young men of the sons of the prophets: give them, I pray thee, a talent of silver, and two changes of garments.
22And he said, All is well: my master hath sent me, saying, Behold, euen now there be come to mee from mount Ephraim two yong men, of the sonnes of the Prophets: Giue them, I pray thee, a talent of siluer, and two changes of garments.
- 2 Kings 20:14Rank 2 from verse 25
14¶ Then came Isaiah the prophet unto king Hezekiah, and said unto him, What said these men? and from whence came they unto thee? And Hezekiah said, They are come from a far country, even from Babylon.
14¶ Then came Isaiah the Prophet vnto King Hezekiah, and sayde vnto him, What sayd these men? and from whence came they vnto thee? And Hezekiah sayde, They are come from a farre countrey, euen from Babylon.
- Acts 5:3–4Rank 3 from verse 25
3But Peter said, Ananias, why hath Satan filled thine heart to lie to the Holy Ghost, and to keep back part of the price of the land?
4Whiles it remained, was it not thine own? and after it was sold, was it not in thine own power? why hast thou conceived this thing in thine heart? thou hast not lied unto men, but unto God.
3But Peter said, Ananias, Why hath Satan filled thine heart ‖to lie to the holy Ghost, and to keepe backe part of the price of the land?
4Whiles it remained, was it not thine owne? and after it was sold, was it not in thine owne power? why hast thou conceiued this thing in thine heart? thou hast not lied vnto men, but vnto God.
- Ezekiel 33:31Rank 4 from verse 25
31And they come unto thee as the people cometh, and they sit before thee as my people, and they hear thy words, but they will not do them: for with their mouth they shew much love, but their heart goeth after their covetousness.
31†‖†And they come vnto thee as the people commeth, and they sit before thee as my people, and they heare thy words, but they will not doe them: for with their mouth they shew much loue, but their heart goeth after their couetousnesse.
- Genesis 16:8Rank 5 from verse 25
- Genesis 3:8–9Rank 6 from verse 25
8And they heard the voice of the Lord God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the Lord God amongst the trees of the garden.
9And the Lord God called unto Adam, and said unto him, Where art thou?
8And they heard the voyce of the LORD God, walking in the garden in the †coole of the day: and Adam and his wife hid themselues from the presence of the LORD God, amongst the trees of the garden.
9And the LORD God called vnto Adam, and said vnto him, Where art thou?
- Genesis 4:9Rank 7 from verse 25
- John 13:26–30Rank 8 from verse 25
26Jesus answered, He it is, to whom I shall give a sop, when I have dipped it. And when he had dipped the sop, he gave it to Judas Iscariot, the son of Simon.
27And after the sop Satan entered into him. Then said Jesus unto him, That thou doest, do quickly.
28Now no man at the table knew for what intent he spake this unto him.
29For some of them thought, because Judas had the bag, that Jesus had said unto him, Buy those things that we have need of against the feast; or, that he should give something to the poor.
30He then having received the sop went immediately out: and it was night.
26Iesus answered, Hee it is to whom I shall giue a ‖soppe, when I haue dipped it. And when he had dipped the sop, he gaue it to Iudas Iscariot the sonne of Simon.
27And after the soppe, Satan entred into him, Then said Iesus vnto him, That thou doest, doe quickly.
28Now no man at the table knew, for what intent he spake this vnto him.
29For some of them thought, because Iudas had the bagge, that Iesus had sayd vnto him, Buy those things that wee haue need of against the feast: or that he should giue some thing to the poore.
30He then hauing receiued the sop, went immediatly out: and it was night.
- Matthew 26:15–16Rank 9 from verse 25
15And said unto them, What will ye give me, and I will deliver him unto you? And they covenanted with him for thirty pieces of silver.
16And from that time he sought opportunity to betray him.
15And said vnto them, What will ye giue me, and I will deliuer him vnto you? and they couenanted with him for thirtie pieces of siluer.
16And from that time he sought opportunitie to betray him.
- Matthew 26:21Rank 10 from verse 25
- Proverbs 30:20Rank 11 from verse 25
From verse 26
- Colossians 2:5Rank 1 from verse 26
5For though I be absent in the flesh, yet am I with you in the spirit, joying and beholding your order, and the stedfastness of your faith in Christ.
5For though I bee absent in the flesh, yet am I with you in the spirit, ioying and beholding your order, and the stedfastnesse of your faith in Christ.
- 1 Corinthians 5:3Rank 2 from verse 26
- 2 Kings 6:12Rank 3 from verse 26
12And one of his servants said, None, my lord, O king: but Elisha, the prophet that is in Israel, telleth the king of Israel the words that thou speakest in thy bedchamber.
12And one of his seruants sayde, †None, my lord O king; but Elisha the Prophet, that is in Israel, telleth the king of Israel, the wordes that thou speakest in thy bed-chamber.
- Acts 20:35Rank 4 from verse 26
35I have shewed you all things, how that so labouring ye ought to support the weak, and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive.
35I haue shewed you all things, how that so labouring, yee ought to support the weake, and to remember the words of the Lord Iesus, how he said, It is more blessed to giue, then to receiue.
- 1 Corinthians 9:11–12Rank 5 from verse 26
11If we have sown unto you spiritual things, is it a great thing if we shall reap your carnal things?
12If others be partakers of this power over you, are not we rather? Nevertheless we have not used this power; but suffer all things, lest we should hinder the gospel of Christ.
11*If we haue sowen vnto you spirituall things, is it a great thing if wee shall reape your carnall things?
12If others bee partakers of this power ouer you, are not we rather? Neuerthelesse, we haue not vsed this power: but suffer all things, lest wee should hinder the Gospel of Christ.
- 2 Kings 5:16Rank 6 from verse 26
- Matthew 10:8Rank 7 from verse 26
- 2 Thessalonians 3:8–9Rank 8 from verse 26
8Neither did we eat any man’s bread for nought; but wrought with labour and travail night and day, that we might not be chargeable to any of you:
9Not because we have not power, but to make ourselves an ensample unto you to follow us.
8Neither did wee eate any mans bread for nought: but wrought with labour and trauaile night and day, that wee might not bee chargeable to any of you.
9Not because we haue not power, but to make our selues an ensample vnto you to follow vs.
- Genesis 14:23Rank 9 from verse 26
23That I will not take from a thread even to a shoelatchet, and that I will not take any thing that is thine, lest thou shouldest say, I have made Abram rich:
23That I wil not take from a threed euen to a shoe latchet, and that I will not take any thing that is thine, lest thou shouldest say, I haue made Abram rich:
- Psalms 63:11Rank 10 from verse 26
- 2 Corinthians 11:8–12Rank 11 from verse 26
8I robbed other churches, taking wages of them, to do you service.
9And when I was present with you, and wanted, I was chargeable to no man: for that which was lacking to me the brethren which came from Macedonia supplied: and in all things I have kept myself from being burdensome unto you, and so will I keep myself.
10As the truth of Christ is in me, no man shall stop me of this boasting in the regions of Achaia.
11Wherefore? because I love you not? God knoweth.
12But what I do, that I will do, that I may cut off occasion from them which desire occasion; that wherein they glory, they may be found even as we.
8I robbed other Churches, taking wages of them to doe you seruice.
9And when I was present with you, and wanted, I was chargeable to no man: For that which was lacking to mee, the brethren which came from Macedonia supplied, and in all things I haue kept my selfe from being burthensome to you, and so will I keepe my selfe.
10As the trueth of Christ is in mee, no man shall †stop mee of this boasting in the regions of Achaia.
11Wherefore? because I loue you not? God knoweth.
12But what I doe, that I wil doe, that I may cut off occasion from them which desire occasion, that wherein they glory, they may bee found euen as we.
- Acts 20:33Rank 12 from verse 26
- Ecclesiastes 3:1–8Rank 13 from verse 26
1TO every thing there is a season, and a time to every purpose under the heaven:
2A time to be born, and a time to die; a time to plant, and a time to pluck up that which is planted;
3A time to kill, and a time to heal; a time to break down, and a time to build up;
4A time to weep, and a time to laugh; a time to mourn, and a time to dance;
5A time to cast away stones, and a time to gather stones together; a time to embrace, and a time to refrain from embracing;
6A time to get, and a time to lose; a time to keep, and a time to cast away;
7A time to rend, and a time to sew; a time to keep silence, and a time to speak;
8A time to love, and a time to hate; a time of war, and a time of peace.
1¶ To euery thing there is a season, and a time to euery purpose vnder the heauen.
2†A time to be borne, and a time to die: a time to plant, and a time to pluck vp that which is planted.
3A time to kill, and a time to heale: a time to breake downe, and a time to build vp.
4A time to weepe, and a time to laugh: a time to mourne, and a time to dance.
5†A time to cast away stones, and a time to gather stones together: a time to imbrace, and a time to refraine from imbracing.
6‖A time to get, and a time to lose: a time to keepe, and a time to cast away.
7A time to rent, and a time to sow: a time to keepe silence, and a time to speake.
8A time to loue, and a time to hate: a time of warre, and a time of peace.
- Proverbs 12:19Rank 14 from verse 26
- Proverbs 12:22Rank 15 from verse 26
9Then Peter said unto her, How is it that ye have agreed together to tempt the Spirit of the Lord? behold, the feet of them which have buried thy husband are at the door, and shall carry thee out.
9Then Peter saide vnto her, How is it that ye haue agreed together, to tempt the Spirit of the Lord? behold, the feete of them which haue buried thy husband, are at the doore, and shall cary thee out.
WORDS IN THIS PASSAGE
Definitions
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DEFINED WORDS
2 Kings 5:25
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Earlier than in time; in front of; in the presence of; or prior in order or rank.
Meaning drawn from: KJV context and cross-references
One possessing authority, ownership, command, supervision, or superior skill: an owner, employer, household head, teacher, leader, ship commander, or lord.
Meaning drawn from: KJV context and cross-references
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
From what or which place, person, source, origin, cause, or condition.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
One who serves another; a worker, attendant, subject, bondservant, or appointed minister.
Meaning drawn from: KJV context and cross-references
To what or which place, destination, direction, state, or end.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
2 Kings 5:26
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily organ. Sense 2: The inward person: the mind, will, affections, conscience, or moral character.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of turn, meaning to change direction, position, condition, purpose, or allegiance; to cause such a change.
Meaning drawn from: KJV context and cross-references
Another time; once more; back to a former place or condition; or in return.
Meaning drawn from: KJV context and cross-references
A wheeled vehicle used for travel or war.
Meaning drawn from: KJV context and cross-references
Sense 1: To come or bring together, encounter, assemble, or join. Sense 2: Fitting, suitable, proper, worthy, or qualified.
Meaning drawn from: KJV context and cross-references
A particular portion or part of duration, whether past, present or future.
Meaning drawn from: KJV context and cross-references
To take, accept, admit, welcome, or obtain what is given or presented.
Meaning drawn from: KJV context and cross-references
Coin or another medium of payment; wealth in spendable form.
Meaning drawn from: KJV context and cross-references
Articles of clothing; collectively, clothing or dress.
Meaning drawn from: KJV context and cross-references
Places planted with grapevines.
Meaning drawn from: KJV context and cross-references · Cawdrey 1604
Sense 1: Flock animals kept for wool, food, and sacrifice. Sense 2: Figuratively, people pictured as a flock or as needing a shepherd.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
menservants
Male servants or attendants; another plural form of manservant.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
maidservants
Female servants or attendants.
Meaning drawn from: KJV context and cross-references
READ THE PASSAGE
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Suggested context · 2 Kings 5:20–27
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5:20¶ But Gehazi, the servant of Elisha the man of God, said, Behold, my master hath spared Naaman this Syrian, in not receiving at his hands that which he brought: but, as the Lord liveth, I will run after him, and take somewhat of him.
5:20¶ But Gehazi the seruant of Elisha the man of God, said, Behold, my master hath spared Naaman this Syrian, in not receiuing at his hands that which hee brought: but as the LORD liueth, I wil runne after him, and take somewhat of him.
5:21So Gehazi followed after Naaman. And when Naaman saw him running after him, he lighted down from the chariot to meet him, and said, Is all well?
5:21So Gehazi followed after Naaman: and when Naaman saw him running after him, hee lighted downe from the charet to meet him, and said, † Is all well?
5:22And he said, All is well. My master hath sent me, saying, Behold, even now there be come to me from mount Ephraim two young men of the sons of the prophets: give them, I pray thee, a talent of silver, and two changes of garments.
5:22And he said, All is well: my master hath sent me, saying, Behold, euen now there be come to mee from mount Ephraim two yong men, of the sonnes of the Prophets: Giue them, I pray thee, a talent of siluer, and two changes of garments.
5:23And Naaman said, Be content, take two talents. And he urged him, and bound two talents of silver in two bags, with two changes of garments, and laid them upon two of his servants; and they bare them before him.
5:23And Naaman said, Bee content, take two talents: and hee vrged him, and bound two talents of siluer in two bags, with two changes of garments, and layde them vpon two of his seruants, and they bare them before him.
5:24And when he came to the tower, he took them from their hand, and bestowed them in the house: and he let the men go, and they departed.
5:24And when he came to the ‖towre, he tooke them from their hand, and bestowed them in the house, and hee let the men goe, and they departed.
5:25But he went in, and stood before his master. And Elisha said unto him, Whence comest thou, Gehazi? And he said, Thy servant went no whither.
5:25But he went in, and stood before his master: and Elisha said vnto him, Whence commest thou, Gehazi? And hee said, Thy seruant went †no whither.
Selected passage5:26And he said unto him, Went not mine heart with thee, when the man turned again from his chariot to meet thee? Is it a time to receive money, and to receive garments, and oliveyards, and vineyards, and sheep, and oxen, and menservants, and maidservants?
5:26And he said vnto him, Went not mine heart with thee, when the man turned againe from his charet to meete thee? Is it a time to receiue money, and to receiue garments, and Oliue yards, and Uineyards, and sheepe, and oxen, and men seruants, and mayd seruants?
Selected passage5:27The leprosy therefore of Naaman shall cleave unto thee, and unto thy seed for ever. And he went out from his presence a leper as white as snow.
5:27The leprosie therefore of Naaman shall cleaue vnto thee, and vnto thy seede for euer: And hee went out from his presence a leper as white as snow.