2 Kings 6:9–12
And the man of God sent unto the king of Israel, saying, Beware that thou pass not such a place; for thither the Syrians are come down.
And the man of God sent vnto the king of Israel, saying, Beware that thou passe not such a place; for thither the Syrians are come downe.
And the king of Israel sent to the place which the man of God told him and warned him of, and saved himself there, not once nor twice.
And the king of Israel sent to the place which the man of God tolde him, and warned him of, and saued himselfe there, not once nor twise.
Therefore the heart of the king of Syria was sore troubled for this thing; and he called his servants, and said unto them, Will ye not shew me which of us is for the king of Israel?
Therefore the heart of the king of Syria was sore troubled for this thing, and he called his seruants, and said vnto them, Will ye not shewe me which of vs is for the king of Israel?
And one of his servants said, None, my lord, O king: but Elisha, the prophet that is in Israel, telleth the king of Israel the words that thou speakest in thy bedchamber.
And one of his seruants sayde, †None, my lord O king; but Elisha the Prophet, that is in Israel, telleth the king of Israel, the wordes that thou speakest in thy bed-chamber.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. No.
Narration uses the Pure Cambridge Edition.
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From verse 9
- 1 Kings 20:13Rank 2 from verse 9
13¶ And, behold, there came a prophet unto Ahab king of Israel, saying, Thus saith the Lord, Hast thou seen all this great multitude? behold, I will deliver it into thine hand this day; and thou shalt know that I am the Lord.
13¶ And behold, there †came a Prophet vnto Ahab king of Israel, saying, Thus saith the LORD, Hast thou seene all this great multitude? behold, I will deliuer it into thine hand this day, and thou shalt knowe that I am the LORD.
- 1 Kings 20:28Rank 3 from verse 9
28¶ And there came a man of God, and spake unto the king of Israel, and said, Thus saith the Lord, Because the Syrians have said, The Lord is God of the hills, but he is not God of the valleys, therefore will I deliver all this great multitude into thine hand, and ye shall know that I am the Lord.
28¶ And there came a man of God, and spake vnto the king of Israel, and sayd, Thus sayth the LORD, Because the Syrians haue sayde, The LORD is God of the hilles, but hee is not God of the valleys: therefore will I deliuer all this great multitude into thine hand, and yee shall know that I am the LORD.
- 2 Kings 3:17–19Rank 4 from verse 9
17For thus saith the Lord, Ye shall not see wind, neither shall ye see rain; yet that valley shall be filled with water, that ye may drink, both ye, and your cattle, and your beasts.
18And this is but a light thing in the sight of the Lord: he will deliver the Moabites also into your hand.
19And ye shall smite every fenced city, and every choice city, and shall fell every good tree, and stop all wells of water, and mar every good piece of land with stones.
17For thus sayth the LORD, Yee shall not see winde, neither shall ye see raine, yet that valley shall be filled with water, that ye may drinke, both ye, and your cattell, and your beasts.
18And this is but a light thing in the sight of the LORD, he will deliuer the Moabites also into your hand.
19And ye shall smite euery fenced citie, and euery choice citie, and shall fell euery good tree, and stop all welles of water, and †marre euery good piece of land with stones.
- 2 Kings 4:27Rank 5 from verse 9
27And when she came to the man of God to the hill, she caught him by the feet: but Gehazi came near to thrust her away. And the man of God said, Let her alone; for her soul is vexed within her: and the Lord hath hid it from me, and hath not told me.
27And when shee came to the man of God to the hill, shee caught †him by the feet: but Gehazi came neere to thrust her away. And the man of God saide, Let her alone, for her soule is †vexed within her: and the LORD hath hid it from me, and hath not told me.
- 2 Kings 6:12Rank 6 from verse 9
12And one of his servants said, None, my lord, O king: but Elisha, the prophet that is in Israel, telleth the king of Israel the words that thou speakest in thy bedchamber.
12And one of his seruants sayde, †None, my lord O king; but Elisha the Prophet, that is in Israel, telleth the king of Israel, the wordes that thou speakest in thy bed-chamber.
- Revelation 1:1Rank 7 from verse 9
1THE Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John:
1¶ The Reuelation of Iesus Christ, which God gaue vnto him, to shewe vnto his seruants things which must shortly come to passe; and he sent and signified it by his Angel vnto his seruant Iohn,
From verse 10
- 1 Kings 20:15Rank 1 from verse 10
15Then he numbered the young men of the princes of the provinces, and they were two hundred and thirty two: and after them he numbered all the people, even all the children of Israel, being seven thousand.
15Then he numbred the young men of the Princes of the prouinces, and they were two hundred and thirty two: and after them hee numbred all the people, euen all the children of Israel, being seuen thousand.
- 2 Chronicles 20:20Rank 2 from verse 10
20¶ And they rose early in the morning, and went forth into the wilderness of Tekoa: and as they went forth, Jehoshaphat stood and said, Hear me, O Judah, and ye inhabitants of Jerusalem; Believe in the Lord your God, so shall ye be established; believe his prophets, so shall ye prosper.
20¶ And they rose early in the morning, and went foorth into the wildernesse of Tekoa: and as they went forth, Iehoshaphat stood and said, Heare me, O Iudah, and yee inhabitants of Ierusalem; *Beleeue in the LORD your God, so shall you be established; beleeue his Prophets, so shall yee prosper.
- 2 Kings 13:14Rank 3 from verse 10
14¶ Now Elisha was fallen sick of his sickness whereof he died. And Joash the king of Israel came down unto him, and wept over his face, and said, O my father, my father, the chariot of Israel, and the horsemen thereof.
14¶ Nowe Elisha was fallen sicke, of his sicknesse whereof he died, and Ioash the king of Israel came downe vnto him, and wept ouer his face, and said, O my father, my father, the charet of Israel, and the horsemen thereof.
- 2 Kings 2:12Rank 4 from verse 10
12¶ And Elisha saw it, and he cried, My father, my father, the chariot of Israel, and the horsemen thereof. And he saw him no more: and he took hold of his own clothes, and rent them in two pieces.
12¶ And Elisha saw it, and he cried, *My father, my father, the charet of Israel, and the horsemen thereof. And he saw him no more: and he tooke hold of his owne cloathes, and rent them in two pieces.
- 2 Kings 5:14Rank 5 from verse 10
14Then went he down, and dipped himself seven times in Jordan, according to the saying of the man of God: and his flesh came again like unto the flesh of a little child, and he was clean.
14Then went he downe, and dipped himselfe seuen times in Iordan, according to the saying of the man of God: and his flesh came againe like vnto the flesh of a litle childe, and *he was cleane.
- Acts 27:24Rank 6 from verse 10
- Amos 7:1–6Rank 7 from verse 10
1THUS hath the Lord God shewed unto me; and, behold, he formed grasshoppers in the beginning of the shooting up of the latter growth; and, lo, it was the latter growth after the king’s mowings.
2And it came to pass, that when they had made an end of eating the grass of the land, then I said, O Lord God, forgive, I beseech thee: by whom shall Jacob arise? for he is small.
3The Lord repented for this: It shall not be, saith the Lord.
4¶ Thus hath the Lord God shewed unto me: and, behold, the Lord God called to contend by fire, and it devoured the great deep, and did eat up a part.
5Then said I, O Lord God, cease, I beseech thee: by whom shall Jacob arise? for he is small.
6The Lord repented for this: This also shall not be, saith the Lord God.
1¶ Thus hath the LORD God shewed vnto me, and behold, he formed ‖grassehoppers in the beginning of the shooting vp of the latter grouth: and loe, it was the latter grouth after the kings mowings.
2And it came to passe, that when they had made an ende of eating the grasse of the land, then I said; O LORD God, forgiue, I beseech thee, ‖by whom shal Iacob arise? for he is small.
3The LORD repented for this. It shall not be, saith the LORD.
4¶ Thus hath the LORD God shewed vnto me; and behold, the LORD God called to contend by fire, and it deuoured the great deepe, and did eate vp a part.
5Then said I, O LORD God , cease, I beseech thee, by whom shal Iacob arise? for he is small.
6The LORD repented for this. This also shall not bee, saith the LORD God.
- Exodus 9:20–21Rank 8 from verse 10
20He that feared the word of the Lord among the servants of Pharaoh made his servants and his cattle flee into the houses:
21And he that regarded not the word of the Lord left his servants and his cattle in the field.
20Hee that feared the word of the LORD amongst the seruants of Pharaoh, made his seruants and his cattell flee into the houses.
21And he that †regarded not the word of the LORD, left his seruants and his cattell in the field.
- Ezekiel 3:18–21Rank 9 from verse 10
18When I say unto the wicked, Thou shalt surely die; and thou givest him not warning, nor speakest to warn the wicked from his wicked way, to save his life; the same wicked man shall die in his iniquity; but his blood will I require at thine hand.
19Yet if thou warn the wicked, and he turn not from his wickedness, nor from his wicked way, he shall die in his iniquity; but thou hast delivered thy soul.
20Again, When a righteous man doth turn from his righteousness, and commit iniquity, and I lay a stumblingblock before him, he shall die: because thou hast not given him warning, he shall die in his sin, and his righteousness which he hath done shall not be remembered; but his blood will I require at thine hand.
21Nevertheless if thou warn the righteous man, that the righteous sin not, and he doth not sin, he shall surely live, because he is warned; also thou hast delivered thy soul.
18When I say vnto the wicked; Thou shalt surely die, and thou giuest him not warning, nor speakest to warne the wicked from his wicked way to saue his life; the same wicked man shall die in his iniquitie: but his blood will I require at thine hand.
19Yet if thou warne the wicked, and he turne not from his wickednesse, nor from his wicked way, he shall die in his iniquity, but thou hast deliuered thy soule.
20*†Againe, when a righteous man doth turne from his righteousnesse and commit iniquity, and I lay a stumbling blocke before him, he shall die: because thou hast not giuen him warning, he shall die in his sinne, and his righteousnesse which he hath done shal not be remembred: but his blood will I require at thine hand.
21Neuerthelesse if thou warne the righteous man, that the righteous sinne not, and he doth not sinne; he shall surely liue, because he is warned: also thou hast deliuered thy soule.
- Hebrews 11:7Rank 10 from verse 10
7By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith.
7By faith Noah being warned of God of things not seene as yet, ‖moued with feare, prepared an Arke to the sauing of his house, by the which he condemned the world, and became heire of the righteousnesse which is by faith.
- Matthew 2:12Rank 11 from verse 10
- Matthew 24:15–17Rank 12 from verse 10
15When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand:)
16Then let them which be in Judæa flee into the mountains:
17Let him which is on the housetop not come down to take any thing out of his house:
15*When yee therefore shall see the abomination of desolation, spoken of by *Daniel the Prophet, stand in the holy place, (who so readeth, let him vnderstand.)
16Then let them which be in Iudea, flee into the mountaines.
17Let him which is on the house top, not come downe, to take any thing out of his house:
- Matthew 3:7Rank 13 from verse 10
7¶ But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O generation of vipers, who hath warned you to flee from the wrath to come?
7¶ But when he saw many of the Pharisees and Sadducees come to his Baptisme, he said vnto them, *O generation of vipers, who hath warned you to flee from the wrath to come?
- Proverbs 27:12Rank 14 from verse 10
From verse 11
- 1 Samuel 22:8Rank 1 from verse 11
8That all of you have conspired against me, and there is none that sheweth me that my son hath made a league with the son of Jesse, and there is none of you that is sorry for me, or sheweth unto me that my son hath stirred up my servant against me, to lie in wait, as at this day?
8That all of you haue conspired against me, and there is none that †sheweth mee, that my sonne hath made a league with the sonne of Iesse, and there is none of you that is sory for me, or sheweth vnto me that my sonne hath stirred vp my seruant against me, to lye in wait, as at this day?
- 1 Samuel 28:21Rank 2 from verse 11
21¶ And the woman came unto Saul, and saw that he was sore troubled, and said unto him, Behold, thine handmaid hath obeyed thy voice, and I have put my life in my hand, and have hearkened unto thy words which thou spakest unto me.
21¶ And the woman came vnto Saul, and saw that he was sore troubled, and sayd vnto him, Behold, thine handmayd hath obeyed thy voice, and I haue put my life in my hand, and haue hearkened vnto thy words which thou spakest vnto me:
- Isaiah 57:20–21Rank 3 from verse 11
20But the wicked are like the troubled sea, when it cannot rest, whose waters cast up mire and dirt.
21There is no peace, saith my God, to the wicked.
20But the wicked are like the troubled sea, when it cannot rest, whose waters cast vp myre and dirt.
21* There is no peace, sayth my God, to the wicked.
- Job 18:7–11Rank 4 from verse 11
7The steps of his strength shall be straitened, and his own counsel shall cast him down.
8For he is cast into a net by his own feet, and he walketh upon a snare.
9The gin shall take him by the heel, and the robber shall prevail against him.
10The snare is laid for him in the ground, and a trap for him in the way.
11Terrors shall make him afraid on every side, and shall drive him to his feet.
7The steps of his strength shall be straitened, and his owne counsell shall cast him downe.
8For hee is cast into a net by his owne feete, & he walketh vpon a snare.
9The grinne shall take him by the heele, and the robber shall preuaile against him.
10The snare is †laide for him in the ground, and a trap for him in the way.
11Terrours shall make him afraid on euery side, and shall †driue him to his feete.
- Matthew 2:3–12Rank 5 from verse 11
3When Herod the king had heard these things, he was troubled, and all Jerusalem with him.
4And when he had gathered all the chief priests and scribes of the people together, he demanded of them where Christ should be born.
5And they said unto him, In Bethlehem of Judæa: for thus it is written by the prophet,
6And thou Bethlehem, in the land of Juda, art not the least among the princes of Juda: for out of thee shall come a Governor, that shall rule my people Israel.
7Then Herod, when he had privily called the wise men, inquired of them diligently what time the star appeared.
8And he sent them to Bethlehem, and said, Go and search diligently for the young child; and when ye have found him, bring me word again, that I may come and worship him also.
9When they had heard the king, they departed; and, lo, the star, which they saw in the east, went before them, till it came and stood over where the young child was.
10When they saw the star, they rejoiced with exceeding great joy.
11¶ And when they were come into the house, they saw the young child with Mary his mother, and fell down, and worshipped him: and when they had opened their treasures, they presented unto him gifts; gold, and frankincense, and myrrh.
12And being warned of God in a dream that they should not return to Herod, they departed into their own country another way.
3When Herod the king had heard these things, he was troubled, and all Hierusalem with him.
4And when he had gathered all the chiefe Priests and Scribes of the people together, hee demanded of them where Christ should be borne.
5And they said vnto him, In Bethlehem of Iudea: For thus it is written by the Prophet;
6*And thou Bethlehem in the land of Iuda, art not the least among the Princes of Iuda: for out of thee shall come a Gouernour, that shall ‖rule my people Israel.
7Then Herod, when he had priuily called the Wise men, enquired of them diligently what time the Starre appeared:
8And he sent them to Bethlehem, and said, Goe, and search diligently for the yong child, and when ye haue found him, bring me word againe, that I may come and worship him also.
9When they had heard the King, they departed, and loe, the Starre which they saw in the East, went before them, till it came and stood ouer where the young childe was.
10When they saw the Starre, they reioyced with exceeding great ioy.
11¶ And when they were come into the house, they saw the yong child with Mary his mother, and fell downe, and worshipped him: and when they had opened their treasures, they ‖presented vnto him gifts, gold, and frankincense, and myrrhe.
12And being warned of God in a dreame, that they should not returne to Herode, they departed into their owne countrey another way.
- Psalms 48:4–5Rank 6 from verse 11
From verse 12
- Daniel 2:28–30Rank 2 from verse 12
28But there is a God in heaven that revealeth secrets, and maketh known to the king Nebuchadnezzar what shall be in the latter days. Thy dream, and the visions of thy head upon thy bed, are these;
29As for thee, O king, thy thoughts came into thy mind upon thy bed, what should come to pass hereafter: and he that revealeth secrets maketh known to thee what shall come to pass.
30But as for me, this secret is not revealed to me for any wisdom that I have more than any living, but for their sakes that shall make known the interpretation to the king, and that thou mightest know the thoughts of thy heart.
28†But there is a God in heauen that reuealeth secrets, and maketh knowen to the king Nebuchad-nezzar, what shalbe in the latter dayes. Thy dreame, and the visions of thy head vpon thy bed, are these.
29†As for thee, O King, thy thoughts came into thy minde vpon thy bed, what should come to passe hereafter: and he that reuealeth secrets, maketh knowen to thee, what shall come to passe.
30But as for me, this secret is not reuealed to me, for any wisdome that I haue more then any liuing, but for their sakes that shall make knowen the interpretation to the King, and that thou mightest know the thoughts of thy heart.
- 2 Kings 6:9–10Rank 3 from verse 12
9And the man of God sent unto the king of Israel, saying, Beware that thou pass not such a place; for thither the Syrians are come down.
10And the king of Israel sent to the place which the man of God told him and warned him of, and saved himself there, not once nor twice.
9And the man of God sent vnto the king of Israel, saying, Beware that thou passe not such a place; for thither the Syrians are come downe.
10And the king of Israel sent to the place which the man of God tolde him, and warned him of, and saued himselfe there, not once nor twise.
- Daniel 2:22–23Rank 4 from verse 12
22He revealeth the deep and secret things: he knoweth what is in the darkness, and the light dwelleth with him.
23I thank thee, and praise thee, O thou God of my fathers, who hast given me wisdom and might, and hast made known unto me now what we desired of thee: for thou hast now made known unto us the king’s matter.
22He reuealeth the deepe and secret things: hee knoweth what is in the darknes, & the light dwelleth with him.
23I thanke thee and praise thee, O thou God of my fathers, who hast giuen me wisedome and might, and hast made knowen vnto me now what we desired of thee: for thou hast now made knowen vnto vs the kings matter.
- Ecclesiastes 10:20Rank 5 from verse 12
20¶ Curse not the king, no not in thy thought; and curse not the rich in thy bedchamber: for a bird of the air shall carry the voice, and that which hath wings shall tell the matter.
20¶ *‖Curse not the king, no not in thy thought, and curse not the rich in thy bed-chamber: for a bird of the aire shall carry the voyce, and that which hath wings shall tell the matter.
- 2 Kings 5:13–15Rank 6 from verse 12
13And his servants came near, and spake unto him, and said, My father, if the prophet had bid thee do some great thing, wouldest thou not have done it? how much rather then, when he saith to thee, Wash, and be clean?
14Then went he down, and dipped himself seven times in Jordan, according to the saying of the man of God: and his flesh came again like unto the flesh of a little child, and he was clean.
15¶ And he returned to the man of God, he and all his company, and came, and stood before him: and he said, Behold, now I know that there is no God in all the earth, but in Israel: now therefore, I pray thee, take a blessing of thy servant.
13And his seruants came neere and spake vnto him, and said, My father, If the Prophet had bid thee do some great thing, wouldest thou not haue done it? How much rather then, when hee saith to thee, Wash and be cleane?
14Then went he downe, and dipped himselfe seuen times in Iordan, according to the saying of the man of God: and his flesh came againe like vnto the flesh of a litle childe, and *he was cleane.
15¶ And he returned to the man of God, he and all his company, and came, and stood before him: and he said, Behold, now I know that there is no God in all the earth, but in Israel: now therefore, I pray thee, take a blessing of thy seruant.
- 2 Kings 5:3Rank 7 from verse 12
- Daniel 2:47Rank 8 from verse 12
47The king answered unto Daniel, and said, Of a truth it is, that your God is a God of gods, and a Lord of kings, and a revealer of secrets, seeing thou couldest reveal this secret.
47The King answered vnto Daniel and said, Of a trueth it is, that your God is a God of gods, and a LORD of Kings, and a reuealer of secrets, seeing thou couldest reueale this secret.
- Daniel 4:9–18Rank 9 from verse 12
9O Belteshazzar, master of the magicians, because I know that the spirit of the holy gods is in thee, and no secret troubleth thee, tell me the visions of my dream that I have seen, and the interpretation thereof.
10Thus were the visions of mine head in my bed; I saw, and behold a tree in the midst of the earth, and the height thereof was great.
11The tree grew, and was strong, and the height thereof reached unto heaven, and the sight thereof to the end of all the earth:
12The leaves thereof were fair, and the fruit thereof much, and in it was meat for all: the beasts of the field had shadow under it, and the fowls of the heaven dwelt in the boughs thereof, and all flesh was fed of it.
13I saw in the visions of my head upon my bed, and, behold, a watcher and an holy one came down from heaven;
14He cried aloud, and said thus, Hew down the tree, and cut off his branches, shake off his leaves, and scatter his fruit: let the beasts get away from under it, and the fowls from his branches:
15Nevertheless leave the stump of his roots in the earth, even with a band of iron and brass, in the tender grass of the field; and let it be wet with the dew of heaven, and let his portion be with the beasts in the grass of the earth:
16Let his heart be changed from man’s, and let a beast’s heart be given unto him; and let seven times pass over him.
17This matter is by the decree of the watchers, and the demand by the word of the holy ones: to the intent that the living may know that the most High ruleth in the kingdom of men, and giveth it to whomsoever he will, and setteth up over it the basest of men.
18This dream I king Nebuchadnezzar have seen. Now thou, O Belteshazzar, declare the interpretation thereof, forasmuch as all the wise men of my kingdom are not able to make known unto me the interpretation: but thou art able; for the spirit of the holy gods is in thee.
9*O Belteshazzar, master of the Magicians, because I know that the spirit of the holy Gods is in thee, and no secret troubleth thee, tell me the visions of my dreame that I haue seene, and the interpretation thereof.
10†Thus were the visions of mine head in my bed: I saw, and behold, a tree in the middest of the earth, and the height thereof was great.
11The tree grew, and was strong, and the height thereof reached vnto heauen, and the sight thereof to the end of all the earth.
12The leaues thereof were faire, and the fruite thereof much, and in it was meate for all: the beasts of the field had shadow vnder it, and the foules of the heauen dwelt in the boughes thereof, and all flesh was fed of it.
13I sawe in the visions of my head vpon my bed, & behold, a watcher and an holy one came downe from heauen.
14†He cryed aloude, and said thus; Hew downe the tree, and cut off his branches; shake off his leaues, and scatter his fruite; let the beasts get away from vnder it, and the foules from his branches.
15Neuerthelesse leaue the stumpe of his rootes in the earth, euen with a band of yron and brasse, in the tender grasse of the field, and let it be wet with the dew of heauen, and let his portion be with the beastes in the grasse of the earth.
16Let his heart bee changed from mans, and let a beasts heart be giuen vnto him, and let seuen times passe ouer him.
17This matter is by the decree of the watchers, and the demaund by the word of the Holy ones: to the intent that the liuing may know, that the most High ruleth in the kingdome of men, and giueth it to whomsoeuer hee will, and setteth vp ouer it the basest of men.
18This dreame, I king Nebuchadnezzar haue seene: Now thou, O Belteshazzar, declare the interpretation thereof, forasmuch as all the Wise men of my kingdome are not able to make knowen vnto mee the interpretation: but thou art able, for the spirit of the holy Gods is in thee.
- Isaiah 29:15Rank 10 from verse 12
15Woe unto them that seek deep to hide their counsel from the Lord, and their works are in the dark, and they say, Who seeth us? and who knoweth us?
15*Woe vnto them that seeke deepe to hide their counsell from the LORD, and their workes are in the darke, and they say, Who seeth vs? and who knoweth vs?
- Jeremiah 23:23–24Rank 11 from verse 12
23Am I a God at hand, saith the Lord, and not a God afar off?
24Can any hide himself in secret places that I shall not see him? saith the Lord. Do not I fill heaven and earth? saith the Lord.
23 Am I a God at hand, sayth the LORD, and not a God afarre off?
24*Can any hide himselfe in secret places that I shall not see him, saith the LORD? doe not I fill heauen and earth, sayth the LORD?
- Psalms 139:1–4Rank 12 from verse 12
1O LORD, thou hast searched me, and known me.
2Thou knowest my downsitting and mine uprising, thou understandest my thought afar off.
3Thou compassest my path and my lying down, and art acquainted with all my ways.
4For there is not a word in my tongue, but, lo, O Lord, thou knowest it altogether.
1¶ O LORD, thou hast searched mee, and knowen me.
2Thou knowest my downe sitting, and mine vprising: thou vnderstandest my thought afarre off.
3‖Thou compassest my path, and my lying downe, and art acquainted with all my wayes.
4For there is not a worde in my tongue: but lo, O LORD, thou knowest it altogether.
- 2 Kings 5:8Rank 13 from verse 12
8¶ And it was so, when Elisha the man of God had heard that the king of Israel had rent his clothes, that he sent to the king, saying, Wherefore hast thou rent thy clothes? let him come now to me, and he shall know that there is a prophet in Israel.
8¶ And it was so when Elisha the man of God had heard, that the king of Israel had rent his clothes, that he sent to the king, saying, Wherefore hast thou rent thy clothes? Let him come now to mee, and he shall know that there is a Prophet in Israel.
WORDS IN THIS PASSAGE
Definitions
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DEFINED WORDS
2 Kings 6:9
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
Caused to go or be carried; dispatched.
Meaning drawn from: KJV context and cross-references · Webster 1828
A sovereign ruler; one exercising royal authority over a kingdom.
Meaning drawn from: KJV context and cross-references
The name given to Jacob and, by extension, his descendants, their nation, or the people so called.
Meaning drawn from: KJV context and cross-references
To take heed, be cautious, watch, or guard oneself against a person, act, teaching, danger, or neglect.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
To go by, through, over, or beyond; to happen, cease, or be transferred.
Meaning drawn from: KJV context and cross-references
Sense 1: A physical location or room. Sense 2: A position or office. Sense 3: An occasion, circumstance, or passage. Sense 4: To set, fix, locate, or establish.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
To that place or point; in that direction.
Meaning drawn from: KJV context and cross-references · Webster 1828
People or inhabitants of Syria.
Meaning drawn from: KJV context and cross-references
From a higher place or position to a lower one; below.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
2 Kings 6:10
A sovereign ruler; one exercising royal authority over a kingdom.
Meaning drawn from: KJV context and cross-references
The name given to Jacob and, by extension, his descendants, their nation, or the people so called.
Meaning drawn from: KJV context and cross-references
Caused to go or be carried; dispatched.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A physical location or room. Sense 2: A position or office. Sense 3: An occasion, circumstance, or passage. Sense 4: To set, fix, locate, or establish.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
Past-tense or past-participial form of tell (to say, relate, inform, count, or make known).
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of warn, meaning to give notice of danger, evil, duty, or a future event; to caution or admonish beforehand.
Meaning drawn from: KJV context and cross-references · Webster 1828
Past-tense, participial, or adjectival form of save, meaning to rescue, deliver, preserve, keep alive, heal, recover, or bring safely through.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: One time or a single occurrence. Sense 2: At once: at the same instant or together. Sense 3: Formerly; at an earlier time. Sense 4: When once: when the stated point has been reached.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Two times, on two occasions, in two repeated instances, or in double measure.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
2 Kings 6:11
Sense 1: The bodily organ. Sense 2: The inward person: the mind, will, affections, conscience, or moral character.
Meaning drawn from: KJV context and cross-references
A sovereign ruler; one exercising royal authority over a kingdom.
Meaning drawn from: KJV context and cross-references
The country or region of Syria north of Israel.
Meaning drawn from: KJV context and cross-references
Sense 1: Painful, grievous, severe, or causing distress. Sense 2: Greatly, exceedingly, or intensely. Sense 3: A wound, ulcer, or tender or diseased place.
Meaning drawn from: KJV context and cross-references
Disturbed, agitated, alarmed, perplexed, afflicted, burdened, unsettled, or caused to suffer inward, bodily, social, or outward disruption.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of call. Sense 1: To name. Sense 2: To summon or invite. Sense 3: To proclaim or address. Sense 4: To request.
Meaning drawn from: KJV context and cross-references · Webster 1828
Persons who serve, labour for, obey, or attend another.
Meaning drawn from: KJV context and cross-references
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Sense 1: To cause to see; to display, present, point out, or make visible. Sense 2: To reveal, disclose, declare, explain, teach, direct, or make known. Sense 3: To demonstrate, prove, manifest, or make evident. Sense 4: To exercise or perform kindness, mercy, favour, piety, or another stated disposition toward someone. Sense 5: An outward appearance, display, or presentation to view.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
The first-person plural object pronoun, referring to the speaker together with one or more others as recipients or objects of an action or relation.
Meaning drawn from: KJV context and cross-references
The name given to Jacob and, by extension, his descendants, their nation, or the people so called.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
2 Kings 6:12
Persons who serve, labour for, obey, or attend another.
Meaning drawn from: KJV context and cross-references
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
A master, owner, ruler, husband, or other man in authority.
Meaning drawn from: KJV context and cross-references
A sovereign ruler; one exercising royal authority over a kingdom.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
A person who declares or bears a message as divinely inspired, including one who foretells, whether truly or falsely.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Cawdrey 1604 · Skeat 1893
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
The name given to Jacob and, by extension, his descendants, their nation, or the people so called.
Meaning drawn from: KJV context and cross-references
Third-person singular present form of tell (to speak, relate, count, declare, inform, or make known).
Meaning drawn from: KJV context and cross-references
Spoken or written expressions, sayings, statements, messages, commands, promises, reports, or units of meaningful speech.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
bedchamber
An apartment or chamber intended or appropriated for a bed, or for sleep and repose.
Meaning drawn from: KJV context and cross-references · Webster 1828
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8¶ Then the king of Syria warred against Israel, and took counsel with his servants, saying, In such and such a place shall be my camp.
8¶ Then the king of Syria warred against Israel, and tooke counsell with his seruants, saying, In such and such a place shall be my ‖campe.
9And the man of God sent unto the king of Israel, saying, Beware that thou pass not such a place; for thither the Syrians are come down.
9And the man of God sent vnto the king of Israel, saying, Beware that thou passe not such a place; for thither the Syrians are come downe.
Selected passage10And the king of Israel sent to the place which the man of God told him and warned him of, and saved himself there, not once nor twice.
10And the king of Israel sent to the place which the man of God tolde him, and warned him of, and saued himselfe there, not once nor twise.
Selected passage11Therefore the heart of the king of Syria was sore troubled for this thing; and he called his servants, and said unto them, Will ye not shew me which of us is for the king of Israel?
11Therefore the heart of the king of Syria was sore troubled for this thing, and he called his seruants, and said vnto them, Will ye not shewe me which of vs is for the king of Israel?
Selected passage12And one of his servants said, None, my lord, O king: but Elisha, the prophet that is in Israel, telleth the king of Israel the words that thou speakest in thy bedchamber.
12And one of his seruants sayde, †None, my lord O king; but Elisha the Prophet, that is in Israel, telleth the king of Israel, the wordes that thou speakest in thy bed-chamber.
Selected passage13¶ And he said, Go and spy where he is, that I may send and fetch him. And it was told him, saying, Behold, he is in Dothan.
13¶ And he said, Goe and spie where he is, that I may send and fetch him. And it was tolde him, saying, Behold, he is in Dothan.