2 Kings 7:7–16
Wherefore they arose and fled in the twilight, and left their tents, and their horses, and their asses, even the camp as it was, and fled for their life.
Wherefore they arose and fled in the twilight, and left their tents, and their horses, and their asses, euen the campe as it was, and fled for their life.
And when these lepers came to the uttermost part of the camp, they went into one tent, and did eat and drink, and carried thence silver, and gold, and raiment, and went and hid it; and came again, and entered into another tent, and carried thence also, and went and hid it.
And when these lepers came to the vttermost part of the campe, they went into one tent, and did eate, and drinke, and carried thence siluer, and gold, and raiment, and went and hid it, and came againe, and entred into another tent, and carried thence also, and went and hid it.
Then they said one to another, We do not well: this day is a day of good tidings, and we hold our peace: if we tarry till the morning light, some mischief will come upon us: now therefore come, that we may go and tell the king’s household.
Then they said one to another, We doe not well: this day is a day of good tydings, and we hold our peace: if we tarie till the morning light, †some mischiefe will come vpon vs: nowe therefore come, that we may goe, and tell the kings houshold.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. we shall find punishment.
So they came and called unto the porter of the city: and they told them, saying, We came to the camp of the Syrians, and, behold, there was no man there, neither voice of man, but horses tied, and asses tied, and the tents as they were.
So they came, and called vnto the porter of the citie: and they told them, saying; We came to the campe of the Syrians, and behold, there was no man there, neither voice of man, but horses tyed, and asses tyed, and the tents as they were.
And he called the porters; and they told it to the king’s house within.
And hee called the porters, and they told it to the kings house within.
¶ And the king arose in the night, and said unto his servants, I will now shew you what the Syrians have done to us. They know that we be hungry; therefore are they gone out of the camp to hide themselves in the field, saying, When they come out of the city, we shall catch them alive, and get into the city.
¶ And the king arose in the night, and said vnto his seruants, I will now shew you what the Syrians haue done to vs: They know that we be hungrie, therefore are they gone out of the camp, to hide themselues in the field, saying; When they come out of the citie, we shal catch them aliue, and get into the citie.
And one of his servants answered and said, Let some take, I pray thee, five of the horses that remain, which are left in the city, (behold, they are as all the multitude of Israel that are left in it: behold, I say, they are even as all the multitude of the Israelites that are consumed:) and let us send and see.
And one of his seruants answered, and said, Let some take, I pray thee, fiue of the horses that remaine, which are left †in the citie: (behold, they are as all the multitude of Israel that are left in it: behold, I say, they are euen as all the multitude of the Israelites that are consumed) and let vs send, and see.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. in it.
They took therefore two chariot horses; and the king sent after the host of the Syrians, saying, Go and see.
They tooke therefore two charet horses, and the king sent after the hoste of the Syrians, saying, Goe, and see.
And they went after them unto Jordan: and, lo, all the way was full of garments and vessels, which the Syrians had cast away in their haste. And the messengers returned, and told the king.
And they went after them vnto Iordane, and loe, all the way was full of garments, and vessels, which the Syrians had cast away in their haste: and the messengers returned, and told the king.
And the people went out, and spoiled the tents of the Syrians. So a measure of fine flour was sold for a shekel, and two measures of barley for a shekel, according to the word of the Lord.
And the people went out, and spoiled the tents of the Syrians: So a measure of fine flowre was sold for a shekell, and two measures of barley for a shekel, according to the word of the LORD.
Narration uses the Pure Cambridge Edition.
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Cross References
37 Essential passages are open for comparison.
From verse 7
- Proverbs 28:1Rank 1 from verse 7
- Psalms 48:4–6Rank 2 from verse 7
4For, lo, the kings were assembled, they passed by together.
5They saw it, and so they marvelled; they were troubled, and hasted away.
6Fear took hold upon them there, and pain, as of a woman in travail.
4For loe, the kings were assembled: they passed by together.
5They sawe it, and so they marueiled, they were troubled and hasted away.
6Feare tooke holde vpon them there, and paine, as of a woman in trauaile.
- Amos 2:14–16Rank 3 from verse 7
14Therefore the flight shall perish from the swift, and the strong shall not strengthen his force, neither shall the mighty deliver himself:
15Neither shall he stand that handleth the bow; and he that is swift of foot shall not deliver himself: neither shall he that rideth the horse deliver himself.
16And he that is courageous among the mighty shall flee away naked in that day, saith the Lord.
14Therefore the flight shall perish from the swift, and the strong shall not strengthen his force, neither shall the mightie deliuer †himselfe:
15Neither shall hee stand that handleth the bow, and he that is swift of foote, shall not deliuer himselfe, neither shall hee that rideth the horse, deliuer himselfe.
16And he that is †couragious among the mighty, shall flee away naked in that day, saith the LORD.
- Hebrews 6:18Rank 4 from verse 7
18That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:
18That by two immutable things, in which it was impossible for God to lye, wee might haue a strong consolation, who haue fled for refuge to lay hold vpon the hope set before vs.
- Isaiah 2:20Rank 5 from verse 7
20In that day a man shall cast his idols of silver, and his idols of gold, which they made each one for himself to worship, to the moles and to the bats;
20†‖In that day a man shall cast his idoles of siluer, and his idoles of golde which they made each one for himselfe to worship, to the moules and to the battes:
- Jeremiah 48:8–9Rank 6 from verse 7
8And the spoiler shall come upon every city, and no city shall escape: the valley also shall perish, and the plain shall be destroyed, as the Lord hath spoken.
9Give wings unto Moab, that it may flee and get away: for the cities thereof shall be desolate, without any to dwell therein.
8And the spoyler shall come vpon euery citie, and no citie shall escape: the valley also shal perish, & the plaine shall be destroyed, as y e LORD hath spoken.
9Giue wings vnto Moab, that it may flee and get away: for the cities thereof shalbe desolate, without any to dwell therein.
- Matthew 24:16–18Rank 8 from verse 7
16Then let them which be in Judæa flee into the mountains:
17Let him which is on the housetop not come down to take any thing out of his house:
18Neither let him which is in the field return back to take his clothes.
16Then let them which be in Iudea, flee into the mountaines.
17Let him which is on the house top, not come downe, to take any thing out of his house:
18Neither let him which is in the field, returne backe to take his clothes.
- Numbers 35:11–12Rank 9 from verse 7
11Then ye shall appoint you cities to be cities of refuge for you; that the slayer may flee thither, which killeth any person at unawares.
12And they shall be unto you cities for refuge from the avenger; that the manslayer die not, until he stand before the congregation in judgment.
11Then ye shall appoint you cities, to be cities of refuge for you; that the slayer may flee thither which killeth any person †at vnawares.
12And they shall be vnto you cities for refuge from the auenger, that the man-slayer die not, vntill he stand before the Congregation in iudgement.
- Proverbs 21:1Rank 10 from verse 7
- Proverbs 6:5Rank 11 from verse 7
- Psalms 20:7–8Rank 12 from verse 7
7Some trust in chariots, and some in horses: but we will remember the name of the Lord our God.
8They are brought down and fallen: but we are risen, and stand upright.
7Some trust in charets, and some in horses: but wee will remember the Name of the LORD our God.
8They are brought downe and fallen: but we are risen, and stand vpright.
- Psalms 33:17Rank 13 from verse 7
- Psalms 68:12Rank 14 from verse 7
From verse 8
- Joshua 7:21Rank 1 from verse 8
21When I saw among the spoils a goodly Babylonish garment, and two hundred shekels of silver, and a wedge of gold of fifty shekels weight, then I coveted them, and took them; and, behold, they are hid in the earth in the midst of my tent, and the silver under it.
21When I saw among the spoiles a goodly Babylonish garment, and two hundred shekels of siluer, and a† wedge of gold of fiftie shekels weight, then I coueted them, and tooke them, and behold, they are hid in the earth in the midst of my tent, and the siluer vnder it.
- Matthew 13:44Rank 2 from verse 8
44¶ Again, the kingdom of heaven is like unto treasure hid in a field; the which when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field.
44¶ Againe, the kingdome of heauen is like vnto treasure hid in a field: the which when a man hath found, hee hideth, and for ioy thereof goeth and selleth all that hee hath, and buyeth that field.
- 2 Kings 5:24Rank 3 from verse 8
- Jeremiah 41:8Rank 4 from verse 8
8But ten men were found among them that said unto Ishmael, Slay us not: for we have treasures in the field, of wheat, and of barley, and of oil, and of honey. So he forbare, and slew them not among their brethren.
8But ten men were found among them, that said vnto Ishmael, Slay vs not: for we haue treasures in the field, of wheate, and of barley, and of oyle, and of hony: so he forbare, and slewe them not among their brethren.
- Matthew 25:18Rank 5 from verse 8
From verse 9
- Isaiah 52:7Rank 1 from verse 9
7¶ How beautiful upon the mountains are the feet of him that bringeth good tidings, that publisheth peace; that bringeth good tidings of good, that publisheth salvation; that saith unto Zion, Thy God reigneth!
7¶ *How beautifull vpon the mountaines are the feete of him that bringeth good tidings, that publisheth peace, that bringeth good tidings of good, that publisheth saluation, that sayth vnto Zion, Thy God reigneth?
- Philippians 2:4Rank 2 from verse 9
- 2 Kings 7:3Rank 3 from verse 9
- 2 Kings 7:6Rank 4 from verse 9
6For the Lord had made the host of the Syrians to hear a noise of chariots, and a noise of horses, even the noise of a great host: and they said one to another, Lo, the king of Israel hath hired against us the kings of the Hittites, and the kings of the Egyptians, to come upon us.
6For the LORD had made the host of the Syrians to heare a noise of charets, and a noise of horses, euen the noise of a great host: and they said one to another, Loe, the king of Israel hath hired against vs the kings of the Hittites, and the kings of the Egyptians, to come vpon vs.
- Haggai 1:4–5Rank 5 from verse 9
4Is it time for you, O ye, to dwell in your cieled houses, and this house lie waste?
5Now therefore thus saith the Lord of hosts; Consider your ways.
4 Is it time for you, O yee, to dwell in your sieled houses, and this house lie waste?
5Nowe therefore thus saith the LORD of hostes; †Consider your wayes.
- Isaiah 41:27Rank 6 from verse 9
- Nahum 1:15Rank 7 from verse 9
15Behold upon the mountains the feet of him that bringeth good tidings, that publisheth peace! O Judah, keep thy solemn feasts, perform thy vows: for the wicked shall no more pass through thee; he is utterly cut off.
15Behold vpon the *mountaines the feete of him that bringeth good tidings, that publisheth peace. O Iudah †keepe thy solemne feasts, performe thy vowes: for the †wicked shall no more passe through thee, he is vtterly cut off.
- Numbers 32:23Rank 8 from verse 9
- 2 Kings 5:26–27Rank 9 from verse 9
26And he said unto him, Went not mine heart with thee, when the man turned again from his chariot to meet thee? Is it a time to receive money, and to receive garments, and oliveyards, and vineyards, and sheep, and oxen, and menservants, and maidservants?
27The leprosy therefore of Naaman shall cleave unto thee, and unto thy seed for ever. And he went out from his presence a leper as white as snow.
26And he said vnto him, Went not mine heart with thee, when the man turned againe from his charet to meete thee? Is it a time to receiue money, and to receiue garments, and Oliue yards, and Uineyards, and sheepe, and oxen, and men seruants, and mayd seruants?
27The leprosie therefore of Naaman shall cleaue vnto thee, and vnto thy seede for euer: And hee went out from his presence a leper as white as snow.
- Proverbs 24:16Rank 11 from verse 9
From verse 10
- 2 Kings 7:11Rank 1 from verse 10
- 2 Kings 7:6–7Rank 2 from verse 10
6For the Lord had made the host of the Syrians to hear a noise of chariots, and a noise of horses, even the noise of a great host: and they said one to another, Lo, the king of Israel hath hired against us the kings of the Hittites, and the kings of the Egyptians, to come upon us.
7Wherefore they arose and fled in the twilight, and left their tents, and their horses, and their asses, even the camp as it was, and fled for their life.
6For the LORD had made the host of the Syrians to heare a noise of charets, and a noise of horses, euen the noise of a great host: and they said one to another, Loe, the king of Israel hath hired against vs the kings of the Hittites, and the kings of the Egyptians, to come vpon vs.
7Wherefore they arose and fled in the twilight, and left their tents, and their horses, and their asses, euen the campe as it was, and fled for their life.
- 2 Samuel 18:26Rank 3 from verse 10
26And the watchman saw another man running: and the watchman called unto the porter, and said, Behold another man running alone. And the king said, He also bringeth tidings.
26And the watchman saw another man running, and the watchman called vnto the porter, and said, Behold, another man running alone. And the King said, He also bringeth tidings.
- Mark 13:34–35Rank 4 from verse 10
34For the Son of man is as a man taking a far journey, who left his house, and gave authority to his servants, and to every man his work, and commanded the porter to watch.
35Watch ye therefore: for ye know not when the master of the house cometh, at even, or at midnight, or at the cockcrowing, or in the morning:
34For the Sonne of man is as a man taking a farre iourney, who left his house, and gaue authority to his seruants, and to euery man his worke, and commanded the porter to watch:
35Watch ye therefore (for ye knowe not when the master of the house commeth, at Euen, or at midnight, or at the cocke crowing, or in the morning.)
- Psalms 127:1Rank 5 from verse 10
From verse 12
- 2 Kings 6:25–29Rank 1 from verse 12
25And there was a great famine in Samaria: and, behold, they besieged it, until an ass’s head was sold for fourscore pieces of silver, and the fourth part of a cab of dove’s dung for five pieces of silver.
26And as the king of Israel was passing by upon the wall, there cried a woman unto him, saying, Help, my lord, O king.
27And he said, If the Lord do not help thee, whence shall I help thee? out of the barnfloor, or out of the winepress?
28And the king said unto her, What aileth thee? And she answered, This woman said unto me, Give thy son, that we may eat him to day, and we will eat my son to morrow.
29So we boiled my son, and did eat him: and I said unto her on the next day, Give thy son, that we may eat him: and she hath hid her son.
25And there was a great famine in Samaria: and behold, they besieged it, vntill an asses head was solde for fourescore pieces of siluer, and the fourth part of a kab of doues doung for fiue pieces of siluer.
26And as the king of Israel was passing by vpon the wall, there cried a woman vnto him, saying, Helpe, my lord, O king.
27And he said, ‖If the LORD do not helpe thee, whence shall I helpe thee? out of the barne floore, or out of the wine presse?
28And the king said vnto her, What aileth thee? And shee answered, This woman said vnto me, Giue thy sonne, that we may eate him to day, and wee will eate my sonne to morrow.
29So *we boyled my sonne, and did eate him: and I saide vnto her on the †next day, Giue thy sonne, that we may eate him: and she hath hid her sonne.
- Joshua 8:4Rank 2 from verse 12
4And he commanded them, saying, Behold, ye shall lie in wait against the city, even behind the city: go not very far from the city, but be ye all ready:
4And he commanded them, saying, Behold, ye shall lie in wait against the citie, euen behind the citie: goe not very farre from the citie, but be ye all ready:
From verse 13
- 2 Kings 5:13Rank 1 from verse 13
13And his servants came near, and spake unto him, and said, My father, if the prophet had bid thee do some great thing, wouldest thou not have done it? how much rather then, when he saith to thee, Wash, and be clean?
13And his seruants came neere and spake vnto him, and said, My father, If the Prophet had bid thee do some great thing, wouldest thou not haue done it? How much rather then, when hee saith to thee, Wash and be cleane?
- 2 Kings 6:33Rank 2 from verse 13
33And while he yet talked with them, behold, the messenger came down unto him: and he said, Behold, this evil is of the Lord; what should I wait for the Lord any longer?
33And while hee yet talked with them, beholde, the messenger came downe vnto him: and he said, Behold, this euill is of the LORD, what should I waite for the LORD any longer?
- 2 Kings 7:4Rank 3 from verse 13
4If we say, We will enter into the city, then the famine is in the city, and we shall die there: and if we sit still here, we die also. Now therefore come, and let us fall unto the host of the Syrians: if they save us alive, we shall live; and if they kill us, we shall but die.
4If we say, We will enter into the citie, then the famine is in the citie, and wee shall die there: and if we sit still here, we die also. Now therefore come, and let vs fall vnto the host of the Syrians: if they saue vs aliue, we shall liue; and if they kill vs, we shall but die.
- Jeremiah 14:18Rank 4 from verse 13
18If I go forth into the field, then behold the slain with the sword! and if I enter into the city, then behold them that are sick with famine! yea, both the prophet and the priest go about into a land that they know not.
18*If I goe forth into the field, then behold the slaine with the sword, and if I enter into the citie, then behold them that are sicke with famine, yea both the prophet and the priest goe about into a land that they know not.
- Lamentations 4:9Rank 5 from verse 13
9They that be slain with the sword are better than they that be slain with hunger: for these pine away, stricken through for want of the fruits of the field.
9†They that bee slaine with the sword, are better then they that be slain with hunger: for these pine away, stricken through for want of the fruits of the field.
From verse 15
- Esther 1:7Rank 1 from verse 15
7And they gave them drink in vessels of gold, (the vessels being diverse one from another,) and royal wine in abundance, according to the state of the king.
7And they gaue them drinke in vessels of gold, (the vessels being diuers one from another) and †royall wine in abundance, according to the †state of the king.
- Ezekiel 18:31Rank 2 from verse 15
31¶ Cast away from you all your transgressions, whereby ye have transgressed; and make you a new heart and a new spirit: for why will ye die, O house of Israel?
31¶ *Cast away from you all your transgressions, wherby yee haue transgressed, and make you a new heart and a new spirit: for why will yee die, O house of Israel?
- Hebrews 12:1Rank 3 from verse 15
1WHEREFORE seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us,
1¶ Wherefore, seeing wee also are compassed about with so great a cloude of witnesses, let vs lay aside euery weight, & the sinne which doth so easily beset vs, and let vs runne with patience vnto the race that is set before vs,
- Isaiah 10:3Rank 4 from verse 15
3And what will ye do in the day of visitation, and in the desolation which shall come from far? to whom will ye flee for help? and where will ye leave your glory?
3And what wil ye doe in the day of visitation, and in the desolation which shall come from farre? To whom wil ye flee for helpe? And where will yee leaue your glory?
- Isaiah 2:20Rank 5 from verse 15
20In that day a man shall cast his idols of silver, and his idols of gold, which they made each one for himself to worship, to the moles and to the bats;
20†‖In that day a man shall cast his idoles of siluer, and his idoles of golde which they made each one for himselfe to worship, to the moules and to the battes:
- Isaiah 22:24Rank 6 from verse 15
24And they shall hang upon him all the glory of his father’s house, the offspring and the issue, all vessels of small quantity, from the vessels of cups, even to all the vessels of flagons.
24‖And they shall hang vpon him all the glory of his fathers house, the offspring and the issue, all vessels of small quantitie: from the vessels of cups, euen to all the vessels of flagons.
- Isaiah 31:7Rank 7 from verse 15
- Matthew 16:26Rank 9 from verse 15
- Matthew 24:16–18Rank 10 from verse 15
16Then let them which be in Judæa flee into the mountains:
17Let him which is on the housetop not come down to take any thing out of his house:
18Neither let him which is in the field return back to take his clothes.
16Then let them which be in Iudea, flee into the mountaines.
17Let him which is on the house top, not come downe, to take any thing out of his house:
18Neither let him which is in the field, returne backe to take his clothes.
- Philippians 3:7–8Rank 11 from verse 15
7But what things were gain to me, those I counted loss for Christ.
8Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ,
7But what things were gaine to me, those I counted losse for Christ.
8Yea doubtlesse, and I count all things but losse, for the excellencie of the knowledge of Christ Iesus my Lord: for whom I haue suffered the losse of all things, and doe count them but doung, that I may win Christ,
From verse 16
- 2 Kings 7:1Rank 1 from verse 16
1THEN Elisha said, Hear ye the word of the Lord; Thus saith the Lord, To morrow about this time shall a measure of fine flour be sold for a shekel, and two measures of barley for a shekel, in the gate of Samaria.
1¶ Then Elisha said, Heare yee the word of the LORD, Thus saith the LORD, To morrowe about this time shal a measure of fine flower be sold for a shekell, and two measures of barley for a shekel, in the gate of Samaria.
- Isaiah 33:23Rank 2 from verse 16
23Thy tacklings are loosed; they could not well strengthen their mast, they could not spread the sail: then is the prey of a great spoil divided; the lame take the prey.
23‖Thy tacklings are loosed: they could not well strengthen their mast, they could not spread the saile: then is the praye of a great spoile diuided, the lame take the praye.
- Isaiah 33:4Rank 3 from verse 16
- 1 Samuel 17:53Rank 4 from verse 16
- 2 Chronicles 14:12–15Rank 5 from verse 16
12So the Lord smote the Ethiopians before Asa, and before Judah; and the Ethiopians fled.
13And Asa and the people that were with him pursued them unto Gerar: and the Ethiopians were overthrown, that they could not recover themselves; for they were destroyed before the Lord, and before his host; and they carried away very much spoil.
14And they smote all the cities round about Gerar; for the fear of the Lord came upon them: and they spoiled all the cities; for there was exceeding much spoil in them.
15They smote also the tents of cattle, and carried away sheep and camels in abundance, and returned to Jerusalem.
12So the LORD smote the Ethiopians before Asa, and before Iudah, and the Ethiopians fled.
13And Asa and the people that were with him, pursued them vnto Gerar: and the Ethiopians were ouerthrown, that they could not recouer themselues, for they were †destroyed before the LORD, and before his hoste, and they caried away very much spoile.
14And they smote all the cities round about Gerar, for the feare of the LORD came vpon them: and they spoiled all the cities, for there was exceeding much spoile in them.
15They smote also the tents of cattell, and caried away sheepe and camels inabundance, and returned to Ierusalem.
- 2 Chronicles 20:25Rank 6 from verse 16
25And when Jehoshaphat and his people came to take away the spoil of them, they found among them in abundance both riches with the dead bodies, and precious jewels, which they stripped off for themselves, more than they could carry away: and they were three days in gathering of the spoil, it was so much.
25And when Iehoshaphat and his people came to take away the spoile of them, they found among them in abundance both riches with the dead bodies, and precious iewels (which they stript off for themselues) more then they could cary away: and they were three dayes in gathering of the spoile, it was so much.
- Isaiah 33:1Rank 7 from verse 16
1WOE to thee that spoilest, and thou wast not spoiled; and dealest treacherously, and they dealt not treacherously with thee! when thou shalt cease to spoil, thou shalt be spoiled; and when thou shalt make an end to deal treacherously, they shall deal treacherously with thee.
1¶ Woe to thee that spoilest, and thou wast not spoiled; and dealest treacherously, and they dealt not treacherously with thee: when thou shalt cease to spoile, thou shalt bee spoiled; and when thou shalt make an end to deale treacherously, they shall deale treacherously with thee.
- Isaiah 44:26Rank 8 from verse 16
26That confirmeth the word of his servant, and performeth the counsel of his messengers; that saith to Jerusalem, Thou shalt be inhabited; and to the cities of Judah, Ye shall be built, and I will raise up the decayed places thereof:
26†That confirmeth the word of his seruant, and performeth the counsell of his messengers, that saith to Ierusalem, Thou shalt be inhabited; and to the cities of Iudah, Yee shall be built, and I will raise vp the decayed places thereof.
- Job 27:16–17Rank 9 from verse 16
16Though he heap up silver as the dust, and prepare raiment as the clay;
17He may prepare it, but the just shall put it on, and the innocent shall divide the silver.
16Though he heape vp siluer as the dust, and prepare rayment as the clay:
17He may prepare it, but the iust shall put it on, and the innocent shall diuide the siluer.
- Matthew 24:35Rank 10 from verse 16
- Numbers 23:19Rank 11 from verse 16
19God is not a man, that he should lie; neither the son of man, that he should repent: hath he said, and shall he not do it? or hath he spoken, and shall he not make it good?
19God is not a man that he should lie, neither the sonne of man, that hee should repent: hath he said, and shall he not doe it? or, hath hee spoken, and shall he not make it good?
- Psalms 68:12Rank 12 from verse 16
WORDS IN THIS PASSAGE
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DEFINED WORDS
2 Kings 7:7
1. For that reason, or as a conclusion from what precedes; therefore or consequently. 2. For what reason or purpose; why.
Meaning drawn from: KJV context and cross-references
1. Rose, stood up, got up, or moved upward from a lower, lying, seated, fallen, or inactive position. 2. Began, emerged, appeared, came into being, or came forward. 3. Took action, intervened, or undertook the stated work. 4. Rose from death; returned to life.
Meaning drawn from: KJV context and cross-references
Past-tense or past-participial form of flee (to run or hasten away, especially from danger or expected evil).
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
The faint light before sunrise or after sunset.
Meaning drawn from: KJV context and cross-references
Sense 1: Past tense and past participle of leave: departed, abandoned, allowed to remain, or caused to remain. Sense 2: The direction or side opposite the right.
Meaning drawn from: KJV context and cross-references · Webster 1828
Portable shelters or dwellings; by association, the dwellings or encampment of a household or people.
Meaning drawn from: KJV context and cross-references
Large hoofed animals used for riding, drawing chariots, and war.
Meaning drawn from: KJV context and cross-references
1. Used to emphasize, include, or precisely identify what is meant: indeed, precisely, or namely. 2. Used to mark a boundary, endpoint, or full reach in place, time, or degree: up to, as far as, or through. 3. In ‘even as,’ ‘even so,’ and like constructions, just as, exactly so, or in the same manner. 4. The evening, or close of day. 5. Equal, level, identical, balanced, or uniform.
Meaning drawn from: KJV context and cross-references
1. A place where a people, host, or army is lodged or encamped, especially in tents; by extension, the people or host there. 2. To encamp, lodge, or take position.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
The state of living; the period or manner of one's existence.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
2 Kings 7:8
Persons afflicted with leprosy.
Meaning drawn from: KJV context and cross-references
Farthest, outermost, remotest, last, fullest, or most complete extent, degree, part, or limit.
Meaning drawn from: KJV context and cross-references
Sense 1: A portion or division of a whole. Sense 2: To divide, separate, depart, or share.
Meaning drawn from: KJV context and cross-references
1. A place where a people, host, or army is lodged or encamped, especially in tents; by extension, the people or host there. 2. To encamp, lodge, or take position.
Meaning drawn from: KJV context and cross-references
A movable shelter or dwelling made of curtains, skins, or fabric supported by cords, poles, and stakes; by extension, a temporary habitation.
Meaning drawn from: KJV context and cross-references
To take food into the body; to consume, devour, or waste away.
Meaning drawn from: KJV context and cross-references
Past-tense or past-participial form of carry (to bear, convey, support, or take from one place to another).
Meaning drawn from: KJV context and cross-references
From that place, position, point, or source; away from there.
Meaning drawn from: KJV context and cross-references · Webster 1828
A precious white metal used for money, vessels, ornaments, images, trade, valuation, and refining; by extension, money or wealth reckoned in that metal.
Meaning drawn from: KJV context and cross-references
Clothing, apparel, or garments worn on the body.
Meaning drawn from: KJV context and cross-references
Put, kept, or placed out of sight, knowledge, discovery, understanding, or danger; concealed, secret, covered, or withheld from perception.
Meaning drawn from: KJV context and cross-references
Another time; once more; back to a former place or condition; or in return.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of enter, meaning to go or come in; to penetrate; to become an ingredient or constituent part; to enter the mind.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. In "one another" and like reciprocal or distributive constructions, each the other, or one in relation to the other or others. 2. One other, one more, or a different or additional person or thing.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
2 Kings 7:9
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
1. In "one another" and like reciprocal or distributive constructions, each the other, or one in relation to the other or others. 2. One other, one more, or a different or additional person or thing.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. In a good, right, or sound manner. 2. A source of water.
Meaning drawn from: KJV context and cross-references
Sense 1: Light or the period of light between morning and evening, as distinguished from night. Sense 2: A complete daily cycle. Sense 3: A specified time, occasion, period, age, or season.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: Right, morally upright, beneficial, pleasing, useful, suitable, sound, favourable, or excellent. Sense 2: A good thing, benefit, welfare, possession, or goods. Sense 3: In ‘make good,’ to repair, repay, fulfil, establish, or prove.
Meaning drawn from: KJV context and cross-references
News, report, information, announcement, or a message brought concerning something.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To grasp, seize, cling to, carry, wield, support, or keep fast, literally or figuratively. Sense 2: To keep, retain, possess, maintain, continue in, or adhere to. Sense 3: To restrain, confine, or keep back; to contain or have capacity. Sense 4: To regard, account, or judge. Sense 5: To conduct or celebrate an observance. Sense 6: To endure, prevail, or take effect. Sense 7: In hold one's peace or hold one's tongue, to remain silent. Sense 8: As a noun, a grasp or attachment; a place of confinement, refuge, security, or fortification.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Freedom from war, strife, disturbance, or inward trouble; quietness, reconciliation, safety, or well-being.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
To stay, remain, wait, delay, lodge, continue in a place, or withhold departure or action for a time.
Meaning drawn from: KJV context and cross-references
Sense 1: To cultivate, plough, dress, and work soil for crops. Sense 2: As a time or limit word, until, up to, or as far as the stated point, condition, or event.
Meaning drawn from: KJV context and cross-references
Sense 1: The beginning or early part of the day, including hours before daylight. Sense 2: The dawn or a beginning compared with dawn.
Meaning drawn from: KJV context and cross-references
Sense 1: Brightness or illumination. Sense 2: A source or opening that gives light. Sense 3: Figuratively, truth, knowledge, revelation, life, or favour contrasted with darkness. Sense 4: To illuminate or kindle. Sense 5: To alight or come upon. Sense 6: Slight, easy, swift, or not heavy.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Harm, hurt, injury, damage, or evil.
Meaning drawn from: KJV context and cross-references
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
The first-person plural object pronoun, referring to the speaker together with one or more others as recipients or objects of an action or relation.
Meaning drawn from: KJV context and cross-references
1. To speak, relate, declare, report, inform, explain, reveal, recount, or make known. 2. To know, discern, or determine, especially in 'cannot tell' or 'who can tell.' 3. To count, number, or enumerate.
Meaning drawn from: KJV context and cross-references
A sovereign ruler; one exercising royal authority over a kingdom.
Meaning drawn from: KJV context and cross-references
Sense 1: The persons belonging to a house, family, or domestic establishment, including those under its head or charge. Sense 2: The goods, effects, or affairs belonging to such a house.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
2 Kings 7:10
Past-tense, participial, or adjectival form of call. Sense 1: To name. Sense 2: To summon or invite. Sense 3: To proclaim or address. Sense 4: To request.
Meaning drawn from: KJV context and cross-references · Webster 1828
A keeper of a door or gate; a doorkeeper or gatekeeper.
Meaning drawn from: KJV context and cross-references · Webster 1828
Past-tense or past-participial form of tell (to say, relate, inform, count, or make known).
Meaning drawn from: KJV context and cross-references
1. A place where a people, host, or army is lodged or encamped, especially in tents; by extension, the people or host there. 2. To encamp, lodge, or take position.
Meaning drawn from: KJV context and cross-references
People or inhabitants of Syria.
Meaning drawn from: KJV context and cross-references
1. Used as an attention word or command directing someone to look at or take notice of the person, thing, statement, or event presented: look; see; take notice. 2. As a verb, to look upon, see, observe, or witness.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
1. Also not; nor, introducing or joining a further negative statement or prohibition. 2. Not either, or none, of the alternatives named, commonly in a neither ... nor construction.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Large hoofed animals used for riding, drawing chariots, and war.
Meaning drawn from: KJV context and cross-references
Past-tense or past-participial form of tie (to bind, fasten, connect, or restrain).
Meaning drawn from: KJV context and cross-references
Portable shelters or dwellings; by association, the dwellings or encampment of a household or people.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
2 Kings 7:11
Past-tense, participial, or adjectival form of call. Sense 1: To name. Sense 2: To summon or invite. Sense 3: To proclaim or address. Sense 4: To request.
Meaning drawn from: KJV context and cross-references · Webster 1828
Keepers of doors or gates; doorkeepers or gatekeepers.
Meaning drawn from: KJV context and cross-references
Past-tense or past-participial form of tell (to say, relate, inform, count, or make known).
Meaning drawn from: KJV context and cross-references
A sovereign ruler; one exercising royal authority over a kingdom.
Meaning drawn from: KJV context and cross-references
Sense 1: A building or dwelling. Sense 2: The people of a household or family. Sense 3: A lineage or family line. Sense 4: As a verb, to shelter, lodge, or provide a dwelling for.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
2 Kings 7:12
A sovereign ruler; one exercising royal authority over a kingdom.
Meaning drawn from: KJV context and cross-references
1. Rose, stood up, got up, or moved upward from a lower, lying, seated, fallen, or inactive position. 2. Began, emerged, appeared, came into being, or came forward. 3. Took action, intervened, or undertook the stated work. 4. Rose from death; returned to life.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
1. The dark part of the daily cycle distinguished from day, from evening until morning, or any portion of it. 2. A time or condition compared with night or darkness.
Meaning drawn from: KJV context and cross-references
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
Persons who serve, labour for, obey, or attend another.
Meaning drawn from: KJV context and cross-references
Sense 1: To cause to see; to display, present, point out, or make visible. Sense 2: To reveal, disclose, declare, explain, teach, direct, or make known. Sense 3: To demonstrate, prove, manifest, or make evident. Sense 4: To exercise or perform kindness, mercy, favour, piety, or another stated disposition toward someone. Sense 5: An outward appearance, display, or presentation to view.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
People or inhabitants of Syria.
Meaning drawn from: KJV context and cross-references
The first-person plural object pronoun, referring to the speaker together with one or more others as recipients or objects of an action or relation.
Meaning drawn from: KJV context and cross-references
To perceive, understand, recognize, experience, or be assured of something.
Meaning drawn from: KJV context and cross-references
Feeling need or desire for food; lacking food.
Meaning drawn from: KJV context and cross-references
Departed, went away, passed, or advanced to another place or condition.
Meaning drawn from: KJV context and cross-references
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
1. A place where a people, host, or army is lodged or encamped, especially in tents; by extension, the people or host there. 2. To encamp, lodge, or take position.
Meaning drawn from: KJV context and cross-references
Sense 1: To conceal, keep from sight or knowledge, or lie concealed. Sense 2: As a noun, an animal skin.
Meaning drawn from: KJV context and cross-references · Webster 1828
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
To seize, capture, take hold of, or ensnare; to fasten upon words or speech; or, of fire, to take or communicate flame.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Living; having life; not dead. Sense 2: Continuing or active in life, force, or operation.
Meaning drawn from: KJV context and cross-references · Webster 1828
To procure; to obtain; to gain possession of, by almost any means.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
2 Kings 7:13
Persons who serve, labour for, obey, or attend another.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of answer, meaning to reply, respond, or give account.
Meaning drawn from: KJV context and cross-references · Webster 1828
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
To receive, seize, carry, accept, choose, or lay hold of.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Sense 1: To ask, beseech, request, or entreat. Sense 2: To make requests or supplications to God, or address him in worship.
Meaning drawn from: KJV context and cross-references
Large hoofed animals used for riding, drawing chariots, and war.
Meaning drawn from: KJV context and cross-references
Sense 1: To be left or still exist after others are gone, removed, consumed, or destroyed. Sense 2: To stay, abide, or continue in a place, state, condition, or relation.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Sense 1: Past tense and past participle of leave: departed, abandoned, allowed to remain, or caused to remain. Sense 2: The direction or side opposite the right.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
1. Used as an attention word or command directing someone to look at or take notice of the person, thing, statement, or event presented: look; see; take notice. 2. As a verb, to look upon, see, observe, or witness.
Meaning drawn from: KJV context and cross-references
1. A great number or large gathered body of persons, creatures, or forces; a crowd, company, or host. 2. A great number, amount, fullness, or abundance of years, words, deeds, mercies, sins, possessions, waters, or other stated things.
Meaning drawn from: KJV context and cross-references
The name given to Jacob and, by extension, his descendants, their nation, or the people so called.
Meaning drawn from: KJV context and cross-references
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
1. Used to emphasize, include, or precisely identify what is meant: indeed, precisely, or namely. 2. Used to mark a boundary, endpoint, or full reach in place, time, or degree: up to, as far as, or through. 3. In ‘even as,’ ‘even so,’ and like constructions, just as, exactly so, or in the same manner. 4. The evening, or close of day. 5. Equal, level, identical, balanced, or uniform.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
Israelites
Descendants or people of Israel; members of the nation of Israel.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of consume. Sense 1: To destroy, use up, or bring to an end. Sense 2: To waste away or be exhausted.
Meaning drawn from: KJV context and cross-references
The first-person plural object pronoun, referring to the speaker together with one or more others as recipients or objects of an action or relation.
Meaning drawn from: KJV context and cross-references
Sense 1: To perceive or behold with the eyes or in a vision. Sense 2: To observe, examine, discover, ascertain, consider, understand, know, or recognize. Sense 3: To visit, meet, converse with, or be in the presence of. Sense 4: To experience, undergo, endure, or enjoy. Sense 5: To attend to, take care, ensure, or beware.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
2 Kings 7:14
A wheeled vehicle used for travel or war.
Meaning drawn from: KJV context and cross-references
Large hoofed animals used for riding, drawing chariots, and war.
Meaning drawn from: KJV context and cross-references
A sovereign ruler; one exercising royal authority over a kingdom.
Meaning drawn from: KJV context and cross-references
Caused to go or be carried; dispatched.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Later than or following in time or order. 2. Behind. 3. In pursuit of.
Meaning drawn from: KJV context and cross-references
Sense 1: An army, assembled company, or multitude, including the ordered host of heaven. Sense 2: A person who receives, lodges, or entertains another.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Skeat 1893 · Webster 1828
People or inhabitants of Syria.
Meaning drawn from: KJV context and cross-references
Sense 1: To perceive or behold with the eyes or in a vision. Sense 2: To observe, examine, discover, ascertain, consider, understand, know, or recognize. Sense 3: To visit, meet, converse with, or be in the presence of. Sense 4: To experience, undergo, endure, or enjoy. Sense 5: To attend to, take care, ensure, or beware.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
2 Kings 7:15
1. Later than or following in time or order. 2. Behind. 3. In pursuit of.
Meaning drawn from: KJV context and cross-references
An exclamation meaning look, see, behold, observe, or take notice, used to call immediate attention to what follows.
Meaning drawn from: KJV context and cross-references
Articles of clothing; collectively, clothing or dress.
Meaning drawn from: KJV context and cross-references
1. Containers, utensils, or implements made to hold, carry, or serve. 2. Ships or craft for travel upon water. 3. Figuratively, persons or bodies regarded as bearers or instruments.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
People or inhabitants of Syria.
Meaning drawn from: KJV context and cross-references
1. To throw, send, put, lay, or direct a person or thing into, upon, around, toward, or away from a place, or into a stated condition. 2. To put away, reject, expel, remove, overthrow, or bring down. 3. To put forth or use a lot for choosing, dividing, or assigning. 4. To form an object by pouring molten material into a mould. 5. To shed, drop, or bring forth young, fruit, leaves, or flowers. 6. To raise, form, or prepare a bank, mount, trench, or way. 7. In "cast ... in his teeth," to reproach or charge something against him. 8. As a noun, the distance something may be thrown.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
1. To move or act quickly or without delay. 2. Speed or hurry in action.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
messengers
Persons who bear messages or errands; bearers of spoken or written communications or dispatches.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of return, meaning to go, come, send, or give back; to restore, answer, or turn again.
Meaning drawn from: KJV context and cross-references
Past-tense or past-participial form of tell (to say, relate, inform, count, or make known).
Meaning drawn from: KJV context and cross-references
A sovereign ruler; one exercising royal authority over a kingdom.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
2 Kings 7:16
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of spoil, meaning to plunder, rob, strip, ruin, or deprive of what is possessed.
Meaning drawn from: KJV context and cross-references
Portable shelters or dwellings; by association, the dwellings or encampment of a household or people.
Meaning drawn from: KJV context and cross-references
People or inhabitants of Syria.
Meaning drawn from: KJV context and cross-references
Sense 1: A standard or instrument for determining amount or size; an amount so determined. Sense 2: To determine, allot, or proportion.
Meaning drawn from: KJV context and cross-references
1. Of cloth or workmanship, delicate or finely made. 2. Of flour or meal, finely ground or prepared. 3. Of gold or other metal, pure, refined, or of high quality. 4. As a verb, to refine or purify metal.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Finely ground meal made from grain, especially wheat.
Meaning drawn from: KJV context and cross-references
Transferred for a price or gave over.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: Standards, vessels, or amounts used in measuring. Sense 2: Determines, allots, or proportions.
Meaning drawn from: KJV context and cross-references
Agreeing or corresponding; in conformity with; as stated, measured, or directed by.
Meaning drawn from: KJV context and cross-references
Sense 1: A spoken or written expression, saying, message, command, promise, report, or matter. Sense 2: God's revealed word.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
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6For the Lord had made the host of the Syrians to hear a noise of chariots, and a noise of horses, even the noise of a great host: and they said one to another, Lo, the king of Israel hath hired against us the kings of the Hittites, and the kings of the Egyptians, to come upon us.
6For the LORD had made the host of the Syrians to heare a noise of charets, and a noise of horses, euen the noise of a great host: and they said one to another, Loe, the king of Israel hath hired against vs the kings of the Hittites, and the kings of the Egyptians, to come vpon vs.
7Wherefore they arose and fled in the twilight, and left their tents, and their horses, and their asses, even the camp as it was, and fled for their life.
7Wherefore they arose and fled in the twilight, and left their tents, and their horses, and their asses, euen the campe as it was, and fled for their life.
Selected passage8And when these lepers came to the uttermost part of the camp, they went into one tent, and did eat and drink, and carried thence silver, and gold, and raiment, and went and hid it; and came again, and entered into another tent, and carried thence also, and went and hid it.
8And when these lepers came to the vttermost part of the campe, they went into one tent, and did eate, and drinke, and carried thence siluer, and gold, and raiment, and went and hid it, and came againe, and entred into another tent, and carried thence also, and went and hid it.
Selected passage9Then they said one to another, We do not well: this day is a day of good tidings, and we hold our peace: if we tarry till the morning light, some mischief will come upon us: now therefore come, that we may go and tell the king’s household.
9Then they said one to another, We doe not well: this day is a day of good tydings, and we hold our peace: if we tarie till the morning light, †some mischiefe will come vpon vs: nowe therefore come, that we may goe, and tell the kings houshold.
Selected passage10So they came and called unto the porter of the city: and they told them, saying, We came to the camp of the Syrians, and, behold, there was no man there, neither voice of man, but horses tied, and asses tied, and the tents as they were.
10So they came, and called vnto the porter of the citie: and they told them, saying; We came to the campe of the Syrians, and behold, there was no man there, neither voice of man, but horses tyed, and asses tyed, and the tents as they were.
Selected passage11And he called the porters; and they told it to the king’s house within.
11And hee called the porters, and they told it to the kings house within.
Selected passage12¶ And the king arose in the night, and said unto his servants, I will now shew you what the Syrians have done to us. They know that we be hungry; therefore are they gone out of the camp to hide themselves in the field, saying, When they come out of the city, we shall catch them alive, and get into the city.
12¶ And the king arose in the night, and said vnto his seruants, I will now shew you what the Syrians haue done to vs: They know that we be hungrie, therefore are they gone out of the camp, to hide themselues in the field, saying; When they come out of the citie, we shal catch them aliue, and get into the citie.
Selected passage13And one of his servants answered and said, Let some take, I pray thee, five of the horses that remain, which are left in the city, (behold, they are as all the multitude of Israel that are left in it: behold, I say, they are even as all the multitude of the Israelites that are consumed:) and let us send and see.
13And one of his seruants answered, and said, Let some take, I pray thee, fiue of the horses that remaine, which are left †in the citie: (behold, they are as all the multitude of Israel that are left in it: behold, I say, they are euen as all the multitude of the Israelites that are consumed) and let vs send, and see.
Selected passage14They took therefore two chariot horses; and the king sent after the host of the Syrians, saying, Go and see.
14They tooke therefore two charet horses, and the king sent after the hoste of the Syrians, saying, Goe, and see.
Selected passage15And they went after them unto Jordan: and, lo, all the way was full of garments and vessels, which the Syrians had cast away in their haste. And the messengers returned, and told the king.
15And they went after them vnto Iordane, and loe, all the way was full of garments, and vessels, which the Syrians had cast away in their haste: and the messengers returned, and told the king.
Selected passage16And the people went out, and spoiled the tents of the Syrians. So a measure of fine flour was sold for a shekel, and two measures of barley for a shekel, according to the word of the Lord.
16And the people went out, and spoiled the tents of the Syrians: So a measure of fine flowre was sold for a shekell, and two measures of barley for a shekel, according to the word of the LORD.
Selected passage17¶ And the king appointed the lord on whose hand he leaned to have the charge of the gate: and the people trode upon him in the gate, and he died, as the man of God had said, who spake when the king came down to him.
17¶ And the king appointed the lord on whose hand he leaned, to haue the charge of the gate: and the people trode vpon him in the gate, and he died, as the man of God had said, who spake when the king came downe to him.