KING JAMES BIBLE · PCE
2 Kings 9:11–15
A connected passage, with study helps kept beside the verses they explain.
2 Kings 9:11
11¶ Then Jehu came forth to the servants of his lord: and one said unto him, Is all well? wherefore came this mad fellow to thee? And he said unto them, Ye know the man, and his communication.
11¶ Then Iehu came foorth to the seruants of his lord, and one said vnto him, Is all well? wherefore came this madde fellow to thee? And he said vnto them, Yee know the man, and his communication.
2 Kings 9:12
12And they said, It is false; tell us now. And he said, Thus and thus spake he to me, saying, Thus saith the Lord, I have anointed thee king over Israel.
12And they said, It is false, tell vs now: And hee sayde, Thus and thus spake he to me, saying, Thus saith the LORD, I haue anoynted thee King ouer Israel.
2 Kings 9:13
13Then they hasted, and took every man his garment, and put it under him on the top of the stairs, and blew with trumpets, saying, Jehu is king.
13Then they hasted, and tooke euery man his garment, and put it vnder him on the top of the staires, and blewe with trumpets, saying, Iehu †is king.
- Heb. reigneth.
2 Kings 9:14
14So Jehu the son of Jehoshaphat the son of Nimshi conspired against Joram. (Now Joram had kept Ramoth-gilead, he and all Israel, because of Hazael king of Syria.
14So Iehu the sonne of Iehoshaphat, the sonne of Nimshi, conspired against Ioram: (now Ioram had kept Ramoth Gilead, hee, and all Israel, because of Hazael king of Syria:
2 Kings 9:15
15But king Joram was returned to be healed in Jezreel of the wounds which the Syrians had given him, when he fought with Hazael king of Syria.) And Jehu said, If it be your minds, then let none go forth nor escape out of the city to go to tell it in Jezreel.
15But *king †Ioram was returned to bee healed in Iezreel, of the wounds which the Syrians had †giuen him, when he fought with Hazael king of Syria.) And Iehu said, If it be your minds, then †let none goe forth nor escape out of the citie, to goe to tell it in Iezreel.
- Heb. Iehoram.
- Heb. smote
- Heb. let no escaper goe, &c.
- Cha. 8.29.
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DEFINED WORDS
2 Kings 9:11
Outward, onward, or away from a place.
Meaning drawn from: Webster 1828
Persons who serve, labour for, obey, or attend another.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
LORD: The name of God the Father in English, from the Hebrew Tetragrammaton YHWH, also rendered GOD and JEHOVAH. Lord: A title applied to God and Christ as ruler and master, the one to whom worship and obedience are due. lord: A male master, owner, ruler, or superior addressed or described as one having authority.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (alignment witness) · Webster 1828
The number one; a single person or thing; the same or united as a whole.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Wholly, entirely, or altogether; every one or the whole amount, according to context.
Meaning drawn from: KJV usage (PCE + 1611)
In a good, right, or healthy manner or condition; also a deep source of water, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
Why; for what reason.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
Out of sound judgment or self-control; beside oneself.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
A companion; an associate.
Meaning drawn from: Skeat 1893 · Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
To perceive, understand, recognize, experience, or be assured of something.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
A human being; an adult male; a person, husband, servant, or representative, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
APPROVED COMBINED MEANING
communication
Speech, conversation, or what is communicated.
Meaning drawn from: KJV usage (PCE + 1611)
DEFINED WORDS
2 Kings 9:12
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Not solid or sound; deceiving expectations. Not faithful or loyal; treacherous; perfidious; deceitful.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
To speak, relate, count, declare, inform, or make known.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
LORD: The name of God the Father in English, from the Hebrew Tetragrammaton YHWH, also rendered GOD and JEHOVAH. Lord: A title applied to God and Christ as ruler and master, the one to whom worship and obedience are due. lord: A male master, owner, ruler, or superior addressed or described as one having authority.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (alignment witness) · Webster 1828
Smeared with oil; consecrated or appointed by anointing.
Meaning drawn from: Webster 1828
A sovereign ruler; one who reigns over a people or realm.
Meaning drawn from: KJV usage (PCE + 1611)
The name given to Jacob and, by extension, his descendants, their nation, or the people so called in Scripture.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness)
DEFINED WORDS
2 Kings 9:13
To haste: to hurry, act quickly, or make speed.
Meaning drawn from: Approved KJV word-family definition · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
Each one of all; all taken separately, without exception in the stated group.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness)
A human being; an adult male; a person, husband, servant, or representative, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
An article of clothing; collectively, clothing or dress.
Meaning drawn from: Webster 1828
To place, set, lay, appoint, bring into a condition, or cause to be, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
Wind instruments used to sound signals, announce events, or accompany worship.
Meaning drawn from: Approved KJV word-family definition · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
A sovereign ruler; one who reigns over a people or realm.
Meaning drawn from: KJV usage (PCE + 1611)
DEFINED WORDS
2 Kings 9:14
Opposed to, contrary to, facing, toward, or in contact with; in some settings, exposed to or ready for a stated time.
Meaning drawn from: Skeat 1893
Retained, guarded, observed, or preserved.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
Wholly, entirely, or altogether; every one or the whole amount, according to context.
Meaning drawn from: KJV usage (PCE + 1611)
The name given to Jacob and, by extension, his descendants, their nation, or the people so called in Scripture.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness)
For the reason that; since.
Meaning drawn from: KJV usage (PCE + 1611)
A sovereign ruler; one who reigns over a people or realm.
Meaning drawn from: KJV usage (PCE + 1611)
The country or region of Syria north of Israel.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
DEFINED WORDS
2 Kings 9:15
However; introducing a contrast with what precedes.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
A sovereign ruler; one who reigns over a people or realm.
Meaning drawn from: KJV usage (PCE + 1611)
Came, sent, or gave back; restored or repaid.
Meaning drawn from: KJV usage (PCE + 1611)
Restored to a sound state.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
Bodily injuries, hurts, or blows that break or damage the flesh.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness)
People or inhabitants of Syria.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness)
Bestowed, granted, delivered, or appointed.
Meaning drawn from: Webster 1828
Contended in battle, conflict, struggle, or opposition.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
The country or region of Syria north of Israel.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
The faculty or state of thought, understanding, intention, disposition, memory, or will; as a verb, to regard or set one's thought upon.
Meaning drawn from: KJV usage (PCE + 1611) · Skeat 1893
To allow or permit; in older KJV use, also to hinder or restrain.
Meaning drawn from: Webster 1828
Outward, onward, or away from a place.
Meaning drawn from: Webster 1828
To flee from and avoid; to get out of the way; to shun; to obtain security from; to pass without harm.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
To speak, relate, count, declare, inform, or make known.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
SCRIPTURE WITH SCRIPTURE
Cross References
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From verse 11
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Open the full verse study26The Lord hath made thee priest in the stead of Jehoiada the priest, that ye should be officers in the house of the Lord, for every man that is mad, and maketh himself a prophet, that thou shouldest put him in prison, and in the stocks.
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Open the full verse study24And as he thus spake for himself, Festus said with a loud voice, Paul, thou art beside thyself; much learning doth make thee mad.
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Open the full verse study7The days of visitation are come, the days of recompence are come; Israel shall know it: the prophet is a fool, the spiritual man is mad, for the multitude of thine iniquity, and the great hatred.
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Open the full verse study20And many of them said, He hath a devil, and is mad; why hear ye him?
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Open the full verse study21So Gehazi followed after Naaman. And when Naaman saw him running after him, he lighted down from the chariot to meet him, and said, Is all well?
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Open the full verse study17And there stood a watchman on the tower in Jezreel, and he spied the company of Jehu as he came, and said, I see a company. And Joram said, Take an horseman, and send to meet them, and let him say, Is it peace?
- Study this reference
Open the full verse study19Then he sent out a second on horseback, which came to them, and said, Thus saith the king, Is it peace? And Jehu answered, What hast thou to do with peace? turn thee behind me.
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Open the full verse study22And it came to pass, when Joram saw Jehu, that he said, Is it peace, Jehu? And he answered, What peace, so long as the whoredoms of thy mother Jezebel and her witchcrafts are so many?
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Open the full verse study21And when his friends heard of it, they went out to lay hold on him: for they said, He is beside himself.
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Open the full verse study10We are fools for Christ’s sake, but ye are wise in Christ; we are weak, but ye are strong; ye are honourable, but we are despised.
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Open the full verse study13For whether we be beside ourselves, it is to God: or whether we be sober, it is for your cause.
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Open the full verse study26Run now, I pray thee, to meet her, and say unto her, Is it well with thee? is it well with thy husband? is it well with the child? And she answered, It is well.
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Open the full verse study18Then certain philosophers of the Epicureans, and of the Stoicks, encountered him. And some said, What will this babbler say? other some, He seemeth to be a setter forth of strange gods: because he preached unto them Jesus, and the resurrection.
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Open the full verse study15Yea, truth faileth; and he that departeth from evil maketh himself a prey: and the Lord saw it, and it displeased him that there was no judgment.
From verse 13
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Open the full verse study34And let Zadok the priest and Nathan the prophet anoint him there king over Israel: and blow ye with the trumpet, and say, God save king Solomon.
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Open the full verse study39And Zadok the priest took an horn of oil out of the tabernacle, and anointed Solomon. And they blew the trumpet; and all the people said, God save king Solomon.
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Open the full verse study7And they brought the colt to Jesus, and cast their garments on him; and he sat upon him.
8And many spread their garments in the way: and others cut down branches off the trees, and strawed them in the way.
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Open the full verse study10¶ But Absalom sent spies throughout all the tribes of Israel, saying, As soon as ye hear the sound of the trumpet, then ye shall say, Absalom reigneth in Hebron.
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Open the full verse study7And brought the ass, and the colt, and put on them their clothes, and they set him thereon.
8And a very great multitude spread their garments in the way; others cut down branches from the trees, and strawed them in the way.
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Open the full verse study5God is gone up with a shout, the Lord with the sound of a trumpet.
6Sing praises to God, sing praises: sing praises unto our King, sing praises.
7For God is the King of all the earth: sing ye praises with understanding.
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Open the full verse study6With trumpets and sound of cornet make a joyful noise before the Lord, the King.
From verse 14
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Open the full verse study28¶ And he went with Joram the son of Ahab to the war against Hazael king of Syria in Ramoth-gilead; and the Syrians wounded Joram.
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Open the full verse study3And the king of Israel said unto his servants, Know ye that Ramoth in Gilead is ours, and we be still, and take it not out of the hand of the king of Syria?
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Open the full verse study27¶ And Baasha the son of Ahijah, of the house of Issachar, conspired against him; and Baasha smote him at Gibbethon, which belonged to the Philistines; for Nadab and all Israel laid siege to Gibbethon.
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Open the full verse study16And the people that were encamped heard say, Zimri hath conspired, and hath also slain the king: wherefore all Israel made Omri, the captain of the host, king over Israel that day in the camp.
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Open the full verse study7And also by the hand of the prophet Jehu the son of Hanani came the word of the Lord against Baasha, and against his house, even for all the evil that he did in the sight of the Lord, in provoking him to anger with the work of his hands, in being like the house of Jeroboam; and because he killed him.
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Open the full verse study9And his servant Zimri, captain of half his chariots, conspired against him, as he was in Tirzah, drinking himself drunk in the house of Arza steward of his house in Tirzah.
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Open the full verse study9And it came to pass in the morning, that he went out, and stood, and said to all the people, Ye be righteous: behold, I conspired against my master, and slew him: but who slew all these?
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Open the full verse study30And Hoshea the son of Elah made a conspiracy against Pekah the son of Remaliah, and smote him, and slew him, and reigned in his stead, in the twentieth year of Jotham the son of Uzziah.
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Open the full verse study12And Hazael said, Why weepeth my lord? And he answered, Because I know the evil that thou wilt do unto the children of Israel: their strong holds wilt thou set on fire, and their young men wilt thou slay with the sword, and wilt dash their children, and rip up their women with child.
13And Hazael said, But what, is thy servant a dog, that he should do this great thing? And Elisha answered, The Lord hath shewed me that thou shalt be king over Syria.
14So he departed from Elisha, and came to his master; who said to him, What said Elisha to thee? And he answered, He told me that thou shouldest surely recover.
15And it came to pass on the morrow, that he took a thick cloth, and dipped it in water, and spread it on his face, so that he died: and Hazael reigned in his stead.
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Open the full verse study31And as Jehu entered in at the gate, she said, Had Zimri peace, who slew his master?
From verse 15
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Open the full verse study29And king Joram went back to be healed in Jezreel of the wounds which the Syrians had given him at Ramah, when he fought against Hazael king of Syria. And Ahaziah the son of Jehoram king of Judah went down to see Joram the son of Ahab in Jezreel, because he was sick.
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Open the full verse study9And David smote the land, and left neither man nor woman alive, and took away the sheep, and the oxen, and the asses, and the camels, and the apparel, and returned, and came to Achish.
10And Achish said, Whither have ye made a road to day? And David said, Against the south of Judah, and against the south of the Jerahmeelites, and against the south of the Kenites.
11And David saved neither man nor woman alive, to bring tidings to Gath, saying, Lest they should tell on us, saying, So did David, and so will be his manner all the while he dwelleth in the country of the Philistines.
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Open the full verse study6And he returned to be healed in Jezreel because of the wounds which were given him at Ramah, when he fought with Hazael king of Syria. And Azariah the son of Jehoram king of Judah went down to see Jehoram the son of Ahab at Jezreel, because he was sick.
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